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Also, every man to whom God has given riches and possessions, He has also given the power and ability to enjoy them and to receive [this as] his [allotted] portion and to rejoice in his labor—this is the gift of God [to him].

Though it be not much, let him remember the days of his life, - for, God, beareth witness, by the gladness of his heart.

If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,

though it never saw the light of day nor knew anything, yet it has more rest than that man --

Because many words lead to pointlessness, how do people benefit from this? 12Who knows what is best for people in this life, every day of their pointless lives that they pass through like a shadow? Who informs people on earth what will come along after them?

Wisdom, like an inheritance, is a good thing; it benefits those who see the light of day.

[It is] good to take hold of the one and also must not let go of the other; for whoever fears God will hold both of them secure.

I turned around and directed my heart to know, to investigate and to seek [skillful and godly] wisdom and the reason for things, and to know that wickedness is folly and that foolishness is madness [leading to stupidity and recklessness].

For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.

Enjoy life with the wife whom you love all the days of your vain life which he gives you under the sun, because this [is] your lot in life and in the toil with which you toil under the sun.

I turned back, and saw under the sun that not to the fleet the race, and the war not to the strong, and also not to the wise, bread; and also not to the understanding ones, riches; and also not to the knowing, favor; for time and chance will light upon all of them.

For also man knew not his time: as the fishes being laid hold of in an evil net, and as the birds laid hold of in the snare, as they, the sons of men being snared for an evil time, as it will fall upon them suddenly.

Wisdom is better than weapons of war, and a single sinner can destroy a lot of good.

Sow your seed in the morning, and do not let your hands rest in the evening, for you do not know what will prosper-- whether this or that, or whether both of them alike will succeed.

when the doors in the streets shall be shut, and when the voice of the miller shall be laid down; when men shall rise up at the voice of the bird, and when all the daughters of music shall be brought low;

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

Draw me after you, let us run! May the king bring me into his chambers! Let us be joyful and let us rejoice in you; let us extol your love more than wine. Rightly do they love you!

Let not your eyes be turned on me, because I am dark, because I was looked on by the sun; my mother's children were angry with me; they made me the keeper of the vine-gardens; but my vine-garden I have not kept.

Tell me, you, the one I love:
Where do you pasture your sheep?
Where do you let them rest at noon?
Why should I be like one who veils herself
beside the flocks of your companions?

Make me strong with wine-cakes, let me be comforted with apples; I am overcome with love.

“Let his left hand be under my head
And his right hand embrace me.”

I say to you, O daughters of Jerusalem, by the roes of the field, do not let love be moved till it is ready.

O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

-- Pray, let me rise, and go round the city, In the streets and in the broad places, I seek him whom my soul hath loved! -- I sought him, and I found him not.

It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

I say to you, O daughters of Jerusalem, by the roes of the field, let not love be moved till it is ready.

Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

I got up to let my loved one in; and my hands were dropping with myrrh, and my fingers with liquid myrrh, on the lock of the door.

Let your eyes be turned away from me; see, they have overcome me; your hair is as a flock of goats which take their rest on the side of Gilead.

Who is she, looking down as the morning light, fair as the moon, clear as the sun, who is to be feared like an army with flags?

I said, I will climb up into the palm-tree, I will take hold of the branches thereof: Let thy breasts be as clusters of the vine, And the smell of thy breath like apples,

Come, my beloved, let us go forth into the field; let us lodge in the villages.

Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.

Let his left hand be under my head, and let his right hand embrace me.

If she is a wall, we will make on her a strong base of silver; and if she is a door, we will let her be shut up with cedar-wood.

Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.

Thou that dwellest in the gardens, The companions hearken to thy voice: Let me hear it.

Listen, you heavens, and let the earth pay attention, because the LORD has spoken: "I reared children and brought them to adulthood, but then they rebelled against me.

Give ear to the word of the Lord, you rulers of Sodom; let your hearts be turned to the law of our God, you people of Gomorrah.

Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

And therefore shall I lay my hand upon thee, and burn out thy dross from the finest and purest, and put out all thy lead,

Let me restore your judges as at the first, and your counselors as at the beginning. Afterward you'll be called "The Righteous City' and "The Faithful City of Zion'.

And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

And the haughtiness of mean men, shall be humbled, - And the loftiness of great men, shall be laid low, - And Yahweh alone shall be exalted in that day.

When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

Then he will say with an oath, I will not be a helper, for in my house there is no bread or clothing: I will not let you make me a ruler of the people.

The Lord will send disease on the heads of the daughters of Zion, and the Lord will let their secret parts be seen.

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.

Let me sing for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in a very fruitful hill:

And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;

And the harp and the lute, the tabret and the pipe, and wine, are in their feasts; but they regard not the work of Jehovah, neither have they considered the operation of his hands.

Therefore my people are led away captive from lack of knowledge, and their nobility die of famine, and their multitude are parched with thirst.

For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it.

Thus shall man have a fall; he shall be brought low, and the high looks of the proud shall be laid down.

Then shall the sheep eat their appointed fodder; and the rich mens' lands, that were laid waste, shall strangers devour.

That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

And he will let a flag be lifted up as a sign to a far-off nation, whistling to them from the ends of the earth: and they will come quickly and suddenly.

The sound of their armies will be like the voice of a lion, and their war-cry like the noise of young lions: with loud cries they will come down on their food and will take it away safely, and there will be no one to take it out of their hands.

And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Make the hearts of this people fat, and let their ears be stopped, and their eyes shut; for fear that they may see with their eyes, and be hearing with their ears, and their heart may become wise, and they may be turned to me and made well.

Then said I - How long, My Lord? And he said - Until the time that Cities be wasted through having no inhabitant And houses - through having no men, And, the ground, be laid waste unto desolation;

But yet in it shall be a tenth, and it shall return, and shall be laid waste: as a terebinth tree, and as an oak, whose stump remains, when they are cut down: so the holy seed shall be its stump.

And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.

and say unto him, Take heed, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.

Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

“Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.”

These shall come, and shall light all in the valleys, and in the vaults of stone, upon all green things, and in all corners.

As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread.

For before the lad knoweth to cry, My father! and, My mother! the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

Let your designs be formed, and they will come to nothing; give your orders, and they will not be effected: for God is with us.

Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.

Let my teaching be kept secret: and my words be given to my disciples only.

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

-- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.

Now as to the yoke that has been his burden, and the bar laid on his shoulder the rod of his oppressor you have broken it as on the day of Midian.

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