Let this be a Sabbath of special rest to you, and keep yourselves from all pleasure; on the ninth day of the month at nightfall from evening to evening, let this Sabbath be kept.

Say to the children of Israel, On the fifteenth day of this seventh month let the feast of tents be kept to the Lord for seven days.

And let this feast be kept before the Lord for seven days in the year: it is a rule for ever from generation to generation; in the seventh month let it be kept.

Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.

Outside the veil of the ark in the Tent of meeting; let Aaron see that it is burning from evening till morning at all times before the Lord: it is a rule for ever through all your generations.

Let Aaron put the lights in order on the support before the Lord at all times.

Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

And if a man does damage to his neighbour, as he has done, so let it be done to him;

Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

And Moses spoke to the children of Israel; and they led the reviler outside the camp and stoned him with stones. And the children of Israel did as Jehovah had commanded Moses.

Say to the children of Israel, When you come into the land which I will give you, let the land keep a Sabbath to the Lord.

But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.

That which comes to growth of itself may not be cut, and the grapes of your uncared-for vines may not be taken off; let it be a year of rest for the land.

And let seven Sabbaths of years be numbered to you, seven times seven years; even the days of seven Sabbaths of years, that is forty-nine years;

Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land.

And let this fiftieth year be kept holy, and say publicly that everyone in the land is free from debt: it is the Jubilee, and every man may go back to his heritage and to his family.

Let this fiftieth year be the Jubilee: no seed may be planted, and that which comes to growth of itself may not be cut, and the grapes may not be taken from the uncared-for vines.

In this year of Jubilee, let every man go back to his heritage.

Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.

And do no wrong, one to another, but let the fear of your God be before you; for I am the Lord your God.

and ye shall, throughout all the land of your possession, let the land go home free again.

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

"If your relative becomes so poor that he is indebted to you, then you are to support him. You are to let him live with you just like the resident alien and the traveler.

Do not profit or take interest from him, but fear your God and let your brother live among you.

Do not take interest on the money which you let him have or on the food which you give him.

"'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth:

Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee.

And you may pass them on as an inheritance to your sons after you to take possession of as property {for all time}--you may let them work. But [as for] your countrymen, the {Israelites}, you shall not rule with ruthlessness over {one another}.

And let the years be numbered from the time when he gave himself to his owner till the year of Jubilee, and the price given for him will be in relation to the number of years, on the scale of the payment of a servant.

I will let loose the beasts of the field among you, and they will take away your children and send destruction on your cattle, so that your numbers will become small and your roads become waste.

And I laid waste your high places, and I cut off your images, and I gave your carcasses upon the carcasses of your blocks, and my soul abhorred you.

And I gave your cities a desert, and I laid waste your holy places, and I will not smell upon the odor of your sweetness.

And I laid the land waste, and your enemies were astonished at it, they dwelling upon it

But for all that, when they are in the land of their haters I will not let them go, or be turned away from them, or give them up completely; my agreement with them will not be broken, for I am the Lord their God.

But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

And let all your values be based on the shekel of the holy place, that is, twenty gerahs to the shekel.

And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

"Bring the tribe of Levi, and set them before Aaron the priest, and let them serve him and wait upon him -

Let all the children of Levi be numbered by their families and their fathers' houses; let every male of a month old and over be numbered.

And the Lord said to Moses, Let all the first male children be numbered, and take the number of their names.

Let the sons of Kohath, from among the sons of Levi, be numbered by their families, in the order of their fathers' houses;

And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:

And when Aaron and his sons have finished covering the sanctuary and all the vessels of the sanctuary when the camp sets out, the descendants of Kohath will come after to carry [these], but they must not touch the sanctuary, or they will die. These [are] the load of the descendants of Kohath in the tent of assembly.

And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.

Do not let the family of the Kohathites be cut off from among the Levites;

But do this to them, so that life and not death may be theirs when they come near the most holy things; let Aaron and his sons go in and give to every one his work and that which he is to take up;

But let them not go in to see when they cover the sanctuary, lest they die."

Let the sons of Gershon be numbered by families, in the order of their fathers' houses;

'By the command of Aaron and his sons is all the service of the sons of the Gershonite in all their burden, and in all their service; and ye have laid a charge on them concerning the charge of all their burden.

Let them say openly what they have done; and make payment for the wrong done, with the addition of a fifth part, and give it to him to whom the wrong was done.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -

Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

"'And let the priest bring her and set her before the LORD,

and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water.

And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

and let the priest conjure her with the conjuration of the curse, and say unto her: the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy womb to burst,

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

then let the priest take the jealousy offering out of the wife's hand, and wave it before the LORD, and bring it unto the altar:

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons;

Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.

May the light of the Lord's face be shining on you in grace:

"Take it of them and let them be to do the service of the tabernacle of witness, and give them unto the Levites, every man according unto his office."

And the Lord said to Moses, Let every chief on his day give his offering to make the altar holy.

Now when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the atonement lid that was on the ark of the testimony, from between the two cherubim. Thus he spoke to him.

Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.

And Aaron did so; he lighted the lamps thereof'so as to give light in front of the candlestick, as Jehovah commanded Moses.

And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.

Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.

And make the Levites come forward in front of the Tent of meeting, and let all the children of Israel come together:

and thou hast brought near the Levites before Jehovah, and the sons of Israel have laid their hands on the Levites,

And let Aaron heave the Levites before the LORD, for a heave offering given of the children of Israel, and then let them be appointed to wait upon the service of the LORD.

And let the Levites put their hands upon the heads of the bullocks, and then offer them: the one for a sin offering and the other for a burnt offering unto the LORD, to make an atonement for the Levites.

and after that, let them go and do the service of the tabernacle of witness. Cleanse them and wave them,

Let the children of Israel also keep the passover at his appointed season.

And Moses said unto them, - Stay, and let me hear, what Yahweh shall command concerning you!

"Speak unto the children of Israel, and say, 'If any man among you or your children after you be unclean by the reason of a corpse or is in the way far off, then let him offer Passover unto the LORD:

and let them leave none of it unto the morning nor break any bone of it. And according to all the ordinance of the Passover let them offer it.

But if a man be clean and not let in a journey, and yet was negligent to offer Passover, the same soul shall perish from his people, because he brought not an offering unto the LORD in his due season: and he shall bear his sin.

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

And on the day when the House was put up, the cloud came down on it, on the Tent of witness; and in the evening there was a light like fire over the House till the morning.

And so it was at all times: it was covered by the cloud, and by a light as of fire by night.

When a loud note is sounded, the tents placed on the east side are to go forward.

At the sound of a second loud note, the tents on the south side are to go forward: the loud note will be the sign to go forward.

But when summoning the assembly, you will blow, but you will not signal with a loud noise.

If you go [to] war in your land against the enemy who attacks you, you will signal with a loud noise on the trumpets. You will be remembered {before} Yahweh your God, and you will be rescued from your enemies.

And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.

From where do I have meat to give all these people? They weep before me, saying, 'Give us meat and let us eat!'