on the other side Jordan in the valley beside Bethpeor in the land of Sihon king of the Amorites which dwelt at Heshbon, whom Moses and the children of Israel smote after they were come out of Egypt,

And they took his land for a heritage, and the land of Og, king of Bashan, the two kings of the Amorites, whose lands were on the other side of Jordan to the east;

and all the fields on the other side Jordan eastward: even unto the sea in the field under the springs of Pisgah.

Thou shalt have none other gods before me.

but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest.

Ye shall not go after other gods, of the gods of the people which are round about you;

For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

For you are a people holy to the Lord your God. He has chosen you to be his people, prized above all others on the face of the earth.

“The Lord did not love you and choose you because you were greater in number than any of the other peoples, for you were the fewest of all peoples.

You will have greater blessings than any other people: no male or female among you or among your cattle will be without offspring.

And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

At that time the Lord said to me, Make two other stones, cut like the first two, and come up to me on the mountain, and make an ark of wood.

So I made an ark of hard wood, and had two stones cut like the others, and went up the mountain with the stones in my hands.

A land cared for by the Lord your God: the eyes of the Lord your God are on it at all times from one end of the year to the other.

Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;

And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

And there you are to take your burned offerings and other offerings, and the tenth part of your goods, and the offerings to be lifted up to the Lord, and the offerings of your oaths, and those which you give freely from the impulse of your hearts, and the first births among your herds and your flocks;

Then there will be a place marked out by the Lord your God as the resting-place for his name, and there you will take all the things which I give you orders to take: your burned offerings and other offerings, and the tenth part of your goods, and the offerings to be lifted up, and the offerings of your oaths which you make to the Lord;

On the other hand, you may slaughter and eat meat as you please when the Lord your God blesses you in all your villages. Both the ritually pure and impure may eat it, whether it is a gazelle or an ibex.

Present the meat and blood of your burnt offerings on the altar of the Lord your God. The blood of your other sacrifices is to be poured out beside the altar of the Lord your God, but you may eat the meat.

And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;

For you are a people holy to the Lord your God. He has chosen you to be his people, prized above all others on the face of the earth.

For the Lord your God will give you his blessing as he has said: you will let other nations have the use of your money, but you will not make use of theirs; you will be rulers over a number of nations, but they will not be your rulers.

You must not sacrifice to him a bull or sheep that has a blemish or any other defect, because that is considered offensive to the Lord your God.

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

"If a case is too difficult for you to decide with respect to bloodshed, civil claims, assault and battery, or other matters of dispute within your courts, bring it to the place that the LORD your God will choose.

Acting in agreement with their teaching and the decision they give: not turning to one side or the other from the word they have given you.

When you have come into the land which the Lord your God is giving you, and have taken it for a heritage and are living in it, if it is your desire to have a king over you, like the other nations round about you;

So that his heart may not be lifted up over his countrymen, and he may not be turned away from the orders, to one side or the other: but that his life and the lives of his children may be long in his kingdom in Israel.

But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

if you keep and carefully observe all these commandments which I am commanding you today, to love the Lord your God, and to walk [that is, to live each and every day] always in His ways—then you shall add three more cities [of refuge] for yourself, besides these three,

When others hear of this, they will be afraid and will not do such an evil deed again in your midst.

When you go out to war against other nations, and come face to face with horses and war-carriages and armies greater in number than yourselves, have no fear of them: for the Lord your God is with you, who took you up out of the land of Egypt.

When you go out to war against other nations, and the Lord your God gives them up into your hands and you take them as prisoners;

If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;

In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife's son who is actually the firstborn.

and a digging tool shall [be included] in addition to your [other] utensils for yourself; {and then} {when you relieve yourself} outside [the camp] you shall dig with it, and [then] you shall turn, and you shall cover your excrement.

Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have

From men of other nations you may take interest, but not from an Israelite: so that the blessing of the Lord your God may be on everything to which you put your hand, in the land which you are about to take as your heritage.

“If [two] men, a man and his countryman, are fighting and the wife of one approaches to rescue her husband from the man who is striking him, and she reaches out with her hand and grabs the aggressor’s genitals,

And these other tribes must stand for the curse on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

Opening his store-house in heaven, the Lord will send rain on your land at the right time, blessing all the work of your hands: other nations will make use of your wealth, and you will have no need of theirs.

And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

The Lord will send on you the disease of Egypt, and other sorts of skin diseases which nothing will make well.

Your sons and your daughters [shall be] given to other people, and {you will be looking on} {longingly} for them all day, {but you will be powerless to do anything}.

The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

They will be a sign and a wonder to you and your descendants forever.

"The LORD will raise a distant nation against you from the other side of the earth. Swooping down like a vulture,

And will not give to any of them the flesh of his children which will be his food because he has no other; in the cruel grip of your haters on all your towns.

And to her baby newly come to birth, and to the children of her body; for having no other food, she will make a meal of them secretly, because of her bitter need and the cruel grip of your haters on all your towns.

And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.

And your little ones, your wives, and the men of other lands who are with you in your tents, down to the wood-cutter and the servant who gets water for you:

"Now, you know how we lived in the land of Egypt and how we traveled through the territory of other nations.

So that there may not be among you any man or woman or family or tribe whose heart is turned away from the Lord our God today, to go after other gods and give them worship; or any root among you whose fruit is poison and bitter sorrow;

For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:

And [it is] {not beyond the sea}, {so that you might say}, 'Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?'

"Look! I have set before you today life and prosperity on the one hand, and death and disaster on the other.

But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

I give witness against you this day that destruction will certainly be your fate, and your days will be cut short in the land where you are going, the land of your heritage on the other side of Jordan.

And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.

For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

So the Lord only was his guide, no other god was with him.

They made him jealous with other gods, they enraged him with abhorrent idols.

See now, I myself am he; there is no other god but me: giver of death and life, wounding and making well: and no one has power to make you free from my hand.

No other is like the God of Jeshurun, coming on the heavens to your help, and letting his glory be seen in the skies.

Your wives, your children, and your cattle shall [be allowed to] stay in the land which Moses gave you on this [eastern] side of the Jordan, but you shall go across [the river] before your brothers (the other tribes) armed for battle, all your brave warriors, and you shall help them [conquer and take possession of their land],

Till Jehovah shall cause rest to your brethren as you and they also shall inherit the land which Jehovah your God gave to them: and ye turned back to the land of your possession, and ye shall inherit it, which Moses the servant of Jehovah gave to you on the other side of Jordan from the rising of the sun.

"I'm really convinced that the LORD has given you the land," she said, "because we're overwhelmed with fear of you. All the other inhabitants of the land are demoralized at your presence,

For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

The priests carrying the ark of the covenant of the Lord stood firmly on dry ground in the middle of the Jordan. All Israel crossed over on dry ground until the entire nation was on the other side.

Now when all the nation had come to the other side of Jordan, the Lord said to Joshua,

And when all the people had come to the other side, the ark of the Lord went over, and the priests, before the eyes of the people.

The sons of Reuben and the sons of Gad and half the tribe of Manasseh crossed over armed for battle before the [other] sons of Israel, just as Moses had spoken to them;

And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

If only we had been satisfied to live on the other side of the Jordan! O Lord, what can I say now that Israel has retreated before its enemies?

Joshua said, "Why have you brought disaster on us? The Lord will bring disaster on you today!" All Israel stoned him to death. (They also stoned and burned the others.)

All the troops that were with him marched up and drew near the city. They camped north of Ai on the other side of the valley.

When the king of Ai saw what had happened, he and his army quickly got up early and went out to meet Israel in battle. He and all his people met at the place adjacent to the desert plain. But he didn't know about the ambush that had been set for him on the other side of the city.

And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.

And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born Israelite; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning.

Reading to all the meeting of Israel, with the women and the children and the men from other lands who were living among them, every word of the orders which Moses had given.

And it will be when all the kings hear which are on the other side Jordan, in the mountain and in the plain, and in all the coast of the great sea, and in front of Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite;

and all he did to the two Amorite kings on the other side of the Jordan -- King Sihon of Heshbon and King Og of Bashan in Ashtaroth.

There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:

And these the kings of the land which Joshua smote, and the sons of Israel, on the other side Jordan to the sea, from lord Gad in the plain of Lebanon, and even to the smooth mountain going up to Seir; and Joshua will give it to the tribes of Israel an inheritance, according to their divisions;

With the other half-tribe [of Manasseh], the Reubenites and the Gadites received their inheritance which Moses gave them beyond the Jordan eastward, just as Moses the servant of the Lord gave to them;

The Israelites killed Balaam son of Beor, the omen reader, along with the others.

And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.

These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.

For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

So the lot was also made for the rest of the sons of Manasseh according to their families—for the sons of Abiezer and for the sons of Helek and for the sons of Asriel and for the sons of Shechem and for the sons of Hepher and for the sons of Shemida; these were the male descendants of Manasseh the son of Joseph according to their families (clans).

And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;

because the daughters of [Zelophehad, a descendant of] Manasseh had received an inheritance among his [other] sons [whose inheritance went to their male descendants]. The land of Gilead belonged to the rest of the sons of Manasseh.

And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.

And the children of Gershon had by lot out of the kindreds of the tribe of Issachar, out of the tribe of Asher, out of the tribe of Naphtali, and out of the other half tribe of Manasseh in Bashan, thirteen cities.