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That the LORD may make good his promise which he hath promised me, saying, 'If thy children shall take heed to their ways, that they walk before me in truth, with all their hearts and with all their souls; then thou shalt never be without one sitting on the seat of Israel.'

And now LORD God, let thy promise unto David my father be true. For thou hast made me king over a people like the dust of the earth in multitude.

Thou hast kept promise with my father David, thy servant: With thy mouth thou saidest it, and with thy hand thou hast fulfilled it: as it is come to pass this day.

Look what ye promise unto the LORD your God: see that ye keep it, all ye that be round about him; bring presents unto him that ought to be feared.

Is his mercy clean gone? Is his promise come utterly to an end for evermore?

For why? He remembered his holy promise which he had made to Abraham his servant.

O let thy merciful kindness be my comfort, according to the promise that thou hast made unto thy servant.

who made heaven and earth, the sea, and all that therein is; who keepeth his promise forever;

Be not thou one of them that bind their hand upon promise, and are surety for debt;

If thou promise anything, pay it; for better it is that thou make no vow than that thou shouldest promise, and not pay.

And the chief city of Ephraim is Samaria, but the head of Samaria is Remaliah's son. And if ye believe not, there shall no promise be kept with you.'"

Moreover, Egypt shall be brought unto the LORD, and the Egyptians also shall know the LORD at the same time: they shall do him reverence with peace offerings, and with meat offerings: they shall promise him offerings, yea, and pay him also.

What shall I say? The Lord hath made a promise to me. Yea, and he himself hath performed it. I shall therefore, as long as I live, remember bitterness of my life.

For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest not me, neither hast me in thine heart? Thinkest thou, that I also will hold my peace as afore time, that thou fearest me not?

and will keep my promise, that I have sworn unto your fathers: Namely, that I would give them a land which floweth with milk and honey, as ye see it is come to pass unto this day." Then answered I, and said, "Amen. It is even so, O LORD, as thou sayest."

and say, 'Thus sayeth the LORD God: Woe be unto you, that sew pillows under all armholes, and bolsters under the heads both of young and old, to catch souls withal. For when ye have gotten the souls of my people in your captivity, ye promise them life,

and dishonour me to my people for a handful of barley, and for a piece of bread. When ye kill the souls of them that die not, and promise life to them that live not: Thus ye dissemble with my people, that believeth your lies.

For lo, this I promise: though I sift the house of Israel among all nations, like as they use to sift in a sieve: yet shall not the smallest gravel stone fall upon the earth.

and gathered them together, and commanded them, that they should not depart from Jerusalem, but to "Wait for the promise of the father, whereof ye have heard of me.

"When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt

Of this man's seed hath God, according to his promise, brought forth to the people of Israel a saviour, one Jesus,

And we declare unto you, how that the promise made unto the fathers;

But follow not their minds: for there lie in wait for him of them, more than forty men, which have bound themselves with a vow, that they will neither eat nor drink till they have killed him. And now are they ready, and look for thy promise."

And now I stand and am judged for the hope of the promise made of God unto our fathers:

unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa am I accused of the Jews.

What, then, though some of them did not believe? Shall their unbelief make the promise of God without effect?

For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.

For if they which are of the law be heirs, then is faith but vain, and the promise of none effect.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

For this is a word of promise, "About this time will I come, and Sara shall have a son."

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.

Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise.

Paul, an apostle of Jesus Christ, by the will of God, to preach the promise of life, which life is in Christ Jesus.

Let us fear, therefore, lest any of us forsaking the promise of entering into his rest, should seem to come behind.

For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself,

By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise.