And God said, Let the earth bring forth living souls after their kind, cattle, and creeping thing, and beast of the earth, after their kind. And it was so.

And God made the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind. And God saw that it was good.

And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.

And Jehovah Elohim said to the serpent, Because thou hast done this, be thou cursed above all cattle, and above every beast of the field. On thy belly shalt thou go, and eat dust all the days of thy life.

they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creeps on the earth after its kind, and all fowl after its kind every bird of every wing.

Their cattle, and their possessions, and every beast of theirs, shall they not be ours? only let us consent to them, and they will dwell with us.

And now come and let us kill him, and cast him into one of the pits, and we will say, An evil beast has devoured him; and we will see what becomes of his dreams.

And he discerned it, and said, It is my son's vest! an evil beast has devoured him: Joseph is without doubt rent in pieces!

And their father Israel said to them, If it is then so, do this: take of the best fruits in the land in your vessels, and carry down the man a gift: a little balsam and a little honey, tragacanth and ladanum, pistacia-nuts and almonds.

The land of Egypt is before thee; in the best of the land settle thy father and thy brethren: let them dwell in the land of Goshen. And if thou knowest men of activity among them, then set them as overseers of cattle over what I have.

And Joseph settled his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

And when the days of his mourning were past, Joseph spoke to the house of Pharaoh, saying, If now I have found favour in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

And they did so; and Aaron stretched out his hand with his staff, and smote the dust of the earth, and there arose gnats on man and on beast: all the dust of the land became gnats throughout the land of Egypt.

And the scribes did so with their sorceries, to bring forth gnats; but they could not. And the gnats were on man and on beast.

But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know that Jehovah distinguisheth between the Egyptians and Israel.

And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah.

not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.

then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.

If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good.

Every one that lieth with a beast shall certainly be put to death.

I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee.

And thou, take best spices of liquid myrrh five hundred shekels, and of sweet cinnamon the half two hundred and fifty, and of sweet myrtle two hundred and fifty,

Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, he also is unclean and guilty;

And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.

For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.

Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.

And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even.

to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.

And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth;

And thou shalt lie with no beast to become unclean therewith; and a woman shall not stand before a beast to lie down with it: it is confusion.

And if a man lie with a beast for copulation, he shall certainly be put to death; and ye shall kill the beast.

And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them.

And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean.

And he that smiteth a beast mortally shall make it good, life for life.

He that smiteth a beast mortally shall make it good; and he that smiteth a man mortally shall be put to death.

And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy.

They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy.

And if it be any unclean beast, of which they do not bring an offering unto Jehovah, then he shall present the beast before the priest;

But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation.

Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.

for every firstborn is mine. On the day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both of man and beast; mine shall they be: I am Jehovah.

For all the firstborn among the children of Israel are mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt, I hallowed them to myself.

All the best of the oil, and all the best of the new wine, and of the wheat, the firstfruits of them which they give to Jehovah, have I given thee.

Out of all that is given you ye shall offer the whole heave-offering of Jehovah, of all the best thereof the hallowed part thereof.

And thou shalt say unto them, When ye heave the best thereof from it, then it shall be counted unto the Levites as produce of the threshing-floor, and as produce of the winepress.

And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die.

(The Emim dwelt therein in times past, a people great, and many, and tall as the Anakim.

And in Seir dwelt the Horites in times past; and the children of Esau dispossessed them, and destroyed them from before them, and dwelt in their stead; as Israel did to the land of their possession, which Jehovah gave to them.)

(That also is reckoned a land of giants: giants dwelt therein in time past, and the Ammonites call them Zamzummim;

the pattern of any beast that is on the earth, the pattern of any winged fowl that flieth in the heaven,

For ask now of the days that are past, which were before thee, since the day that God created man on the earth, and from one end of the heavens to the other end of the heavens, whether there hath been anything as this great thing is, or if anything hath been heard like it?

And every beast that hath cloven hoofs, and the feet quite split open into double hoofs, and which cheweth the cud, among the beasts, that ye shall eat.

Cursed be he that lieth with any manner of beast! And all the people shall say, Amen.

And by the best things of the ancient mountains, And by the precious things of the everlasting hills,

And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword; for Hazor was in times past the head of all those kingdoms.

And Samson's wife was given to his companion, who had been his best man.

As they were making their hearts merry, behold, the men of the city, base fellows, beset the house round about, beating on the door; and they said to the old man, the master of the house, "Bring out the man who came into your house, that we may know him."

And the men of Gib'e-ah rose against me, and beset the house round about me by night; they meant to kill me, and they ravished my concubine, and she is dead.

And Boaz said, On the day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

And Hannah rose up after they had eaten in Shiloh, and after they had drunk; (now Eli the priest sat upon the seat by the door-post of the temple of Jehovah;)

And your fields, and your vineyards, and your oliveyards, the best, will he take and give to his servants.

And Saul and the people spared Agag, and the best of the sheep and oxen, and beasts of the second bearing, and the lambs, and all that was good, and would not devote them to destruction; but everything that was mean and weak, that they destroyed utterly.

And Saul said, They have brought them from the Amalekites, because the people spared the best of the sheep and of the oxen, to sacrifice to Jehovah thy God; and the rest we have utterly destroyed.

And Samuel said, Bring ye near to me Agag the king of Amalek. And Agag came to him gaily. And Agag said, Surely the bitterness of death is past.

And it was so, that when they that bore the ark of Jehovah had gone six paces, he sacrificed an ox and a fatted beast.

And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son. But the thing that David had done was evil in the sight of Jehovah.

And when David was a little past the summit, behold, Ziba, Mephibosheth's servant, met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred raisin-cakes, and a hundred cakes of summer fruits, and a flask of wine.

And it came to pass when midday was past, that they prophesied until the time of the offering up of the oblation; but there was neither voice, nor any that answered, nor any attention.

And the king of Israel answered and said, Tell him, Let not him that girdeth on boast himself as he that putteth off!

look out the best and worthiest of your master's sons, and set him on his father's throne, and fight for your master's house.

And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush.

Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?

And Joash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush.

Thou thinkest, Lo, thou hast smitten Edom; and thy heart has lifted thee up to boast: abide now at home; why shouldest thou contend with misfortune, that thou shouldest fall, thou and Judah with thee?

And whatever more shall be needful for the house of thy God which thou shalt have occasion to bestow, bestow it out of the king's treasure house.

And I arose in the night, I and some few men with me but I told no man what my God had put in my heart to do for Jerusalem and there was no beast with me, except the beast that I rode upon.

And I went on to the fountain-gate, and to the king's pool; and there was no place for the beast under me to pass.

And the gate of the old wall repaired Jehoiada the son of Paseah, and Meshullam the son of Besodiah; they laid its beams, and set up its doors, and its locks, and its bars.

And the maiden pleased him, and obtained favour before him; and he speedily gave her her things for purification, and her portions, and the seven maidens selected to be given her, out of the king's house; and he removed her and her maids to the best place of the house of the women.

Who doeth great things past finding out, and wonders without number.

Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret until thine anger be past, that thou wouldest appoint me a set time, and remember me, --

My days are past, my purposes are broken off, the cherished thoughts of my heart.

Oh that I were as in months past, as in the days when +God preserved me;

And the wild beast goeth into its lair, and they remain in their dens.

And forgetteth that the foot may crush them, or that the beast of the field may trample them.

Many bulls have encompassed me; Bashan's strong ones have beset me round.

My soul shall make its boast in Jehovah: the meek shall hear, and rejoice.

Thy righteousness is like the high mountains; thy judgments are a great deep: thou, Jehovah, preservest man and beast.

In God will we boast all the day, and we will praise thy name for ever. Selah.

They depend upon their wealth, and boast themselves in the abundance of their riches. ...

For every beast of the forest is mine, the cattle upon a thousand hills;

He shall abide before God for ever: bestow loving-kindness and truth, that they may preserve him.

Rebuke the beast of the reeds, the assembly of the strong, with the calves of the peoples: every one submitteth himself with pieces of silver. Scatter the peoples that delight in war.

Then I was brutish and knew nothing; I was as a beast with thee.

Give not up the soul of thy turtle-dove unto the wild beast; forget not the troop of thine afflicted for ever.

I said unto the boastful, Boast not; and to the wicked, Lift not up the horn:

The boar out of the forest doth waste it, and the beast of the field doth feed off it.

For a thousand years, in thy sight, are as yesterday when it is past, and as a watch in the night.

How long shall they utter and speak insolence all the workers of iniquity boast themselves?

Ashamed be all they that serve graven images, that boast themselves of idols. Worship him, all ye gods.