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"and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues.

"But when the tribulation is past, in those days the sun will be darkened and the moon will not shed her light,

When the Sabbath was past, Mary Magdalene and Mary the mother of James, and Salome brought spices in order to go and anoint him.

"He went to him bound up his wounds, pouring on them oil and wine. He set him on his own beast, and took him to an inn, and took care of him.

"Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places.

He told a parable to the guests when he noticed how they began choosing the best seats. He said to them.

"When you are invited by any one to a marriage-feast, do not sit down in the best seat, lest a guest more distinguished than yourself has been invited, and your host come to you and say,

"'Fetch the best robe, quick,' said the father to his slaves, 'and put it on him, and give him a ring on his finger, and shoes on his feet.

"Beware of the Scribes who like to walk about in long robes, and dote on salutations in the marketplaces, and on securing the front seats in the synagogues and the best places at banquets;

"But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity??e at that time being childless.

Then they themselves, passing through from Perga, came to Antioch in Pisidia. Here they went into the synagogue on the Sabbath Day and sat down.

Then passing through Pisidia they came to Pamphylia and,

For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost.

"For we have found this fellow a pest, an inciter of insurrection among all the Jews of the empire, and a ringleader in the heresy of the Nazarenes.

Agrippa answered, "In short, you are doing your best to persuade me to become a Christian."

By this time the season was far advanced, and sailing had become dangerous (for the Autumn Fast was past); so Paul began to warn them.

Now if you bear the name of a Jew, and rely upon law, and boast yourself in God,

You who are making your boast in the Law, do you habitually dishonor God through your transgressions of the Law?

And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;

I think then, that in view of the time of suffering now imminent, it is best for a man to remain as he is.

But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.

upon those parts of the body which we esteem less honorable, we bestow more abundant honor, and our uncomely parts have more abundant comeliness.

I am not "commending myself to you again," but I am giving you an occasion of boasting on my behalf, so that you may have an answer ready for those who boast in externals, and not in the heart.

Although I have been boasting a little to him about you, I have not been put to shame. But as in every matter I have spoken the truth to you, so also my boast to Titus has been proved to be the truth.

for I know how ready you are, and am always boasting about you to the Macedonians, telling them that Greece has been ready for a year past; and your zeal has been a spur to the majority of them.

Nevertheless I am sending the brothers in order that my boast about you may not prove vain in this instance; so that, as I kept saying, you may be prepared.

I am forced to boast, though it is unprofitable, but I will go on to visions and revelations of the Lord.

Of such a one I will boast; but on my own behalf I will not boast except in my weaknesses.

Most gladly therefore will I boast rather of my weakness, that over me like a tent may be pitched the power of Christ. That is why I rejoice in weakness, in ill-treatment, in troubles, in persecutions and calamities for Christ's sake. For when I am weak, then am I strong.

Among such are Hymenaeus and Philetus, who have gone astray concerning the truth by declaring that the resurrection is already past; and they are undermining the faith of some.

For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;

So I will do my best to enable you, even after my departure, continually to call these things to mind.

"And when they shall have finished their testimony, the beast that is coming up out of the bottomless pit will make war with them, and overcome them, and kill them.

Then I saw rising up out of the sea a beast who had ten horns and seven heads. On his horns he had ten diadems, and on his heads blasphemous titles.

The beast I saw was like a leopard, and his feet were bear's feet, and his mouth a lion's mouth. The dragon gave him his power and his throne and great authority.

And I saw that one of his heads seemed to have been mortally wounded, but its deadly wound had been healed. The whole earth was following the beast, wondering.

Men worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying. "Who is like the beast? Who can fight with him?"

And I saw another beast ascending from the land; and he had two horns like a lamb, but he spoke like a dragon;

and he exerts the full authority of the first beast before him, and he makes the earth and its inhabitants worship the first beast whose death-stroke was healed.

And he deceives those who dwell on the earth, because of the miracles, which he is permitted to perform in the sight of the beast. He tells those who live on the earth to make an image to the beast who had the sword-stroke, yet lived.

And he was permitted to give breath to the image of the beast, so that the image of the beast should speak; and so that any one who would not worship the image of the beast should be put to death.

so that no one can buy or sell unless he has the brand of the beast, or the number of his name.

Here is wisdom. Let him who has understanding count the number of the beast; for it is the number of a man; and his number is 666.

And another angel, a third, followed them, crying with a mighty voice. "Whoever worships the beast and his image, And receives a brand on his forehead or on his hand,

And I saw the semblance of a glassy sea, mingled with fire; and standing by this glassy sea, with harps of God, were those who came off conquerors from the beast and from his image and from the cipher of his name.

The first angel went and poured out his bowl upon the earth. And it was turned to loathsome and painful sores upon all who bore the brand of the beast, and who worshiped his image.

And he bore me away in the Spirit into the desert, and I saw a woman who sat upon a scarlet beast covered with blasphemous names. It had seven heads and ten horns.

And the angel said to me. "Why did you wonder? I will explain to you the mystery of the woman, and of the beast with the seven heads and ten horns, that carried her.

The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb's Book of Life, when they gaze on the beast; how he was and is not, and is to come.

And the beast who was, but is not, is himself also an eighth, although he is one of the seven kings, and is on his way to perdition.

"The ten horns that you saw are ten kings who have not yet received their kingdoms; but they have received authority as kings for one hour, together with the beast.

These kings have one mind, and they give their power and authority to the beast.

And the ten horns which you saw, they and the beast will hate the harlot and make her desolate and naked, and will eat her flesh and burn her up with fire.

For God has put it into their hearts to execute his purpose, in executing their common purpose, and by giving over their kingdoms to the beast, until the words of God shall be accomplished.

And I saw the beast and the kings of the earth and their armies gathered together to make war on him who sat on the horse and on his army.

And I saw thrones, and those who sat on them, and they were permitted to judge; and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the Word of God, those who did not worship the beast nor his image, and who did not receive his brand upon their brow, or hands. And they lived and reigned with Christ for a thousand years.