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The numbering was started by Joab, the son of Zeruiah, but he did not go on to the end; and because of it, wrath came on Israel and the number was not recorded in the history of King David.
Now all the acts of David, first and last, are recorded in the words of Samuel the seer, and the words of Nathan the prophet, and the words of Gad the seer;
Now the rest of the acts of Solomon, first and last, are they not recorded in the history of Nathan the prophet, and in the words of Ahijah the prophet of Shiloh, and in the visions of Iddo the seer about Jeroboam, the son of Nebat?
And Zorah and Aijalon and Hebron, walled towns in Judah and Benjamin.
Now the acts of Rehoboam, first and last, are they not recorded in the words of Shemaiah the prophet and Iddo the seer? And there were wars between Rehoboam and Jeroboam all their days.
And Zerah the Ethiopian, with an army of a million, and three hundred war-carriages, came out against them to Mareshah.
At that time Hanani the seer came to Asa, king of Judah, and said to him, Because you have put your faith in the king of Aram and not in the Lord your God, the army of the king of Aram has got away out of your hands.
Then Asa was angry with the seer, and put him in prison, burning with wrath against him because of this thing. And at the same time Asa was cruel to some of the people.
And Jehu, the son of Hanani the seer, went to King Jehoshaphat and said to him, Is it right for you to go to the help of evil-doers, loving the haters of the Lord? because of this, the wrath of the Lord has come on you.
And now, see, the children of Ammon and Moab and the people of Mount Seir, whom you kept Israel from attacking when they came out of Egypt, so that turning to one side they did not send destruction on them:
And at the first notes of song and praise the Lord sent a surprise attack against the children of Ammon and Moab and the people of Mount Seir, who had come against Judah; and they were overcome.
And the children of Ammon and Moab made an attack on the people of Mount Seir with a view to their complete destruction; and when they had put an end to the people of Seir, everyman's hand was turned against his neighbour for his destruction.
Then Amaziah took heart, and went out at the head of his people and came to the Valley of Salt, where he put to death ten thousand of the children of Seir;
Now when Amaziah came back from the destruction of the Edomites, he took the gods of the children of Seir and made them his gods, worshipping them and burning offerings before them.
Then he put the Levites in their places in the house of the Lord, with brass and corded instruments of music as ordered by David and Gad, the king's seer, and Nathan the prophet: for the order was the Lord's, given by his prophets.
Then King Hezekiah and the captains gave orders to the Levites to give praise to God in the words of David and Asaph the seer. And they made songs of praise with joy, and with bent heads gave worship.
But then, Hezekiah, in sorrow for what he had done, put away his pride; and he and all Jerusalem made themselves low, so that the wrath of the Lord did not come on them in Hezekiah's life-time.
And the sons of Asaph, the makers of melody, were in their places, as ordered by David and Asaph and Heman and Jeduthun, the king's seer; and the door-keepers were stationed at every door: there was no need for them to go away from their places, for their brothers the Levites made ready for them.
Who went with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah, The number of the men of the people of Israel:
Now after these things, when Artaxerxes was king of Persia, Ezra, the son of Seraiah, the son of Azariah, the son of Hilkiah,
Then, after hearing these words, for some days I gave myself up to weeping and sorrow, seated on the earth; and taking no food I made prayer to the God of heaven,
And the king said to me, Why is your face sad, seeing that you are not ill? this is nothing but sorrow of heart. Then I was full of fear;
By his side was working Nehemiah, the son of Azbuk, ruler of half the division of Beth-zur, as far as the place opposite the last resting-places of David's family, and the pool which was made and the house of the men of war.
And Nehemiah, who was the Tirshatha, and Ezra, the priest and scribe, and the Levites who were the teachers of the people, said to all the people, This day is holy to the Lord your God; let there be no sorrow or weeping; for all the people were weeping on hearing the words of the law.
Seraiah, the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,
And Pethahiah, the son of Meshezabel, of the sons of Zerah, the son of Judah, was the king's servant in everything to do with the people.
Now these are the priests and the Levites who went up with Zerubbabel, the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
And in the days of Joiakim there were priests, heads of families: of Seraiah, Meraiah; of Jeremiah, Hananiah;
And in every part of the kingdom, wherever the king's word and his order came, there was great sorrow among the Jews, and weeping and crying and going without food; and numbers of them were stretched on the earth covered with dust and haircloth.
As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor.
For your sorrow will go from your memory, like waters flowing away:
Even today my outcry is bitter; his hand is hard on my sorrow.
And my music has been turned to sorrow, and the sound of my pipe into the noise of weeping.
Take care not to be turned to sin, for you have taken evil for your part in place of sorrow.
For this cause I give witness that what I said is false, and in sorrow I take my seat in the dust.
The voice of my sorrow is a weariness to me; all the night I make my bed wet with weeping; it is watered by the drops flowing from my eyes.
You have seen it; for your eyes are on sorrow and grief, to take it into your hand: the poor man puts his faith in you; you have been the helper of the child who has no father.
How long is my soul to be in doubt, with sorrow in my heart all the day? how long will he who is against me be given power over me?
My life goes on in sorrow, and my years in weeping; my strength is almost gone because of my sin, and my bones are wasted away.
But as for me, when they were ill I put on the clothing of sorrow: I went without food and was sad, and my prayer came back again to my heart.
I will say to God my Rock, Why have you let me go from your memory? why do I go in sorrow because of the attacks of my haters?
You are the God of my strength; why have you put me from you? why do I go in sorrow because of the attacks of my haters?
Give thought to me, and let my prayer be answered: I have been made low in sorrow;
By day and night they go round the town, on the walls; trouble and sorrow are in the heart of it.
But I am poor and full of sorrow; let me be lifted up by your salvation, O Lord.
You have given them the bread of weeping for food; for their drink you have given them sorrow in great measure.
Then they sent up their cry to the Lord in their sorrow, and he gave them salvation out of all their troubles;
Those who were in the dark, in the black night, in chains of sorrow and iron;
Then they sent up their cry to the Lord in their sorrow, and he gave them salvation out of all their troubles.
Then they send up their cry to the Lord in their sorrow, and he gives them salvation out of all their troubles.
Then they send up their cry to the Lord in their sorrow, and he gives them salvation out of all their troubles.
And when they are made low, and crushed by trouble and sorrow,
The nets of death were round me, and the pains of the underworld had me in their grip; I was full of trouble and sorrow.
My soul is wasted with sorrow; give me strength again in keeping with your word
See if there is any way of sorrow in me, and be my guide in the eternal way.
When your fear comes on you like a storm, and your trouble like a rushing wind; when pain and sorrow come on you.
A wise son makes a glad father, but a foolish son is a sorrow to his mother.
Blessings are on the head of the upright, but the face of sinners will be covered with sorrow.
The hope of the upright man will give joy, but the waiting of the evil-doer will have its end in sorrow.
Even while laughing the heart may be sad; and after joy comes sorrow.
A glad heart makes a shining face, but by the sorrow of the heart the spirit is broken.
He who has an unwise son gets sorrow for himself, and the father of a foolish son has no joy.
By planting the seed of evil a man will get in the grain of sorrow, and the rod of his wrath will be broken.
If a servant is gently cared for from his early years, he will become a cause of sorrow in the end.
Because in much wisdom is much grief, and increase of knowledge is increase of sorrow.
All his days are sorrow, and his work is full of grief. Even in the night his heart has no rest. This again is to no purpose.
A time for weeping and a time for laughing; a time for sorrow and a time for dancing;
Sorrow is better than joy; when the face is sad the mind gets better.
For every purpose there is a time and a decision, because the sorrow of man is great in him.
So put away trouble from your heart, and sorrow from your flesh; because the early years and the best years are to no purpose.
And in the place of sweet spices will be an evil smell, and for a fair band a thick cord; for a well-dressed head there will be the cutting-off of the hair, and for a beautiful robe there will be the clothing of sorrow; the mark of the prisoner in place of the ornaments of the free.
And in the public places of her towns will be sorrow and weeping; and she will be seated on the earth, waste and uncovered.
And it will be, in the day when the Lord gives you rest from your sorrow, and from your trouble, and from the hard yoke which they had put on you,
Send out a cry, O door! Make sounds of sorrow, O town! All your land has come to nothing, O Philistia; for there comes a smoke out of the north, and everyone keeps his place in the line.
The daughter of Dibon has gone up to the high places, weeping: Moab is sounding her cry of sorrow over Nebo, and over Medeba: everywhere the hair of the head and of the face is cut off.
My heart is crying out for Moab; her people go in flight to Zoar, and to Eglath-shelishiyah: for they go up with weeping by the slope of Luhith; on the way to Horonaim they send up a cry of destruction.
For this cause my sorrow for the vine of Sibmah will be like the weeping for Jazer: my eyes are dropping water on you, O Heshbon and Elealeh! For they are sounding the war-cry over your summer fruits and the getting in of your grain;
For this cause the cords of my heart are sounding for Moab, and I am full of sorrow for Kir-heres.
In the day of your planting you were watching its growth, and in the morning your seed was flowering: but its fruit is wasted away in the day of grief and bitter sorrow.
The fishermen will be sad, and all those who put fishing-lines into the Nile will be full of grief, and those whose nets are stretched out on the waters will have sorrow in their hearts.
A vision of fear comes before my eyes; the worker of deceit goes on in his false way, and the waster goes on making waste. Up! Elam; to the attack! Media; I have put an end to her sorrow.
For this cause I am full of bitter grief; pains like the pains of a woman in childbirth have come on me: I am bent down with sorrow at what comes to my ears; I am shocked by what I see.
The word about Edom. A voice comes to me from Seir, Watchman, how far gone is the night? how far gone is the night?
And in that day the Lord, the Lord of armies, was looking for weeping, and cries of sorrow, cutting off of the hair, and putting on the clothing of grief:
The word about Tyre. Let a cry of sorrow go up, O ships of Tarshish, because your strong place is made waste; on the way back from the land of Kittim the news is given to them.
Let a cry of sorrow go up, O ships of Tarshish: because your strong place is made waste
Even those whom he has made free, will come back again; they will come with songs to Zion; on their heads will be eternal joy; delight and joy will be theirs, and sorrow and sounds of grief will be gone for ever.
See, in place of peace my soul had bitter sorrow. but you have kept back my soul from the underworld; for you have put all my sins out of your memory.
See, all you who make a fire, arming yourselves with burning branches: go in the flame of your fire, and among the branches you have put a light to. This will you have from my hand, you will make your bed in sorrow.
Let your thoughts be turned to Abraham, your father, and to Sarah, who gave you birth: for when he was but one, my voice came to him, and I gave him my blessing, and made him a great people.
Those whom the Lord has made free will come back with songs to Zion; and on their heads will be eternal joy: delight and joy will be theirs, and sorrow and sounds of grief will be gone for ever.
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