Thematic Bible: Servant
Thematic Bible
Christ » Saviour » Servant
just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves.
he got up from the dinner and took off [his] outer clothing, and taking a towel, tied [it] around himself. Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe [them] dry with the towel {which he had tied around himself}.
but emptied himself [by] taking the form of a slave, [by] becoming in the likeness of people. And being found in appearance like a man,
Jesus Christ » Names of » Servant
Look! [here is] my servant; I hold him, my chosen one, [in whom] my soul delights. I have {put} my spirit on him; he will bring justice forth to the nations.
Servant » Figurative
saying, "Do not damage the earth or the sea or the trees until we have sealed the slaves of our God on their foreheads."
promising them freedom [although they] themselves are slaves of depravity. For to whatever someone succumbs, by this he is also enslaved.
For you were called to freedom, brothers. Only do not let your freedom [become] an opportunity for the flesh, but through love serve one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
Thus let a person consider us as servants of Christ and stewards of God's mysteries.
[Live] as free [persons], and not using your freedom as a covering for evil, but as slaves of God.
"Who then is the faithful and wise slave whom the master has put in charge of his household slaves to give them their food at the right time? Blessed [is] that slave whom his master will find so doing [when he] comes back. Truly I say to you that he will put him in charge of all his possessions. read more.
But if that evil slave should say {to himself}, 'My master is staying away for a long time,' and he begins to beat his fellow slaves and eats and drinks with drunkards, the master of that slave will come on a day that he does not expect and at an hour that he does not know, and will cut him in two and assign his place with the hypocrites. In that place there will be weeping and gnashing of teeth!
But if that evil slave should say {to himself}, 'My master is staying away for a long time,' and he begins to beat his fellow slaves and eats and drinks with drunkards, the master of that slave will come on a day that he does not expect and at an hour that he does not know, and will cut him in two and assign his place with the hypocrites. In that place there will be weeping and gnashing of teeth!
Because they [are] my servants whom I brought out from the land of Egypt, they shall not be sold {as a slave}.
Indeed, the {Israelites} [are] servants for me; they [are] my servants whom I brought out from the land of Egypt. I [am] Yahweh your God.'"
Ah, Yahweh, I [am] indeed your servant; I am your servant, the child of your maidservant. You have loosed my bonds.
"{You must be prepared for action} and [your] lamps burning. And you, [be] like people who are waiting for their master when he returns from the wedding feast, so that [when he] comes back and knocks, they can open [the door] for him immediately. Blessed [are] those slaves whom the master will find on the alert [when he] returns! Truly I say to you that he will dress himself for service and have them recline at the table and will come by [and] serve them. read more.
Even if he should come back in the second or in the third watch of the night and find [them] like this, blessed are they! But understand this, that if the master of the house had known what hour the thief was coming, he would not have left his house to be broken into. You also must be ready, because the Son of Man is coming at an hour that you do not think [he will come]." And Peter said, "Lord, are you telling this parable for us, or also for everyone?" And the Lord said, "Who then is the faithful wise manager whom the master will put in charge over his servants to give [them] [their] food allowance at the right time? Blessed [is] that slave whom his master will find so doing [when he] comes back. Truly I say to you that he will put him in charge of all his possessions. But if that slave should say {to himself}, 'My master is taking a long time to return,' and he begins to beat the male slaves and the female slaves and to eat and drink and get drunk, the master of that slave will come on a day that he does not expect and at an hour that he does not know, and will cut him in two and assign his place with the unbelievers. And that slave who knew the will of his master and did not prepare or do according to his will {will be given a severe beating}. But the one who did not know and did [things] deserving blows {will be given a light beating}. And from everyone to whom much has been given, much will be demanded, and from him to whom they entrusted much, they will ask him [for] even more.
Even if he should come back in the second or in the third watch of the night and find [them] like this, blessed are they! But understand this, that if the master of the house had known what hour the thief was coming, he would not have left his house to be broken into. You also must be ready, because the Son of Man is coming at an hour that you do not think [he will come]." And Peter said, "Lord, are you telling this parable for us, or also for everyone?" And the Lord said, "Who then is the faithful wise manager whom the master will put in charge over his servants to give [them] [their] food allowance at the right time? Blessed [is] that slave whom his master will find so doing [when he] comes back. Truly I say to you that he will put him in charge of all his possessions. But if that slave should say {to himself}, 'My master is taking a long time to return,' and he begins to beat the male slaves and the female slaves and to eat and drink and get drunk, the master of that slave will come on a day that he does not expect and at an hour that he does not know, and will cut him in two and assign his place with the unbelievers. And that slave who knew the will of his master and did not prepare or do according to his will {will be given a severe beating}. But the one who did not know and did [things] deserving blows {will be given a light beating}. And from everyone to whom much has been given, much will be demanded, and from him to whom they entrusted much, they will ask him [for] even more.
"And which of you who has a slave plowing or shepherding [sheep] who comes in from the field will say to him, 'Come here at once [and] recline at the table'? Will he not rather say to him, 'Prepare something that I may eat, and dress yourself to serve me while I eat and drink, and after these [things] you will eat and drink.' He will not {be grateful} to the slave because he did what was ordered, [will he]?
and you will know the truth, and the truth will set you free." They replied to him, "We are descendants of Abraham and have not been enslaved to anyone at any time. How do you say, 'You will become free'?" Jesus replied to them, "Truly, truly I say to you, that everyone who commits sin is a slave of sin. read more.
And the slave does not remain in the household {forever}; the son remains {forever}.
And the slave does not remain in the household {forever}; the son remains {forever}.
Do you not know that to whomever you present yourselves [as] slaves for obedience, you are slaves to whomever you obey, whether sin, [leading] to death, or obedience, [leading] to righteousness? But thanks [be] to God that you were slaves of sin, but you have obeyed from the heart the pattern of teaching to which you were entrusted, and having been set free from sin, you became enslaved to righteousness. read more.
(I am speaking in human terms because of the weakness of your flesh.) For just as you presented your members [as] slaves to immorality and lawlessness, [leading] to lawlessness, so now present your members [as] slaves to righteousness, [leading] to sanctification. For when you were slaves of sin, you were free with respect to righteousness. Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those [things] [is] death. But now, having been set free from sin and having been enslaved to God, you have your fruit [leading] to sanctification, and its end [is] eternal life.
(I am speaking in human terms because of the weakness of your flesh.) For just as you presented your members [as] slaves to immorality and lawlessness, [leading] to lawlessness, so now present your members [as] slaves to righteousness, [leading] to sanctification. For when you were slaves of sin, you were free with respect to righteousness. Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those [things] [is] death. But now, having been set free from sin and having been enslaved to God, you have your fruit [leading] to sanctification, and its end [is] eternal life.
Were you called [while] a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of [it]. For the one who is called in the Lord [while] a slave is the Lord's freedperson. Likewise the one who is called [while] free is a slave of Christ. You were bought at a price; do not become slaves of men.
Servant » Hired » Unclassified scriptures relating to
"Then I will approach you for judgment, and I will be a swift witness against the sorcerers and against the adulterers, and against those who swear {falsely}, and against the oppressors of [the] hired worker [with his] wages, [the] widow and [the] orphan, and {the abusers of} [the] alien, and [yet] do not fear me," says Yahweh of hosts.
Verse Concepts
For the scripture says, "You must not muzzle an ox [while it] is threshing," and "The worker [is] worthy of his wages."
Behold, the wages that were held back by you from the workers who reap your fields cry out, and the cries of the reapers have come to the ears of the Lord of hosts.
" 'You shall not exploit your neighbor, and you shall not rob [him]; a hired worker's wage you shall not {withhold} overnight until morning.
Masters, grant your slaves justice and fairness, knowing that you also have a master in heaven.
And remain in the same house, eating and drinking {whatever they provide}, for the worker [is] worthy of his pay. Do not move from house to house.
Now to the one who works, his pay is not credited according to grace, but according to his due.
" 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}. He shall be with you like a hired worker, like a temporary resident; he shall work with you until the Year of Jubilee. And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return.
"You shall not exploit a hired worker, [who is] needy and poor, from among your fellow men or from [among] your aliens who are in your land [and] in your {towns}. On his day you shall give his wage, and the sun shall not go {down}, because [he is] poor and {his life depends on it}; [do this] so that he does not cry out against you to Yahweh, {and you incur guilt}.
"Does not {a human being have hard service} on earth? And [are not] his days like the days of a laborer? Like a slave he longs for [the] shadow, and like a laborer he waits for his wages.
Do not procure gold or silver or copper for your belts. Do not [take] a traveler's bag for the road, or two tunics, or sandals, or a staff, for the worker [is] deserving of his provisions.
Servant » Bond » Bought and sold
and cinnamon and amomum and incense and ointment and frankincense and wine and olive oil and fine wheat flour and wheat and domesticated animals and sheep and horses and carriages and {slaves} and human lives.
Javan, Tubal, and Meshech were your traders; {in exchange for people} and an object of bronze they gave [you] your wares.
And the Midianites sold him in Egypt to Potiphar, a court official of Pharaoh, a commander of the imperial guard.
And the sons of Judah and Jerusalem you sold to the sons of the Greeks, in order to remove them from their border.
Then Midianite traders passed by. And they drew Joseph up and brought [him] up from the pit, and they sold Joseph to the Ishmaelites for twenty [pieces of] silver. And they brought Joseph to Egypt.
{That we can} buy [the] powerless with silver and [the] poor for the sake of a pair of sandals, and we can sell the waste of the grain?"
{You must certainly circumcise} {the servant born in your house and the one bought from any foreigner}. And my covenant shall be with your flesh as an everlasting covenant.
And all the men of his house, {those born in the house, and those acquired by money from a foreigner}, were circumcised with him.
Then she spoke to him according to these words, saying, "The Hebrew slave that you brought to us came to me to make fun of me.
And Yahweh shall bring you back [to] Egypt in ships by the route that I {promised} to you [that] '{You shall not see it again}!' And you shall sell yourself there to your enemies as slaves and as female slaves, but there will not be a buyer."
Servant » Bond » Laws of moses concerning
And you shall consecrate the fiftieth year, and you shall proclaim a release in the land for all its inhabitants. It [is] a Jubilee; it shall be for you, and you shall return. You must return--everyone to his property and everyone to his clan.
"If a man is {caught} kidnapping somebody from [among] his countrymen, the {Israelites}, and he treats him as a slave or he sells him, then that kidnapper shall die, and [so] you shall purge the evil {from among you}.
" 'And when a man lies with a woman [and there is] an emission of semen and she [is] a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, [there] shall be an obligation to compensate; they shall not be put to death, because she has not been freed. And he shall bring his guilt offering to Yahweh at the tent of assembly's entrance: a ram [for] a guilt offering. And the priest shall make atonement for him {before} Yahweh with the ram of the guilt offering for his sin that he {committed}, and so his sin that he {committed} shall be forgiven him.
If your relative who is a Hebrew man or a Hebrew woman is sold to you, and [he or she] has served you six years, then in the seventh year you shall send that person [out] {free}.
It shall not be hard in your eyes {when you send him forth free}, because for six years he has served you [worth] twice the wage of a hired worker; and Yahweh your God will bless you {in whatever you will do}.
"And these are the regulations that you will set before them. 'If you buy a Hebrew slave, he will serve six years, and in the seventh he will go out as free for nothing. If he comes in single, he will go out single. If he is the husband of a wife, his wife will go out with him. read more.
If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and [the slave] will go out single. But if the slave explicitly says, "I love my master, my wife, and my children; I will not go out free," his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever. " 'And if a man sells his daughter as a slave woman, she will not go out as male slaves go out. If {she does not please her master} who selected her, he will allow her to be redeemed; he has no authority to sell her to foreign people, since he has dealt treacherously with her. And if he selects her for his son, he shall do for her according to the regulations for daughters. If he takes for himself another, he will not reduce her food, her clothing, or her right of cohabitation. And if he does not do for her these three, she shall go out for nothing; there will not be silver [paid for her].
If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and [the slave] will go out single. But if the slave explicitly says, "I love my master, my wife, and my children; I will not go out free," his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever. " 'And if a man sells his daughter as a slave woman, she will not go out as male slaves go out. If {she does not please her master} who selected her, he will allow her to be redeemed; he has no authority to sell her to foreign people, since he has dealt treacherously with her. And if he selects her for his son, he shall do for her according to the regulations for daughters. If he takes for himself another, he will not reduce her food, her clothing, or her right of cohabitation. And if he does not do for her these three, she shall go out for nothing; there will not be silver [paid for her].
And if a man strikes his male slave or his female slave with the rod and he dies under his hand, he will surely be avenged. Yet if he survives a day or two days, he will not be avenged, because he is his money.
" 'And if a man strikes the eye of his male slave or the eye of his female slave and destroys it, he shall release him as free in place of his eye. And if he causes the tooth of his male slave or the tooth of his female slave to fall out, he will release him as free in place of his tooth.
If the ox gores a male slave or a female slave, he will give thirty shekels of silver to his master, and the ox will be stoned.
And a Sabbath of the land shall be for food for you: for you and for your slave and for your slave woman and for your hired worker and for your temporary residents who are dwelling as aliens with you;
" 'And if your countryman becomes poor and {if he becomes dependent on you}, then you shall support him [like] an alien and [like] a temporary resident, and he shall live with you. You must not take interest or usury from him, but you shall revere your God, and your countryman shall live with you. You must not give your money to him with interest or give your food for profit. read more.
I [am] Yahweh your God, who brought you out from the land of Egypt to give {you} the land of Canaan, to be as God for you. " 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}. He shall be with you like a hired worker, like a temporary resident; he shall work with you until the Year of Jubilee. And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return. Because they [are] my servants whom I brought out from the land of Egypt, they shall not be sold {as a slave}. You shall not rule over him with ruthlessness, but you shall revere your God. " 'As for your slave and your slave woman who are yours, from the nations that [are] all around you, from them you may buy a slave or a slave woman. And you may buy also from the children of the temporary residents who are dwelling with you as aliens and from their clan who are with you, who have children in your land; indeed, they may be as property for you. And you may pass them on as an inheritance to your sons after you to take possession of as property {for all time}--you may let them work. But [as for] your countrymen, the {Israelites}, you shall not rule with ruthlessness over {one another}. " 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan, after he is sold redemption shall be for him; one of his brothers may redeem him, or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself. And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days. If [there are] still many years, {in keeping with them} he shall restore his redemption {in proportion to his purchase price}. And if [there are] a few years left until the Year of Jubilee, then he shall calculate for himself; he shall restore his redemption {according to the number of his years}. He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}. And if he is not redeemed by [any of] these [ways], then he and his sons with him shall go out in the Year of Jubilee. Indeed, the {Israelites} [are] servants for me; they [are] my servants whom I brought out from the land of Egypt. I [am] Yahweh your God.'"
I [am] Yahweh your God, who brought you out from the land of Egypt to give {you} the land of Canaan, to be as God for you. " 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}. He shall be with you like a hired worker, like a temporary resident; he shall work with you until the Year of Jubilee. And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return. Because they [are] my servants whom I brought out from the land of Egypt, they shall not be sold {as a slave}. You shall not rule over him with ruthlessness, but you shall revere your God. " 'As for your slave and your slave woman who are yours, from the nations that [are] all around you, from them you may buy a slave or a slave woman. And you may buy also from the children of the temporary residents who are dwelling with you as aliens and from their clan who are with you, who have children in your land; indeed, they may be as property for you. And you may pass them on as an inheritance to your sons after you to take possession of as property {for all time}--you may let them work. But [as for] your countrymen, the {Israelites}, you shall not rule with ruthlessness over {one another}. " 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan, after he is sold redemption shall be for him; one of his brothers may redeem him, or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself. And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days. If [there are] still many years, {in keeping with them} he shall restore his redemption {in proportion to his purchase price}. And if [there are] a few years left until the Year of Jubilee, then he shall calculate for himself; he shall restore his redemption {according to the number of his years}. He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}. And if he is not redeemed by [any of] these [ways], then he and his sons with him shall go out in the Year of Jubilee. Indeed, the {Israelites} [are] servants for me; they [are] my servants whom I brought out from the land of Egypt. I [am] Yahweh your God.'"
You shall generously supply him from [among] your flocks and from your threshing floor and from your press; [according to] that [with which] Yahweh your God has blessed you, you shall give to him.
Servant » Bond » Rights of those born to a master
When Abram heard that his {relative} was taken captive, he summoned his trained men, born in his house, three hundred and eighteen [of them], and he went in pursuit up to Dan.
If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and [the slave] will go out single.
{You must certainly circumcise} {the servant born in your house and the one bought from any foreigner}. And my covenant shall be with your flesh as an everlasting covenant.
And all the men of his house, {those born in the house, and those acquired by money from a foreigner}, were circumcised with him.
I acquired male slaves and female slaves, as well as children [born in my] house. I also had livestock, cattle, and flocks more than anyone who [was] before me in Jerusalem.
Servant » Bond » Captives of war became slaves
When the Arameans went [on] a raid, they brought back a young girl from the land of Israel, and {she came into the service of} the wife of Naaman.
Only the women and the little children and the domestic animals and all that shall be in the city, all of its spoil you may loot for yourselves, and you may enjoy the spoil of your enemies that Yahweh you God has given to you.
"When you go out for battle against your enemies, and Yahweh your God gives them into your hand, and you lead the captives away, and you see among the captives a woman beautiful in appearance, and you become attached to her and you want to take her as wife, then you shall bring her into your household, and she shall shave her head, and she shall trim her nails. read more.
And she shall remove the clothing of her captivity from her, and she shall remain in your house, and she shall mourn her father and her mother {a full month}, and after this {you may have sex with her}, and you may marry her, and she may {become your wife}. And then if you do not take delight in her, then you shall let her go {to do whatever she wants}, but you shall not treat her as a slave, since you have dishonored her.
And she shall remove the clothing of her captivity from her, and she shall remain in your house, and she shall mourn her father and her mother {a full month}, and after this {you may have sex with her}, and you may marry her, and she may {become your wife}. And then if you do not take delight in her, then you shall let her go {to do whatever she wants}, but you shall not treat her as a slave, since you have dishonored her.
Young men must carry a hand-mill and boys stumble under the wood.
And the Israelites captured two hundred thousand of their brothers, women, sons, and daughters. And they also plundered much booty from them and brought the booty to Samaria.
So now, you yourselves plan to subdue people of Judah and Jerusalem as slaves and female servants for yourselves. {Is there not also guilt on your part} against Yahweh your God?
Servant » Instances of » The jews in babylon
And he took {those who escaped the sword} to Babylon. And they became servants to him and to his sons until the rule of the kingdom of Persia,
Servant » Bond » Kidnapping forbidden
and cinnamon and amomum and incense and ointment and frankincense and wine and olive oil and fine wheat flour and wheat and domesticated animals and sheep and horses and carriages and {slaves} and human lives.
"If a man is {caught} kidnapping somebody from [among] his countrymen, the {Israelites}, and he treats him as a slave or he sells him, then that kidnapper shall die, and [so] you shall purge the evil {from among you}.
"When you go out for battle against your enemies, and Yahweh your God gives them into your hand, and you lead the captives away, and you see among the captives a woman beautiful in appearance, and you become attached to her and you want to take her as wife, then you shall bring her into your household, and she shall shave her head, and she shall trim her nails. read more.
And she shall remove the clothing of her captivity from her, and she shall remain in your house, and she shall mourn her father and her mother {a full month}, and after this {you may have sex with her}, and you may marry her, and she may {become your wife}. And then if you do not take delight in her, then you shall let her go {to do whatever she wants}, but you shall not treat her as a slave, since you have dishonored her.
And she shall remove the clothing of her captivity from her, and she shall remain in your house, and she shall mourn her father and her mother {a full month}, and after this {you may have sex with her}, and you may marry her, and she may {become your wife}. And then if you do not take delight in her, then you shall let her go {to do whatever she wants}, but you shall not treat her as a slave, since you have dishonored her.
sexually immoral people, homosexuals, kidnappers, liars, perjurers, and {whatever} else is opposed to sound teaching,
Servant » Bond » Equal status of, with other disciples of jesus
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
[because you] know that each one of you, whatever good he should do, this he will receive back from the Lord, whether slave or free.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Were you called [while] a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of [it]. For the one who is called in the Lord [while] a slave is the Lord's freedperson. Likewise the one who is called [while] free is a slave of Christ.
Servant » Bond » The master could marry, or give in marriage
And Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave, and his name [was] Jarha. So Sheshan gave his daughter to Jarha his slave for a wife, and she bore to him Attai.
"When you go out for battle against your enemies, and Yahweh your God gives them into your hand, and you lead the captives away, and you see among the captives a woman beautiful in appearance, and you become attached to her and you want to take her as wife, then you shall bring her into your household, and she shall shave her head, and she shall trim her nails. read more.
And she shall remove the clothing of her captivity from her, and she shall remain in your house, and she shall mourn her father and her mother {a full month}, and after this {you may have sex with her}, and you may marry her, and she may {become your wife}. And then if you do not take delight in her, then you shall let her go {to do whatever she wants}, but you shall not treat her as a slave, since you have dishonored her.
And she shall remove the clothing of her captivity from her, and she shall remain in your house, and she shall mourn her father and her mother {a full month}, and after this {you may have sex with her}, and you may marry her, and she may {become your wife}. And then if you do not take delight in her, then you shall let her go {to do whatever she wants}, but you shall not treat her as a slave, since you have dishonored her.
" 'And if a man sells his daughter as a slave woman, she will not go out as male slaves go out. If {she does not please her master} who selected her, he will allow her to be redeemed; he has no authority to sell her to foreign people, since he has dealt treacherously with her. And if he selects her for his son, he shall do for her according to the regulations for daughters. read more.
If he takes for himself another, he will not reduce her food, her clothing, or her right of cohabitation.
If he takes for himself another, he will not reduce her food, her clothing, or her right of cohabitation.
Servant » Bond » Voluntary servitude of
" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan,
And then [if] it will happen [that] he says to you, '{I do not want to go out} from you,' because he loves you and your family, because it is good for him [to be] with you; then you shall take an awl, and you shall thrust [it] through his earlobe and into the door, and he shall be to you {a slave forever}; and you shall also do likewise for your slave woman.
So our elders said to us and all the inhabitants of our land, 'Take in your hand provisions for the journey, and go to meet them, and say to them, "We [are] your servants; so then {make a covenant with us}." ' This [is] our bread; [it was] hot [when] we took it from our houses as provisions on the day we set out to come to you. But now, look, it is dry and crumbled. These [are] the wineskins that we filled new, but look, they have burst; and these [are] our clothes and sandals that have worn out from the very long journey." read more.
So the leaders took from their provisions, but {they did not ask direction from Yahweh}. And Joshua made peace with them, and {he made a covenant with them} to allow them to live happily, and the leaders of the congregation swore [an oath] to them. And it happened that at the end of three days, after they made a covenant with them, they heard that {they were their neighbors} and living among them. And the {Israelites} set out and went to their cities on the third day (their cities [were] Gibeon, Kephirah, Beeroth, and Kiriath Jearim). But the {Israelites} did not attack them, because the leaders of the congregation had sworn to them by Yahweh the God of Israel. And all the congregation murmured {against their leaders}. But all the leaders of the congregation said, "We have sworn to them by Yahweh the God of Israel, and so we cannot touch them. This we will do to them: [we will] let them live so that wrath will not be on us because of the oath we swore to them." And the leaders said to them, "Let them live." So they became woodcutters and water carriers for all the congregation, just as the leaders had said to them.
So the leaders took from their provisions, but {they did not ask direction from Yahweh}. And Joshua made peace with them, and {he made a covenant with them} to allow them to live happily, and the leaders of the congregation swore [an oath] to them. And it happened that at the end of three days, after they made a covenant with them, they heard that {they were their neighbors} and living among them. And the {Israelites} set out and went to their cities on the third day (their cities [were] Gibeon, Kephirah, Beeroth, and Kiriath Jearim). But the {Israelites} did not attack them, because the leaders of the congregation had sworn to them by Yahweh the God of Israel. And all the congregation murmured {against their leaders}. But all the leaders of the congregation said, "We have sworn to them by Yahweh the God of Israel, and so we cannot touch them. This we will do to them: [we will] let them live so that wrath will not be on us because of the oath we swore to them." And the leaders said to them, "Let them live." So they became woodcutters and water carriers for all the congregation, just as the leaders had said to them.
Servant » Bond » Degrading influences of bondage exemplified by cowardice
'Curse Meroz,' says the angel of Yahweh; 'curse bitterly its inhabitants, because they did not come to the help of Yahweh, to the help of Yahweh against the mighty.'
And the {Israelites} said to them, "{If only we had died} by the hand of Yahweh in the land of Egypt, when we sat by the pots of meat, when we ate bread {until we were full}, because you have brought us out to this desert to kill all of this assembly with hunger."
And they said to Moses, "Because there are no graves in Egypt? Is that why you have taken us to die in the desert? What [is] this you have done to us by bringing us out from Egypt! Isn't this the word we spoke to you in Egypt, saying, 'Leave us alone [so that] we can serve Egypt!' because serving Egypt is better for us than our dying in the desert."
Why do you sit among the sheepfolds, to hear [the] calling sounds of the herds? For the clans of Reuben, [there were] great searchings of the heart. Gilead has remained beyond the Jordan. Why did Dan dwell as a foreigner [with] ships? Asher sat at [the] coast of [the] waters, and by his coves he has been settling down. Zebulun [is] a people who scorned death, and Naphtali, on the heights of [the] field.
Servant » Bond » Emancipation of
Were you called [while] a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of [it].
The word that came to Jeremiah from Yahweh after king Zedekiah {made} a covenant with all the people who [were] in Jerusalem to proclaim release to them, to let go each one his [male] slave and each one his female slave, the Hebrew and the free Hebrew, [so that] no one among the Judeans [should] enslave his fellow countryman. And all the officials and all the people obeyed, who had entered into the covenant to let go each one his [male] slave and each one his female slave, not enslaving them again, and they obeyed and they let [them] go. read more.
But {afterward} they turned back and they brought back the [male] slaves and the female slaves whom they had let go free, and they subdued them as [male] slaves and female slaves. And the word of Yahweh came to Jeremiah from Yahweh, {saying}, "Thus says Yahweh, the God of Israel: 'I {made} a covenant with your ancestors on the day of my bringing them out from the land of Egypt, from [the] house of slaves, {saying}, "At [the] end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears. And you turned back {recently} and you did right in my eyes, to proclaim release each one to his neighbor, and you {made} a covenant {before me} in the house that is called {by} my name. But you turned back and you profaned my name when you brought back each one his [male] slave and each one his female slave, whom you had let go free according to their desire, and you subdued them to be to you as [male] slaves and as female slaves.' "{Therefore} thus says Yahweh, 'You have not listened to me to proclaim release each one to his fellow countryman and each one to his neighbor. Look, I [am] going to proclaim to you a release,' {declares} Yahweh, 'to the sword, to the plague, and to the famine, and I will make you a terror to all the kingdoms of the earth. And I will make the men who transgressed my covenant, who have not kept the words of the covenant that they {made} {before me}, [like] the calf which they cut in two and they passed between its parts-- the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf-- and I will give them into the hand of their enemies, and into the hand of the seekers of their lives, and their dead bodies will become as food for the birds of the heavens and for the animals of the earth. And Zedekiah the king of Judah and his officials I will give into the hand of their enemies, and into the hand of the seekers of their lives, and into the hand of the army of the king of Babylon, who retreated from you. Look, I [am] going to command,' {declares} Yahweh, 'and I will bring them back to this city, and they will fight against it, and they will capture it, and they will burn it with fire, and the towns of Judah I will make a desolation {without} an inhabitant.'"
But {afterward} they turned back and they brought back the [male] slaves and the female slaves whom they had let go free, and they subdued them as [male] slaves and female slaves. And the word of Yahweh came to Jeremiah from Yahweh, {saying}, "Thus says Yahweh, the God of Israel: 'I {made} a covenant with your ancestors on the day of my bringing them out from the land of Egypt, from [the] house of slaves, {saying}, "At [the] end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears. And you turned back {recently} and you did right in my eyes, to proclaim release each one to his neighbor, and you {made} a covenant {before me} in the house that is called {by} my name. But you turned back and you profaned my name when you brought back each one his [male] slave and each one his female slave, whom you had let go free according to their desire, and you subdued them to be to you as [male] slaves and as female slaves.' "{Therefore} thus says Yahweh, 'You have not listened to me to proclaim release each one to his fellow countryman and each one to his neighbor. Look, I [am] going to proclaim to you a release,' {declares} Yahweh, 'to the sword, to the plague, and to the famine, and I will make you a terror to all the kingdoms of the earth. And I will make the men who transgressed my covenant, who have not kept the words of the covenant that they {made} {before me}, [like] the calf which they cut in two and they passed between its parts-- the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf-- and I will give them into the hand of their enemies, and into the hand of the seekers of their lives, and their dead bodies will become as food for the birds of the heavens and for the animals of the earth. And Zedekiah the king of Judah and his officials I will give into the hand of their enemies, and into the hand of the seekers of their lives, and into the hand of the army of the king of Babylon, who retreated from you. Look, I [am] going to command,' {declares} Yahweh, 'and I will bring them back to this city, and they will fight against it, and they will capture it, and they will burn it with fire, and the towns of Judah I will make a desolation {without} an inhabitant.'"
In the first year of Cyrus king of Persia, in order to accomplish the word of Yahweh by the mouth of Jeremiah, Yahweh stirred the spirit of Cyrus king of Persia and he sent a message to all of his kingdom and also [put the message] in writing: "Thus says Cyrus king of Persia: Yahweh, the God of the heavens, has given me all the kingdoms of the earth. And he himself has appointed me to build a house for him in Jerusalem, which is in Judah. Whoever among you [who is] from all of his people, may his God be with him and may he go up to Jerusalem, which is in Judah, and may he build the house of Yahweh, the God of Israel. He is the God who [is] in Jerusalem. read more.
And let every survivor, from wherever he {resides} be assisted by the men of that place with silver and gold, with possessions and domestic animals, and with the freewill offering for the house of God which is in Jerusalem."
And let every survivor, from wherever he {resides} be assisted by the men of that place with silver and gold, with possessions and domestic animals, and with the freewill offering for the house of God which is in Jerusalem."
Servant » Bond » Must enjoy religious privileges with the master's household
But only {before} Yahweh your God you shall eat it, at the place that Yahweh your God will choose, you and your son and your daughter and your slave and your slave woman and the Levite who [is] in your {towns}, and you must rejoice {before} your God {in all your undertakings}.
And you shall rejoice {before} Yahweh your God, you and your sons and your daughters and your slaves and your slave women and the Levite who [is] in your {towns}, because there is not for him a plot of ground and an inheritance with you.
And you shall rejoice before Yahweh your God, you and your son and your daughter and your slave and your slave woman and the Levite that [is] in your {towns} and the alien and the orphan and the widow who are in your midst in the place that Yahweh your God will choose to let his name dwell there.
and you shall rejoice at your feast, you and your son and your daughter and your slave and your slave woman and the Levite and the orphan and the widow that [are] in your {towns}.
"You [are] standing {today}, all of you, {before} Yahweh your God, your leaders, your tribes, your elders, and your officials, all the men of Israel, your little children, your women and your aliens who [are] in the midst of your camp, from the choppers of your wood to the drawers of your water,
Servant » Instances of » israelites
then take care for yourself, so that you [do] not forget Yahweh, who brought you out from the land of Egypt from the house of slavery.
Come, we must deal shrewdly with them, lest they become many, and when war happens, they also will join our enemies and will fight against us and go up from the land." And they appointed commanders of forced labor over them in order to oppress them with their {forced labor}, and they built storage cities for Pharaoh--Pithom and Rameses. And as he oppressed them, so they became many, and so they spread out, and [the Egyptians] were afraid because of the presence of the {Israelites}. read more.
And the Egyptians ruthlessly compelled the {Israelites} to work. And they made their lives bitter with hard work with mortar and with bricks and with all [sorts] of work in the field--with all their work in which they ruthlessly enslaved them. And the king of Egypt said to the Hebrew midwives--of whom the name of the one [was] Shiphrah and the name of the second [was] Puah-- and he said, "When you help the Hebrews give birth, you will look upon the pairs of testicles; if he [is] a son, you will put him to death, and if she [is] a daughter, she will live." But the midwives feared God, and they did not do as the king of Egypt had said to them. They let the boys live. And the king of Egypt summoned the midwives, and he said to them, "Why have you done this thing and let the boys live?" And the midwives said to Pharaoh, "Because the Hebrew [women are] not like the Egyptian women, because they [are] vigorous; before the midwife comes to them, they have given birth." And God did the midwives good, and the [Israelite] people became many and were very numerous. {And so} because the midwives feared God, he gave them {families}. And Pharaoh commanded all his people, saying, "Every son who is born you will throw into the Nile, and every daughter you will let live."
And the Egyptians ruthlessly compelled the {Israelites} to work. And they made their lives bitter with hard work with mortar and with bricks and with all [sorts] of work in the field--with all their work in which they ruthlessly enslaved them. And the king of Egypt said to the Hebrew midwives--of whom the name of the one [was] Shiphrah and the name of the second [was] Puah-- and he said, "When you help the Hebrews give birth, you will look upon the pairs of testicles; if he [is] a son, you will put him to death, and if she [is] a daughter, she will live." But the midwives feared God, and they did not do as the king of Egypt had said to them. They let the boys live. And the king of Egypt summoned the midwives, and he said to them, "Why have you done this thing and let the boys live?" And the midwives said to Pharaoh, "Because the Hebrew [women are] not like the Egyptian women, because they [are] vigorous; before the midwife comes to them, they have given birth." And God did the midwives good, and the [Israelite] people became many and were very numerous. {And so} because the midwives feared God, he gave them {families}. And Pharaoh commanded all his people, saying, "Every son who is born you will throw into the Nile, and every daughter you will let live."
"You must no longer give straw to the people to make the bricks like {before}. Let them go and gather straw for themselves. But the quota of the bricks that they [were] making {before} {you must require of them}. You must not reduce from it, because they [are] lazy. Therefore they [are] crying out, saying, 'Let us go and sacrifice to our God.' Let the work be heavier on the men so that they will do it and not pay attention to words of deception." read more.
And the slave drivers of the people and their foremen went out, and they spoke to the people, saying, "Thus says Pharaoh, 'I [am] not giving you straw. You go, get straw for yourselves from whatever you find because not a thing is being reduced from your work.'" And the people spread out in all the land of Egypt to gather stubble for the straw. And the slave drivers [were] insisting, saying, "Finish your work {for each day} on its day, as {when there was straw}." And the foremen of the {Israelites}, whom Pharaoh's slave drivers had appointed over them, were beaten [by men who were] saying, "Why have you not completed your portion of brickmaking {as before, both yesterday and today}?"
And the slave drivers of the people and their foremen went out, and they spoke to the people, saying, "Thus says Pharaoh, 'I [am] not giving you straw. You go, get straw for yourselves from whatever you find because not a thing is being reduced from your work.'" And the people spread out in all the land of Egypt to gather stubble for the straw. And the slave drivers [were] insisting, saying, "Finish your work {for each day} on its day, as {when there was straw}." And the foremen of the {Israelites}, whom Pharaoh's slave drivers had appointed over them, were beaten [by men who were] saying, "Why have you not completed your portion of brickmaking {as before, both yesterday and today}?"
Then you shall say to your child, 'We were slaves of Pharaoh in Egypt, and Yahweh brought us out from Egypt with a strong hand.
Servant » Wicked and unfaithful » Of ziba
Now David passed a little from beyond the summit, and suddenly Ziba the servant of Mephibosheth [was] there to meet him [with] a pair of saddled donkeys; on them [were] two hundred loaves of bread and a hundred raisin cakes, [with] a hundred summer fruits and a skin of wine. The king said to Ziba, "{What do you want to accomplish by bringing these}?" And Ziba said, "The donkeys [are] for the king's household to ride [on]; the bread and the summer fruit [are] for the young men to eat, and the wine [is] for the faint in the wilderness to drink. Then the king said, "Where [is] the son of your lord?" And Ziba said to the king, "He [is] living in Jerusalem for he said, 'Today the house of Israel shall return the kingdom of my father to me.'" read more.
The king said to Ziba, "Look, all that [was] Mephibosheth's is yours." Ziba said, "I hereby do obeisance; may I find favor in your eyes, my lord the king."
The king said to Ziba, "Look, all that [was] Mephibosheth's is yours." Ziba said, "I hereby do obeisance; may I find favor in your eyes, my lord the king."
Then he said, "My lord the king, my servant deceived me, for your servant had said, 'Let me saddle the donkey that I may ride on her and go with the king,' for your servant [is] lame. But he slandered against your servant to my lord the king. My lord the king [is] like the angel of God; {do as you see fit.}."
Servant » Instances of good » Joseph
And Yahweh was with Joseph, and he became a successful man. And he was in the house of his master, the Egyptian. And his master observed that Yahweh [was] with him, and everything that [was] in his hand to do Yahweh made successful. And Joseph found favor in his eyes and he served him. Then he appointed him over his house and all that he owned he put into his hand. read more.
And it happened [that] from the time he appointed him over his house and over all that he had, Yahweh blessed the house of the Egyptian on account of Joseph. And the blessing of Yahweh was upon all that he had in the house and in the field. And he left all that he had in the hand of Joseph, and {he did not worry about anything} except the food that he ate. Now Joseph was {well built and handsome}. And it happened [that] after these things his master's wife cast her eyes on Joseph, and she said, "Lie with me." But he refused and said to his master's wife, "Look, my master {does not worry about} what [is] in the house, and everything he owns he has put in my hand. He has no greater [authority] in this house than me, and he has not withheld anything from me except you, since you [are] his wife. Now how could I do this great wickedness and sin against God?" And it happened [that] as she spoke to Joseph {day after day}, he did not heed her to lie beside her or to be with her. {But one particular day} he came into the house to do his work and none of the men of the house were there in the house, she seized him by his garment [and] said, "Lie with me!" And he left his garment in her hand and fled, and he went outside. And it happened [that] when she saw that he left his garment in her hand and fled outside, she called to the men of her house and said to them, "Look! He brought a Hebrew man to us to mock us! He came to me to lie with me, and I cried out with a loud voice. And when he heard [me], that I raised my voice and called out, he left his garment beside me and fled, and he went outside." Then she put his garment beside her until his master came to his house. Then she spoke to him according to these words, saying, "The Hebrew slave that you brought to us came to me to make fun of me. And it happened [that] as I raised my voice and called out, he left his garment beside me and fled outside." And when his master heard the words of his wife that she spoke to him, "{This is what your servant did to me}," {he became very angry}. And Joseph's master took him and put him into prison, the place that the king's prisoners were confined. And he was there in prison.
And it happened [that] from the time he appointed him over his house and over all that he had, Yahweh blessed the house of the Egyptian on account of Joseph. And the blessing of Yahweh was upon all that he had in the house and in the field. And he left all that he had in the hand of Joseph, and {he did not worry about anything} except the food that he ate. Now Joseph was {well built and handsome}. And it happened [that] after these things his master's wife cast her eyes on Joseph, and she said, "Lie with me." But he refused and said to his master's wife, "Look, my master {does not worry about} what [is] in the house, and everything he owns he has put in my hand. He has no greater [authority] in this house than me, and he has not withheld anything from me except you, since you [are] his wife. Now how could I do this great wickedness and sin against God?" And it happened [that] as she spoke to Joseph {day after day}, he did not heed her to lie beside her or to be with her. {But one particular day} he came into the house to do his work and none of the men of the house were there in the house, she seized him by his garment [and] said, "Lie with me!" And he left his garment in her hand and fled, and he went outside. And it happened [that] when she saw that he left his garment in her hand and fled outside, she called to the men of her house and said to them, "Look! He brought a Hebrew man to us to mock us! He came to me to lie with me, and I cried out with a loud voice. And when he heard [me], that I raised my voice and called out, he left his garment beside me and fled, and he went outside." Then she put his garment beside her until his master came to his house. Then she spoke to him according to these words, saying, "The Hebrew slave that you brought to us came to me to make fun of me. And it happened [that] as I raised my voice and called out, he left his garment beside me and fled outside." And when his master heard the words of his wife that she spoke to him, "{This is what your servant did to me}," {he became very angry}. And Joseph's master took him and put him into prison, the place that the king's prisoners were confined. And he was there in prison.
Then the chief of the cupbearers spoke with Pharaoh, saying, "I remember my sins today. Pharaoh was angry with his servants, and he put me and the chief baker in the custody of the house of the chief of the guard. And we dreamed a dream one night, I and he, {each with a dream that had a meaning}. read more.
And there with us [was] a young man, a Hebrew servant of the chief of the guard, and we told him [the dream], and he interpreted our dreams for us, each according to his dream he interpreted. And it happened just as he interpreted to us, so it was. He restored me to my office, and him he hanged." Then Pharaoh sent and called [for] Joseph, and they brought him quickly from the prison. And he shaved and changed his clothing, and came to Pharaoh. Then Pharaoh said to Joseph, "I dreamed a dream, but there is none to interpret it. Now, I have heard concerning you [that when] you hear a dream [you can] interpret it." Then Joseph answered Pharaoh saying, "{It is not in my power}; God will answer [concerning] the well-being of Pharaoh." And Pharaoh said to Joseph, "[Now] in my dream, behold, I was standing on the bank of the Nile, and behold, seven cows, {well built and fat}, were coming up from the Nile, and they grazed among the reeds. And behold, seven other cows came up after them from the Nile, very {ugly and gaunt}--never have I seen [any] as them in all the land of Egypt for ugliness. And the thin and ugly cows ate the former seven healthy cows. But [when] they went into their bellies it could not be known that they went into their bellies, for their appearance [was] as ugly as at the beginning. Then I awoke. Then I saw in my dream and behold, seven ears of grain were coming out of one stalk, full and good. And behold, seven withered ears of grain, thin [and] scorched by the east wind, sprouted up after them. And the thin ears of grain swallowed up the seven good ears of grain. And I told the magicians, but there was none to explain [it] to me." Then Joseph said to Pharaoh, "The dreams of Pharaoh [are] one. God has revealed to Pharaoh what he is about to do. The seven good cows, they are seven years, and the seven good ears of grain, they [are] seven years. The dreams [are] one. And the seven thin and ugly cows coming up after them, they [are] seven years, and the seven empty ears of grain, scorched by the east wind, they are [also] seven years of famine. This [is] the word that I have spoken to Pharaoh; God has shown Pharaoh what he is about to do. Behold, seven years of great abundance are coming throughout the whole land of Egypt. Then seven years of famine will arise after them, and all the abundance in the land of Egypt will be forgotten. The famine will consume the land. Abundance in the land will not be known because of the famine {that follows}, for it will be very heavy. Now concerning the repetition of the dream twice to Pharaoh, [it is] because the matter [is] established by God, and God will do [it] quickly. Now then, let Pharaoh select a man [who is] discerning and wise, and let him set him over the land of Egypt. Let Pharaoh do [this], and let him appoint supervisors over the land, and let him take one-fifth from the land of Egypt in the seven years of abundance. Then let them gather all the food of these coming good years and let them pile up grain under the hand of Pharaoh [for] food in the cities, and let them keep [it]. Then the food shall be as a deposit for the land for the seven years of the famine that will be in the land of Egypt, that the land will not perish on account of the famine." And the plan was good in the eyes of Pharaoh and in the eyes of all his servants. Then Pharaoh said to his servants, "Can we find a man like this in whom is the spirit of God?" Then Pharaoh said to Joseph, "Since God has made all of this known to you there is no one as discerning and wise as you. You shall be over my house, and to your word all my people shall submit. Only [with respect to] the throne will I be greater than you." Then Pharaoh said to Joseph, "See, I have set you over all the land of Egypt." Then Pharaoh removed his signet ring from his finger and put it on the finger of Joseph. And he clothed him with garments of fine linen, and he put a chain of gold around his neck. And he had him ride in his second chariot. And they cried out before him, "Kneel!" And Pharaoh set him over all the land of Egypt. Then Pharaoh said to Joseph, "I [am] Pharaoh, but without your consent no one will lift his hand or his foot in all the land of Egypt." And Pharaoh called the name of Joseph Zaphenath-paneah and gave him Asenath, the daughter of Potiphera, priest of On, as a wife. And Joseph went out over the land of Egypt. Now Joseph {was thirty years old} when he stood before Pharaoh, the king of Egypt. And Joseph went out from the presence of Pharaoh and traveled through the whole land of Egypt. And the land produced a plenty in the seven years of abundance. And he gathered all the food of the seven years which [occurred] in the land of Egypt. And he stored the food in the cities. The food of the field that surrounded [each] city he stored in its midst. And Joseph piled up grain like the sand of the sea in great abundance until he stopped counting [it], for {it could not be counted}. Before the years of famine came, Asenath, daughter of Potiphera priest of On, bore two sons to him. And Joseph called the name of the firstborn Manasseh, for [he said], "God has caused me to forget all my hardship and all my father's house." And the name of the second he called Ephraim, for [he said], "God has made me fruitful in the land of my misfortune." And the seven years of abundance which [were] in the land of Egypt came to an end. And the seven years of famine began to come as Joseph had said. And there was famine in all of the countries, but in the land of Egypt there was food. And when all the land of Egypt was hungry the people cried out to Pharaoh for food. And Pharaoh said to all the land of Egypt, "Go to Joseph; what he says to you, you must do." And the famine was over the whole land, and Joseph opened all the storehouses and sold [food] to the Egyptians. And the famine was severe in the land of Egypt. And every land came to Egypt to Joseph to buy grain, for the famine was severe in every land.
And there with us [was] a young man, a Hebrew servant of the chief of the guard, and we told him [the dream], and he interpreted our dreams for us, each according to his dream he interpreted. And it happened just as he interpreted to us, so it was. He restored me to my office, and him he hanged." Then Pharaoh sent and called [for] Joseph, and they brought him quickly from the prison. And he shaved and changed his clothing, and came to Pharaoh. Then Pharaoh said to Joseph, "I dreamed a dream, but there is none to interpret it. Now, I have heard concerning you [that when] you hear a dream [you can] interpret it." Then Joseph answered Pharaoh saying, "{It is not in my power}; God will answer [concerning] the well-being of Pharaoh." And Pharaoh said to Joseph, "[Now] in my dream, behold, I was standing on the bank of the Nile, and behold, seven cows, {well built and fat}, were coming up from the Nile, and they grazed among the reeds. And behold, seven other cows came up after them from the Nile, very {ugly and gaunt}--never have I seen [any] as them in all the land of Egypt for ugliness. And the thin and ugly cows ate the former seven healthy cows. But [when] they went into their bellies it could not be known that they went into their bellies, for their appearance [was] as ugly as at the beginning. Then I awoke. Then I saw in my dream and behold, seven ears of grain were coming out of one stalk, full and good. And behold, seven withered ears of grain, thin [and] scorched by the east wind, sprouted up after them. And the thin ears of grain swallowed up the seven good ears of grain. And I told the magicians, but there was none to explain [it] to me." Then Joseph said to Pharaoh, "The dreams of Pharaoh [are] one. God has revealed to Pharaoh what he is about to do. The seven good cows, they are seven years, and the seven good ears of grain, they [are] seven years. The dreams [are] one. And the seven thin and ugly cows coming up after them, they [are] seven years, and the seven empty ears of grain, scorched by the east wind, they are [also] seven years of famine. This [is] the word that I have spoken to Pharaoh; God has shown Pharaoh what he is about to do. Behold, seven years of great abundance are coming throughout the whole land of Egypt. Then seven years of famine will arise after them, and all the abundance in the land of Egypt will be forgotten. The famine will consume the land. Abundance in the land will not be known because of the famine {that follows}, for it will be very heavy. Now concerning the repetition of the dream twice to Pharaoh, [it is] because the matter [is] established by God, and God will do [it] quickly. Now then, let Pharaoh select a man [who is] discerning and wise, and let him set him over the land of Egypt. Let Pharaoh do [this], and let him appoint supervisors over the land, and let him take one-fifth from the land of Egypt in the seven years of abundance. Then let them gather all the food of these coming good years and let them pile up grain under the hand of Pharaoh [for] food in the cities, and let them keep [it]. Then the food shall be as a deposit for the land for the seven years of the famine that will be in the land of Egypt, that the land will not perish on account of the famine." And the plan was good in the eyes of Pharaoh and in the eyes of all his servants. Then Pharaoh said to his servants, "Can we find a man like this in whom is the spirit of God?" Then Pharaoh said to Joseph, "Since God has made all of this known to you there is no one as discerning and wise as you. You shall be over my house, and to your word all my people shall submit. Only [with respect to] the throne will I be greater than you." Then Pharaoh said to Joseph, "See, I have set you over all the land of Egypt." Then Pharaoh removed his signet ring from his finger and put it on the finger of Joseph. And he clothed him with garments of fine linen, and he put a chain of gold around his neck. And he had him ride in his second chariot. And they cried out before him, "Kneel!" And Pharaoh set him over all the land of Egypt. Then Pharaoh said to Joseph, "I [am] Pharaoh, but without your consent no one will lift his hand or his foot in all the land of Egypt." And Pharaoh called the name of Joseph Zaphenath-paneah and gave him Asenath, the daughter of Potiphera, priest of On, as a wife. And Joseph went out over the land of Egypt. Now Joseph {was thirty years old} when he stood before Pharaoh, the king of Egypt. And Joseph went out from the presence of Pharaoh and traveled through the whole land of Egypt. And the land produced a plenty in the seven years of abundance. And he gathered all the food of the seven years which [occurred] in the land of Egypt. And he stored the food in the cities. The food of the field that surrounded [each] city he stored in its midst. And Joseph piled up grain like the sand of the sea in great abundance until he stopped counting [it], for {it could not be counted}. Before the years of famine came, Asenath, daughter of Potiphera priest of On, bore two sons to him. And Joseph called the name of the firstborn Manasseh, for [he said], "God has caused me to forget all my hardship and all my father's house." And the name of the second he called Ephraim, for [he said], "God has made me fruitful in the land of my misfortune." And the seven years of abundance which [were] in the land of Egypt came to an end. And the seven years of famine began to come as Joseph had said. And there was famine in all of the countries, but in the land of Egypt there was food. And when all the land of Egypt was hungry the people cried out to Pharaoh for food. And Pharaoh said to all the land of Egypt, "Go to Joseph; what he says to you, you must do." And the famine was over the whole land, and Joseph opened all the storehouses and sold [food] to the Egyptians. And the famine was severe in the land of Egypt. And every land came to Egypt to Joseph to buy grain, for the famine was severe in every land.
and rescued him from all his afflictions and granted him favor and wisdom in the sight of Pharaoh king of Egypt. And he appointed him ruler over Egypt and all his household.
Servant » Bond » Cruelty to » The israelites
And a man from the {family} of Levi went, and he took {a descendent of Levi}. And the woman conceived, and she gave birth to a son, and she saw him, that he was a fine baby, and she hid him three months. But when she could no longer hide him, she got a papyrus basket for him, and she coated it with tar and with pitch, and she placed the boy in it, and she placed [it] among the reeds on the bank of the Nile. read more.
And his sister stood at a distance to know what would be done to him.
And his sister stood at a distance to know what would be done to him.
{I have certainly seen} the mistreatment of my people [who are] in Egypt and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.'
And a new king rose over Egypt who did not know Joseph. And he said to his people, "Look, the people of the {Israelites} [are] greater and more numerous than us. Come, we must deal shrewdly with them, lest they become many, and when war happens, they also will join our enemies and will fight against us and go up from the land." read more.
And they appointed commanders of forced labor over them in order to oppress them with their {forced labor}, and they built storage cities for Pharaoh--Pithom and Rameses. And as he oppressed them, so they became many, and so they spread out, and [the Egyptians] were afraid because of the presence of the {Israelites}. And the Egyptians ruthlessly compelled the {Israelites} to work. And they made their lives bitter with hard work with mortar and with bricks and with all [sorts] of work in the field--with all their work in which they ruthlessly enslaved them. And the king of Egypt said to the Hebrew midwives--of whom the name of the one [was] Shiphrah and the name of the second [was] Puah-- and he said, "When you help the Hebrews give birth, you will look upon the pairs of testicles; if he [is] a son, you will put him to death, and if she [is] a daughter, she will live." But the midwives feared God, and they did not do as the king of Egypt had said to them. They let the boys live. And the king of Egypt summoned the midwives, and he said to them, "Why have you done this thing and let the boys live?" And the midwives said to Pharaoh, "Because the Hebrew [women are] not like the Egyptian women, because they [are] vigorous; before the midwife comes to them, they have given birth." And God did the midwives good, and the [Israelite] people became many and were very numerous. {And so} because the midwives feared God, he gave them {families}. And Pharaoh commanded all his people, saying, "Every son who is born you will throw into the Nile, and every daughter you will let live."
And they appointed commanders of forced labor over them in order to oppress them with their {forced labor}, and they built storage cities for Pharaoh--Pithom and Rameses. And as he oppressed them, so they became many, and so they spread out, and [the Egyptians] were afraid because of the presence of the {Israelites}. And the Egyptians ruthlessly compelled the {Israelites} to work. And they made their lives bitter with hard work with mortar and with bricks and with all [sorts] of work in the field--with all their work in which they ruthlessly enslaved them. And the king of Egypt said to the Hebrew midwives--of whom the name of the one [was] Shiphrah and the name of the second [was] Puah-- and he said, "When you help the Hebrews give birth, you will look upon the pairs of testicles; if he [is] a son, you will put him to death, and if she [is] a daughter, she will live." But the midwives feared God, and they did not do as the king of Egypt had said to them. They let the boys live. And the king of Egypt summoned the midwives, and he said to them, "Why have you done this thing and let the boys live?" And the midwives said to Pharaoh, "Because the Hebrew [women are] not like the Egyptian women, because they [are] vigorous; before the midwife comes to them, they have given birth." And God did the midwives good, and the [Israelite] people became many and were very numerous. {And so} because the midwives feared God, he gave them {families}. And Pharaoh commanded all his people, saying, "Every son who is born you will throw into the Nile, and every daughter you will let live."
This man deceitfully took advantage of our people [and] mistreated our ancestors, {causing them to abandon their infants} so that they would not be kept alive.
Servant » Wicked and unfaithful » In the parable of the talents and the parable of the pounds
And the one who had received the one talent came up also [and] said, 'Master, [because I] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter [seed]. And [because I] was afraid, I went away [and] hid your talent in the ground. See, you have [what is] yours!' But his master answered [and] said to him, 'Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter [seed]. read more.
Then you ought to have deposited my money with the bankers, and [when I] returned I would have gotten back [what was] mine with interest! Therefore take the talent from him and give [it] to the one who has the ten talents. For to everyone who has, [more] will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. And throw the worthless slave into the outer darkness--in that place there will be weeping and gnashing of teeth!'
Then you ought to have deposited my money with the bankers, and [when I] returned I would have gotten back [what was] mine with interest! Therefore take the talent from him and give [it] to the one who has the ten talents. For to everyone who has, [more] will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. And throw the worthless slave into the outer darkness--in that place there will be weeping and gnashing of teeth!'
And another came, saying, 'Sir, behold your mina, which I had put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man--you withdraw what you did not deposit, and you reap what you did not sow!' He said to him, '{By your own words} I will judge you, wicked slave! You knew that I am a severe man, withdrawing what I did not deposit and reaping what I did not sow. read more.
And why did you not give my money to the bank, and I, [when I] returned, would have collected it with interest?' And to the bystanders he said, 'Take away from him the mina and give [it] to the one who has the ten minas!' And they said to him, 'Sir, he has ten minas.' 'I tell you that to everyone who has, [more] will be given. But from the one who does not have, even what he has will be taken away.
And why did you not give my money to the bank, and I, [when I] returned, would have collected it with interest?' And to the bystanders he said, 'Take away from him the mina and give [it] to the one who has the ten minas!' And they said to him, 'Sir, he has ten minas.' 'I tell you that to everyone who has, [more] will be given. But from the one who does not have, even what he has will be taken away.
Servant » Instances of good » Servants in the parable of the pounds and the parable of the talents
For [it is] like a man going on a journey. He summoned his own slaves and handed over his property to them. And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. The one who had received the five talents went out [and] traded with them and gained five more. read more.
In the same way the one [who had] the two gained two more. But the one who had received the one went away [and] dug up the ground and hid his master's money. Now after a long time, the master of those slaves came and settled accounts with them. And the one who had received the five talents came up [and] brought five more talents, saying, 'Master, you handed over to me five talents. See, I have gained five more talents!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!' And the one [who had] the two talents also came up [and] said, 'Master, you handed over to me two talents. See, I have gained two talents more!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!'
In the same way the one [who had] the two gained two more. But the one who had received the one went away [and] dug up the ground and hid his master's money. Now after a long time, the master of those slaves came and settled accounts with them. And the one who had received the five talents came up [and] brought five more talents, saying, 'Master, you handed over to me five talents. See, I have gained five more talents!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!' And the one [who had] the two talents also came up [and] said, 'Master, you handed over to me two talents. See, I have gained two talents more!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!'
Therefore he said, "A certain nobleman traveled to a distant country to receive for himself a kingdom and to return. And summoning ten of his own slaves, he gave them ten minas and said to them, 'Do business {until I come back}.' But his citizens hated him, and sent a delegation after him, saying, 'We do not want this man to be king over us!' read more.
And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading. So the first arrived, saying, 'Sir, your mina has made ten minas more!' And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.' And the second came, saying, 'Sir, your mina has made five minas.' So he said to this one also, 'And you be over five cities.'
And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading. So the first arrived, saying, 'Sir, your mina has made ten minas more!' And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.' And the second came, saying, 'Sir, your mina has made five minas.' So he said to this one also, 'And you be over five cities.'
Servant » Bond » Must have rest on the sabbath
But the seventh day [is] a Sabbath for Yahweh your God; you will not do any work--you or your son or your daughter, your male slave or your female slave, or your animal, or your alien who [is] in your gates--
" 'Six days you will do your work, but on the seventh day you will stop so that your ox and your donkey will rest and the son of your slave woman and the alien will be refreshed.
but the seventh day [is] Sabbath unto Yahweh your God; you shall not do any work, or your son, or your daughter, or your slave, or your slave woman, or your ox, or your donkey, or any of your domestic animals, or your [resident] alien who [is] in your {towns}, so that your slave and your slave woman may rest as you [rest].
Servant » Wicked and unfaithful » In the parable of the vineyard
"Listen to another parable: There was a man--a master of a house--who planted a vineyard, and put a fence [around] it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. And the tenant farmers seized his slaves, [one of] whom they beat, and [one of] whom they killed, and [one of] whom they stoned. read more.
Again, he sent other slaves, more than the first [ones], and they did the same [thing] to them. So finally he sent his son to them, saying, 'They will respect my son.' But [when] the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and have his inheritance!' And they seized him [and] threw [him] out of the vineyard and killed [him]. Now when the master of the vineyard arrives, what will he do to those tenant farmers?" They said to him, "He will destroy those evil [men] completely and lease the vineyard to other tenant farmers who will give him the fruits in their season."
Again, he sent other slaves, more than the first [ones], and they did the same [thing] to them. So finally he sent his son to them, saying, 'They will respect my son.' But [when] the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and have his inheritance!' And they seized him [and] threw [him] out of the vineyard and killed [him]. Now when the master of the vineyard arrives, what will he do to those tenant farmers?" They said to him, "He will destroy those evil [men] completely and lease the vineyard to other tenant farmers who will give him the fruits in their season."
And he began to speak to them in parables: "A man planted a vineyard, and put a fence [around it], and dug a trough for the winepress, and built a watchtower, and leased it to tenant farmers, and went on a journey. And he sent a slave to the tenant farmers at the proper time, so that he could collect [some] of the fruit of the vineyard from the tenant farmers. And they seized him [and] beat [him] and sent [him] away empty-handed. read more.
And again he sent to them another slave, and that one they struck on the head and dishonored. And he sent another, and that one they killed. And [he sent] many others, [some] of whom they beat and [some] of whom they killed. He had one more, a beloved son. Last [of all] he sent him to them, saying, 'They will respect my son.' But those tenant farmers said to one another, 'This is the heir. Come, let us kill him and the inheritance will be ours!' And they seized [and] killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others.
And again he sent to them another slave, and that one they struck on the head and dishonored. And he sent another, and that one they killed. And [he sent] many others, [some] of whom they beat and [some] of whom they killed. He had one more, a beloved son. Last [of all] he sent him to them, saying, 'They will respect my son.' But those tenant farmers said to one another, 'This is the heir. Come, let us kill him and the inheritance will be ours!' And they seized [and] killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others.
Servant » Hired » Re-employed
These twenty years [I have been] in your house. I served you fourteen years for your two daughters and six years for your flock, and you have changed my wages ten times.
Now you yourselves know that I have served your father with all my strength, and your father has cheated me and changed my wages ten times, but God has not allowed him to harm me.
But Laban said to him, "Please, if I have found favor in your eyes, I have learned by divination that Yahweh has blessed me because of you." And he said, "Name your wage to me and I will give [it]." Then he said to him, "You yourself know how I have served you and how your livestock have been with me. read more.
For you had little before me, and it has increased abundantly. And Yahweh has blessed you {wherever I turned}. So then, when shall I provide for my own family also?" And he said, "What shall I give you?" And Jacob said, "Do not give me anything. If you will do this thing for me, I will again feed your flocks and keep [them]. Let me pass through all your flocks today, removing all the speckled and spotted sheep from them, along with every dark-colored sheep among the sheep, and the spotted and speckled among the goats. That shall be my wages. And my righteousness will answer for me {later} when you come concerning my wages before you. Every [one] that [is] not speckled or spotted among the goats, or dark-colored among the sheep shall be stolen [if it is] with me." Then Laban said, "Look! Very well. It shall be according to your word."
For you had little before me, and it has increased abundantly. And Yahweh has blessed you {wherever I turned}. So then, when shall I provide for my own family also?" And he said, "What shall I give you?" And Jacob said, "Do not give me anything. If you will do this thing for me, I will again feed your flocks and keep [them]. Let me pass through all your flocks today, removing all the speckled and spotted sheep from them, along with every dark-colored sheep among the sheep, and the spotted and speckled among the goats. That shall be my wages. And my righteousness will answer for me {later} when you come concerning my wages before you. Every [one] that [is] not speckled or spotted among the goats, or dark-colored among the sheep shall be stolen [if it is] with me." Then Laban said, "Look! Very well. It shall be according to your word."
Servant » Wicked and unfaithful » Zimri
His servant Zimri the commander of half of the chariots conspired against him. Now he had been in Tirzah drinking [himself] drunk in the house of Arza who was over the palace in Tirzah. Zimri came and struck him down and killed him in the twenty-seventh year of Asa king of Judah and became king in his place.
Now Jehu had come in the gate, so she said, "[Is it] peace, O Zimri, murderer of his master?"
Servant » Hired » Wages paid » In kind
Now see, I will provide twenty thousand dry measures of crushed wheat, twenty thousand dry measures of barley, twenty thousand baths of wine, and twenty thousand baths of oil to the woodcarvers and those who cut timber."
And he said, "What shall I give you?" And Jacob said, "Do not give me anything. If you will do this thing for me, I will again feed your flocks and keep [them]. Let me pass through all your flocks today, removing all the speckled and spotted sheep from them, along with every dark-colored sheep among the sheep, and the spotted and speckled among the goats. That shall be my wages.
Servant » Bond » Must be circumcised
But any slave of a man, an acquisition by money, and you have circumcised him, then he may eat it.
{You must certainly circumcise} {the servant born in your house and the one bought from any foreigner}. And my covenant shall be with your flesh as an everlasting covenant.
And all the men of his house, {those born in the house, and those acquired by money from a foreigner}, were circumcised with him.
Servant » Instances of » Emancipation of
"Thus says Cyrus, king of Persia: 'Yahweh the God of heaven has given to me all the kingdoms of the earth, and he has appointed me to build a house for him at Jerusalem, which [is] in Judah. Whoever [is] among you from all his people, may Yahweh his God go up with him.'"
In the first year of Cyrus king of Persia, in order to accomplish the word of Yahweh by the mouth of Jeremiah, Yahweh stirred the spirit of Cyrus king of Persia and he sent a message to all of his kingdom and also [put the message] in writing: "Thus says Cyrus king of Persia: Yahweh, the God of the heavens, has given me all the kingdoms of the earth. And he himself has appointed me to build a house for him in Jerusalem, which is in Judah. Whoever among you [who is] from all of his people, may his God be with him and may he go up to Jerusalem, which is in Judah, and may he build the house of Yahweh, the God of Israel. He is the God who [is] in Jerusalem. read more.
And let every survivor, from wherever he {resides} be assisted by the men of that place with silver and gold, with possessions and domestic animals, and with the freewill offering for the house of God which is in Jerusalem."
And let every survivor, from wherever he {resides} be assisted by the men of that place with silver and gold, with possessions and domestic animals, and with the freewill offering for the house of God which is in Jerusalem."
Servant » Bond » Kindness to » By the roman centurion
And the centurion answered [and] said, "Lord, I am not worthy that you should come in under my roof. But only say the word and my slave will be healed. For I also am a man under authority who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]." Now [when] Jesus heard [this], he was astonished, and said to those who were following [him], "Truly I say to you, I have found such great faith with no one in Israel. read more.
But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown out into the outer darkness. In that place there will be weeping and gnashing of teeth!" And Jesus said to the centurion, "Go, as you have believed it will be done for you." And the slave was healed at that hour.
But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown out into the outer darkness. In that place there will be weeping and gnashing of teeth!" And Jesus said to the centurion, "Go, as you have believed it will be done for you." And the slave was healed at that hour.
Now a certain centurion's slave, who was esteemed by him, {was sick} [and] was about to die. So [when he] heard about Jesus, he sent Jewish elders to him, asking him that he would come [and] cure his slave. And [when they] came to Jesus, they began imploring him earnestly, saying, "He is worthy [that] you grant this for him, read more.
because he loves our nation and he himself built the synagogue for us." So Jesus went with them. Now by this time he was not far away from the house, [and] the centurion sent friends, saying to him, "Lord, do not trouble yourself, for I am not worthy that you should come in under my roof. For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed. For I also am a man placed under authority, who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]." And [when] Jesus heard these [things], he marveled at him, and turning around to the crowd that was following him, he said, "I tell you, not even in Israel have I found such great faith!" And [when they] returned to the house, those who had been sent found the slave healthy.
because he loves our nation and he himself built the synagogue for us." So Jesus went with them. Now by this time he was not far away from the house, [and] the centurion sent friends, saying to him, "Lord, do not trouble yourself, for I am not worthy that you should come in under my roof. For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed. For I also am a man placed under authority, who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]." And [when] Jesus heard these [things], he marveled at him, and turning around to the crowd that was following him, he said, "I tell you, not even in Israel have I found such great faith!" And [when they] returned to the house, those who had been sent found the slave healthy.
Servant » Wicked and unfaithful » Of absalom
So he said to his servants, "Look at the tract of land of Joab {next to mine}, for he has barley plants there. Go, set it ablaze with fire." So the servants of Absalom set the tract of land ablaze with fire.
Absalom commanded his servants, saying, "Please watch. At the moment the heart of Amnon [is] {tipsy} with wine, then I shall say to you, 'Strike Amnon down,' and you shall kill him! Don't be afraid. [Is] it not I myself who has commanded you? Be courageous and be {valiant!} So Absalom's servants did to Amnon just as Absalom commanded, and all the sons of the king got up, and each mounted his mule and fled.
Servant » Instances of good » Servants » Of david
But Ittai answered the king and said, "{As Yahweh lives} and {my lord the king lives}, surely in the place wherever my lord the king shall be, if for death or if for life, surely there your servant will be."
It happened on the seventh day that the child died, and the servants of David [were] afraid to tell him that the child [was] dead, for they said, "Look, when the child [was] alive, we spoke to him, but he would not listen to our voice. How can we tell him, 'The child [is] dead'? He may do [something] evil."
Then the servants of the king said to the king, "According to all that my lord the king chooses, {your servants are ready to act}!"
Servant » Bond » Bond service threatened, as a national punishment, for the disobedience of israel
And Yahweh shall bring you back [to] Egypt in ships by the route that I {promised} to you [that] '{You shall not see it again}!' And you shall sell yourself there to your enemies as slaves and as female slaves, but there will not be a buyer."
Look! I [am] rousing them from the place where you have sold them, and I will return what you deserve on your head! I will sell your sons and your daughters into the hand of the children of Judah, and they will sell them to [the] Sabeans and to a nation far [away], for Yahweh has spoken.
Servant » Bond » Taken in concubinage
And Abram said to Sarai, "Look, your servant [is] {under your authority}. Do to her that which [is] good in your eyes." And Sarai mistreated her, and she fled from her presence.
Now Sarai, the wife of Abram, had borne him no children. And she had a female Egyptian servant, and her name [was] Hagar. And Sarai said to Abram, "Look, please, Yahweh has prevented me from bearing children. Please go in to my servant; perhaps {I will have children by her}." And Abram listened to the voice of Sarai.
Then she said, "Here [is] my servant girl Bilhah; go in to her that she may bear children {as my surrogate}. Then I will even {have children} by her."
When Leah saw that she had ceased bearing children, she took Zilpah her female servant and gave her to Jacob as a wife.
Servant » Bond » Defaulting debtors made
And [because] he did not have [enough] to repay [it], the master ordered him to be sold, and his wife and his children and everything that he had, and to be repaid.
" 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}.
Servant » Bond » Owned by priests
But a priest, if [with] his money he buys a person [as] {his possession}, that one may eat it, and the descendants of his house themselves may eat his food.
And [while] Peter was below in the courtyard, one of the female slaves of the high priest came up
Servant » Bond » Thieves punished by being made
(If the sun has risen over him, [there is] bloodguilt for him. He will make full restitution. If {he does not have enough}, he will be sold for his theft.
And the men were afraid when they were brought into the house of Joseph. And they said "We were brought [here] on account of the money that was returned to our sacks the first time, that he might attack us and fall upon us to take us as slaves with our donkeys."
Servant » Bond » Kindness to, commanded
And masters, do the same [things] to them, giving up threats, knowing that both their Lord and yours is in heaven, and there is no partiality with him.
You shall not rule over him with ruthlessness, but you shall revere your God.
Servant » Hired » jacob
Then Laban said to Jacob, "[Just] because you [are] my brother should you work for me for nothing? Tell me what your wage [should be]."
Give [me] my wives and my children for which I have served you, and let me go. For you yourself know my service that I have rendered to you."
Servant » Instances of » Joseph
And the Midianites sold him in Egypt to Potiphar, a court official of Pharaoh, a commander of the imperial guard.
Then Judah said to his brothers, "What profit [is there] if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, but our hand shall not be against him, for he [is] our brother, our own flesh." And his brothers agreed. Then Midianite traders passed by. And they drew Joseph up and brought [him] up from the pit, and they sold Joseph to the Ishmaelites for twenty [pieces of] silver. And they brought Joseph to Egypt.
Servant » Wicked and unfaithful » Of joash
Now the remainder of the acts of Joash and all that he did, are they not written in the scroll of the events of the days of the kings of Judah? Then his servants arose and conspired and killed Joash [in] the house of the Millo as he was going down toward Silla. Jozabad the son of Shimeath and Jehozabad the son of Shomer, his servants, struck him and killed him, so they buried him with his ancestors in the city of David. Then Amaziah his son became king in his place.
Servant » Wicked and unfaithful » Of job
The sojourners in my house and my slave women count me as a stranger; I have become a foreigner in their eyes. I call to my servant, but he does not answer; I must {personally} plead with him.
Servant » Instances of good » Servants » Of abigail
But a young man of the servants told Abigail, Nabal's wife, saying, "Look, David sent messengers from the desert to greet our master, but he addressed them angrily, even though the men [were] very good to us; we were not mistreated and did not miss anything all the days we went about with them {while we were} in the field. They were a wall to us both night and day, all {the days we were} with them keeping the sheep. read more.
And so then, know and {consider} what you should do, for evil has been decided against our master and against all his household, and he [is such] {a wicked man}, {nobody can reason with him}!"
And so then, know and {consider} what you should do, for evil has been decided against our master and against all his household, and he [is such] {a wicked man}, {nobody can reason with him}!"
Servant » Instances of good » Servants » Of naaman
When the Arameans went [on] a raid, they brought back a young girl from the land of Israel, and {she came into the service of} the wife of Naaman. She said to her mistress, "If only my lord would [come] before the prophet who [is] in Samaria; then {he would cure his skin disease}."
But his servants came near and spoke to him and said, "My father, [if] the prophet had spoken a difficult thing to you to do, would you not have done [it]? [Why not] even when he says to you, 'Wash and you shall be clean'?"
Servant » Wicked and unfaithful » Gehazi
But Gehazi the servant of Elisha, the man of God, thought, "Look, my master has refrained from taking what this Aramean Naaman brought from his hand. {As Yahweh lives}, I will certainly run after him, and I will accept something from him." So Gehazi pursued after Naaman. When Naaman saw [someone] running after him, he jumped off his chariot to meet him and asked him, "[Is it] peace?" He said, "Peace. My master has sent me saying, 'Look, {just now} two servants from the hill country of Ephraim came to me, from the sons of the prophets. Please give them a talent of silver and two sets of clothing.'" read more.
Then Naaman said, "Be prepared to accept two talents." So he urged him and tied up two talents of silver in two bags, with two sets of clothing and gave it to two of his servants and they carried it before him. When he came to the citadel, he took them from their hand and put them in the house, then sent away the men so that they went. When he went and stood by his master, Elisha asked him, "From where have you come, Gehazi?" And he said, "Your servant has not gone {anywhere}." Then he said to him, "Did not my heart go [with you] as the man turned from on his chariot to meet you? [Is] it time to take silver, clothes, olive orchards, vineyards, sheep, oxen, male slaves, and female slaves? The skin disease of Naaman shall cling to you and to your offspring forever." Then he went out from before him having a skin disease like the snow.
Then Naaman said, "Be prepared to accept two talents." So he urged him and tied up two talents of silver in two bags, with two sets of clothing and gave it to two of his servants and they carried it before him. When he came to the citadel, he took them from their hand and put them in the house, then sent away the men so that they went. When he went and stood by his master, Elisha asked him, "From where have you come, Gehazi?" And he said, "Your servant has not gone {anywhere}." Then he said to him, "Did not my heart go [with you] as the man turned from on his chariot to meet you? [Is] it time to take silver, clothes, olive orchards, vineyards, sheep, oxen, male slaves, and female slaves? The skin disease of Naaman shall cling to you and to your offspring forever." Then he went out from before him having a skin disease like the snow.
Servant » Instances of » Gibeonites
And Joshua summoned them and said, "Why have you deceived us saying, 'We [are] very far from you' when you [are] living among us? Therefore you [are] cursed; some of you will always be slaves as woodcutters and water carriers for the house of my God." And they answered Joshua and said, "Because it was told with certainty to your servants that Yahweh your God commanded Moses his servant to give to you all the land and to destroy all the inhabitants of the land before you, so we were very afraid for our lives because of you, and so we did this thing. read more.
So then, look, we [are] in your hand; do with us whatever seems good and right in your eyes." So he did this to them: he saved them from the hand of the {Israelites}, and they did not kill them. And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of Yahweh, to this day, in the place that he should choose.
So then, look, we [are] in your hand; do with us whatever seems good and right in your eyes." So he did this to them: he saved them from the hand of the {Israelites}, and they did not kill them. And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of Yahweh, to this day, in the place that he should choose.
Servant » Hired » The rebellious son
And he went [and] hired himself out to one of the citizens of that country, and he sent him into his fields to tend pigs. And he was longing to fill his stomach with the carob pods that the pigs were eating, and no one was giving [anything] to him. "But [when he] came to himself, he said, 'How many of my father's hired workers have an abundance {of food}, and I am dying here from hunger! read more.
I will set out [and] go to my father and will say to him, 'Father, I have sinned against heaven and {in your sight}! I am no longer worthy to be called your son! Make me like one of your hired workers.'
I will set out [and] go to my father and will say to him, 'Father, I have sinned against heaven and {in your sight}! I am no longer worthy to be called your son! Make me like one of your hired workers.'
Servant » Hired » Parable of » The father of the prodigal son
"But [when he] came to himself, he said, 'How many of my father's hired workers have an abundance {of food}, and I am dying here from hunger!
I am no longer worthy to be called your son! Make me like one of your hired workers.'
Servant » Bond » Captive bondservants shared by priests and levites
Exact a tribute for Yahweh from the men of the war, those who went out to the battle, one from five hundred persons, and from the cattle and from the male donkeys and from the flock; take from their half and give it to Eleazar the priest [as] a contribution to Yahweh. From half of the {Israelites}, take one [share] drawn by lot from the fifty from the humans, from the cattle, from the male donkeys, from the flock, from all the domestic animals, and give them to the Levities who keep the responsibilities of the tabernacle of Yahweh." read more.
Moses and Eleazar the priest did just as Yahweh commanded Moses. Thus the war-booty that remained of the plunder that the people of the battle plundered was six hundred and seventy-five thousand flocks [of sheep], seventy-two thousand cattle, sixty-one thousand male donkeys, and the life of humankind, from the women who did not {have sexual intercourse with a man}, all the persons were thirty-two thousand. The half of the share that was going out to the battle: the number of the flock [of sheep] was thee hundred and thirty-seven thousand five hundred; the tribute to Yahweh from the flock was six hundred and seventy-five; and the cattle were thirty-six thousand; and the tribute to Yahweh [was] seventy-two. Of the male donkeys there were thirty thousand five hundred, and the tribute to Yahweh was sixty-one; the humans were sixteen thousand, and the tribute to Yahweh [was] thirty-two persons. And Moses gave away the tribute of the contribution of Yahweh to Eleazar the priest, just as Yahweh commanded Moses. From the half of the {Israelites}, which Moses divided from the men who were fighting, the half that belonged to the community was three hundred and thirty-seven thousand five hundred from the flock, and thirty-six thousand cattle, and thirty thousand five hundred male donkeys, and sixteen thousand humans. From the half that belonged to the {Israelites}, Moses took one share drawn by lot out of every fifty humans and domestic animals, and he gave them to the Levites, who keep the responsibility of the tabernacle of Yahweh, just as Yahweh commanded Moses.
Moses and Eleazar the priest did just as Yahweh commanded Moses. Thus the war-booty that remained of the plunder that the people of the battle plundered was six hundred and seventy-five thousand flocks [of sheep], seventy-two thousand cattle, sixty-one thousand male donkeys, and the life of humankind, from the women who did not {have sexual intercourse with a man}, all the persons were thirty-two thousand. The half of the share that was going out to the battle: the number of the flock [of sheep] was thee hundred and thirty-seven thousand five hundred; the tribute to Yahweh from the flock was six hundred and seventy-five; and the cattle were thirty-six thousand; and the tribute to Yahweh [was] seventy-two. Of the male donkeys there were thirty thousand five hundred, and the tribute to Yahweh was sixty-one; the humans were sixteen thousand, and the tribute to Yahweh [was] thirty-two persons. And Moses gave away the tribute of the contribution of Yahweh to Eleazar the priest, just as Yahweh commanded Moses. From the half of the {Israelites}, which Moses divided from the men who were fighting, the half that belonged to the community was three hundred and thirty-seven thousand five hundred from the flock, and thirty-six thousand cattle, and thirty thousand five hundred male donkeys, and sixteen thousand humans. From the half that belonged to the {Israelites}, Moses took one share drawn by lot out of every fifty humans and domestic animals, and he gave them to the Levites, who keep the responsibility of the tabernacle of Yahweh, just as Yahweh commanded Moses.
Servant » Bond » Fugitive, not to be returned to his master
"And you shall not hand over a slave to his master who has escaped [and fled] to you from his master. He shall reside with you in your midst in the place that he chooses in one of {your towns wherever he pleases}; you shall not oppress him.
Servant » Bond » Sought by shimei
It happened that at the end of three years, two of Shimei's slaves fled to Achish, son of Maacah, the king of Gath. They told Shimei, saying, "Your slaves [are] here in Gath." So Shimei got up and saddled his donkey, and he went to Gath, to Achish, to search for his slaves. So Shimei went and brought his slaves from Gath. When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned,
Servant » Bond » Given as dowry
And Laban gave Zilpah his female servant to her, to Leah his daughter [as] a female servant.
Servant » Instances of good » Servants » Of nehemiah
From that day, half of my servants were working on craftsmanship, half were holding spears, small shields, bows, and breastplates. The commanders were behind the whole house of Judah.
So neither I nor my brothers nor my young men nor the men of the guard who were behind me took off our clothes. Each one [kept] his weapon [even] in the water.
Servant » Hired » Parable of » The laborers of a vineyard
"For the kingdom of heaven is like a man--the master of the house--who went out early in the morning to hire workers for his vineyard. And [after] coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. And going out about the third hour, he saw others standing idle in the marketplace. read more.
And to those [people] he said, 'You also go into the vineyard, and I will give you whatever is right.' So they went. Going out again about the sixth and ninth hour he did the same [thing]. And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?' They said to him, 'Because no one hired us.' He said to them, 'You go also into the vineyard.' And [when] evening came, the owner of the vineyard said to his manager, 'Call the workers and pay them their wages, beginning from the last up to the first.' And [when] the ones [hired] about the eleventh hour came, they received a denarius apiece. And [when] the first came, they thought that they would receive more, and they also received a denarius apiece. And [when they] received [it], they began to complain against the master of the house, saying, 'These last [people] worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!' But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also. Is it not permitted for me to do whatever I want with [what is] mine? Or is your eye evil because I am generous?'
And to those [people] he said, 'You also go into the vineyard, and I will give you whatever is right.' So they went. Going out again about the sixth and ninth hour he did the same [thing]. And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?' They said to him, 'Because no one hired us.' He said to them, 'You go also into the vineyard.' And [when] evening came, the owner of the vineyard said to his manager, 'Call the workers and pay them their wages, beginning from the last up to the first.' And [when] the ones [hired] about the eleventh hour came, they received a denarius apiece. And [when] the first came, they thought that they would receive more, and they also received a denarius apiece. And [when they] received [it], they began to complain against the master of the house, saying, 'These last [people] worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!' But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also. Is it not permitted for me to do whatever I want with [what is] mine? Or is your eye evil because I am generous?'
Servant » Wicked and unfaithful » Jeroboam
Now Jeroboam the son of Nebat, an Ephraimite from Zeredah (now the name of his mother [was] Zeruah, a widow woman), a servant of Solomon {rebelled against the king}.
Servant » Wicked and unfaithful » Of amon
Servant » Instances of good » Elisha
When Yahweh was about to take Elijah up in the storm [to] heaven, Elijah and Elisha went from Gilgal. Elijah said to Elisha, "Please stay here, for Yahweh has sent me up to Bethel." Elisha said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So they went down [to] Bethel. Then the sons of the prophets who [were in] Bethel came out to Elisha, and they said to him, "Do you know that Yahweh [is] going to take your master {from you} today?" He said, "I also know; be quiet!" read more.
Elijah said to him, "Elisha, please stay here because Yahweh has sent me to Jericho." And he said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So they came to Jericho. Then the sons of the prophets who [were] in Jericho came near to Elisha, and they said to him, "Do you know that Yahweh [is] going to take your master {from you} today?" He said, "I also know; be quiet!" Then Elijah said to him, "Please stay here, because Yahweh has sent me to the Jordan." He said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So the two of them went on.
Elijah said to him, "Elisha, please stay here because Yahweh has sent me to Jericho." And he said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So they came to Jericho. Then the sons of the prophets who [were] in Jericho came near to Elisha, and they said to him, "Do you know that Yahweh [is] going to take your master {from you} today?" He said, "I also know; be quiet!" Then Elijah said to him, "Please stay here, because Yahweh has sent me to the Jordan." He said, "{As Yahweh lives} and {as your soul lives}, I will certainly not leave you!" So the two of them went on.
Servant » Hired » Await employment in the marketplace
"For the kingdom of heaven is like a man--the master of the house--who went out early in the morning to hire workers for his vineyard. And [after] coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. And going out about the third hour, he saw others standing idle in the marketplace.
Servant » Bond » David erroneously supposed to be a fugitive slave
But Nabal answered David's servants and said, "Who [is] David? And who [is] the son of Jesse? Today, [there] are many servants breaking away from the presence of their masters.
Servant » Bond » Children of defaulting debtors sold as
A certain woman from the wives of the sons of the prophets cried out to Elisha, saying, "Your servant my husband is dead. Now you know that your servant was a fearer of Yahweh, but the creditor came to take two of my children for himself as slaves. Elisha asked her, "What shall I do for you? Tell me, what do you have in the house?" Then she said, "Your servant has nothing in the house except a jar of olive oil." Then he said to her, "Go, ask for yourself [some] containers from the streets, from all your neighbors. {You must collect as many empty containers as you can}! read more.
You must also go and shut the door behind you and your children, and you must pour out [oil] into all of these containers and set the filled [ones] aside." So she went from him, and she shut the door behind her and her children. They [were] bringing [containers] to her, and she [kept] pouring. It happened that when the containers were full, she said to her son, "Bring near me another container," but he said to her, "There is not another container." Then the olive oil stopped flowing. So she came and told the man of God, and he said, "Go, sell the olive oil and repay your debt. You and your sons can live on what is left over."
You must also go and shut the door behind you and your children, and you must pour out [oil] into all of these containers and set the filled [ones] aside." So she went from him, and she shut the door behind her and her children. They [were] bringing [containers] to her, and she [kept] pouring. It happened that when the containers were full, she said to her son, "Bring near me another container," but he said to her, "There is not another container." Then the olive oil stopped flowing. So she came and told the man of God, and he said, "Go, sell the olive oil and repay your debt. You and your sons can live on what is left over."
Servant » Bond » An abandoned sick man
Then David said to him, "{To whom do you belong}, and from where [are] you? The young man said, "I am an Egyptian young man, a servant of an Amalekite man, but my master abandoned me because I became ill three days ago.
Servant » Wicked and unfaithful » Of abimelech
Then Abraham complained to Abimelech on account of the well of water that servants of Abimelech had seized.
Servant » Wicked and unfaithful » Of shimei
It happened that at the end of three years, two of Shimei's slaves fled to Achish, son of Maacah, the king of Gath. They told Shimei, saying, "Your slaves [are] here in Gath."
Servant » Wicked and unfaithful » Onesimus
Servant » Instances of good » Servants » Of jonathan
And {his armor bearer} said, "Do all that [is] in your heart {that you are inclined to do}. {I am with you all of the way}!
Servant » Instances of good » Servants » Onesimus
Servant » Instances of » Canaanites
their children who remained after them in the land, whom the {Israelites} were not able to completely destroy, Solomon conscripted them for forced labor, until this very day.
Servant » Hired » Treatment of, more considerate than that of slaves
He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}.
Servant » Bond » Onesimus interceded for, by paul
Confident of your obedience, I am writing to you [because I] know that you will do even beyond what I say.
Servant » Bond » Used as soldiers by abraham
When Abram heard that his {relative} was taken captive, he summoned his trained men, born in his house, three hundred and eighteen [of them], and he went in pursuit up to Dan.
Servant » Bond » Slaves owned slaves
You shall till the land for him, you and your sons and your servants; you shall bring [in the produce] and it shall be food for the son of your master that he may eat. But Mephibosheth the son of your master may always eat food at my table." (Now Ziba had fifteen sons and twenty slaves.)
Servant » Bond » Kindness to » By paul
Confident of your obedience, I am writing to you [because I] know that you will do even beyond what I say.
Servant » Wicked and unfaithful » Of abraham and lot
And there was a quarrel between the herdsmen of the livestock of Abram and the herdsmen of the livestock of Lot. Now at that time the Canaanites and the Perizzites were living in the land.
Servant » Instances of good » Servants » Of cornelius
And when the angel who spoke to him departed, he summoned two of the household slaves and a devout soldier from those who attended him,
Servant » Hired » Wages paid » In money
And [after] coming to an agreement with the workers for a denarius per day, he sent them into his vineyard.
Servant » Bond » Instances of fugitive » Hagar
Then the angel of Yahweh said to her, "Return to your mistress and submit yourself under {her authority}."
Servant » Instances of good » Servants » Of the roman centurion
For I also am a man under authority who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]."
Servant » Instances of good » Servants » Of boaz
And look, Boaz came from Bethlehem and said to the reapers, "[May] Yahweh [be] with you." And they said to him, "[May] Yahweh bless you."
Servant » Bond » Freedmen called "libertines,"
But some of those from the Synagogue of the Freedmen ({as it was called}), both Cyrenians and Alexandrians, and those from Cilicia and Asia, stood up [and] disputed with Stephen.
Servant » Instances of good » Servants » Of ziba
Servant » Instances of good » Servants » Of abraham
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