34 Bible Verses about Kingdom Of God

and again I tell you, It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.

But seek first the kingdom of God and his righteousness, and all these shall be superadded unto you.

but if I by the Spirit of God cast out devils, then certainly the kingdom of God is come unto you.

Now which of the two did the will of his father? They say unto Him, The first. Jesus replied, Verily I say unto you, that publicans and prostitutes enter into the kingdom of God before you:

And as they listened to these things, He proceeded and spake a parable; because He was nigh to Jerusalem, and they thought that the kingdom of God would immediately be manifested. He said therefore, A certain nobleman went into a distant country to receive the investiture of a kingdom and then to return. And he called ten of his servants, and delivered to them ten pounds, and said, Trade with them till I come. read more.
But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. And when he was returned, having received the kingdom, he ordered these servants to be called to him, to whom he had delivered the money, that he might know what use each had made of it. Then came the first and said, Lord, thy pound hath gained ten pounds. And he said to him, Well done, thou good servant, as thou hast been faithful in a very little, thou shalt be governor over ten cities. And the second came, saying, Lord, thy pound hath produced five pounds: and he said to this likewise, Be thou also over five cities. And another came, and said, Behold, my Lord, thy pound, which I have kept laid up in a napkin: for I was afraid of thee, because thou art an austere man, who takest up what thou didst not lay down, and reapest what thou didst not sow. But he said to him, Out of thy own mouth will I judge thee, thou wicked servant, Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I did not sow; and why then didst thou not put my money into the bank, that when I came I might have received it with interest? And he said to them that stood by, Take away the pound from him, and give it to him that hath the ten pounds. (And they said unto him, Lord, he hath ten pounds already:) for I tell you, that to every one that hath shall be given; but from him that hath not, even what he seemingly hath shall be taken away. But those mine enemies, who would not have me to reign over them, bring hither, and slay them before me.

For the gospel-kingdom is like the master of a family, who went out early in the morning to hire laborers for his vineyard: and agreeing with the men for a penny a day, he sent them into his vineyard: and going out about the third hour he saw others standing in the market-place doing nothing, read more.
and said to them, Go ye also into the vineyard, and what is reasonable I will give you: so they went. And going out again about the sixth and ninth hour he did in like manner. And going out about the eleventh hour, he found others standing without work, and saith to them, Why stand ye here all the day doing nothing? They say unto him, because no one hath hired us. He saith unto them, Go ye also into the vineyard, and whatever is reasonable ye shall receive. Now when evening was come, the owner of the vineyard saith to his steward, Call the work-men and pay them their hire, beginning from the last even to the first. And when those came who were hired about the eleventh hour, they received every one a penny: but when the first came, they thought that they should receive more; and they also received every one a penny. And after they had received it they murmured against the master of the house, saying, These last have worked but one hour, and thou hast made them equal to us, who have borne the burthen and heat of the day. But he answered, and said to one of them, Friend, I do thee no wrong; didst not thou agree with me for a penny? Take what is thine, and be gone: it is my pleasure to give to this last as I do to thee; and may I not do what I will with my own? Is thine eye evil because I am good? Thus the last shall be first, and the first last; for there are many called, but few chosen.

Another parable propounded He unto them, saying, The kingdom of heaven is like a man, who sowed good grain in his ground: but while men were asleep, his enemy came and sowed tares among the wheat, and went away. Now when the blade shot forth, and produced the corn, then the tares also appeared. read more.
So the servants came to their master, and said unto him, Sir, didst not thou sow good seed in thy field? whence then are the tares? And he said unto them, Some enemy hath done this. The servants therefore said unto him, Wilt thou then that we go and gather them up? But he said, No: least in plucking up the tares ye root up the corn along with them. Let both grow together till harvest, and in the time of the harvest I will say to the reapers, First gather the weeds together, and bind them in bundles to burn them; but carry the wheat into my barn. Another parable delivered He unto them, saying, The gospel-kingdom is like a grain of mustard-seed, which a man took and sowed in his field. Which is indeed one of the lest of all seeds: but when it is grown, is the greatest among herbs, and even becometh a tree; so that the birds of the air come and lodge in it's branches. Another parable spake He unto them, saying, The gospel-kingdom is like leaven, which a woman took and put into a large quantity of dough, till the whole was leavened. All these things spake Jesus in parables to the multitudes; and at this time He spake nothing to them without a parable: that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will publish things which have been concealed from the foundation of the world. Then Jesus leaving the multitude went into the house; and his disciples came to Him, saying, Explain to us the parable of the tares of the field: and He answered them, and said, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of my kingdom; and the tares are the children of the wicked one. The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered together, and burnt in the fire; so shall it be in the end of the world: the Son of man will send forth his angels, and they shall gather out of his kingdom all that commit offences, and those who do iniquity, and shall cast them into the furnace of fire, and there shall be wailing and gnashing of teeth. But the righteous shall then shine forth as the sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found conceals, and being rejoiced at it goes and sells all that he has, and purchases that field. Again, the kingdom of heaven is like a merchant seeking precious pearls, who, having found one of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net, that was cast into the sea, and inclosed fishes of various sorts; which, when it was full, they dragged to the shore, and sat down and gathered the good into vessels, and threw out the bad. So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous; and shall cast them into the fiery furnace, and there shall be wailing and gnashing of teeth. Then saith Jesus unto them, Did ye understand all these? they say unto Him, Yes, Lord: and He said unto them, Therefore every teacher, who has been thus instructed in the knowledge of the kingdom of heaven, is like a master of a family, who brings forth out of his store things new and old.

And therefore the gospel-kingdom is like unto a king, who had a mind to settle accounts with his servants: and when he began to reckon, there was brought to him one, who was debtor in ten thousand talents: and not having it to pay, his lord commanded him to be sold, and his wife and children and all that he had; and payment to be made. read more.
The servant therefore fell prostrate before him, saying, Lord, bear with me a while, and I will pay thee all: and his lord had compassion on him, and discharged him, and forgave him the debt. But that same servant, as he was going out, met with one of his fellow-servants, who owed him but an hundred pence; and he laid hold on him and seized him by the throat, saying, Pay me what thou owest me: and his fellow-servant fell down at his feet, and intreated him, saying, Bear with me a while, and I will pay thee all. And he would not: but went away and threw him into prison till he should pay the debt. Now when his fellow-servants saw what was done, they were very much grieved, and came and acquainted their lord with all that had passed. Then his lord called for him again, and said to him, Thou wicked slave, I forgave thee all that vast debt at thy request, and oughtest not thou to have had compassion on thy fellow-servant, even as I had on thee? And his lord being highly provoked delivered him to the officers, till he should pay all that was owing to him. Thus will my heavenly Father do also unto you, if ye forgive not every one his brother from your hearts their trespasses.

And one of those; who sat at table with Him, hearing these things, said unto Him, Happy is he that shall eat bread in the kingdom of God. Upon which He said, A certain man made a great supper and invited many; and sent his servant at supper-time to say to them that were invited, Come, for all things are now ready. read more.
And they all with one consent began to make excuses; the first said, I have bought a field, and I must go and see it, pray have me excused. And another said, I have bought five yoke of oxen, and am going to try them, pray have me excused. And another said, I have married a wife, and therefore I cannot come. So the servant came and told his lord these things. Then the master of the house being angry said to his servant, Go directly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the lame, and the blind. And the servant said, Sir, it is done according to thine order, and still there is room. And the lord said to the servant, Go out into the high-ways and hedges, and press them to come in, that my house may be filled: for I tell you, that none of those men who were invited, shall taste of my supper.

Blessed are the poor in spirit; for theirs is the kingdom of heaven.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, in the righteousness of our God, and of our saviour Jesus Christ: grace and peace be multiplied unto you, in the acknowledgement of God, and of Jesus our Lord; as his divine power hath given us all things that pertain to life and godliness, through the knowledge of Him who hath called us by that glory and virtue, read more.
by which are given unto us exceeding great and precious promises; that by these ye may become partakers of a divine nature, having escaped the corruption that is in the world through lust. And to this giving all diligence, add to your faith fortitude; and to fortitude knowledge; and to knowledge temperance; and to temperance patience; and to patience piety; and to piety brotherly affection; and to brotherly affection charity. For if these be in you and abound, they will not suffer you to be idle, nor unfruitful in the knowledge of our Lord Jesus Christ. But he, that hath not these, is blind, or short-sighted, having forgot his baptismal purification from his former sins. Wherefore, my brethren, be the more diligent thus to make your calling and election sure; for if ye do these things ye shall never fall. For so an entrance shall be administered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of my Father, who is in heaven:

And lifting up his eyes on his disciples He said, Blessed are ye though poor; for the kingdom of God is yours.

So when the Son of man shall come in his glory, and all the holy angels with Him, then shall He sit upon his glorious throne: and all nations shall be assembled before Him; and He shall separate them one from another, as a shepherd divides the sheep from the goats: and He shall set the sheep on his right hand, but the goats on his left. read more.
Then will the king say to them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was famishing, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; I was naked, and ye clothed me; I was sick, and ye took care of me; I was in prison, and ye visited me. Then will the righteous answer Him, saying, Lord, when did we see thee hungry, and fed thee? or thirsty, and gave thee drink? and when did we see thee a stranger, and took thee in? or naked, and clothed thee? and when did we see thee sick, or in prison, and visited thee? And the king replying will say unto them, Verily I declare unto you, inasmuch as ye did it to one of the lest of these my brethren, ye did it to me. Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was famishing, and ye gave me nothing to eat; I was a-thirst, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye took no care of me. Then will they also answer Him, saying, Lord, when saw we thee famishing, or a-thirst, or a stranger, or naked, or sick, or in prison, and did not relieve thee? Then will He reply to them, saying, Verily I tell you, inasmuch as ye did it not to one of the lest of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life everlasting.

but to the Son, "Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness:

and saying, The time is fulfilled, and the kingdom of God is at hand: repent, and believe the gospel.

These twelve did Jesus send forth, and commanded them, saying, Go not among the gentiles, neither enter into any city of the Samaritans: but go to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand: and in confirmation of your doctrine heal the sick,

but in righteousness and peace, and joy in the holy Ghost: for he,

for the kingdom of God consisteth not in speech, but in power.

Now in those days came John the baptist preaching in the desert part of Judea, and saying, Repent, for the kingdom of heaven is at hand:

but in righteousness and peace, and joy in the holy Ghost: for he,

for the kingdom of God consisteth not in speech, but in power.

Pilate replied, Am I a Jew? thine own nation, and the chief priests, have delivered thee to me: what hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not have been delivered to the Jews: but my kingdom is not from hence.

Then said Jesus to his disciples, Verily I tell you, that a rich man shall with difficulty enter into the kingdom of heaven: and again I tell you, It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God. His disciples, when they heard this, were exceedingly struck, and said, Who then can be saved? read more.
But Jesus looking upon them said unto them, With men this is impossible, but with God all things are possible.

And Jesus looking round about saith to his disciples, How difficultly shall they that have riches enter into the kingdom of God! And the disciples were astonished at his words. But Jesus repeating it, saith unto them, Children, how hard is it for them, that trust in riches, to enter into the kingdom of God! It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were exceedingly amazed, saying one to another, Who then can be saved? But Jesus looking upon them saith, With men it is impossible, but not with God; for with God all things are possible.

And when Jesus saw that he was very sorrowful, He said, How difficultly shall they that have riches enter into the kingdom of God? For it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? read more.
But He answered, Things impossible with men are possible with God.

Then a dispute rose among them, which of them should be greatest. And Jesus knowing the thought of their heart, took a child and set him by Him, and said unto them, Whosoever shall receive this little child for my sake, receiveth me: and he that receiveth me, receiveth Him that sent me. For he that is lest among you all, shall be great.

and the Son of man is going indeed as was determined; but wo to that man by whom He is betrayed. And they began to enquire among themselves, which of them it was that should do it. And there was also a dispute among them, which of them should be accounted the greatest: read more.
but He said unto them, The kings of the Gentiles lord it over them, and those in authority are called benefactors. But ye shall not do so: but let the greatest among you be as the younger; and he that presides as he that serveth. For which is greater, he that sitteth at table, or he that serveth? is not he that sitteth at table? but I am among you as one that serveth.

Whosoever therefore shall break one of the left of these commandments, and thereby teach men so to do, he shall be esteemed very little in the kingdom of heaven: but whoever shall do as well as teach them, he shall be accounted great in the kingdom of heaven.

At that time came the disciples to Jesus, saying, Who is to be the greatest in the kingdom of heaven? And Jesus calling to Him a little child, set it in the midst of them, and said, Verily I declare unto you, unless ye be converted, and become like little children, ye shall never enter into the kingdom of heaven. read more.
Whosoever therefore shall humble himself as this little child, he shall be greatest in the kingdom of heaven:

and the Son of man is going indeed as was determined; but wo to that man by whom He is betrayed. And they began to enquire among themselves, which of them it was that should do it. And there was also a dispute among them, which of them should be accounted the greatest: read more.
but He said unto them, The kings of the Gentiles lord it over them, and those in authority are called benefactors. But ye shall not do so: but let the greatest among you be as the younger; and he that presides as he that serveth. For which is greater, he that sitteth at table, or he that serveth? is not he that sitteth at table? but I am among you as one that serveth.

Whosoever therefore shall break one of the left of these commandments, and thereby teach men so to do, he shall be esteemed very little in the kingdom of heaven: but whoever shall do as well as teach them, he shall be accounted great in the kingdom of heaven.

And he came to Capernaum; and when He was in the house, He asked them, What were ye disputing about among yourselves by the way? But they held their peace; for they had been disputing with each other by the way who should be the greatest. So He sat down and called the twelve, and saith unto them, If any one would be first, let him be last of all, and servant of all.

for I tell you that among the sons of men there is not a greater prophet than John the baptist: (though the least in the kingdom of God is greater than he:)

For I assure you that in the whole human race there hath not risen a greater than John the baptist: though the lest in the kingdom of heaven is greater than he:

But this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor doth what is corruptible inherit incorruption.

The law and the prophets continued until John: from that time the kingdom of God is preached, and every one presseth into it. Though it is easier for heaven and earth to pass away, than one tittle of the law to fail.

And being asked by the pharisees, when the kingdom of God should come, He answered and said, the kingdom of God cometh not with observation. Neither shall they say, Behold it is here, or behold it is there; for the kingdom of God is within you.

And as some were speaking of the temple; how it was adorned with beautiful stones and gifts, He said, As for these things which ye see, the days will come, in which there shall not be left one stone upon another, that shall not be demolished. And they asked Him, saying, Master, when shall these things be? And what will be the sign when these things shall come to pass? read more.
And He said, Take heed that ye be not deceived; for many shall come in my name, saying, I am the Christ; and the time is near: but do not therefore go after them. And when ye shall hear of wars and commotions, be not terrified: for these must first happen; but the end will not be directly. Then said He unto them, Nation shall rise against nation, and kingdom against kingdom; and there will be great earthquakes in several places, and famines, and pestilences, and fearful sights and great prodigies from heaven. But before all these things they will lay hands on you, and persecute you, delivering you up to synagogues, and prisons, being brought before kings and rulers for my name's sake: but it shall be for a testimony to you. Fix it therefore in your hearts not to premeditate a defence: for I will give you a mouth and wisdom, which all your adversaries shall not be able to contradict nor withstand. But ye shall be betrayed even by parents, and brethren, and kindred and friends; and some of you shall they cause to be put to death: and ye will be hated by all men for my sake. But not an hair of your head shall perish. In your patience therefore possess your souls. And when ye shall see Jerusalem surrounded with armies, then know that the desolation thereof is nigh: then let them that are in Judea flee to the mountains, and those that are in the midst of it, depart; and let not them that are in the countries enter into it. For these are days of vengeance, that all things which are written may be fulfilled. But wo to them that are with child, and to them that give suck in those days; for there shall be great distress in the land, and wrath upon this people, and they shall fall by the edge of the sword, and be led captive into all nations: and Jerusalem shall be trampled down by the Gentiles, till the times of the Gentiles too shall be fulfilled. And there shall be signs in the sun, and in the moon, and in the stars; and on the earth distress of nations in perplexity, the sea and the waves roring: and men ready to die for fear and apprehension of the things that are coming upon the land; for the powers of heaven shall be shaken. And then shall they see the Son of man coming, as on a cloud, with power and great glory. But when these things begin to come to pass, look upwards and lift up your heads, for your redemption draweth nigh. And He spake a parable to them, Behold the fig-tree, and all the trees, when they shoot out, ye see and know of yourselves that summer is now near: so likewise know ye, when ye see these things coming to pass, that the kingdom of God is at hand. Verily I tell you, this generation shall not pass away till all be accomplished.