689 occurrences

'Among' in the Bible

Then Abram broke camp and moved his tent, and came and settled by the [grove of the great] terebinths (oak trees) of Mamre [the Amorite], which are in Hebron, and there he built an altar to [honor] the Lord.

“He (Ishmael) will be a wild donkey of a man;His hand will be against every man [continually fighting]And every man’s hand against him;And he will dwell in defiance of all his brothers.”

This is [the sign of] My covenant, which you shall keep and faithfully obey, between Me and you and your descendants after you: Every male among you shall be circumcised.

Every male among you who is eight days old shall be circumcised throughout your generations, [including] a servant whether born in the house or one who is purchased with [your] money from any foreigner, who is not of your descendants.

Then Abraham took Ishmael his son, and all the servants who were born in his house and all who were purchased with his money, every male among the men of Abraham’s household, and circumcised the flesh of their foreskin the very same day, as God had said to him.

“I am a stranger and a sojourner (resident alien) among you; give (sell) me property for a burial place among you so that I may bury my dead [in the proper manner].”

“Listen to us, my lord; you are a prince of God [a mighty prince] among us; bury your dead in the choicest of our graves; none of us will refuse you his grave or hinder you from burying your dead [wife].”

so that he may give (sell) me the cave of Machpelah which he owns—it is at the end of his field; let him give it to me here in your presence for the full price as a burial site [which I may keep forever among you].”

Now Ephron was present there among the sons of Heth; so within the hearing of all the sons of Heth and all who were entering the gate of his city, Ephron the Hittite answered Abraham, saying,

So Abraham listened to Ephron [and agreed to his terms]; and he weighed out for Ephron the [amount of] silver which he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weights current among the merchants.

and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live,

Let me pass through your entire flock today, removing from it every speckled and spotted sheep and every dark or black one among the lambs and the spotted and speckled among the goats; and those shall be my wages.

So my honesty will be evident for me later, when you come [for an accounting] concerning my wages. Every one that is not speckled and spotted among the goats and dark among the young lambs, if found with me, shall be considered stolen.”

Furthermore, whenever the stronger [animals] of the flocks were breeding, Jacob would place the branches in the sight of the flock in the watering troughs, so that they would mate and conceive among the branches;

But we will consent to you only on this condition: if you will become like us, in that every male among you consents to be circumcised,

But only on this condition will the men consent to our request that they live among us and become one people: that every male among us become circumcised just as they are circumcised.

Then Jacob said to his household and to all who were with him, “Get rid of the [idols and images of] foreign gods that are among you, and ceremonially purify yourselves and change [into fresh] clothes;

Then she told her husband the same story, saying, “The Hebrew servant, whom you brought among us, came to me to mock and insult me;

Now on the third day, [which was] the Pharaoh’s birthday, he [released the two men from prison and] made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker [that is, presented them in public] among his servants.

So the sons of Israel came [to Egypt] to buy grain along with the others who were coming, for famine was in the land of Canaan also.

He took five men from among his brothers and presented them to Pharaoh.

The land of Egypt is before you; settle your father and your brothers in the best of the land. Let them live in the land of Goshen; and if you know of any men of ability among them, put them in charge of my livestock.”

“The blessings of your fatherAre greater than the blessings of my ancestors [Abraham and Isaac]Up to the utmost bound of the everlasting hills;They shall be on the head of Joseph,Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

When she could no longer hide him, she got him a basket (chest) made of papyrus reeds and covered it with tar and pitch [making it waterproof]. Then she put the child in it and set it among the reeds by the bank of the Nile.

Now the daughter of Pharaoh came down to bathe at the Nile, and [she, together with] her maidens walked along the river’s bank; she saw the basket among the reeds and sent her maid [to get it], and she brought it to her.

Then everyone among the servants of Pharaoh who feared the word of the Lord made his servants and his livestock flee into the houses and shelters;

and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”

Then he called for Moses and Aaron at night and said, “Get up, get out from among my people, both you and the Israelites; and go, serve the Lord, as you said.

The same law shall apply to the native-born and to the stranger who lives temporarily among you.”

“Sanctify to Me [that is, set apart for My purpose] every firstborn, the first offspring of every womb among the children of Israel, both of man and of animal; it is Mine.”

Every firstborn of a donkey you shall redeem by [substituting] a lamb [as a sacrifice for it], but if you do not [wish to] redeem it, then you shall break its neck; and every firstborn among your sons you shall redeem [that is, “buy back” from God with a suitable sacrifice].

He named the place [where this miracle occurred] Massah (test) and Meribah (contention) because of the quarreling of the sons of Israel, and because they tested the [patience of the] Lord, saying, “Is the Lord among us, or not?”

Now therefore, if you will in fact obey My voice and keep My covenant (agreement), then you shall be My own special possession and treasure from among all peoples [of the world], for all the earth is Mine;

“Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

They shall know [from personal experience] and acknowledge that I am the Lord their God who brought them out of the land of Egypt so that I might dwell among them; I am the Lord their God.

Therefore, you shall keep the Sabbath, for it is holy to you. Everyone who profanes it must be put to death; for whoever does work on the Sabbath, that person (soul) shall be cut off from among his people [excluding him from the atonement made for them].

Now when Moses saw that the people were out of control—for Aaron had let them get out of control to the point of being an object of mockery among their enemies—

Go up to a land [of abundance] flowing with milk and honey; for I will not go up in your midst, because you are a stiff-necked (stubborn, rebellious) people, and I might destroy you on the way.”

For the Lord had said to Moses, “Say to the sons of Israel, ‘You are a stiff-necked (stubborn, rebellious) people! If I should come among you for one moment, I would destroy you. Now therefore, [penitently] take off your ornaments, so that I may know what to do with you.’”

Then God said, “Behold, I am going to make a covenant. Before all your people I will do wondrous works (miracles) such as have not been created or produced in all the earth nor among any of the nations; and all the people among whom you live shall see the working of the Lord, for it is a fearful and awesome thing that I am going to do with you.

“All the firstborn males among your livestock belong to Me, whether cattle or sheep.

‘Take from among you an offering to the Lord. Whoever has a willing heart, let him bring it as the Lord’s offering: gold, silver, and bronze,

‘Let every skilled and talented man among you come, and make everything that the Lord has commanded:

All the skilled men among them who were doing the work on the tabernacle made ten curtains of fine twisted linen and blue, purple, and scarlet fabric, with cherubim [worked into them], the work of an embroiderer, Bezalel made them.

Every male among the sons of Aaron may eat it [as his share]; it is a permanent ordinance throughout your generations, from offerings by fire to the Lord. Whatever touches them will become consecrated (ceremonially clean).’”

The priest from among the sons of Aaron who is anointed in his place shall offer it. By a permanent statute it shall be entirely offered up in smoke to the Lord.

Every male among the priests may eat this offering; it is most holy.

Every male among the priests may eat it; it shall be eaten in a holy place; it is most holy.

“Speak to the children of Israel, saying, ‘Among all the animals which are on the earth, these are the animals which you may eat.

‘These you shall detest among the birds; they are not to be eaten, for they are hated things: the eagle and the vulture and the buzzard,

Also all animals that walk on their paws, among all kinds of animals that walk on four legs, are unclean to you; whoever touches their carcasses becomes unclean until the evening,

‘These also are unclean to you among the swarming things that crawl around on the ground [and multiply profusely]: the mole, the mouse, and any kind of great lizard,

These [creatures] are unclean to you among all that swarm; whoever touches them when they are dead becomes unclean until evening.

Whatever crawls on its belly, and whatever walks on all fours, and whatever has many feet among all things that swarm on the ground, you shall not eat; for they are detestable.

So he shall make atonement for the Holy Place (Holy of Holies) because of the uncleanness and transgressions of the Israelites, for all their sins. He shall also do this for the Tent of Meeting which is among them in the midst of their uncleanness (impurities).

“This shall be a permanent statute for you: in the seventh month (nearly October) on the tenth day of the month you shall humble yourselves [by fasting] and not do any work, whether the native-born or the stranger who lives temporarily among you;

and has not brought it to the doorway of the Tent of Meeting to offer it as an offering to the Lord before the tabernacle of the Lord, that man shall be guilty of bloodshed. He has shed blood and shall be cut off from his people [excluding him from the atonement made for them].

“Then you shall say to them, ‘Any man from the house of Israel or any of the strangers living temporarily among you, who offers a burnt offering or sacrifice

and does not bring it to the doorway of the Tent of Meeting to offer it to the Lord shall be cut off from his people [excluding him from the atonement made for them].

‘Any man from the house of Israel, or any stranger living temporarily among you, who eats any blood, against that person I shall set My face and I will cut him off from his people [excluding him from the atonement made for them].

Therefore I have said to the sons of Israel, ‘No person among you may eat blood, nor may any stranger living temporarily among you eat blood.’

So when any Israelite or any stranger living temporarily among them, catches any ceremonially clean animal or bird when hunting, he shall pour out its blood and cover it with earth.

But as for you, you are to keep My statutes and My judgments (precepts) and shall not commit any of these repulsive acts, neither the native-born, nor the stranger who lives temporarily among you

For whoever commits any of these repulsive acts, those persons who do so shall be cut off from among their people [excluding them from the atonement made for them].

You shall not go around as a gossip among your people, and you are not to act against the life of your neighbor [with slander or false testimony]; I am the Lord.

But the stranger who resides with you shall be to you like someone native-born among you; and you shall love him as yourself, for you were strangers in the land of Egypt; I am the Lord your God.

I will also set My face against that man [opposing him, withdrawing My protection from him] and will cut him off from his people [excluding him from the atonement made for them], because he has given some of his children to Molech, so as to defile My sanctuary and profane My holy name.

then I shall set My face against that man and against his [extended] family, and I will cut off from their people both him and all who follow him in playing the prostitute (commit apostasy) with Molech.

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you.

If a man lies [intimately] with a woman during her menstrual cycle and uncovers her nakedness, he has exposed her flow, and she has uncovered the flow of her blood; both of them shall be cut off from their people [excluding them from the atonement made for them].

Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:‘No one shall defile himself [that is, become ceremonially unclean] for the dead among his people [by touching a corpse or assisting in preparing it for burial],

He shall not become unclean as a relative by marriage among his people, and so profane himself.

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

so that he will not profane or dishonor his children among his people; for I am the Lord who sanctifies the high priest.’”

“You shall not profane My holy name [using it to honor an idol, or treating it with irreverence or contempt or as a byword]; but I will be sanctified (set apart as holy) among the Israelites. I am the Lord, who sanctifies and declares you holy,

If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them].

If there is any person who does any work on this same day, I will destroy that person from among his people.

Now the son of an Israelite woman, whose father was an Egyptian, went out among the Israelites, and he and a man of Israel quarreled and struggled with each other in the camp.

You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.

Moreover, from the children of the strangers who live as aliens among you, from them you may buy slaves and from their families who are with you, whom they have produced in your land; they may become your possession.

I will make My dwelling among you, and My soul will not reject nor separate itself from you.

I will let loose the [wild] animals of the field among you, which will bereave you of your children and destroy your livestock and make you so few in number that your roads will lie deserted and desolate.

I will bring a sword on you that will execute vengeance for [breaking] the covenant; and when you gather together in your cities, I will send pestilence (virulent disease) among you, and you shall be handed over to the enemy.

I will scatter you among the nations and draw out the sword [of your enemies] after you; your land will become desolate and your cities will become ruins.

You will perish among the nations; the land of your enemies will consume you.

No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.

You shall give the Levites to Aaron and to his sons [as servants and helpers]; they are to be given wholly to him from among the Israelites.

“Behold, I have taken the Levites from among the sons of Israel instead of and as a substitute for every firstborn, that is, the first that opens the womb among the Israelites. So the Levites shall be Mine,

You shall take the Levites for Me instead of and as a substitute for all the firstborn among the Israelites. I am the Lord; and you shall take the cattle of the Levites instead of and as a substitute for all the firstborn among the cattle of the Israelites.”

“Take a census of the sons of Kohath from among the sons of Levi, by their families (clans), by their fathers’ households,

“Do not cut off (eliminate, destroy) the tribe of the families of the Kohathites [who are only Levites and not priests], from among the Levites [by exposing them to the sin of touching the most holy things].

(then the priest shall have the woman swear the oath of the curse, and say to the woman), “The Lord make you a curse and an oath among your people when the Lord makes your thigh waste away and your abdomen swell;

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
μέσος 
mesos 
Usage: 48

בּין 
Beyn (Aramaic) 
Usage: 2

גּו 
Gev 
Usage: 7

נטעים 
N@ta`iym 
Usage: 1

עם 
`im 
with, unto, by, as long, neither, from between, from among
Usage: 1061

קרב 
Qereb 
among , midst , within , inwards , in ,
Usage: 226

תּוך 
Tavek 
Usage: 419

ἀνά 
Ana 
by , apiece , every man , each , several , two and two , among , through , between , by , in
Usage: 10

ἀρχιτελώνης 
Architelones 
Usage: 1

ἐγκατοικέω 
Egkatoikeo 
Usage: 1

ἐν 
En 
in , by , with , among , at , on , through ,
Usage: 2128

μετά 
meta 
with , after , among , hereafter , afterward , against , not tr ,
Usage: 346

περιπίπτω 
Peripipto 
Usage: 2

πρός 
Pros 
unto , to , with , for , against , among , at , not tr , , vr to
Usage: 412

συγκρίνω 
Sugkrino 
Usage: 3