696 occurrences

'Bring' in the Bible

when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting.

The anointed priest is to bring some of the bull’s blood to the Tent of Meeting,

if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering.

if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed.

‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.

He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.

He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely].

‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering.

“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering.

He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.

Then he shall bring to the priest his guilt offering to the Lord, a ram without blemish from the flock, as valued by you, as a guilt offering.

It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a sweet and soothing aroma to the Lord.

“Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings.

With his own hands he is to bring offerings by fire to the Lord; he shall bring the fat with the breast, so that the breast may be presented as a wave offering before the Lord.

They shall bring the thigh presented by lifting up and the breast presented by waving, along with the offerings by fire of the fat, to present as a wave offering before the Lord. This shall be yours and your sons’ with you, as your perpetual portion, just as the Lord has commanded.”

‘When the days of her purification are completed, whether for a son or for a daughter, she shall bring to the priest at the doorway of the Tent of Meeting a one year old lamb as a burnt offering and a young pigeon or a turtledove as a sin offering;

If she cannot afford a lamb then she shall take two turtledoves or young pigeons, one as a burnt offering, the other as a sin offering; the priest shall make atonement for her, and she will be clean.’”

He shall bring them on the eighth day for his [ceremonial] cleansing to the priest at the doorway of the Tent of Meeting, before the Lord.

Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them to the priest at the doorway of the Tent of Meeting;

Then Aaron shall bring the goat on which the Lord’s lot fell and offer it as a sin offering.

He shall take a censer full of burning coals from the [bronze] altar before the Lord, and two handfuls of finely ground sweet incense, and bring it inside the veil [into the Most Holy Place],

“Then he shall kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Most Holy Place] and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.

and has not brought it to the doorway of the Tent of Meeting to offer it as an offering to the Lord before the tabernacle of the Lord, that man shall be guilty of bloodshed. He has shed blood and shall be cut off from his people [excluding him from the atonement made for them].

This is so that the sons of Israel may bring their sacrifices which they were sacrificing [to idols] in the open field [where they killed them], that they may bring them in to the Lord, at the doorway of the Tent of Meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord.

and does not bring it to the doorway of the Tent of Meeting to offer it to the Lord shall be cut off from his people [excluding him from the atonement made for them].

but he shall bring his guilt offering to the Lord to the doorway of the Tent of Meeting, a ram as a guilt offering.

Whoever offers a sacrifice of peace offerings to the Lord to fulfill a special vow to the Lord or as a freewill offering from the herd or from the flock, it must be perfect to be accepted; there shall be no blemish in it.

“Speak to the children of Israel and say to them, ‘When you enter the land which I am giving you and reap its harvest, you shall bring the sheaf of the first fruits of your harvest to the priest.

You shall bring in from your places two loaves of bread as a wave offering, made from two-tenths of an ephah of fine flour; they shall be baked with leaven as first fruits to the Lord.

“Command the children of Israel to bring to you clear oil from beaten olives for the light [of the golden lampstand], to make a lamp burn continually.

Bring the one who has cursed [the Lord] outside the camp, and let all who heard him lay their hands on his head [as witnesses to his guilt]; then let all the congregation stone him.

then [this is My answer:] I will order My [special] blessing for you in the sixth year, so that it will produce [sufficient] crops for three years.

‘If then, you act with hostility toward Me and are unwilling to obey Me, I will increase the plague on you seven times in accordance with your sins.

I will bring a sword on you that will execute vengeance for [breaking] the covenant; and when you gather together in your cities, I will send pestilence (virulent disease) among you, and you shall be handed over to the enemy.

I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your sweet and soothing aromas [of offerings by fire].

I will make the land desolate, and your enemies who settle in it will be appalled at it.

If it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall bring the animal before the priest,

Bring the tribe of Levi near and present them before Aaron the priest, so that they may serve him.

Also every contribution pertaining to all the holy gifts of the Israelites which they offer to the priest, shall be his.

then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.

‘Then the priest shall have her approach and have her stand before the Lord,

On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the Tent of Meeting (tabernacle).

and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.

But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the Lord’s offering at its appointed time; that man will bear [the penalty of] his sin.

Accordingly, the Lord said to Moses, “Gather for Me seventy men from among the elders of Israel whom you know to be the elders of the people and their officers; bring them to the Tent of Meeting (tabernacle) and let them stand there with you.

and what the land is, whether it is fat (productive) or lean, whether there is timber on it or not. Make an effort to get some of the fruit of the land.” Now the time was the time of the first ripe grapes.

Why is the Lord bringing us to this land [of Canaan], to fall by the sword? Our wives and children will become plunder. Would it not be better for us to return to Egypt?”

If the Lord delights in us, then He will bring us into this land and give it to us, a land which flows with milk and honey.

‘Because the Lord was not able to bring these people into the land which He promised to give them, therefore He slaughtered them in the wilderness.’

But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he entered, and his descendants shall take possession of it.

But your children whom you said would become plunder, I will bring in, and they will know the land which you have despised and rejected.

The one who presents his offering shall present to the Lord a grain offering of a tenth of an ephah of fine flour mixed with a fourth of a hin of oil,

and you shall bring as the drink offering one-half a hin of wine as an offering by fire, as a sweet and soothing aroma to the Lord.

does it seem but a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;

Each of you take his censer and put incense on it, and each of you bring his censer before the Lord, two hundred and fifty censers; also you and Aaron shall each bring his censer.”

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

The first ripe fruits of all that is in the land, which they bring to the Lord, shall be yours; everyone in your household who is [ceremonially] clean may eat it.

Every firstborn of the womb of all flesh, whether it is man or animal, which they bring to the Lord, shall be yours; nevertheless, the firstborn of man you shall most certainly redeem, and the firstborn of unclean animals you shall redeem.

“This is the statute of the law which the Lord has commanded: ‘Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed.

You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence.

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”

“Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock in front of them, so that it will pour out its water. In this way you shall bring water for them out of the rock and let the congregation and their livestock drink [fresh water].”

and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?”

But the Lord said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore shall not bring this assembly into the land which I have given them.”

Take Aaron and Eleazar his son and bring them up to Mount Hor;

Balaam said to them, “Spend the night here and I will bring word back to you as the Lord may speak to me.” So the leaders of Moab stayed with Balaam [that night].

“He bowed down [to rest], he lies down as a lion;And as a lioness, who dares to rouse him?Blessed [of God] is he who blesses you,And cursed [of God] is he who curses you.”

You shall not show partiality in judgment; you shall hear and pay attention to the [cases of the] least [important] as well as the great. You shall not fear man, for the judgment is God’s. The case that is too hard for you [to judge], you shall bring to me, and I will hear it.’

“Then all of you approached me and said, ‘Let us send men [into the land] before us, so that they may explore and search the area for us, and bring back to us word regarding the way we should go, and the cities we should enter.’

dispossessing and driving out from before you nations, [nations that were] greater and mightier than you, to bring you in, to give you their land as an inheritance, as it is this day.

He brought us out from there in order to bring us in, to give us the land which He had sworn to [give] our fathers.’

You shall not bring an abomination (idol) into your house, and like it come under the ban (doomed to destruction); you shall utterly detest and you shall utterly hate it, for it is something banned.

So know today [with confident assurance] that the Lord your God is crossing [the Jordan] before you like a devouring fire. He will destroy them and He will subdue them before you, and you shall drive them out and destroy them quickly, just as the Lord has promised you.

so that the [people of the] land from which You brought us will not say, “Because the Lord was not capable of bringing them into the land which He had promised them and because He hated them He has brought them out to the wilderness [in order] to kill them.”

There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive (pledged, vowed) offerings, your freewill (voluntary) offerings, and the firstborn of your herd and of your flock.

then it shall come about that the place which the Lord your God will choose for His Name [and Presence] to dwell; there you shall bring everything that I am commanding you: your burnt offerings, your sacrifices, your tithes and the [voluntary] contribution of your hand [as a first gift from the fruits of the ground], and all your choice votive offerings which you vow to the Lord.

“At the end of every third year you shall bring out all the tithe of your produce for that year, and shall store it up within your [city] gates.

then you shall bring that man or that woman who has done this evil thing to the gates [of your city] and you shall stone the man or the woman to death.

and the elders of that city shall bring the heifer down to a [river] valley with running water, which has not been plowed or planted, and shall break the heifer’s neck there in the valley.

then you shall bring her [home] to your house, and she shall shave her head and trim her nails [in preparation for mourning].

then his father and mother shall take hold of him, and bring him out to the elders of his city at the gateway of his hometown.

If your countryman is not nearby or you do not know him, you shall bring the animal to your house, and it shall stay with you until he searches for it; then you shall return it to him.

“When you build a new house, you shall make a railing (parapet) around your [flat] roof, so that you do not bring the guilt of [innocent] blood on your house if someone falls from it.

then the young woman’s father and her mother shall get and bring out the evidence of her virginity to the elders of the city at the gate [where court is held].

then they shall bring her out to the doorway of her father’s house, and the men of her city shall stone her to death because she has committed a deliberate sin in Israel by playing the prostitute in her father’s house. So you shall remove the evil from among you.

then you shall bring them both out to the gate of that city and stone them to death—the young woman because she did not cry out for help [though she was] in the city, and the man because he has violated his neighbor’s [promised] wife. So you shall remove the evil from among you.

You shall not bring the wages of a prostitute or the price of a dog [that is, a male prostitute] into the house of the Lord your God as payment for any vow, for both of these [the gift and the giver] are utterly repulsive to the Lord your God.

then her former husband who [first] sent her away may not take her again as his wife, since she has been defiled; for that is an outrage before the Lord, and you shall not bring sin on the land which the Lord your God gives you as an inheritance.

You shall stand outside, and the man to whom you lend shall bring the pledge out to you.

And now, look, I have brought the first of the produce of the ground which You, O Lord, have given me.’ And you shall place it before the Lord your God, and shall worship before the Lord your God;

The Lord will bring you and your king, whom you appoint over you, to a nation which you and your fathers have never known; there you will [be forced to] serve other gods, [lifeless gods of] wood and stone.

“The Lord will bring a nation against you from far away, from the end of the earth, [as swift] as the eagle swoops down [to attack], a nation whose language you will not understand,

then the Lord will bring extraordinary plagues on you and your descendants, even severe and lasting plagues, and miserable and chronic sicknesses.

Moreover, He will bring on you all the diseases of Egypt of which you were afraid, and they will cling to you.

Also the Lord will bring on you every sickness and every plague which is not written in this book of this law, until you are destroyed.

It shall come about that just as the Lord delighted over you to make you prosper and multiply, so the Lord will delight over you to bring you to ruin and destruction; and you will be uprooted [violently] from the land which you are entering to possess.

The Lord will bring you back to Egypt in ships, by the way about which I said to you, ‘You will never see it again!’ And there you will offer yourselves for sale to your enemies as male and female slaves, but there will be no one to buy you.

Even if any of your dispersed are at the ends of the earth, the Lord your God will gather you together from there, and from there He will bring you back.

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Strong's
Root Form
Definition
Usage
נתק 
Nathaq 
Usage: 27

פּרח 
Parach 
Usage: 37

שׁבר 
Shabar 
Usage: 148

G71
ἄγω 
Ago 
bring , lead , go , bring forth , , vr bring
Usage: 55

ἐπάγω 
Epago 
Usage: 3

κατάγω 
Katago 
Usage: 10

λύω 
Luo 
Usage: 28

προσφέρω 
Prosphero 
offer , bring unto , bring to , bring , offer up , offer unto , offer to ,
Usage: 36

דּכא 
Daka' 
Usage: 18

הלם 
Halam 
Usage: 9

חתת 
Chathath 
Usage: 48

יבל 
Yabal 
Usage: 18

יונקת 
Yowneqeth 
Usage: 6

כּבשׁ 
Kabash 
Usage: 14

כּנע 
Kana` 
Usage: 36

נהג 
Nahag 
Usage: 31

נפץ 
Naphats 
Usage: 22

נתץ 
Nathats 
Usage: 42

עלל 
`alal (Aramaic) 
bring in , come in , went in , bring , went , come
Usage: 11

ערף 
`araph 
Usage: 5

פּצח 
Patsach 
Usage: 8

פּרק 
Paraq 
Usage: 10

פּרר 
Parar 
Usage: 51

צמח 
Tsemach 
Usage: 12

רקמה 
Riqmah 
Usage: 12

ἄμαχος 
amachos 
not a brawler , no brawler
Usage: 2

ἀπαγγέλλω 
Apaggello 
Usage: 40

εἰσάγω 
Eisago 
bring in , bring , lead
Usage: 9

εἰσφέρω 
Eisphero 
bring , bring in , lead
Usage: 5

ἐξάγω 
Exago 
Usage: 12

ἐπιφέρω 
Epiphero 
Usage: 5

εὐαγγελίζω 
Euaggelizo 
Usage: 50

προάγω 
Proago 
Usage: 15

προπέμπω 
Propempo 
Usage: 9

ῥήγνυμι ῥήσσω 
Rhegnumi 
Usage: 3

συντρίβω 
suntribo 
Usage: 6

φέρω 
Phero 
Usage: 45

H6
אבד 
'abad 
Usage: 184

אוּד 
'uwd 
Usage: 3

אור 
'owr 
Usage: 42

אור 
'owr 
Usage: 122

אח 
'ach 
Usage: 629

אח 
'ach (Aramaic) 
Usage: 1

אחוה 
'achavah 
Usage: 1

אטד 
'atad 
Usage: 6

אמון 
'amown 
Usage: 1

אמיר 
'amiyr 
Usage: 2

אמן 
'aman 
Usage: 108

אמנה 
'omnah 
brought up
Usage: 1

אפיק 
'aphiyq 
Usage: 19

אפס 
'aphec 
Usage: 5

אצעדה 
'ets`adah 
Usage: 2

אתא אתה 
'athah 
Usage: 21

אתא אתה 
'athah (Aramaic) 
Usage: 16

בּד 
Bad 
Usage: 202

בּדק 
Bedeq 
Usage: 10

בּהיר 
Bahiyr 
Usage: 1

בּהרת 
Bohereth 
Usage: 12

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּער 
Ba`ar 
Usage: 5

בּקיע 
B@qiya` 
Usage: 2

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

בּרק 
Baraq 
Usage: 21

בּרקן 
Barqan 
Usage: 2

בּרר 
Barar 
Usage: 17

בּת 
Bath 
Usage: 587

גּוּז 
Guwz 
Usage: 2

גּח גּיח 
Giyach 
Usage: 6

גּלא גּלה 
G@lah (Aramaic) 
Usage: 9

גּנב 
Ganab 
Usage: 40

גּפרית 
Gophriyth 
Usage: 7

גּרם 
Garam 
Usage: 3

גּרס 
Garac 
Usage: 2

דּד 
Dad 
Usage: 4

דּד דּוד 
Dowd 
Usage: 61

דּישׁ דּושׁ דּוּשׁ 
Duwsh 
Usage: 14

דּכה 
Dakah 
Usage: 5

דּליּה 
Daliyah 
Usage: 8

דּלל 
Dalal 
Usage: 9

דּמה 
Damah 
Usage: 15

דּקק 
Daqaq 
Usage: 13

דּקק 
D@qaq (Aramaic) 
Usage: 9

דּשׁא 
Dasha 
Usage: 2

הוּך 
Huwk (Aramaic) 
go up , came , brought again , go
Usage: 4

המם 
Hamam 
Usage: 13

זהר 
Zohar 
Usage: 2

זיו 
Ziyv (Aramaic) 
Usage: 6

זכר 
Zakar 
Usage: 231

זמר זמרה זמורה 
Z@mowrah 
Usage: 5

זמיר 
Zamiyr 
Usage: 1

חברה חבּרה חבּוּרה 
Chabbuwrah 
Usage: 7

חבל 
Chabal 
Usage: 30

חדי 
Chadiy (Aramaic) 
Usage: 1

חדק 
Chedeq 
Usage: 2

חוח 
Chowach 
Usage: 11

חיל חוּל 
Chuwl 
Usage: 57