At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and dwelt there to this day.

Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, "Please speak to your servants in the Syrian language; for we understand it. Don't speak with us in the Jews' language, in the hearing of the people who are on the wall."

Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and spoke, saying, "Hear the word of the great king, the king of Assyria.

And it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal seed, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldeans that were with him at Mizpah.

Therefore the Lord his God handed over Ahaz to the king of Aram (Syria), who defeated him and led away a great number [of the people] as captives, and brought them to Damascus. And he was also handed over to the king of Israel, who struck Judah with a great slaughter.

They cried with a loud voice in the Jews' language to the people of Jerusalem who were on the wall, to frighten them, and to trouble them; that they might take the city.

In any place where a survivor (Jewish exile) may live, let the men (Gentiles) of that place support him with silver and gold, with goods and cattle, together with freewill offerings for the house of God in Jerusalem.’”

Be it known unto the king, that the Jews who came up from you to us have come unto Jerusalem, building the rebellious and wicked city, and are finishing its walls, and repairing the foundations.

Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.

At that time Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues came to the Jews and asked, “Who gave you the order to rebuild this temple and finish this structure?”

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned an answer by letter concerning this matter.

Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.

Moreover I make a decree of what you shall do for the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, without delay expenses be given unto these men, that they be not hindered.

And the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

That Hanani, one of my brothers, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, who were left of the captivity, and concerning Jerusalem.

They said to me, The small band of Jews now living there in the land are in great trouble and shame: the wall of Jerusalem has been broken down, and its doorways burned with fire.

And the rulers knew not where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

But it came to pass, that when Sanballat heard that we built the wall, he was angry, and felt great indignation, and mocked the Jews.

And he spoke before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they finish in a day? will they revive the stones out of the heaps of the rubbish which are burned?

And it came to pass, that when the Jews who dwelt near them came, they said unto us ten times, From all places where you shall return unto us they will be upon you.

And there was a great cry of the people and of their wives against their brethren the Jews.

And I said unto them, We after our ability have redeemed our brethren the Jews, who were sold unto the nations; and will you even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

I'm also lending money and grain, as are my fellow-Jews and my servants, but let's not charge interest.

Moreover there were at my table a hundred and fifty of the Jews and rulers, besides those that came unto us from among the nations that are about us.

Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

It is reported among the nations and Gashmu confirms this that you and the Jews are planning a revolt, and that you're rebuilding the wall in order to declare yourself king. According to these reports, you also have appointed prophets to proclaim about you in Jerusalem, "There is a king in Judah!" Since these words are being reported to the king, come and let's meet together.

When the Jews heard the law, they separated from Israel all who were of foreign descent.

In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.

And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.

And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.

Mordecai gave Hathach a copy of the written decree ordering the Jews' destruction that had been issued in Susa. Mordecai wanted him to show it to Esther, to explain it to her, and then to instruct her to go in to the king to seek his favor and plead with him for her people.

Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.

For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.

And Haman told Zeresh his wife and all his friends everything that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the descendants of the Jews, before whom you have begun to fall, you shall not prevail against him, but shall surely fall before him.

On that day did king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his plot that he had devised against the Jews.

And said, If it please the king, and if I have found favor in his sight, and the thing seems right before the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces:

Then king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.

Write you also for the Jews, as it pleases you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to its own writing, and unto every people according to their language, and to the Jews according to their writing, and according to their language.

By these the king granted the Jews who were in every city to gather themselves together, and to defend their lives, to destroy, to slay, and to cause to perish, all the forces of the people and province that would assault them, their little ones and women, and to take their possessions for a spoil,

The copy of the writing for a command to be given in every province was published unto all people, so that the Jews should be ready against that day to avenge themselves on their enemies.

The Jews had light, and gladness, and joy, and honor.

And in every province, and in every city, wherever the king's command and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's command and his decree drew near to be executed, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

The Jews gathered themselves together in their cities throughout all the provinces of king Ahasuerus, to lay hand on such as sought their harm: and no man could withstand them; for the fear of them fell upon all people.

And all the princes of the provinces, and the satraps, and the governors, and officials of the king, helped the Jews; because the fear of Mordecai fell upon them.

Thus the Jews defeated all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

And in Shushan the citadel the Jews slew and destroyed five hundred men.

The ten sons of Haman the son of Hammedatha, the enemy of the Jews, they killed; but on the spoil they laid not their hand.

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the citadel, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is your petition? and it shall be granted you: or what is your request further? and it shall be done.

Then said Esther, If it please the king, let it be granted to the Jews who are in Shushan to do tomorrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men at Shushan; but on the spoil they laid not their hand.

But the other Jews that were in the king's provinces gathered themselves together, and defended their lives, and had rest from their enemies, and killed of their foes seventy and five thousand, but they laid not their hands on the spoil,

But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending presents one to another.

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of king Ahasuerus, both near and far,

As the days on which the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feast

And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

But when Esther came before the king, he commanded by letters that his wicked plot, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

The Jews ordained, and took upon themselves, and upon their descendants, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to what was written, and according to their appointed time every year;

And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fall into disuse among the Jews, nor the memory of them perish from their descendants.

And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

to establish these days of Purim [to be observed] at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and as they had established for themselves and for their descendants with instructions regarding their times of fasting and their lamentations (expressions of needing help).

For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted by the multitude of his brethren, seeking the welfare of his people, and speaking peace to all his countrymen.

And in that day they will roar against them (Judah) like the roaring of the sea.
And if one looks to the land, in fact, there is darkness and distress;
Even the light will be darkened by its clouds.

For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).

At evening time, now look, sudden terror!
Before morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.

O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor.
What I have heard from the Lord of hosts,
The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].

He who said to them, “This is the place of quiet, give rest to the weary,”
And, “This is the resting place,” yet they would not listen.

Your spoil [of Israel’s foe] is gathered [by the people of Jerusalem] as the caterpillar gathers;
As locusts swarming so people swarm on it.

Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews language, in the ears of the people that are on the wall.

Then Rabshakeh stood, and cried with a loud voice in the Jews language, and said, Hear ye the words of the great king, the king of Assyria.

“I was first to say to Zion, ‘Listen carefully, here they are [the Jews who will be restored to their own land].’
And to Jerusalem, ‘I will provide a messenger (Isaiah) to bring the good news [that Cyrus will be stirred up and put into action to save them].’

The Egyptians, the Jews, the Edomites, the Ammonites, the Moabites, and the shaven Midianites that dwell in the wilderness. For all the Gentiles are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart."

and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle's'son , and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.

‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness.

“Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the Lord chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight.

And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.

Likewise also, all the Jews, who were in Moab and among the sons of Ammon and in Edom and who were in any of the lands, when they heard that the king of Babylon had granted a remnant to Judah, and that he had set in charge over them Gedaliah son of Ahikam son of Shaphan,

yea, then returned all the Jews out of all the places whither they had been driven, and came into the land of Judah unto Gedaliah, in Mizpah, - and gathered wine and summer fruits in great abundance.

Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews that are gathered unto thee should be scattered, and the remnant of Judah perish?

And Ishmael smote, all the Jews who were with him even with Gedaliah in Mizpah, and the Chaldeans who were found there the men of war.

Take great stones in thy hand, and hide them in the clay in the brick-kiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the Jews,

The word which came to Jeremiah, against all the Jews who were dwelling in the land of Egypt, - who were dwelling in Migdol and in Tahpanhes, and in Noph, and in the land of Pathros saying:

The Lord of hosts, the God of Israel, says, “Behold, I am going to punish Amon [chief god of the sacred city] of Thebes [the capital of Upper Egypt], and Pharaoh, and Egypt along with her gods and her kings—even Pharaoh and those who put their trust in him [as a shield against Babylon].

Listen to the voice of the refugees who flee and escape from the land of Babylon,
Proclaiming in Zion the vengeance of the Lord our God,
The vengeance [of the Lord against the Chaldeans] for [plundering and destroying] His temple.

This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;

in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

Ethiopia (Cush), Put, Lud, all Arabia, Libya (Cub) and the people of the land of the covenant [the Jews who had taken refuge in Egypt] will fall with the Egyptians by the sword.”

Wherefore at that time certain Chaldeans came near, and accused the Jews.

There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

“At the latter period of their reign,
When the transgressors have finished,
A king will arise
Insolent and skilled in intrigue and cunning.