227 occurrences

'Living' in the Bible

God created the great sea creatures and every living and moving thing with which the water swarmed, according to their kinds, and every winged bird according to its kind. God saw that it was good.

God said, "Let the land produce living creatures according to their kinds: cattle, creeping things, and wild animals, each according to its kind." It was so.

The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name.

So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found.

The Lord God said to the serpent, "Because you have done this, cursed are you above all the wild beasts and all the living creatures of the field! On your belly you will crawl and dust you will eat all the days of your life.

God saw the earth, and indeed it was ruined, for all living creatures on the earth were sinful.

So God said to Noah, "I have decided that all living creatures must die, for the earth is filled with violence because of them. Now I am about to destroy them and the earth.

You must bring into the ark two of every kind of living creature from all flesh, male and female, to keep them alive with you.

For in seven days I will cause it to rain on the earth for forty days and forty nights, and I will wipe from the face of the ground every living thing that I have made."

They entered, along with every living creature after its kind, every animal after its kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, everything with wings.

And all living things that moved on the earth died, including the birds, domestic animals, wild animals, all the creatures that swarm over the earth, and all humankind.

So the Lord destroyed every living thing that was on the surface of the ground, including people, animals, creatures that creep along the ground, and birds of the sky. They were wiped off the earth. Only Noah and those who were with him in the ark survived.

Bring out with you all the living creatures that are with you. Bring out every living thing, including the birds, animals, and every creeping thing that creeps on the earth. Let them increase and be fruitful and multiply on the earth!"

Every living creature, every creeping thing, every bird, and everything that moves on the earth went out of the ark in their groups.

Every living creature of the earth and every bird of the sky will be terrified of you. Everything that creeps on the ground and all the fish of the sea are under your authority.

For your lifeblood I will surely exact punishment, from every living creature I will exact punishment. From each person I will exact punishment for the life of the individual since the man was his relative.

and with every living creature that is with you, including the birds, the domestic animals, and every living creature of the earth with you, all those that came out of the ark with you -- every living creature of the earth.

I confirm my covenant with you: Never again will all living things be wiped out by the waters of a flood; never again will a flood destroy the earth."

And God said, "This is the guarantee of the covenant I am making with you and every living creature with you, a covenant for all subsequent generations:

then I will remember my covenant with you and with all living creatures of all kinds. Never again will the waters become a flood and destroy all living things.

When the rainbow is in the clouds, I will notice it and remember the perpetual covenant between God and all living creatures of all kinds that are on the earth."

So God said to Noah, "This is the guarantee of the covenant that I am confirming between me and all living things that are on the earth."

But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another.

So there were quarrels between Abram's herdsmen and Lot's herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.)

Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar.

They also took Abram's nephew Lot and his possessions when they left, for Lot was living in Sodom.

A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.)

so that I may make you solemnly promise by the Lord, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living.

My master made me swear an oath. He said, 'You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living,

Now Isaac came from Beer Lahai Roi, for he was living in the Negev.

When the boys grew up, Esau became a skilled hunter, a man of the open fields, but Jacob was an even-tempered man, living in tents.

May he give you and your descendants the blessing he gave to Abraham so that you may possess the land God gave to Abraham, the land where you have been living as a temporary resident."

While Israel was living in that land, Reuben had sexual relations with Bilhah, his father's concubine, and Israel heard about it. Jacob had twelve sons:

These were the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah,

I also established my covenant with them to give them the land of Canaan, where they were living as resident foreigners.

But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.

This is the law of the land animals, the birds, all the living creatures that move in the water, and all the creatures that swarm on the land,

to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.'"

for the life of all flesh is its blood. So I have said to the Israelites: You must not eat the blood of any living thing because the life of every living thing is its blood -- all who eat it will be cut off.

You must not do as they do in the land of Egypt where you have been living, and you must not do as they do in the land of Canaan into which I am about to bring you; you must not walk in their statutes.

When they went up through the Negev, they came to Hebron where Ahiman, Sheshai, and Talmai, descendants of Anak, were living. (Now Hebron had been built seven years before Zoan in Egypt.)

(Now the Amalekites and the Canaanites were living in the valleys.) Tomorrow, turn and journey into the wilderness by the way of the Red Sea."

If a resident foreigner is living with you -- or whoever is among you in future generations -- and prepares an offering made by fire as a pleasing aroma to the Lord, he must do it the same way you are to do it.

One statute must apply to you who belong to the congregation and to the resident foreigner who is living among you, as a permanent statute for your future generations. You and the resident foreigner will be alike before the Lord.

He stood between the dead and the living, and the plague was stopped.

"If a young woman who is still living in her father's house makes a vow to the Lord or places herself under an obligation,

These are the statutes that the Lord commanded Moses, relating to a man and his wife, and a father and his young daughter who is still living in her father's house.

but we will maintain ourselves in armed readiness and go before the Israelites until whenever we have brought them to their place. Our descendants will be living in fortified towns as a protection against the inhabitants of the land.

But if you do not drive out the inhabitants of the land before you, then those whom you allow to remain will be irritants in your eyes and thorns in your side, and will cause you trouble in the land where you will be living.

He did not make this covenant with our ancestors but with us, we who are here today, all of us living now.

You said, "The Lord our God has shown us his great glory and we have heard him speak from the middle of the fire. It is now clear to us that God can speak to human beings and they can keep on living.

Who is there from the entire human race who has heard the voice of the living God speaking from the middle of the fire as we have, and has lived?

You may not eat any corpse, though you may give it to the resident foreigner who is living in your villages and he may eat it, or you may sell it to a foreigner. You are a people holy to the Lord your God. Do not boil a young goat in its mother's milk.

Suppose a Levite comes by his own free will from one of your villages, from any part of Israel where he is living, to the place the Lord chooses

As for the cities of these peoples that the Lord your God is going to give you as an inheritance, you must not allow a single living thing to survive.

the men of her city must bring the young woman to the door of her father's house and stone her to death, for she has done a disgraceful thing in Israel by behaving like a prostitute while living in her father's house. In this way you will purge evil from among you.

You must not oppress a lowly and poor servant, whether one from among your fellow Israelites or from the resident foreigners who are living in your land and villages.

your infants, your wives, and the foreigners living in your encampment, those who chop wood and those who carry water --

for I know about your rebellion and stubbornness. Indeed, even while I have been living among you to this very day, you have rebelled against the Lord; you will be even more rebellious after my death!

Joshua continued, "This is how you will know the living God is among you and that he will truly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.

The men of Gibeon sent this message to Joshua at the camp in Gilgal, "Do not abandon your subjects! Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us."

No city made peace with the Israelites (except the Hivites living in Gibeon); they had to conquer all of them,

The men of Judah were unable to conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Judah in Jerusalem to this very day.

The Ephraimites did not conquer the Canaanites living in Gezer. The Canaanites live among the Ephraimites to this very day and do hard labor as their servants.

The descendants of Joseph said, "The whole hill country is inadequate for us, and the Canaanites living down in the valley in Beth Shean and its surrounding towns and in the Valley of Jezreel have chariots with iron-rimmed wheels."

These were the cities of refuge appointed for all the Israelites and for resident foreigners living among them. Anyone who accidentally killed someone could escape there and not be executed by the avenger of blood, at least until his case was reviewed by the assembly.

Later the men of Judah went down to attack the Canaanites living in the hill country, the Negev, and the lowlands.

The men of Judah attacked the Canaanites living in Hebron. (Hebron used to be called Kiriath Arba.) They killed Sheshai, Ahiman, and Talmai.

The men of Judah went with their brothers the men of Simeon and defeated the Canaanites living in Zephath. They wiped out Zephath. So people now call the city Hormah.

The Lord was with the men of Judah. They conquered the hill country, but they could not conquer the people living in the coastal plain, because they had chariots with iron-rimmed wheels.

The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.

The men of Manasseh did not conquer Beth Shan, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns. The Canaanites managed to remain in those areas.

The men of Ephraim did not conquer the Canaanites living in Gezer. The Canaanites lived among them in Gezer.

The men of Zebulun did not conquer the people living in Kitron and Nahalol. The Canaanites lived among them and were forced to do hard labor.

The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Aczib, Helbah, Aphek, or Rehob.

The men of Naphtali did not conquer the people living in Beth Shemesh or Beth Anath. They live among the Canaanites residing in the land. The Canaanites living in Beth Shemesh and Beth Anath were forced to do hard labor for them.

These were the nations: the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in Mount Lebanon, from Mount Baal Hermon to Lebo-Hamath.

I said to you, "I am the Lord your God! Do not worship the gods of the Amorites, in whose land you are now living!" But you have disobeyed me.'"

They ruthlessly oppressed the Israelites that eighteenth year -- that is, all the Israelites living east of the Jordan in Amorite country in Gilead.

Israel has been living in Heshbon and its nearby towns, in Aroer and its nearby towns, and in all the cities along the Arnon for three hundred years! Why did you not reclaim them during that time?

Jephthah assembled all the men of Gilead and they fought with Ephraim. The men of Gilead defeated Ephraim, because the Ephraimites insulted them, saying, "You Gileadites are refugees in Ephraim, living within Ephraim's and Manasseh's territory."

So the five men journeyed on and arrived in Laish. They noticed that the people there were living securely, like the Sidonians do, undisturbed and unsuspecting. No conqueror was troubling them in any way. They lived far from the Sidonians and had no dealings with anyone.

In those days Israel had no king. There was a Levite living temporarily in the remote region of the Ephraimite hill country. He acquired a concubine from Bethlehem in Judah.

But then an old man passed by, returning at the end of the day from his work in the field. The man was from the Ephraimite hill country; he was living temporarily in Gibeah. (The residents of the town were Benjaminites.)

So she decided to return home from the region of Moab, accompanied by her daughters-in-law, because while she was living in Moab she had heard that the Lord had shown concern for his people, reversing the famine by providing abundant crops.

Now as she and her two daughters-in-law began to leave the place where she had been living to return to the land of Judah,

Naomi said to her daughter-in-law, "May he be rewarded by the Lord because he has shown loyalty to the living on behalf of the dead!" Then Naomi said to her, "This man is a close relative of ours; he is our guardian."

David asked the men who were standing near him, "What will be done for the man who strikes down this Philistine and frees Israel from this humiliation? For who is this uncircumcised Philistine, that he defies the armies of the living God?"

Your servant has struck down both the lion and the bear. This uncircumcised Philistine will be just like one of them. For he has defied the armies of the living God!"

When someone sets out to chase you and to take your life, the life of my lord will be wrapped securely in the bag of the living by the Lord your God. But he will sling away the lives of your enemies from the sling's pocket!

Then David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. (They had been living in that land for a long time, from the approach to Shur as far as the land of Egypt.)

The king said to Nathan the prophet, "Look! I am living in a palace made from cedar, while the ark of God sits in the middle of a tent."

I have not lived in a house from the time I brought the Israelites up from Egypt to the present day. Instead, I was traveling with them and living in a tent.

Mephibosheth was living in Jerusalem, for he was a regular guest at the king's table. But both his feet were crippled.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
εἰρηνεύω 
Eireneuo 
Usage: 3

ζάω 
Zao 
live , be alive , alive , quick , lively , not tr , , vr live
Usage: 115

ארך 
'arak 
Usage: 34

חי 
Chay 
Usage: 502

חי 
Chay (Aramaic) 
Usage: 7

חיה חיא 
Chaya' (Aramaic) 
Usage: 6

חיה 
Chayah 
Usage: 264

חיה 
Chayeh 
Usage: 1

חיּוּת 
Chayuwth 
Usage: 1

חיי 
Chayay 
Usage: 15

חצה 
Chatsah 
Usage: 15

יקוּם 
Y@quwm 
Usage: 3

כּבד 
Kabed 
Usage: 14

רצפּה 
Ritspah 
Usage: 8

שׁנה שׁנה 
Shaneh (in pl. only), 
year , not translated , yearly , yearly + , year , live , old ,
Usage: 811

ἀναζάω 
Anazao 
Usage: 3

ἀναστρέφω 
Anastrepho 
Usage: 11

ἀσεβέω 
Asebeo 
Usage: 2

βίος 
Bios 
Usage: 6

βιόω 
Bioo 
Usage: 1

διάγω 
Diago 
lead a life 99 , living
Usage: 2

ἐσθίω 
Esthio 
Usage: 52

ζωογονέω 
Zoogoneo 
Usage: 1

μακροχρόνιος 
Makrochronios 
Usage: 1

πολιτεύομαι 
Politeuomai 
Usage: 2

σπαταλάω 
Spatalao 
live in pleasure , be wanton
Usage: 2

στρηνιάω 
Streniao 
Usage: 2

συζάω 
Suzao 
live with
Usage: 3

τρυφάω 
Truphao 
Usage: 1

ὑπάρχω 
Huparcho 
be , have , live , after , not tr
Usage: 41

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