then will I remember my covenant which is betwixt me and you, and every living soul among all flesh, - that the waters may no more become a flood, to destroy all flesh:

And Abram continued, “Since You have given no child to me, one (a servant) born in my house is my heir.”

Joseph could no longer keep his composure in front of all his attendants, so he called out, “Send everyone away from me!” No one was with him when he revealed his identity to his brothers.

And {they may no longer sacrifice} their sacrifices to the goat-idols after which they were prostituting. This is {a lasting statute} for them {throughout} their generations." '

Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed;

"'But the firstborn of the beasts that pertain unto the LORD, may no man sanctify: whether it be ox or sheep, for they are the LORD's already.

and at the age of fifty years they must retire from performing the work and may no longer work.

But the Lord was angry with me on your account, and would not listen to me; and the Lord said to me, ‘Enough! Speak to Me no more of this matter.

according to all which thou didst ask of Yahweh thy God, in Horeb, in the day of the convocation saying, - Let me no further hearken unto the voice of Yahweh my God, and this great fire, let me not see any more lest I die.

but it shall be a witness between us and you, and between our generations after us, that we may do the service of LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, that your sons may n

And Jephthah said to them, I and my people were in danger, and the children of Ammon were very cruel to us, and when I sent for you, you gave me no help against them.

For see, thou shalt conceive and bear a son. And there may no razor or shearers come on his head: for the lad shall be an abstainer unto God, even from the time of his birth. And he shall begin to deliver Israel out of the hands of the Philistines."

But when you saw that Nahash king of the Ammonites had come against you, you said to me, ‘No, but a king shall reign over us’—although the Lord your God was your King.

So David said to Ahimelech the priest, "The king charged me [with] a matter and said to me, 'No one must know anything about this matter [on] which I am sending you, [with] which I have charged you and the servants.'" So {I have arranged to meet with my servants at a certain place}.

For all of you have conspired against me so that no one informs me when my son [Jonathan] makes a covenant with the son of Jesse. None of you cares about me or informs me that my son has stirred up my servant against me to lie in ambush, as he does this day?”

Please forgive the sin of your servant, for the Lord will certainly establish the house of my lord, because my lord fights the battles of the Lord. May no evil be found in you all your days!

And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

Then ask Amasa, "Aren't you my own flesh and blood? So may God deal with me, no matter how severely, if from this day forward you don't take Joab's place as commander of my army.'

But Elijah replied, "I'm no destroyer of Israel. But you and your ancestor's household have been doing that, because you have abandoned the LORD's commandments and have followed the Baals.

but he went on a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. He said, “I have had enough! Lord, take my life, for I’m no better than my fathers.”

Then I said to them, “You see the bad situation that we are in—how Jerusalem is desolate and lies in ruins and its gates have been burned with fire. Come, and let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”

If it pleases the king, let a royal edict be issued by him and let it be written in the laws of Persia and Media so that it cannot be repealed, that Vashti may no longer come into the presence of King Ahasuerus, and let the king give her royal position to another who is more worthy than she.

Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

Yes, may that night be barren;
may no joyful shout be heard in it.

The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.

Let him take his rod away from me; yea, let him make me no more afraid of him,

he shall make me whole: And why? There may no hypocrite come before him.

I call unto my servant, and he giveth me no answer, Though I entreat him with my mouth.

In the abundance of power doth He strive with me? No! surely He putteth it in me.

The power and strength of their hands might do me no good, and as for their age, it is spent and past away without any profit.

The flesh is gone from my bones, and they give me no rest; there is no end to my pains.

My feelings are strongly moved, and give me no rest; days of trouble have overtaken me.

To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

Make their fortification desolate;
may no one live in their tents.

May no one extend gracious love to him, or show favor to his fatherless children.

Be thou surety for thy servant to do him good, that the proud do me no wrong.

I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.

I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings.

Then shall he swear and say, "I cannot help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people."

They go down into Egypt, and ask me no counsel; to seek help at he power of Pharaoh, and comfort in the shadow of the Egyptians.

"You are my witnesses," declares the LORD, "and my servant whom I have chosen, so that you may know and trust me and understand that I am the One. Before me no God was formed, nor will there be one after me.

Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense.

Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

Thus said Jehovah king of Israel, and Jehovah of armies, redeeming him, I the first and I the last; and besides me no God.

I swear by myself: out of my mouth cometh the word of righteousness, and that may no man turn: but all knees shall bow unto me, and all tongues shall swear by me,

To what purpose does sweet perfume come to me from Sheba, and spices from a far country? your burned offerings give me no pleasure, your offerings of beasts are not pleasing to me.

Therefore the Lord who rules over all says, "I will now purify them in the fires of affliction and test them. The wickedness of my dear people has left me no choice. What else can I do?

There is no man to meddle with thy cause, or to bind up thy wounds: there may no man help thee.

And therefore thus sayeth the LORD of Hosts the God of Israel: Behold, I will bring upon Judah and upon everyone that dwelleth in Jerusalem, all the trouble that I have devised against them. For I have spoken unto them, but they would not follow: I have called unto them, nevertheless they would give me no answer."

And therefore hear now, O my lord the king: let my prayer be accepted before thee, and send me no more into the house of Jonathan the Scribe, that I die not there."

Moab can boast no more of Heshbon, for they have devised against it. 'Come,' shall they say, 'let us root them out, that they may be no more among the number of the Gentiles; yea, that they may no more be thought upon.' Thus the sword shall persecute thee:

ע AyinI weep because of these things;
my eyes flow with tears.
For there is no one nearby to comfort me,
no one to keep me alive.
My children are desolate
because the enemy has prevailed.

in order that the house of Israel may no longer stray from following Me and no longer defile themselves with all their transgressions. Then they will be My people and I will be their God.” This is the declaration of the Lord God.

But they rebelled against me, and refused to listen to me; no one got rid of their detestable idols, nor did they abandon the idols of Egypt. Then I decided to pour out my rage on them and fully vent my anger against them in the midst of the land of Egypt.

I will save my flock, that they may no more be a prey; and I will judge between sheep and sheep.

I will multiply the fruit of the tree and the produce of the field, so that you will not suffer again the disgrace of famine among the nations.

And this is the writing which was inscribed, M'ne, M'ne, T'kel, u-Pharsin.

This, is the interpretation of the thing, - M'ne, God hath reckoned up thy reign, and ended it:

My God has sent his angel to keep the lions' mouths shut, and they have done me no damage: because I was seen to be without sin before him; and further, before you, O King, I have done no wrong.

I, therefore, was left alone, and beheld this great revelation, and there remained in me no strength, - but, my freshness, was turned upon me into disfigurement, and I retained no strength.

And how is the servant of this my lord able to speak with this my lord? as for me, henceforth there remaineth in me no power, yea, breath hath not been left in me.

And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

And Ephraim said, Surely I am become rich, I have found me wealth: in all my labors they shall find in me no iniquity that were sin.

and blessed is he that shall find in me no cause of offense.

Seeing a lone fig tree by the road, He went up to it and found nothing on it except leaves. And He said to it, “May no fruit ever come from you again!” At once the fig tree withered.

For I say unto you, that ye can see me no more until you can say; Blessed is He that cometh in the name of the Lord.

The sky and the earth will pass away, but my words may, no, not pass away.

For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

when homeless, you gave me no welcome; ill-clad, you clothed me not; sick or in prison, you visited me not.'

Then Peter recalled the word that Jesus had spoken, "Before the cock crow, you shall three times deny me"??nd he went out and broke out into bitter weeping.

He said to it, “May no one ever eat fruit from you again!” And His disciples heard it.

The sky and the earth will pass away, but my words may, no, not pass away.

And as they were reclining at table and eating, Jesus said, "Verily I say to you, one of you will betray Me??ne who is eating with Me."

And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

And he from within answering, shall say, Give me no farther trouble: my door is already locked, and my children are with me in bed; I am unable to rise and give thee.

Behold, your house is left unto you desolate. I say unto you, that you can see me no more, until it shall come to pass that you may say, Blessed is the One coming in the name of the Lord.

I’m no longer worthy to be called your son. Make me like one of your hired hands.’

The son said to him, ‘Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’

And he called him and said to him, What is this I hear about you? Give an account of your stewardship, for you may no longer be steward.

yet, because this widow importunes me, I will do her justice, that she may'nt be continually coming to teaze me.

The sky and the earth will pass away, but my words may, no, not pass away.

The woman saith to him, Sir, give me this water, that I may no more thirst, nor come hither to draw.

I have come in My Father’s name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter.

Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Of righteousness, because I go to my Father, and ye see me no more;

A little while, and ye behold me no more; and again a little while, and ye shall see me.

So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.

Now it is written in the book of psalms, Desolate be his residence, may no one dwell in it: also, let another man take over his charge.

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

who, indeed, having examined me, were disposed to release me, because there was in me no cause of death.

knowing this, that our old man was crucified together with [him], in order that the body of sin may be done away with, [that] we may no longer be enslaved to sin.

Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]!

Even if I give away everything I own, and give myself up, but do it in pride, not love, it does me no good.

Therefore, [when I] was wanting [to do] this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my "yes" may be "yes" and my "no" [may be] "no" [at the same time]?