'One' in the Bible

He said, I am the voice of one crying in the waste land, Make straight the way of the Lord, as said Isaiah the prophet.

John's answer was: I give baptism with water; but there is one among you of whom you have no knowledge;

This is he of whom I said, One is coming after me who is put over me because he was in existence before me.

I had no knowledge who he was, but he who sent me to give baptism with water said to me, The one on whom you see the Spirit coming down and resting, it is he who gives baptism with the Holy Spirit.

Andrew, Simon Peter's brother, was one of the two men who, hearing what John said, went after Jesus.

Now six pots of stone, every one taking two or three firkins of water, were placed there for the purpose of washing, as is the way of the Jews.

Now there was among the Pharisees a man named Nicodemus, who was one of the rulers of the Jews.

And no one has ever gone up to heaven but he who came down from heaven, the Son of man.

At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her?

So the disciples said one to another, Did anyone give him food?

In this the saying is a true one, One does the planting, and another gets in the grain.

One man was there who had been ill for thirty-eight years.

And the Father himself who sent me has given witness about me. Not one of you has ever given ear to his voice; his form you have not seen.

How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?

Put out of your minds the thought that I will say things against you to the Father: the one who says things against you is Moses, on whom you put your hopes.

One of his disciples, Andrew, the brother of Simon Peter, said to Jesus,

The day after, the people who were on the other side of the sea saw that only one small boat had been there, that Jesus had not gone in that boat with the disciples, but that the disciples had gone away by themselves.

Jesus made answer and said, Do not say things against me, one to another.

And we have faith and are certain that you are the Holy One of God.

Then Jesus said, Did I not make a selection of you, the twelve, and one of you is a son of the Evil One?

He was talking of Judas, the son of Simon Iscariot. It was he who was to be false to Jesus--one of the twelve.

Did not Moses give you the law? Even so, not one of you keeps the law. Why have you a desire to put me to death?

This was the answer of Jesus: I have done one work and you are all surprised at it.

However, it is clear to us where this man comes from: but when the Christ comes no one will have knowledge where he comes from.

Then, when he was teaching in the Temple, Jesus said with a loud voice, You have knowledge of me and you have knowledge of where I come from; and I have not come of myself; but there is One who has sent me; he is true, but you have no knowledge of him.

Have any of the rulers belief in him, or any one of the Pharisees?

Nicodemus--he who had come to Jesus before, being himself one of them--said to them,

And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.

Then Jesus got up, and seeing nobody but the woman, he said to her, Where are the men who said things against you? did no one give a decision against you?

You are doing the works of your father. They said to him, We are true sons of Abraham; we have one Father, who is God.

You are the children of your father the Evil One and it is your pleasure to do his desires. From the first he was a taker of life; and he did not go in the true way because there is no true thing in him. When he says what is false, it is natural to him, for he is false and the father of what is false.

I, however, am not in search of glory for myself: there is One who is searching for it and he is judge.

He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see.

And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper.

No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.

Others said, These are not the words of one who has an evil spirit. Is it possible for an evil spirit to make blind people see?

And I give them eternal life; they will never come to destruction, and no one will ever take them out of my hand.

That which my Father has given to me has more value than all; and no one is able to take anything out of the Father's hand.

I and my Father are one.

And no one who is living and has faith in me will ever see death. Is this your faith?

But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything;

You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.

And not for that nation only, but for the purpose of uniting in one body the children of God all over the world.

They were looking for Jesus and saying to one another while they were in the Temple, What is your opinion? Will he not come to the feast?

But one of his disciples, Judas Iscariot (who was to give him up), said,

Then the Pharisees said one to another, You see, you are unable to do anything: the world has gone after him.

Jesus said to them, For a little time longer the light will be among you; while you have the light go on walking in it, so that the dark may not overtake you: one walking in the dark has no knowledge of where he is going.

I have come as a light into the world, so that no one who has faith in me will go on living in the dark.

He who puts me on one side and does not take my words to heart, is not without a judge: the word which I have said will be his judge on the last day.

So while a meal was going on, the Evil One having now put it into the heart of Judas Iscariot, Simon's son, to be false to him,

If then I, the Lord and the Master, have made your feet clean, it is right for you to make one another's feet clean.

Truly I say to you, A servant is not greater than his lord; and he who is sent is not greater than the one who sent him.

When Jesus had said this he was troubled in spirit, and gave witness, saying, Truly I say to you, that one of you will be false to me.

Then the eyes of the disciples were turned on one another, in doubt as to whom he had in mind.

There was at table one of his disciples, the one dear to Jesus, resting his head on Jesus' breast.

This was the answer Jesus gave: It is the one to whom I will give this bit of bread after I have put it in the vessel. Then he took the bit of bread, put it into the vessel, and gave it to Judas, the son of Simon Iscariot.

I give you a new law: Have love one for another; even as I have had love for you, so are you to have love one for another.

By this it will be clear to all men that you are my disciples, if you have love one for another.

Jesus said to him, I am the true and living way: no one comes to the Father but by me.

This is the law I give you: Have love one for another, even as I have love for you.

So this is my law for you: Have love one for another.

But now I am going to him who sent me; and not one of you says to me, Where are you going?

So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

So you have sorrow now: but I will see you again, and your hearts will be glad, and no one will take away your joy.

And now I will be no longer in the world, but they are in the world and I come to you. Holy Father, keep them in your name which you have given to me, so that they may be one even as we are one.

While I was with them I kept them safe in your name which you have given to me: I took care of them and not one of them has come to destruction, but only the son of destruction, so that the Writings might come true.

My prayer is not that you will take them out of the world, but that you will keep them from the Evil One.

May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me.

And the glory which you have given to me I have given to them, so that they may be one even as we are one;

I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.

It was Caiaphas who had said to the Jews that it was in their interest for one man to be put to death for the people.

Then the girl who was the door-keeper said to Peter, Are you not one of this man's disciples? In answer he said, I am not.

When he said this, one of the police by his side gave him a blow with his open hand, saying, Do you give such an answer to the high priest?

But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not.

One of the servants of the high priest, a relation of him whose ear had been cut off by Peter, said, Did I not see you with him in the garden?

Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.

And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

But one of the men made a wound in his side with a spear, and straight away there came out blood and water.

She saw two angels in white seated where the body of Jesus had been, one at the head and the other at the feet.

Now Thomas, one of the twelve, named Didymus, was not with them when Jesus came.

And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.