Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field:

And he said, What hast thou done? With a voice, the shed-blood of thy brother is crying out to me from the ground,

And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand.

And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

And the fountains of the deep and the windows of heaven were shut, and the rain from heaven was stopped.

Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

And it came to pass when, the sun, was shout to go in. and a deep sleep, had fallen upon Abram, lo! a terror a great darkness, was falling upon him.

And Sarai said to Abram, Behold now, Jehovah has shut me up, that I do not bear. Go in, I pray thee, to my maidservant: it may be that I shall be built up by her. And Abram hearkened to the voice of Sarai.

When Abram [was] ninety-nine years old Yahweh appeared to Abram. And he said to him, "I [am] El-Shaddai; walk before me and be blameless

And Lot went out at the door unto them, and shut the door after him,

Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

For shutting up, Jehovah shut up without every womb to the house of Abimelech, because of Sarah, Abraham's wife.

and she went and sat down over against him, a bow-shot off; for she said, Let me not behold the death of the child. And she sat over against him, and lifted up her voice and wept.

Suppose my father touches me and feels my skin; then I will be seen by him as a cheat (imposter), and I will bring his curse on me and not a blessing.”

Now, may El-Shaddai bless you, and make you fruitful, and multiply you, so that you become an assembly of peoples.

Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre?

And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?

And God said to him, "I [am] El-Shaddai. Be fruitful and multiply. A nation and an assemblage of nations shall be from you, and kings shall go out from your loins.

And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

And he put them in prison under the care of the captain of the army, in the same prison where Joseph himself was shut up.

And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

And may El-Shaddai grant you compassion before the man that he may release your other brother to you and Benjamin. As for me, if I am bereaved, I am bereaved."

Then Jacob said to Joseph, "El-Shaddai appeared to me in Luz, in the land of Canaan, and blessed me,

Naphtali a mighty shoot, giving fair words.

Joseph is a fruitful bough; A fruitful bough by a well; His branches shoot over the wall.

The archers have sorely grieved him, and shot at him, and hated him:

Because of the God of your father he will help you and [by] Shaddai he will bless you with the blessings of heaven above, blessings of the deep that crouches beneath, blessings of the breasts and the womb.

I appeared to Abraham, to Isaac, and to Jacob (Israel) as God Almighty [El Shaddai], but by My name, Lord, I did not make Myself known to them [in acts and great miracles].

The flax and the barley were smitten, for the barley was shot up and the flax was bolled:

For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.

Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;

If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

Then you shall make its lamps seven in number; and they shall mount its lamps so as to shed light on the space in front of it.

And Joshua heard the noise of the people as they shouted, and said to Moses, There is a shout of war in the camp.

And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

And he made the middle bar to shoot through the boards from the one end to the other.

And fire will come forth from before Jehovah, and will consume upon the altar the burnt-offering, and the fat: and they will shout and fall upon their faces.

If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

The person with the infectious skin disease is to tear his garments and loosen his hair. He is to cover his mustache and shout out, "Unclean! Unclean!'

And the priest shall look upon the plague, and shut up it that hath the plague seven days:

Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

Then the priest shall go out of the house to the door of the house, and shut up the house seven days:

Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

"'Thou shalt not go up and down a privy accuser among thy people, neither shalt thou help to shed the blood of thy neighbour: I am the LORD.

And if the people of the land ever shut their eyes from that man at his giving {some of} his offspring to Molech, not putting him to death,

And they kept him shut up, till a decision might be given by the mouth of the Lord.

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

You are not to cheat one another, but fear your God, for I am Yahweh your God.

From Dan, Ahiezer, the son of Ammi-shaddai;

And ye have blown -- a shout, and the camps which are encamping eastward have journeyed.

And ye have blown -- a second shout, and the camps which are encamping southward have journeyed; a shout they blow for their journeys.

'And in the assembling of the assembly ye blow, and do not shout;

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

At this, the entire assembly complained, started to shout, and cried through the rest of that night.

Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us. Do not fear them.”

And they had him shut up, because they had no directions about what was to be done with him.

So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people.

And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!

We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.

He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.

and he taketh up his simile, and saith: 'An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes are shut --

the declaration of the hearer of God's words, who sees the revelation of Shaddai, falling down but [whose] eyes are uncovered.

And he taketh up his simile, and saith: 'An affirmation of Balaam son of Beor -- And an affirmation of the man whose eyes are shut --

the declaration of the hearer of God's words, and the knower of the knowledge of the Most High, who sees the vision of Shaddai, who is falling, and [his] eyes [are] revealed.

And Beth-nimrah and Beth-haran: walled towns and shut-in places for sheep.

So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

And then the LORD'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.

If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:

That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.

When you come near a city to fight against it, then shout peace to it.

If however it will not make peace with you, but war, then let it be shut in on all sides:

If in war a town is shut in by your armies for a long time, do not let its trees be cut down and made waste; for their fruit will be your food; are the trees of the countryside men for you to take up arms against them?

And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

Make atonement for your people Israel, whom you have redeemed, LORD, and don't charge the blood of an innocent man against them.' Then the blood that has been shed will be atoned for.

And, if thy brother be not nigh unto thee or thou know him not, then shalt thou make room for it within thee own shed and it shall be with thee, until thy brother seek after it, when thou shalt return it unto him.

'Thou dost not shut up a servant unto his lord, who is delivered unto thee from his lord;

Cursed, be he that taketh a bribe to shed innocent blood. And all the people shall say - Amen.

Your towns will be shut in by his armies, till your high walls, in which you put your faith, have come down: his armies will be round your towns, through all your land which the Lord your God has given you.

(with brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) --

But if your heart is turned away and your ear is shut, and you go after those who would make you servants and worshippers of other gods:

How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

Shout for joy, ye nations, with his people, For he avengeth the blood of his servants, And rendereth vengeance to his enemies, And maketh atonement for his land, for his people.

Of Benjamin, he said, The beloved of Yahweh, shall settle down securely, - With one to throw a shade over him all the day long, Yea, between his shoulders, hath he found rest.

and it cometh to pass -- the gate is to be shut -- in the dark, and the men have gone out; I have not known whither the men have gone; pursue ye, hasten after them, for ye overtake them;'

And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.

Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.

And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.