and dank of the wine and became drunk, and uncovered himself in the midst of his tent.

And he shall be a wild donkey of a man, his hand [will be] against everyone, and the hand of everyone [will be] against him, and he will live {in hostility with all his brothers}."

So Abraham got up early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then he got up and went to the place of which God had told him.

Abraham said to his servants, “Settle down and stay here with the donkey; the young man and I will go over there and worship [God], and we will come back to you.”

thirty milking camels with their colts, forty cows, ten bulls, twenty female donkeys, and ten [donkey] colts.

Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] multicolored tunic.

So it came to pass, when Joseph had come in unto his brethren, that they stript Joseph of his tunic, the long tunic which was upon him,

And they took Joseph's tunic, - and slaughtered a buck of the goats, and dipped the tunic in the blood;

and they brought the multicolored tunic to their father, saying, “We have found this; please examine it and decide whether or not it is your son’s tunic.”

So he examined it, and said - The tunic of my son! A cruel beast hath devoured him, - torn in pieces - torn in pieces, is Joseph!

And at the lodging place, as one of them opened his sack to feed his donkey, he saw his money in the opening of his sack.

Then they tore their clothes [in grief]; and after each man had loaded his donkey again, they returned to the city.

“Tying his foal to the [strong] vine
And his donkey’s colt to the choice vine,
He washes his clothing in wine [because the grapevine produces abundantly],
And his robes in the blood of grapes.

“Issachar is [like] a strong-boned donkey,
Crouching down between the sheepfolds.

And Moses took his wife and his sons and had them ride on the donkey, and he returned to the land of Egypt, and Moses took the staff of God in his hand.

Every firstborn of a donkey you shall redeem by [substituting] a lamb [as a sacrifice for it], but if you do not [wish to] redeem it, then you shall break its neck; and every firstborn among your sons you shall redeem [that is, “buy back” from God with a suitable sacrifice].

“You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”

“If a man leaves a pit open, or digs a pit and does not cover it, and an ox or a donkey falls into it,

If indeed the stolen item is found {in his possession} alive, from ox to donkey to small livestock, he will make double restitution.

For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

“If a man gives his neighbor a donkey or an ox or a sheep or any [other] animal to keep [for him], and it dies or is injured or taken away while no one is looking,

“If you meet your enemy’s ox or his donkey wandering off, you must bring it back to him.

If you see the donkey of one who hates you lying helpless under its load, you shall not leave the man to deal with it [alone]; you must help him release the animal [from its burden].

“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.

These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

“You shall weave the tunic of checkered work of fine linen, and make a turban of fine linen. You shall make a sash, the work of an embroiderer.

Then you shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and wrap him with the skillfully woven sash of the ephod;

But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

And thou shalt beat some of it to powder, and place thereof before the testimony, in the tong of meeting, where I am to meet with thee, - most holy, shall it be to you.

You shall redeem the firstborn of a donkey with a lamb; but if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None of you are to appear before Me empty-handed.

And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

Then he put the tunic on him and tied the sash [around] him; then he clothed him with the robe and put the ephod on him; then he tied the ephod's waistband [around] him and fastened [the ephod] to him with it.

But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

Then Moses became very angry and said to the Lord, “Pay no attention to their offering! I have not taken one donkey from them, nor have I harmed any one of them.”

And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

So Balaam got up in the morning and saddled his donkey and went with the leaders of Moab.

But God’s anger was kindled because he was going, and the Angel of the Lord took His stand in the way as an adversary against him. Now he was riding on his donkey, and his two servants were with him.

When the donkey saw the Angel of the Lord standing in the way and His drawn sword in His hand, the donkey turned off the path and went into the field; but Balaam struck the donkey to turn her back toward the path.

When the donkey saw the Angel of the Lord, she pressed herself against the wall and crushed Balaam’s foot against it, and he struck her again.

When the donkey saw the Angel of the Lord, she lay down under Balaam, so Balaam was angry and he struck the donkey [a third time] with his staff.

And the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have struck me these three times?”

Then Balaam said to the donkey, “Because you have made a mockery of me! If there had been a sword in my hand, I would have killed you by now!”

The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life until this day? Have I ever been accustomed to do so to you?” And he said, “No.”

The Angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your behavior was obstinate and contrary to Me.

The donkey saw me and turned aside from me these three times. If she had not turned aside from my face, then I would have killed you and kept her alive."

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.

‘You shall not covet [that is, desire and seek to acquire] your neighbor’s wife, nor desire your neighbor’s house, his field, his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’

You shall do this with his donkey or with his garment or with anything that your countryman has lost and you have found. You are not allowed to ignore [your duty to help] them.

You shall not see your countryman’s donkey or his ox fall down along the road, and ignore [your duty to help] them; you shall certainly help him lift it up.

“You shall not plow with an ox [a clean animal] and a donkey [an unclean animal] together.

Your ox will be slaughtered before your eyes, but you will not eat any of it; your donkey will be torn away from you, and it will not be returned to you; your sheep will be given to your enemies, and you will have no one to save you.

Then they utterly destroyed everything that was in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.

Then Joshua and all Israel with him took Achan son of Zerah, the silver, the cloak, and the bar of gold, his sons and daughters, his ox, donkey, and sheep, his tent, and all that he had, and brought them up to the Valley of Achor.

The king of Taanach, one; the king of Megiddo, one;

Now it came about that when Achsah came to Othniel, she persuaded him [to allow her] to ask her father for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?”

And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.

And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.

When she came to Othniel, she persuaded him to [allow her to] ask her father [Caleb] for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?”

Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

And the haft also went in after the blade. And the fat closed upon the blade, so that he could not draw the dagger out of his belly. And the dung came out.

The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.

So they would camp against them and destroy the crops of the land as far as Gaza, and leave no sustenance in Israel as well as no sheep, ox, or donkey.

He had thirty sons who rode on thirty donkeys, and they had thirty towns in the land of Gilead that are called Havvoth-jair (towns of Jair) to this day.

He had forty sons and thirty grandsons who rode on seventy donkeys; and he judged Israel for eight years.

He found a fresh jawbone of a donkey, so he reached out his hand and took it and killed a thousand men with it.

Then Samson said,

“With the jawbone of a donkey,
Heaps upon heaps,
With the jawbone of a donkey
I have struck down a thousand men.”

He said to her, “Get up, and let us go.” But there was no answer [for she had died]. Then he put her [body] on the donkey; and the man left and went home.

But there was no response. So he placed her on the donkey, mounted his own animal, and went home. When he arrived home, he grabbed a knife, took hold of his mistress, cut her apart limb by limb into twelve pieces, and sent her remains throughout the land of Israel.

He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy, To set him among nobles; and he maketh them inherit a throne of glory; For the pillars of the earth are Jehovah's, and he hath set the world upon them.

Here I am; testify against me before the Lord and [Saul] His anointed [if I have done someone wrong]. Whose ox have I taken, or whose donkey have I taken, or whom have I exploited? Whom have I oppressed or from whose hand have I taken a bribe to blind my eyes [to the truth]? [Tell me and] I will restore it to you.”

as oft as the edges of the sickles, mattocks, dung forks, and axes were blunt, and also to mend their goods.

Now go and strike Amalek and completely destroy everything that they have; do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”

Jesse took a donkey [loaded with] bread and a jug of wine and a young goat, and sent them to Saul with David his son.

Then Jonathan removed the robe he was wearing and gave it to David, along with his military tunic, his sword, his bow, and his belt.

And {he put to the sword} Nob, the city of the priests, from man to woman, from child to infant, and ox and donkey and sheep; [all] {to the sword}.

It happened that as she was riding on her donkey and coming down by [way of] the hidden part of the mountain, that suddenly David and his men were coming down toward her, and she met them.

When Abigail saw David, she hurried and dismounted from the donkey, and kneeled face downward before David and bowed down to the ground [in respect].

Then Abigail quickly got up, and rode on a donkey, with five of her maidens who attended her; and she followed the messengers of David and became his wife.

Now she had upon her a long tunic, for, so, used king's daughters to apparel themselves, when they were virgins, in robes. And his attendant took her forth, outside, and bolted the door, after her.

And Tamar put ashes upon her head, and, the long tunic that was upon her, she rent, - and put her hand upon her head, and went her way, crying out as she went.

And it came to pass, when David reached the summit, where he bowed himself down unto God, that lo! there met him, Hushai the Archite, his tunic rent, and earth upon his head.

Now when Ahithophel saw that his advice had not been followed, he saddled his donkey and set out and went to his home, to his city. Then he put his household in order, and hanged himself. So he died and was buried in the tomb of his father.

He said, “My lord the king, my servant [Ziba] betrayed me; for I said, ‘Saddle a donkey for me so that I may ride on it and go with the king,’ for your servant is lame [but he took the donkeys and left without me].

So Shimei arose, saddled his donkey, and went to Gath to [King] Achish to look for his servants. And Shimei went and brought them back from Gath.

Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam:

He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he rode away on it,

After the prophet of the house had eaten bread and after he had drunk, he saddled the donkey for the prophet whom he had brought back.

Now when he had gone, a lion met him by the road and killed him, and his body was thrown in the road, with the donkey standing beside it; the lion was also standing beside the body.

And he said to his sons, “Saddle the donkey for me.” And they saddled it.

And he went and found the body thrown on the road, and the donkey and the lion standing beside the body; the lion [miraculously] had not eaten the body or attacked the donkey.

Then the prophet picked up the body of the man of God and laid it on the donkey and brought it back, and he came into the city (Bethel) of the old prophet to mourn and to bury him.

Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

Then she saddled the donkey and said to her servant, “Drive [the animal] fast; do not slow down the pace for me unless I tell you.”

And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was sold for fourscore pieces of silver, and the fourth part of a cab of dove's dung for five pieces of silver.

And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.

But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

And by the borders of the children of Manasseh, Bethshean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelt the children of Joseph the son of Israel.

And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia. And the writing of the letter was written in the Syrian [character], and set forth in the Syrian [tongu