'Brother' in the Bible
As Jesus was walking by the Sea of Galilee, He noticed two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen.
And going on [further] from there He noticed two other brothers, James the son of Zebedee, and his brother John, in the boat with their father Zebedee, mending their nets; and He called them [to follow Him as His disciples].
But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.
So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you,
leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering.
Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye?
Now these are the names of the twelve apostles (special messengers, personally chosen representatives): first, Simon, who is called Peter, and Andrew, his brother; James the son of Zebedee, and John his brother;
“Brother will betray brother to death, and the father his child; and children will rise up and rebel against their parents and cause them to be put death.
For whoever does the will of My Father who is in heaven [by believing in Me, and following Me] is My brother and sister and mother.”
For Herod had John arrested and bound him and put him in prison [at the fortress of Machaerus, east of the Jordan, to keep him away] because of Herodias, the wife of his brother Philip,
Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.
“If your brother sins, go and show him his fault in private; if he listens and pays attention to you, you have won back your brother.
Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?”
My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”
saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall marry his widow, and raise children for his brother.’
Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother.
As Jesus was walking by the shore of the Sea of Galilee, He saw Simon [Peter] and Simon’s brother, Andrew, casting a net in the sea; for they were fishermen.
Going on a little farther, He saw James the son of Zebedee, and his brother John, who were also in the boat mending and cleaning the nets.
and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, that is, “Sons of Thunder”);
For whoever does the will of God [by believing in Me, and following Me], he is My brother and sister and mother.”
And He allowed no one to go with Him [as witnesses], except Peter and James and John the brother of James.
Is this not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? Are His sisters not here with us?” And they were [deeply] offended by Him [and their disapproval blinded them to the fact that He was anointed by God as the Messiah].
For Herod himself had sent [guards] and had John arrested and shackled in prison because of Herodias, the wife of his [half-] brother Philip, because he (Herod) had married her.
“Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to marry the widow and raise up children for his brother.
The second brother married her, and died leaving no children; and the third likewise;
Brother will betray brother to [be put to] death, and a father [will hand over] his child; and children will rise up and take a stand against parents and have them put to death.
Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene—
Simon, whom He also named Peter, and his brother Andrew; and [the brothers] James and John; and Philip, and Bartholomew [also called Nathanael];
How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
Someone from the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.”
And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’
But the elder brother became angry and deeply resentful and was not willing to go in; and his father came out and began pleading with him.
But it was fitting to celebrate and rejoice, for this brother of yours was [as good as] dead and has begun to live. He was lost and has been found.’”
Pay attention and always be on guard [looking out for one another]! If your brother sins and disregards God’s precepts, solemnly warn him; and if he repents and changes, forgive him.
and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should marry the wife and raise children for his brother.
One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother.
He first looked for and found his own brother Simon and told him, “We have found the Messiah” (which translated means the Christ).
One of His disciples, Andrew, Simon Peter’s brother, said to Him,
It was the Mary who anointed the Lord with perfume and wiped His feet with her hair, whose brother Lazarus was sick.
and many of the Jews had come to see Martha and Mary, to comfort them concerning [the loss of] their brother.
Then Martha said to Jesus, “Lord, if You had been here, my brother would not have died.
Jesus told her, “Your brother will rise [from the dead].”
When Mary came [to the place] where Jesus was and saw Him, she fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”
So Ananias left and entered the house, and he laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came [to Damascus], has sent me so that you may regain your sight and be filled with the Holy Spirit [in order to proclaim Christ to both Jews and Gentiles].”
And he had James the brother of John put to death with a sword;
And when they heard it, they began glorifying and praising God; and they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all enthusiastic supporters of the Law [of Moses].
came to [see] me, and standing near, he said to me, ‘Brother Saul, receive your sight!’ And at that very moment I [recovered my sight and] looked up at him.
But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].
Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer’s way.
If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.
It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually.
Gaius, who is host to me and to the whole church here, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.
Paul, called as an apostle (special messenger, personally chosen representative) of Jesus Christ by the will of God, and our brother Sosthenes,
But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.
Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)?
but instead, brother goes to law against brother, and that before [judges who are] unbelievers?
To the rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her.
But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to peace.
For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died.
Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.
As for our brother Apollos, I have strongly encouraged him to visit you with the other brothers. It was not at all his desire to come now, but he will come when he has the opportunity.
Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah) by the will of God, and Timothy our brother,To the church of God which is at Corinth, and to all the saints (God’s people) throughout Achaia (southern Greece):
my spirit could not rest because I did not find my brother Titus there; so saying goodbye to them, I left for Macedonia.
And we have sent along with him the brother who is praised in the gospel [ministry] throughout all the churches;
We have sent with them our brother, whom we have often tested and found to be diligent in many things, but who is now even more diligent [than ever] because of his great confidence in you.
I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? [No!] Did we not conduct ourselves in the same spirit and walk in the same steps? [Of course!]
But I did not see any other apostle except James, the [half] brother of the Lord.
Now, so that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will tell you everything.
However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.
Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed) by the will of God, and Timothy our brother,
As to all my affairs, Tychicus, who is a much-loved brother and faithful assistant and fellow bond-servant in the Lord, will give you all the information.
and with him is Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome].
and so we sent Timothy, our brother and God’s servant in [spreading] the good news of Christ, to strengthen and encourage you [exhorting, comforting, and establishing you] in regard to your faith,
and that [in this matter of sexual misconduct] no man shall transgress and defraud his brother because the Lord is the avenger in all these things, just as we have told you before and solemnly warned you.
Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.
Do not regard him as an enemy, but keep admonishing him as a [believing] brother.
Paul, a prisoner [for the sake] of Christ Jesus (the Messiah, the Anointed), and our brother Timothy,To Philemon our dearly beloved friend and fellow worker,
For I have had great joy and comfort and encouragement from your love, because the hearts of the saints (God’s people) have been refreshed through you, my brother.
no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].
Yes, brother, let me have some benefit and joy from you in the Lord; refresh my heart in Christ.
“And it will not be [necessary] for each one to teach his fellow citizen,Or each one his brother, saying, ‘Know [by experience, have knowledge of] the Lord,’For all will know [Me by experience and have knowledge of] Me,From the least to the greatest of them.
Notice that our brother Timothy has been released [from prison]. If he comes soon, I will see you [along with him].
Let the brother in humble circumstances glory in his high position [as a born-again believer, called to the true riches and to be an heir of God];
If a brother or sister is without [adequate] clothing and lacks [enough] food for each day,
Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it.
By Silvanus, our faithful brother (as I consider him), I have written to you briefly, to counsel and testify that this is the true grace [the undeserved favor] of God. Stand firm in it!
And consider the patience of our Lord [His delay in judging and avenging wrongs] as salvation [that is, allowing time for more to be saved]; just as our beloved brother Paul also wrote to you according to the wisdom given to him [by God],
The one who says he is in the Light [in consistent fellowship with Christ] and yet habitually hates (works against) his brother [in Christ] is in the darkness until now.
The one who loves and unselfishly seeks the best for his [believing] brother lives in the Light, and in him there is no occasion for stumbling or offense [he does not hurt the cause of Christ or lead others to sin].
But the one who habitually hates (works against) his brother [in Christ] is in [spiritual] darkness and is walking in the darkness, and does not know where he is going because the darkness has blinded his eyes.
By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] love his [believing] brother.
and not be like Cain, who was of the evil one and murdered his brother [Abel]. And why did he murder him? Because Cain’s deeds were evil, and his brother’s were righteous.
Everyone who hates (works against) his brother [in Christ] is [at heart] a murderer [by God’s standards]; and you know that no murderer has eternal life abiding in him.
But whoever has the world’s goods (adequate resources), and sees his brother in need, but has no compassion for him, how does the love of God live in him?
If anyone says, “I love God,” and hates (works against) his [Christian] brother he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.
And this commandment we have from Him, that the one who loves God should also [unselfishly] love his brother and seek the best for him.
If anyone sees his brother committing a sin that does not lead to death, he will pray and ask [on the believer’s behalf] and God will for him give life to those whose sin is not leading to death. There is a sin that leads to death; I do not say that one should pray for this [kind of sin].
Jude, a bond-servant of Jesus Christ, and brother of James, [writes this letter],To those who are the called (God’s chosen ones, the elect), dearly loved by God the Father, and kept [secure and set apart] for Jesus Christ:
I, John, your brother and companion in the tribulation and kingdom and patient endurance which are in Jesus, was on the island called Patmos, [exiled there] because of [my preaching of] the word of God [regarding eternal salvation] and the testimony of Jesus Christ.
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