'Man' in the Bible

and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

who will render to every man according to his works:

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

We reckon therefore that a man is justified by faith apart from the works of the law.

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

Blessed is the man to whom, the Lord will not reckon sin.

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

knowing this, that our old man was crucified with him , that the body of sin might be done away, that so we should no longer be in bondage to sin;

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

For I delight in the law of God after the inward man:

Wretched man that I am! who shall deliver me out of the body of this death?

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.

for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

Render to no man evil for evil. Take thought for things honorable in the sight of all men.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

One man hath faith to eat all things: but he that is weak eateth herbs.

One man esteemeth one day above another: another esteemeth every day alike . Let each man be fully assured in his own mind.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.

Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man's foundation;

lest any man should say that ye were baptized into my name.

but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.

For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual words .

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

But he that is spiritual judgeth all things, and he himself is judged of no man.

According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.

For other foundation can no man lay than that which is laid, which is Jesus Christ.

But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;

each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is.

If any man's work shall abide which he built thereon, he shall receive a reward.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.

If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.

Here, moreover, it is required in stewards, that a man be found faithful.

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

But them that are without God judgeth. Put away the wicked man from among yourselves.

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.

Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.

Let each man abide in that calling wherein he was called.

Brethren, let each man, wherein he was called, therein abide with God.

I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

But if any man thinketh that he behaveth himself unseemly toward his virgin daughter , if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

but if any man loveth God, the same is known by him.

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorifying void.

And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Let no man seek his own, but each his neighbor's good .

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonoreth his head.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman; but the woman of the man:

for neither was the man created for the woman; but the woman for the man:

Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.

For as the woman is of the man, so is the man also by the woman; but all things are of God.

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

But let a man prove himself, and so let him eat of the bread, and drink of the cup.

If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.

Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.

For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

But if any man is ignorant, let him be ignorant.

For since by man came death, by man came also the resurrection of the dead.

So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.

The first man is of the earth, earthy: the second man is of heaven.

let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.

If any man loveth not the Lord, let him be anathema. Maranatha.

but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.

For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.