'Think' in the Bible

[You behave as if] you are already filled [with spiritual wisdom and in need of nothing more]. Already you have become rich [in spiritual gifts]! You [in your conceit] have ascended your thrones and become kings without us; and how I wish [that it were true and] that you did reign as kings, so that we might reign with you.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

In view of the present crisis, I think it is prudent for a man to stay as he is.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say.

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.

Brothers, stop being childish in your thinking. Be like infants with respect to evil, but think like adults.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

So then, from now on we do not think of anyone from a human point of view. Even if we did think of the Messiah from a human point of view, we don't think of him that way anymore.

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

I do not want you to think that I am trying to frighten you with my letters.

Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

I do not think I'm inferior in any way to those "super-apostles."

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

I have confidence in you in the Lord that you will adopt no other view [contrary to mine on the matter]; but the one who is disturbing you, whoever he is, will have to bear the penalty.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

The former proclaim Christ from selfish ambition, not sincerely, because they think they can cause trouble for me in my imprisonment.

fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;

Do not act out of selfish ambition or conceit, but with humility think of others as being better than yourselves.

Think this in yourselves which [was] also in Christ Jesus,

who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];

although I could have confidence in the flesh. If anyone thinks he can place confidence in the flesh, I have more reason to think so.

Therefore, all who are mature should think this way. And if you think differently about anything, God will reveal this also to you.

but to what we have come -- by the same rule walk, the same thing think;

Their end is destruction, their god is the belly, they exult in their shame, and they think about earthly things.

I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

But I rejoiced in the Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think of me, but lacked opportunity.

But now that Timothy has come to us from you, and has brought us good news of your faith and love, and that you always think kindly of us, longing to see us just as we also long to see you,

Do not think meanly of utterances of prophecy;

Let no one look down on [you because of] your youth, but be an example and set a pattern for the believers in speech, in conduct, in love, in faith, and in [moral] purity.

Think on these things. Devote your life to them so that everyone can see your progress.

and incessant conflict between people who are depraved in mind and deprived of truth. They think that godliness is a way to make a profit.

Think about what I am saying. The Lord will help you to understand all these things.

Tell them these things. Encourage and rebuke with full authority. Let no one disregard or despise you [conduct yourself and your teaching so as to command respect].

Instead someone testified somewhere: "What is man that you think of him or the son of man that you care for him?

Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late.

Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.

And let us think about {how to stir one another up to love} and good works,

How much worse punishment do you think one will deserve who has trampled on the Son of God, regarded as profane the blood of the covenant by which he was sanctified, and insulted the Spirit of grace?

Think about the one who endured such hostility from sinners, so that you may not become tired and give up.

You have forgotten the encouragement that is addressed to you as sons: "My son, do not think lightly of the Lord's discipline or give up when you are corrected by him.

Remember your leaders, those who have spoken God's word to you. Think about the impact of their lives, and imitate their faith.

For let not that man think that he shall receive any thing of the Lord.

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;

So too the tongue is a small part of the body, yet it has great pretensions. Think how small a flame sets a huge forest ablaze.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

So be patient, brothers and sisters, until the Lord's return. Think of how the farmer waits for the precious fruit of the ground and is patient for it until it receives the early and late rains.

Think of how we regard as blessed those who have endured. You have heard of Job's endurance and you have seen the Lord's purpose, that the Lord is full of compassion and mercy.

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

Since everything will be destroyed in this way, think of the kind of holy and godly people you ought to be

Think of our Lord's patience as facilitating salvation, just as our dear brother Paul also wrote to you according to the wisdom given him.