Reference: Sacrifice
American
An offering made to God on his altar, by the hand of a lawful minister. A sacrifice differed from an oblation; it was properly the offering up of a life; whereas an oblation was but a simple offering or gift. There is every reason to believe that sacrifices were from the first of divine appointment; otherwise they would have been a superstitious will-worship, which God could not have accepted as he did. See ABEL. Adam and his sons, Noah and his descendents, Abraham and his posterity, Job and Melchizedek, before the Mosaic law, offered to God real sacrifices. That law did but settle the quality, the number, and other circumstances of sacrifices. Every one was priest and minister of his own sacrifice; at least, he was at liberty to choose what priest he pleased in offering his victim. Generally, this honor belonged to the head of a family; hence it was the prerogative of the firstborn. But after Moses this was, among the Jews, confined to the family of Aaron.
There was but one place appointed in the law for the offering of sacrifices by the Jews. It was around the one altar of the only true God in the tabernacle, and afterwards in the temple, that all his people were to unite in his worship, Le 17:4,9; De 12:5-18. On some special occasions, however, kings, prophets, and judges sacrificed elsewhere, Jg 2:5; 6:26; 13:16; 1Sa 7:17; 1Ki 3:2-3; 18:33. The Jews were taught to cherish the greatest horror of human sacrifices, as heathenish and revolting, Le 20:2; De 12:31; Ps 106:37; Isa 66:3; Eze 20:31.
The Hebrews had three kinds of sacrifices:
1. The burnt-offering or holocaust, in which the whole victim was consumed, without any reserve to the person who gave the victim, or to the priest who killed and sacrificed it, except that the priest had the skin; for before the victims were offered to the Lord, their skins were flayed off, and their feet and entrails were washed, Le 1; 7:8. Every burnt offering contained an acknowledgment of general guilt, and a typical expiation of it. The burning of the whole victim on the altar signified, on the part of the offerer, the entireness of his devotion of himself and all his substance to God; and, on the part of the victim, the completeness of the expiation.
2. The sin offering, of which the trespass offering may be regarded as a variety. This differed from the burnt-offering in that it always had respect to particular offences against law either moral through ignorance, or at least not in a presumptuous spirit. No part of it returned to him who had given it, but the sacrificing priest had a share of it, Le 4-6; 7:1-10.
3. Peace-offerings: these were offered in the fulfillment of vows, to return thanks to God for benefits, (thank-offerings,) or to satisfy private devotion, (freewill-offerings.) The Israelites accordingly offered these when they chose, no law obliging them to it, and they were free to choose among such animals as were allowed in sacrifice, Le 3; 7:11-34. The law only required that the victim should be without blemish. He who presented it came to the door of the tabernacle, put his hand on the head of the victim, and killed it. The priest poured out the blood about the altar of burnt-sacrifices: he burnt on the fire of the altar the fat of the lower belly, that which covers the kidneys, the liver, and the bowels. And if it were a lamb, or a ram, he added to it the rump of the animal, which in that country is very fat. Before these things were committed to the fire of the altar, the priest put them into the hands of the offerer, then made him lift them up on high, and wave them toward the four quarters of the world, the priest supporting and direction his hands. The breast and the right shoulder of the sacrifice belonged to the priest that performed the service; and it appears that both of them were put into the hands of him who offered them, though Moses mentions only the breast of the animal. After this, all the rest of the sacrifice belonged to him who presented it, and he might eat it with his family and friends at his pleasure, Le 8:31. The peace offering signified expiation of sin, and thus reconciliation with God, and holy communion with him and with his people.
The sacrifices of offerings of meal or liquors, which were offered for sin, were in favor of the poorer sort, who could not afford to sacrifice an ox or goat or sheep, Le 5:10-13. They contented themselves with offering meal or flour, sprinkled with oil, with spice (or frankincense) over it. And the priest, taking a handful of this flour, with all the frankincense, sprinkled them on the fire of the altar; and all the rest of the flour was his own: he was to eat it without leaven in the tabernacle, and none but priests were to partake of it. As to other offerings, fruits, wine, meal, wafers, or cakes, or any thing else, the priest always cast a part on the altar; the rest belonged to him and the other priests. These offerings were always accompanied with salt and wine, but were without leaven, Le 2.
Offerings, in which they set at liberty a bird or a goat, were not strictly sacrifices, because there was no shedding of blood, and the victim remained alive.
Sacrifices of birds were offered on three occasions: 1. For sin, when the person offering was not rich enough to provide an animal for a victim, Le 5:7-8. 2. For purification of a woman after childbirth, Le 12:6-7. When she could offer a lamb and a young pigeon, she gave both; the lamb for a burnt offering, the pigeon for a sin offering. But if she were not able to offer a lamb, she gave a pair of turtles, or a pair of young pigeons; one for a burnt offering, and the other for a sin offering. 3. They offered two sparrows for those who were purified from the leprosy; one was a burnt offering, the other was a scape-sparrow, as above, Le 14:4,etc., Le 14:1; 27:34.
For the sacrifice of the paschal lamb, see PASSOVER.
The perpetual sacrifice of the tabernacle and temple, Ex 29:38-40; Nu 28:3, was a daily offering of two lambs on the altar of burnt offerings; one in the morning, the other in the evening. They were burnt as holocausts, but by a small fire, that they might continue burning the longer. The lamb of the morning was offered about sunrise, after the incense was burnt on the golden altar, and before any other sacrifice. That in the evening was offered between the two evenings, that is, at the decline of day, and before night. With each of these victims was offered half a pint of wine, half a pint of the purest oil, and an assaron, or about five pints, of the finest flour.
Such were the sacrifices of the Hebrews-sacrifices of divine appointment, and yet altogether incapable in themselves of purifying the soul or atoning for its sins. Paul has described these and other ceremonies of the law "as weak and beggarly elements," Ga 4:9. They represented grace and purity, but they did not communicate it. They convinced the sinner of his necessity of purification and sanctification to God; but they did not impart holiness or justification to him. Sacrifices were only prophecies and figures of the sacrifice, the Lamb of God, which eminently includes all their virtues and qualities; being at the same time a holocaust, a sacrifice for sin, and a sacrifice of thanksgiving; containing the whole substance and efficacy, of which the ancient sacrifices were only representations. The paschal lamb, the daily burnt-offerings, the offerings of flour and wine, and all other oblations, of whatever nature, promised and represented the death of Jesus Christ, Heb 9:9-15; 10:1. Accordingly, by his death he abolished them all, 1Co 5:7; Heb 10:8-10. By his offering of himself once for all, Heb 10:3, he has superseded all other sacrifices, and saves forever all who believe, Eph 5:2; Heb 9:11-26; while without this expiatory sacrifice, divine justice could never have relaxed its hold on a single human soul.
The idea of a substitution of the victim in the place of the sinner is a familiar one in the Old Testament, Le 16:21; De 21:1-8; Isa 53:4; Da 9:26; and is found attending all the sacrifices of animals, Le 4:20,26; 5:10; 14:18; 16:21. This is the reason assigned why the blood especially, as being the very life and soul
See Verses Found in Dictionary
"Now this is what you are to prepare on the altar every day continually: two lambs a year old. The first lamb you are to prepare in the morning, and the second lamb you are to prepare around sundown. read more. With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering.
He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. So the priest will make atonement on their behalf and they will be forgiven.
Then the priest must offer all of its fat up in smoke on the altar like the fat of the peace offering sacrifice. So the priest will make atonement on his behalf for his sin and he will be forgiven.
"'If he cannot afford an animal from the flock, he must bring his penalty for guilt for his sin that he has committed, two turtledoves or two young pigeons, to the Lord, one for a sin offering and one for a burnt offering. He must bring them to the priest and present first the one that is for a sin offering. The priest must pinch its head at the nape of its neck, but must not sever the head from the body.
The second bird he must make a burnt offering according to the standard regulation. So the priest will make atonement on behalf of this person for his sin which he has committed, and he will be forgiven.
The second bird he must make a burnt offering according to the standard regulation. So the priest will make atonement on behalf of this person for his sin which he has committed, and he will be forgiven. "'If he cannot afford two turtledoves or two young pigeons, he must bring as his offering for his sin which he has committed a tenth of an ephah of choice wheat flour for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering. read more. He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion and offer it up in smoke on the altar on top of the other gifts of the Lord -- it is a sin offering. So the priest will make atonement on his behalf for his sin which he has committed by doing one of these things, and he will be forgiven. The remainder of the offering will belong to the priest like the grain offering.'"
Then Moses said to Aaron and his sons, "Boil the meat at the entrance of the Meeting Tent, and there you are to eat it and the bread which is in the ordination offering basket, just as I have commanded, saying, 'Aaron and his sons are to eat it,'
"'When the days of her purification are completed for a son or for a daughter, she must bring a one year old lamb for a burnt offering and a young pigeon or turtledove for a sin offering to the entrance of the Meeting Tent, to the priest. The priest is to present it before the Lord and make atonement on her behalf, and she will be clean from her flow of blood. This is the law of the one who bears a child, for the male or the female child.
then the priest will command that two live clean birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop be taken up for the one being cleansed.
and the remainder of the olive oil that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.
Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready.
Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready.
but has not brought it to the entrance of the Meeting Tent to present it as an offering to the Lord before the tabernacle of the Lord. He has shed blood, so that man will be cut off from the midst of his people.
but does not bring it to the entrance of the Meeting Tent to offer it to the Lord -- that person will be cut off from his people.
for the life of every living thing is in the blood. So I myself have assigned it to you on the altar to make atonement for your lives, for the blood makes atonement by means of the life.
"You are to say to the Israelites, 'Any man from the Israelites or from the foreigners who reside in Israel who gives any of his children to Molech must be put to death; the people of the land must pelt him with stones.
These are the commandments which the Lord commanded Moses to tell the Israelites at Mount Sinai.
You will say to them, 'This is the offering made by fire which you must offer to the Lord: two unblemished lambs one year old each day for a continual burnt offering.
But you must seek only the place he chooses from all your tribes to establish his name as his place of residence, and you must go there. And there you must take your burnt offerings, your sacrifices, your tithes, the personal offerings you have prepared, your votive offerings, your freewill offerings, and the firstborn of your herds and flocks. read more. Both you and your families must feast there before the Lord your God and rejoice in all the output of your labor with which he has blessed you. You must not do like we are doing here today, with everyone doing what seems best to him, for you have not yet come to the final stop and inheritance the Lord your God is giving you. When you do go across the Jordan River and settle in the land he is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety. Then you must come to the place the Lord your God chooses for his name to reside, bringing everything I am commanding you -- your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, and all your choice votive offerings which you devote to him. You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages (since they have no allotment or inheritance with you). Make sure you do not offer burnt offerings in any place you wish, for you may do so only in the place the Lord chooses in one of your tribal areas -- there you may do everything I am commanding you. On the other hand, you may slaughter and eat meat as you please when the Lord your God blesses you in all your villages. Both the ritually pure and impure may eat it, whether it is a gazelle or an ibex. However, you must not eat blood -- pour it out on the ground like water. You will not be allowed to eat in your villages your tithe of grain, new wine, olive oil, the firstborn of your herd and flock, any votive offerings you have vowed, or your freewill and personal offerings. Only in the presence of the Lord your God may you eat these, in the place he chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites in your villages. In that place you will rejoice before the Lord your God in all the output of your labor.
You must not worship the Lord your God the way they do! For everything that is abhorrent to him, everything he hates, they have done when worshiping their gods. They even burn up their sons and daughters before their gods!
If a homicide victim should be found lying in a field in the land the Lord your God is giving you, and no one knows who killed him, your elders and judges must go out and measure how far it is to the cities in the vicinity of the corpse. read more. Then the elders of the city nearest to the corpse must take from the herd a heifer that has not been worked -- that has never pulled with the yoke -- and bring the heifer down to a wadi with flowing water, to a valley that is neither plowed nor sown. There at the wadi they are to break the heifer's neck. Then the Levitical priests will approach (for the Lord your God has chosen them to serve him and to pronounce blessings in his name, and to decide every judicial verdict) and all the elders of that city nearest the corpse must wash their hands over the heifer whose neck was broken in the valley. Then they must proclaim, "Our hands have not spilled this blood, nor have we witnessed the crime. Do not blame your people Israel whom you redeemed, O Lord, and do not hold them accountable for the bloodshed of an innocent person." Then atonement will be made for the bloodshed.
Then build an altar for the Lord your God on the top of this stronghold according to the proper pattern. Take the second bull and offer it as a burnt sacrifice on the wood from the Asherah pole that you cut down."
The Lord's messenger said to Manoah, "If I stay, I will not eat your food. But if you want to make a burnt sacrifice to the Lord, you should offer it." (He said this because Manoah did not know that he was the Lord's messenger.)
Then Samuel said, "Does the Lord take pleasure in burnt offerings and sacrifices as much as he does in obedience? Certainly, obedience is better than sacrifice; paying attention is better than the fat of rams.
Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings.
The sacrifices God desires are a humble spirit -- O God, a humble and repentant heart you will not reject.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
The wicked person's sacrifice is an abomination; how much more when he brings it with evil intent!
"Of what importance to me are your many sacrifices?" says the Lord. "I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want. When you enter my presence, do you actually think I want this -- animals trampling on my courtyards? read more. Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations! I hate your new moon festivals and assemblies; they are a burden that I am tired of carrying.
But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done.
The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog's neck; the one who presents an offering includes pig's blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices.
I take no delight when they offer up to me frankincense that comes from Sheba or sweet-smelling cane imported from a faraway land. I cannot accept the burnt offerings they bring me. I get no pleasure from the sacrifices they offer to me.'
When you present your sacrifices -- when you make your sons pass through the fire -- you defile yourselves with all your idols to this very day. Will I allow you to seek me, O house of Israel? As surely as I live, declares the sovereign Lord, I will not allow you to seek me!
Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction.
For I delight in faithfulness, not simply in sacrifice; I delight in acknowledging God, not simply in whole burnt offerings.
For I delight in faithfulness, not simply in sacrifice; I delight in acknowledging God, not simply in whole burnt offerings.
"Yet even now," the Lord says, "return to me with all your heart -- with fasting, weeping, and mourning. Tear your hearts, not just your garments!" Return to the Lord your God, for he is merciful and compassionate, slow to anger and boundless in loyal love -- often relenting from calamitous punishment. read more. Who knows? Perhaps he will be compassionate and grant a reprieve, and leave blessing in his wake -- a meal offering and a drink offering for you to offer to the Lord your God! Blow the trumpet in Zion. Announce a holy fast; proclaim a sacred assembly! Gather the people; sanctify an assembly! Gather the elders; gather the children and the nursing infants. Let the bridegroom come out from his bedroom and the bride from her private quarters. Let the priests, those who serve the Lord, weep from the vestibule all the way back to the altar. Let them say, "Have pity, O Lord, on your people; please do not turn over your inheritance to be mocked, to become a proverb among the nations. Why should it be said among the peoples, "Where is their God?" Then the Lord became zealous for his land; he had compassion on his people.
"I absolutely despise your festivals! I get no pleasure from your religious assemblies! Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves.
Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves.
With what should I enter the Lord's presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves? Will the Lord accept a thousand rams, or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring -- my own flesh and blood -- for my sin? read more. He has told you, O man, what is good, and what the Lord really wants from you: He wants you to promote justice, to be faithful, and to live obediently before your God.
So then, if you bring your gift to the altar and there remember that your brother has something against you,
Go and learn what this saying means: 'I want mercy and not sacrifice.' For I did not come to call the righteous, but sinners."
And to love him with all your heart, with all your mind, and with all your strength and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."
Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice -- alive, holy, and pleasing to God -- which is your reasonable service.
Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.
But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again?
and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.
For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent -- a fragrant offering, an acceptable sacrifice, very pleasing to God.
This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came. read more. But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,
But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,
For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God. And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.
And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant. For where there is a will, the death of the one who made it must be proven. read more. For a will takes effect only at death, since it carries no force while the one who made it is alive. So even the first covenant was inaugurated with blood. For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people, and said, "This is the blood of the covenant that God has commanded you to keep." And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness. So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these. For Christ did not enter a sanctuary made with hands -- the representation of the true sanctuary -- but into heaven itself, and he appears now in God's presence for us. And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own, for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), then he says, "Here I am: I have come to do your will." He does away with the first to establish the second. read more. By his will we have been made holy through the offering of the body of Jesus Christ once for all.
Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name. And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.
Easton
The offering up of sacrifices is to be regarded as a divine institution. It did not originate with man. God himself appointed it as the mode in which acceptable worship was to be offered to him by guilty man. The language and the idea of sacrifice pervade the whole Bible.
Sacrifices were offered in the ante-diluvian age. The Lord clothed Adam and Eve with the skins of animals, which in all probability had been offered in sacrifice (Ge 3:21). Abel offered a sacrifice "of the firstlings of his flock" (Ge 4:4; Heb 11:4). A distinction also was made between clean and unclean animals, which there is every reason to believe had reference to the offering up of sacrifices (Ge 7:2,8), because animals were not given to man as food till after the Flood.
The same practice is continued down through the patriarchal age (Ge 8:20; 12:7; 13:4,18; 15:9-11; 22:1-18, etc.). In the Mosaic period of Old Testament history definite laws were prescribed by God regarding the different kinds of sacrifices that were to be offered and the manner in which the offering was to be made. The offering of stated sacrifices became indeed a prominent and distinctive feature of the whole period (Ex 12:3-27; Le 23:5-8; Nu 9:2-14). (See Altar.)
We learn from the Epistle to the Hebrews that sacrifices had in themselves no value or efficacy. They were only the "shadow of good things to come," and pointed the worshippers forward to the coming of the great High Priest, who, in the fullness of the time, "was offered once for all to bear the sin of many." Sacrifices belonged to a temporary economy, to a system of types and emblems which served their purposes and have now passed away. The "one sacrifice for sins" hath "perfected for ever them that are sanctified."
Sacrifices were of two kinds: 1. Unbloody, such as (1) first-fruits and tithes; (2) meat and drink-offerings; and (3) incense. 2. Bloody, such as (1) burnt-offerings; (2) peace-offerings; and (3) sin and trespass offerings. (See Offering.)
See Verses Found in Dictionary
The Lord God made garments from skin for Adam and his wife, and clothed them.
But Abel brought some of the firstborn of his flock -- even the fattest of them. And the Lord was pleased with Abel and his offering,
You must take with you seven of every kind of clean animal, the male and its mate, two of every kind of unclean animal, the male and its mate,
Pairs of clean animals, of unclean animals, of birds, and of everything that creeps along the ground,
Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar.
The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.
This was the place where he had first built the altar, and there Abram worshiped the Lord.
So Abram moved his tents and went to live by the oaks of Mamre in Hebron, and he built an altar to the Lord there.
The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon." So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. read more. When birds of prey came down on the carcasses, Abram drove them away.
Some time after these things God tested Abraham. He said to him, "Abraham!" "Here I am!" Abraham replied. God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you." read more. Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son. And Abraham called the name of that place "The Lord provides." It is said to this day, "In the mountain of the Lord provision will be made." The Lord's angel called to Abraham a second time from heaven and said, "'I solemnly swear by my own name,' decrees the Lord, 'that because you have done this and have not withheld your son, your only son, I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'"
Tell the whole community of Israel, 'In the tenth day of this month they each must take a lamb for themselves according to their families -- a lamb for each household. If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people -- you will make your count for the lamb according to how much each one can eat. read more. Your lamb must be perfect, a male, one year old; you may take it from the sheep or from the goats. You must care for it until the fourteenth day of this month, and then the whole community of Israel will kill it around sundown. They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it. They will eat the meat the same night; they will eat it roasted over the fire with bread made without yeast and with bitter herbs. Do not eat it raw or boiled in water, but roast it over the fire with its head, its legs, and its entrails. You must leave nothing until morning, but you must burn with fire whatever remains of it until morning. This is how you are to eat it -- dressed to travel, your sandals on your feet, and your staff in your hand. You are to eat it in haste. It is the Lord's Passover. I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the Lord. The blood will be a sign for you on the houses where you are, so that when I see the blood I will pass over you, and this plague will not fall on you to destroy you when I attack the land of Egypt. This day will become a memorial for you, and you will celebrate it as a festival to the Lord -- you will celebrate it perpetually as a lasting ordinance. For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel. On the first day there will be a holy convocation, and on the seventh day there will be a holy convocation for you. You must do no work of any kind on them, only what every person will eat -- that alone may be prepared for you. So you will keep the Feast of Unleavened Bread, because on this very day I brought your regiments out from the land of Egypt, and so you must keep this day perpetually as a lasting ordinance. In the first month, from the fourteenth day of the month, in the evening, you will eat bread made without yeast until the twenty-first day of the month in the evening. For seven days yeast must not be found in your houses, for whoever eats what is made with yeast -- that person will be cut off from the community of Israel, whether a foreigner or one born in the land. You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.'" Then Moses summoned all the elders of Israel, and told them, "Go and select for yourselves a lamb or young goat for your families, and kill the Passover animals. Take a branch of hyssop, dip it in the blood that is in the basin, and apply to the top of the doorframe and the two side posts some of the blood that is in the basin. Not one of you is to go out the door of his house until morning. For the Lord will pass through to strike Egypt, and when he sees the blood on the top of the doorframe and the two side posts, then the Lord will pass over the door, and he will not permit the destroyer to enter your houses to strike you. You must observe this event as an ordinance for you and for your children forever. When you enter the land that the Lord will give to you, just as he said, you must observe this ceremony. When your children ask you, 'What does this ceremony mean to you?' -- then you will say, 'It is the sacrifice of the Lord's Passover, when he passed over the houses of the Israelites in Egypt, when he struck Egypt and delivered our households.'" The people bowed down low to the ground,
In the first month, on the fourteenth day of the month, at twilight, is a Passover offering to the Lord. Then on the fifteenth day of the same month will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread. read more. On the first day there will be a holy assembly for you; you must not do any regular work. You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.'"
"The Israelites are to observe the Passover at its appointed time. In the fourteenth day of this month, at twilight, you are to observe it at its appointed time; you must keep it in accordance with all its statutes and all its customs." read more. So Moses instructed the Israelites to observe the Passover. And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did. It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day, so they came before Moses and before Aaron on that day. And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?" So Moses said to them, "Remain here and I will hear what the Lord will command concerning you." The Lord spoke to Moses: "Tell the Israelites, 'If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the Lord. They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs. They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover. But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin. If a resident foreigner lives among you and wants to keep the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have the same statute for the resident foreigner and for the one who was born in the land.'"
By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous, because God commended him for his offerings. And through his faith he still speaks, though he is dead.
Fausets
Every sacrifice was assumed to be vitally connected with the spirit of the worshipper. Unless the heart accompanied the sacrifice God rejected the gift (Isa 1:11,13). Corban included all that was given to the Lord's service, whether firstfruits, tithes (Le 2:12; 27:30), and gifts, for maintaining the priests and endowing the sanctuary (Nu 7:3; 31:50), or offerings for the altar. The latter were:
1. Animal
(1) burnt offerings,
(2) peace offerings,
(3) sin offerings.
2. Vegetable:
(1) meat and drink offerings for the altar outside,
(2) incense and meat offerings for the holy place within.
Besides there were the peculiar offerings, the Passover lamb, the scape-goat, and the red heifer; also the chagigah peace offering during the Passover. (See PASSOVER.) The public sacrifice as the morning and evening lamb, was at the cost of the nation. The private sacrifice was offered by the individual, either by the ordinance of the law or by voluntary gift. Zebach is the general term for "a slaughtered animal", as distinguished from minchah, "gift," a vegetable offering, our "meat (i.e. food) offering." 'Owlah is the "burnt offering", that which ascends (from 'alah) or "is burnt"; also kaleel, "whole," it all being consumed on the altar; "whole burnt sacrifice." Shelem is the "peace offering". Todah the "thank offering". Chattath ("sin and punishment") the "sin offering". 'Asham, "trespass offering", accompanied by pecuniary fine or forfeit, because of injury done to some one (it might be to the Lord Himself) in respect to property. The burnt offering was wholly burnt upon the altar; the sin offering was in part burnt upon the altar, in part given to the priests, or burnt outside the camp. The peace offering was shared between the altar, the priests, and the sacrificer.
The five animals in Abraham's sacrifice of the covenant (Ge 15:9) are the five alone named in the law for sacrifice: the ox, sheep, goat, dove, and pigeon. They fulfilled the three legal conditions: (1) they were clean; (2) used for food; (3) part of the home property of the sacrificers. They must be without spot or blemish; but a disproportioned victim was allowed in a free will peace offering (Le 7:16-17; 22:23). The age was from a week to three years old; Jg 6:25 is exceptional. The sacrificer (the offerer generally, but in public sacrifice the priests or Levites) slew the victim at the N. side of the altar. The priest or his assistant held a bowl under the cut throat to receive the blood. The sacrificial meal was peculiar to the peace offering. The priest sprinkled the blood of the burnt offering, the peace offering, and the trespass offering "round about upon the altar."
But in the sin offering, for one of the common people or a ruler, he took of the blood with his finger and put it upon the horns of the altar of burnt offering, and poured out what blood remained at the bottom of the altar; in the sin offering for the congregation and for the high priest he brought some of the blood into the sanctuary and sprinkled it seven times before the veil, and put some on the horns of the altar of incense (Le 4:3,6,25,30). The "sprinkling" (hizah) of the blood of the sin offering with the finger or hyssop is distinct from the "casting abroad" (as the Hebrew zarak expresses) with the bowl in which the victim's blood was received as it flowed. The Mishna says the temple altar was furnished with two holes at the S.W. corner, through which the blood made its way down to Kedron. The Hebrew for burning (hiktir) on the altar means to send up or make to ascend in smoke, rather than to consume (Le 1:9). The offering was one of sweet smelling savour sent up in flame to Jehovah, not merely consumed.
The fat burned on the altar was mainly "sweet fat" or suet, cheleb (Ex 29:13,22; Le 3:4,10,15; 4:9; 7:4), distinct from mishman or shameen (Nu 12:16). The cheleb, as the blood, was not to be eaten (Le 3:17); the other fat might be eaten (Ne 8:10). A different word, peder, denotes the fat of the burnt offering, not exclusively selected for the altar as the cheleb of the other sacrifices (Le 1:8,12; 8:20). The significance of its being offered to Jehovah was that it is the source of nutriment of which the animal economy avails itself on emergency, so that in emaciation or atrophy it is the first substance that disappears; its development in the animal is a mark of perfection. The shoulder belonging to the officiating priest was "heaved," the breast for the priests in general was "waved" before Jehovah.
The wave offering (tenuphah) was moved to and fro repeatedly; applied to the gold and bronze, also to the Levites, dedicated to Jehovah. The heave offering (terumah) was lifted upward once; applied to all the gifts for the construction of the tabernacle. Abel offered "a more excellent sacrifice than Cain" because in "faith" (Heb 11:4). Now faith must have some revelation from God on which to rest. The revelation was doubtless God's command to sacrifice animals ("the firstlings of the flock") in token of man's forfeiture of life by sin, and a type of the promised Bruiser of the serpent's head (Ge 3:15), Himself to be bruised as the one sacrifice. This command is implied in God's having made coats of skins for Adam and Eve (Ge 3:21); for these must have been taken from animals slain in sacrifice (for it was not for food they were slain, animal food not being permitted until after the flood; nor for clothing, as clothes might have been made of the fleeces, without the needless cruelty of killing the animal).
A coat of skin put on Adam from a sacrificed animal typified the covering or atonement (kaphar) resulting from Christ's sacrifice ("atone" means to cover). Wycliffe translated Heb 11:4 "a much more sacrifice," one which partook more largely of the true virtue of sacrifice (Magee). It was not intrinsic merit in "the firstling of the flock" above "the fruit of the ground." It was God's appointment that gave it all its excellency; if it had not been so it would have been presumptuous will worship (Col 2:23) and taking of a life which man had no right over before the flood (Ge 9:2-4). Fire was God's mode of "accepting" ("turn to ashes" margin Ps 20:3) a burnt offering. Cain in unbelieving self righteousness presented merely thank offering, not like Abel feeling his need of the propitiatory sacrifice appointed for sin. God "had respect (first) unto Abel, and (then) to his offering" (Ge 4:4). Our works are not accepted by God, until our persons have been so, through faith in His work of grace.
The general prevalence of animal sacrifice among the pagan with the idea of expiation, the victim's blood and death removing guilt and appeasing divine wrath, is evidently a relic from primitive revelation preserved by tradition, though often encrusted over with superstitions. The earliest offering recorded as formally commanded by Jehovah, and of the five animals prescribed, is that of Abraham (Ge 15:9-17). The intended sacrifice of Isaac and substitution of a ram vividly represented the one only true sacrifice of the Only Begotten of the Father, in substitution for us (Genesis 22). (See ISAAC.) Jacob's sacrifices at Mizpeh when parting with Laban, and at Beersheba when leaving the land of promise, were peace offerings (Ge 31:54; 46:1). That sacrifice was known to Israel in Egypt appears from Moses alleging as a reason for taking them out of Egypt that they might hold a feast and sacrifice to Jehovah (3/18/type/net'>Ex 3:18; 5:1,3,8,17).
Jethro's offering burnt offerings and peace offerings when he met Israel shows that sacrifice was common to the two great branches of the Semitic stock (Ex 18:12). Balaam's sacrifices were burnt offerings (Nu 23:2-3,6,15); Job's were also (Job 1:5; 42:7-8). Thus the oldest sacrifices were burnt offerings. The fat is referred to, not the blood. The peace offering is later, answering to a more advanced development of social life. Moses' order of the kinds of sacrifices in Leviticus answers to this historical succession. Therefore, the radical idea of sacrifice is in the burnt offering; figuring THE ASCENT of the reconciled, and accepted creature to Jehovah: "'olah" (Le 1:9): his self-sacrificing surrender wholly of body,
See Verses Found in Dictionary
The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being.
And I will put hostility between you and the woman and between your offspring and her offspring; her offspring will attack your head, and you will attack her offspring's heel."
The Lord God made garments from skin for Adam and his wife, and clothed them.
But Abel brought some of the firstborn of his flock -- even the fattest of them. And the Lord was pleased with Abel and his offering,
Every living creature of the earth and every bird of the sky will be terrified of you. Everything that creeps on the ground and all the fish of the sea are under your authority. You may eat any moving thing that lives. As I gave you the green plants, I now give you everything. read more. But you must not eat meat with its life (that is, its blood) in it.
The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon."
The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon." So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. read more. When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.
Then Jacob offered a sacrifice on the mountain and invited his relatives to eat the meal. They ate the meal and spent the night on the mountain.
So Israel began his journey, taking with him all that he had. When he came to Beer Sheba he offered sacrifices to the God of his father Isaac.
"The elders will listen to you, and then you and the elders of Israel must go to the king of Egypt and tell him, 'The Lord, the God of the Hebrews, has met with us. So now, let us go three days' journey into the wilderness, so that we may sacrifice to the Lord our God.'
Afterward Moses and Aaron went to Pharaoh and said, "Thus says the Lord, the God of Israel, 'Release my people so that they may hold a pilgrim feast to me in the desert.'"
And they said, "The God of the Hebrews has met with us. Let us go a three-day journey into the desert so that we may sacrifice to the Lord our God, so that he does not strike us with plague or the sword."
But you must require of them the same quota of bricks that they were making before. Do not reduce it, for they are slackers. That is why they are crying, 'Let us go sacrifice to our God.'
But Pharaoh replied, "You are slackers! Slackers! That is why you are saying, 'Let us go sacrifice to the Lord.'
They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it.
Take a branch of hyssop, dip it in the blood that is in the basin, and apply to the top of the doorframe and the two side posts some of the blood that is in the basin. Not one of you is to go out the door of his house until morning. For the Lord will pass through to strike Egypt, and when he sees the blood on the top of the doorframe and the two side posts, then the Lord will pass over the door, and he will not permit the destroyer to enter your houses to strike you.
Then Jethro, Moses' father-in-law, brought a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat food with the father-in-law of Moses before God.
"You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning.
and Moses wrote down all the words of the Lord. Early in the morning he built an altar at the foot of the mountain and arranged twelve standing stones -- according to the twelve tribes of Israel. He sent young Israelite men, and they offered burnt offerings and sacrificed young bulls for peace offerings to the Lord.
He sent young Israelite men, and they offered burnt offerings and sacrificed young bulls for peace offerings to the Lord. Moses took half of the blood and put it in bowls, and half of the blood he splashed on the altar.
Moses took half of the blood and put it in bowls, and half of the blood he splashed on the altar. He took the Book of the Covenant and read it aloud to the people, and they said, "We are willing to do and obey all that the Lord has spoken."
He took the Book of the Covenant and read it aloud to the people, and they said, "We are willing to do and obey all that the Lord has spoken." So Moses took the blood and splashed it on the people and said, "This is the blood of the covenant that the Lord has made with you in accordance with all these words."
So Moses took the blood and splashed it on the people and said, "This is the blood of the covenant that the Lord has made with you in accordance with all these words."
You are to take all the fat that covers the entrails, and the lobe that is above the liver, and the two kidneys and the fat that is on them, and burn them on the altar.
"You are to take from the ram the fat, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, and the right thigh -- for it is the ram for consecration --
"When you take a census of the Israelites according to their number, then each man is to pay a ransom for his life to the Lord when you number them, so that there will be no plague among them when you number them. Everyone who crosses over to those who are numbered is to pay this: a half shekel according to the shekel of the sanctuary (a shekel weighs twenty gerahs). The half shekel is to be an offering to the Lord. read more. Everyone who crosses over to those numbered, from twenty years old and up, is to pay an offering to the Lord. The rich are not to increase it, and the poor are not to pay less than the half shekel when giving the offering of the Lord, to make atonement for your lives. You are to receive the atonement money from the Israelites and give it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, to make atonement for your lives."
"You must not offer the blood of my sacrifice with yeast; the sacrifice from the feast of Passover must not remain until the following morning.
He must lay his hand on the head of the burnt offering, and it will be accepted for him to make atonement on his behalf.
He must lay his hand on the head of the burnt offering, and it will be accepted for him to make atonement on his behalf.
He must lay his hand on the head of the burnt offering, and it will be accepted for him to make atonement on his behalf.
Then the sons of Aaron, the priests, must arrange the parts with the head and the suet on the wood that is in the fire on the altar. Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.
Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.
Next, the one presenting the offering must cut it into parts, with its head and its suet, and the priest must arrange them on the wood which is in the fire, on the altar.
You can present them to the Lord as an offering of first fruit, but they must not go up to the altar for a soothing aroma.
the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys).
the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys).
the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys).
This is a perpetual statute throughout your generations in all the places where you live: You must never eat any fat or any blood.'"
"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.
The priest must dip his finger in the blood and sprinkle some of it seven times before the Lord toward the front of the veil-canopy of the sanctuary.
The priest must dip his finger in the blood and sprinkle some of it seven times before the Lord toward the front of the veil-canopy of the sanctuary. The priest must put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Meeting Tent, and all the rest of the bull's blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.
the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys)
and that priest must dip his finger in the blood and sprinkle some of the blood seven times before the Lord toward the front of the veil-canopy. He must put some of the blood on the horns of the altar which is before the Lord in the Meeting Tent, and all the rest of the blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.
He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. So the priest will make atonement on their behalf and they will be forgiven.
Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering.
Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering. Then the priest must offer all of its fat up in smoke on the altar like the fat of the peace offering sacrifice. So the priest will make atonement on his behalf for his sin and he will be forgiven.
Then the priest must take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar. Then he must remove all of its fat (just as fat was removed from the peace offering sacrifice) and the priest must offer it up in smoke on the altar for a soothing aroma to the Lord. So the priest will make atonement on his behalf and he will be forgiven.
"'When a person sins in that he hears a public curse against one who fails to testify and he is a witness (he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.
and he must bring his penalty for guilt to the Lord for his sin that he has committed, a female from the flock, whether a female sheep or a female goat, for a sin offering. So the priest will make atonement on his behalf for his sin.
"If a person sins and violates any of the Lord's commandments which must not be violated (although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity
"When a person sins and commits a trespass against the Lord by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen, or has found something lost and denies it and swears falsely concerning any one of the things that someone might do to sin -- read more. when it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing that he had found, or anything about which he swears falsely. He must restore it in full and add one fifth to it; he must give it to its owner when he is found guilty. Then he must bring his guilt offering to the Lord, a flawless ram from the flock, convertible into silver shekels, for a guilt offering to the priest. So the priest will make atonement on his behalf before the Lord and he will be forgiven for whatever he has done to become guilty."
So the priest will make atonement on his behalf before the Lord and he will be forgiven for whatever he has done to become guilty."
"Tell Aaron and his sons, 'This is the law of the sin offering. In the place where the burnt offering is slaughtered the sin offering must be slaughtered before the Lord. It is most holy. The priest who offers it for sin is to eat it. It must be eaten in a holy place, in the court of the Meeting Tent. read more. Anyone who touches its meat must be holy, and whoever spatters some of its blood on a garment, you must wash whatever he spatters it on in a holy place. Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel must be rubbed out and rinsed in water. Any male among the priests may eat it. It is most holy. But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.
the two kidneys and the fat on their sinews, and the protruding lobe on the liver (which he must remove along with the kidneys).
"'If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day, but the leftovers from the meat of the sacrifice must be burned up in the fire on the third day.
Then he brought near the sin offering bull and Aaron and his sons laid their hands on the head of the sin offering bull, and he slaughtered it. Moses then took the blood and put it all around on the horns of the altar with his finger and decontaminated the altar, and he poured out the rest of the blood at the base of the altar and so consecrated it to make atonement on it. read more. Then he took all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat, and Moses offered it all up in smoke on the altar, but the rest of the bull -- its hide, its flesh, and its dung -- he completely burned up outside the camp just as the Lord had commanded Moses. Then he presented the burnt offering ram and Aaron and his sons laid their hands on the head of the ram, and he slaughtered it. Moses then splashed the blood against the altar's sides. Then he cut the ram into parts, and Moses offered the head, the parts, and the suet up in smoke,
Then he cut the ram into parts, and Moses offered the head, the parts, and the suet up in smoke, but the entrails and the legs he washed with water, and Moses offered the whole ram up in smoke on the altar -- it was a burnt offering for a soothing aroma, a gift to the Lord, just as the Lord had commanded Moses. read more. Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram
So Aaron approached the altar and slaughtered the sin offering calf which was for himself. Then Aaron's sons presented the blood to him and he dipped his finger in the blood and put it on the horns of the altar, and the rest of the blood he poured out at the base of the altar. read more. The fat and the kidneys and the protruding lobe of the liver from the sin offering he offered up in smoke on the altar just as the Lord had commanded Moses, but the flesh and the hide he completely burned up outside the camp. He then slaughtered the burnt offering, and his sons handed the blood to him and he splashed it against the altar's sides. The burnt offering itself they handed to him by its parts, including the head, and he offered them up in smoke on the altar, and he washed the entrails and the legs and offered them up in smoke on top of the burnt offering on the altar. Then he presented the people's offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it like the first one. He then presented the burnt offering, and did it according to the standard regulation. Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. Then he slaughtered the ox and the ram -- the peace offering sacrifices which were for the people -- and Aaron's sons handed the blood to him and he splashed it against the altar's sides. As for the fat parts from the ox and from the ram (the fatty tail, the fat covering the entrails, the kidneys, and the protruding lobe of the liver), they set those on the breasts and he offered the fat parts up in smoke on the altar. Finally Aaron waved the breasts and the right thigh as a wave offering before the Lord just as Moses had commanded. Then Aaron lifted up his hands toward the people and blessed them and descended from making the sin offering, the burnt offering, and the peace offering.
"Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, to make atonement on their behalf before the Lord.
If she cannot afford a sheep, then she must take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.'"
If she cannot afford a sheep, then she must take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.'"
"The priest must then perform the sin offering and make atonement for the one being cleansed from his impurity. After that he is to slaughter the burnt offering, and the priest is to offer the burnt offering and the grain offering on the altar. So the priest is to make atonement for him and he will be clean.
"Then he is to go out to the altar which is before the Lord and make atonement for it. He is to take some of the blood of the bull and some of the blood of the goat, and put it all around on the horns of the altar.
Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready.
Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready. The goat is to bear on itself all their iniquities into an inaccessible land, so he is to send the goat away in the wilderness.
for the life of every living thing is in the blood. So I myself have assigned it to you on the altar to make atonement for your lives, for the blood makes atonement by means of the life.
for the life of every living thing is in the blood. So I myself have assigned it to you on the altar to make atonement for your lives, for the blood makes atonement by means of the life.
But if he does not wash his clothes and does not bathe his body, he will bear his punishment for iniquity.'"
"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.
and the priest is to make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he will be forgiven of his sin that he has committed.
You must not expose the nakedness of your mother's sister and your father's sister, for such a person has laid bare his own close relative. They must bear their punishment for iniquity. If a man has sexual intercourse with his aunt, he has exposed his uncle's nakedness; they must bear responsibility for their sin, they will die childless.
As for an ox or a sheep with a limb too long or stunted, you may present it as a freewill offering, but it will not be acceptable for a votive offering.
"Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death. Moreover, you are to tell the Israelites, 'If any man curses his God he will bear responsibility for his sin,
"'Any tithe of the land, from the grain of the land or from the fruit of the trees, belongs to the Lord; it is holy to the Lord.
and he must present his offering to the Lord: one male lamb in its first year without blemish for a burnt offering, one ewe lamb in its first year without blemish for a purification offering, one ram without blemish for a peace offering,
They brought their offering before the Lord, six covered carts and twelve oxen -- one cart for every two of the leaders, and an ox for each one; and they presented them in front of the tabernacle.
one young bull, one ram, and one male lamb in its first year, for a burnt offering;
And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?"
So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived.
So Balak did just as Balaam had said. Balak and Balaam then offered on each altar a bull and a ram. Balaam said to Balak, "Station yourself by your burnt offering, and I will go off; perhaps the Lord will come to meet me, and whatever he reveals to me I will tell you." Then he went to a deserted height.
So he returned to him, and he was still standing by his burnt offering, he and all the princes of Moab.
And Balaam said to Balak, "Station yourself here by your burnt offering, while I meet the Lord there.
So we have brought as an offering for the Lord what each man found: gold ornaments, armlets, bracelets, signet rings, earrings, and necklaces, to make atonement for ourselves before the Lord."
Make sure you are very strong and brave! Carefully obey all the law my servant Moses charged you to keep! Do not swerve from it to the right or to the left, so that you may be successful in all you do.
The king of Jericho received this report: "Note well! Israelite men have come here tonight to spy on the land."
The king of Jericho received this report: "Note well! Israelite men have come here tonight to spy on the land."
the water coming downstream toward them stopped flowing. It piled up far upstream at Adam (the city near Zarethan); there was no water at all flowing to the sea of the Arabah (the Salt Sea). The people crossed the river opposite Jericho.
Now the priests carrying the ark of the covenant were standing in the middle of the Jordan until everything the Lord had commanded Joshua to tell the people was accomplished, in accordance with all that Moses had commanded Joshua. The people went across quickly,
That night the Lord said to him, "Take the bull from your father's herd, as well as a second bull, one that is seven years old. Pull down your father's Baal altar and cut down the nearby Asherah pole.
Then Samuel said, "Does the Lord take pleasure in burnt offerings and sacrifices as much as he does in obedience? Certainly, obedience is better than sacrifice; paying attention is better than the fat of rams.
He said to them, "Go and eat delicacies and drink sweet drinks and send portions to those for whom nothing is prepared. For this day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength."
When the days of their feasting were finished, Job would send for them and sanctify them; he would get up early in the morning and offer burnt offerings according to the number of them all. For Job thought, "Perhaps my children have sinned and cursed God in their hearts." This was Job's customary practice.
When the days of their feasting were finished, Job would send for them and sanctify them; he would get up early in the morning and offer burnt offerings according to the number of them all. For Job thought, "Perhaps my children have sinned and cursed God in their hearts." This was Job's customary practice.
After the Lord had spoken these things to Job, he said to Eliphaz the Temanite, "My anger is stirred up against you and your two friends, because you have not spoken about me what is right, as my servant Job has.
After the Lord had spoken these things to Job, he said to Eliphaz the Temanite, "My anger is stirred up against you and your two friends, because you have not spoken about me what is right, as my servant Job has. So now take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will intercede for you, and I will respect him, so that I do not deal with you according to your folly, because you have not spoken about me what is right, as my servant Job has."
So now take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will intercede for you, and I will respect him, so that I do not deal with you according to your folly, because you have not spoken about me what is right, as my servant Job has."
God is a just judge; he is angry throughout the day.
May he take notice of your offerings; may he accept your burnt sacrifice! (Selah)
By David; a well-written song. How blessed is the one whose rebellious acts are forgiven, whose sin is pardoned!
Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings. Then I say, "Look! I come! What is written in the scroll pertains to me. read more. I want to do what pleases you, my God. Your law dominates my thoughts."
I want to do what pleases you, my God. Your law dominates my thoughts." I have told the great assembly about your justice. Look! I spare no words! O Lord, you know this is true. read more. I have not failed to tell about your justice; I spoke about your reliability and deliverance; I have not neglected to tell the great assembly about your loyal love and faithfulness. O Lord, you do not withhold your compassion from me. May your loyal love and faithfulness continually protect me!
Do I eat the flesh of bulls? Do I drink the blood of goats? Present to God a thank-offering! Repay your vows to the sovereign One!
Certainly you do not want a sacrifice, or else I would offer it; you do not desire a burnt sacrifice. The sacrifices God desires are a humble spirit -- O God, a humble and repentant heart you will not reject.
Then you will accept the proper sacrifices, burnt sacrifices and whole offerings; then bulls will be sacrificed on your altar.
Listen to the Lord's word, you leaders of Sodom! Pay attention to our God's rebuke, people of Gomorrah! "Of what importance to me are your many sacrifices?" says the Lord. "I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want.
"Of what importance to me are your many sacrifices?" says the Lord. "I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want. When you enter my presence, do you actually think I want this -- animals trampling on my courtyards? read more. Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations!
Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations! I hate your new moon festivals and assemblies; they are a burden that I am tired of carrying. read more. When you spread out your hands in prayer, I look the other way; when you offer your many prayers, I do not listen, because your hands are covered with blood. Wash! Cleanse yourselves! Remove your sinful deeds from my sight. Stop sinning! Learn to do what is right! Promote justice! Give the oppressed reason to celebrate! Take up the cause of the orphan! Defend the rights of the widow! Come, let's consider your options," says the Lord. "Though your sins have stained you like the color red, you can become white like snow; though they are as easy to see as the color scarlet, you can become white like wool. If you have a willing attitude and obey, then you will again eat the good crops of the land. But if you refuse and rebel, you will be devoured by the sword." Know for certain that the Lord has spoken.
At that time you will say: "I praise you, O Lord, for even though you were angry with me, your anger subsided, and you consoled me.
At that time you will say: "I praise you, O Lord, for even though you were angry with me, your anger subsided, and you consoled me. Look, God is my deliverer! I will trust in him and not fear. For the Lord gives me strength and protects me; he has become my deliverer."
Look, God is my deliverer! I will trust in him and not fear. For the Lord gives me strength and protects me; he has become my deliverer." Joyfully you will draw water from the springs of deliverance.
But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done. He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed. read more. All of us had wandered off like sheep; each of us had strayed off on his own path, but the Lord caused the sin of all of us to attack him.
All of us had wandered off like sheep; each of us had strayed off on his own path, but the Lord caused the sin of all of us to attack him. He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth. read more. He was led away after an unjust trial -- but who even cared? Indeed, he was cut off from the land of the living; because of the rebellion of his own people he was wounded.
Though the Lord desired to crush him and make him ill, once restitution is made, he will see descendants and enjoy long life, and the Lord's purpose will be accomplished through him. Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done. "My servant will acquit many, for he carried their sins. read more. So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up the sin of many and intervened on behalf of the rebels."
So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up the sin of many and intervened on behalf of the rebels."
Consider this: When I spoke to your ancestors after I brought them out of Egypt, I did not merely give them commands about burnt offerings and sacrifices. I also explicitly commanded them: "Obey me. If you do, I will be your God and you will be my people. Live exactly the way I tell you and things will go well with you."
"'As for you, O house of Israel, this is what the sovereign Lord says: Each of you go and serve your idols, if you will not listen to me. But my holy name will not be profaned again by your sacrifices and your idols. For there on my holy mountain, the high mountain of Israel, declares the sovereign Lord, all the house of Israel will serve me, all of them in the land. I will accept them there, and there I will seek your contributions and your choice gifts, with all your holy things. read more. When I bring you out from the nations and gather you from the lands where you are scattered, I will accept you along with your soothing aroma. I will display my holiness among you in the sight of the nations. Then you will know that I am the Lord when I bring you to the land of Israel, to the land I swore to give to your fathers. And there you will remember your conduct and all your deeds by which you defiled yourselves. You will despise yourselves because of all the evil deeds you have done. Then you will know that I am the Lord, when I deal with you for the sake of my reputation and not according to your wicked conduct and corrupt deeds, O house of Israel, declares the sovereign Lord.'"
It will be the duty of the prince to provide the burnt offerings, the grain offering, and the drink offering at festivals, on the new moons and Sabbaths, at all the appointed feasts of the house of Israel; he will provide the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.
For I delight in faithfulness, not simply in sacrifice; I delight in acknowledging God, not simply in whole burnt offerings.
"I absolutely despise your festivals! I get no pleasure from your religious assemblies! Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves. read more. Take away from me your noisy songs; I don't want to hear the music of your stringed instruments. Justice must flow like torrents of water, righteous actions like a stream that never dries up. You did not bring me sacrifices and grain offerings during the forty years you spent in the wilderness, family of Israel. You will pick up your images of Sikkuth, your king, and Kiyyun, your star god, which you made for yourselves, and I will drive you into exile beyond Damascus," says the Lord. He is called the God who commands armies!
With what should I enter the Lord's presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves? Will the Lord accept a thousand rams, or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring -- my own flesh and blood -- for my sin? read more. He has told you, O man, what is good, and what the Lord really wants from you: He wants you to promote justice, to be faithful, and to live obediently before your God.
"Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn't there more to life than food and more to the body than clothing?
In this way what was spoken by Isaiah the prophet was fulfilled: "He took our weaknesses and carried our diseases."
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell.
Whoever finds his life will lose it, and whoever loses his life because of me will find it.
For whoever wants to save his life will lose it, but whoever loses his life for my sake will find it. For what does it benefit a person if he gains the whole world but forfeits his life? Or what can a person give in exchange for his life?
just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."
just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."
for this is my blood, the blood of the covenant, that is poured out for many for the forgiveness of sins.
After looking around at them in anger, grieved by the hardness of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
For whoever wants to save his life will lose it, but whoever loses his life for my sake and for the gospel will save it.
For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."
Now on the first day of the feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus' disciples said to him, "Where do you want us to prepare for you to eat the Passover?"
Then Jesus said to his disciples, "Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For there is more to life than food, and more to the body than clothing.
On the next day John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
Jesus answered, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day. Now it was about four o'clock in the afternoon.
Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.
The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God's wrath remains on him.
This is why the Father loves me -- because I lay down my life, so that I may take it back again. No one takes it away from me, but I lay it down of my own free will. I have the authority to lay it down, and I have the authority to take it back again. This commandment I received from my Father."
No one takes it away from me, but I lay it down of my own free will. I have the authority to lay it down, and I have the authority to take it back again. This commandment I received from my Father."
But they are justified freely by his grace through the redemption that is in Christ Jesus.
But they are justified freely by his grace through the redemption that is in Christ Jesus. God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed. This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus' faithfulness.
For while we were still helpless, at the right time Christ died for the ungodly. (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.) read more. But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.
For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life? Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.
For just as through the disobedience of the one man many were made sinners, so also through the obedience of one man many will be made righteous.
We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin.
For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit. read more. For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. For the outlook of the flesh is death, but the outlook of the Spirit is life and peace,
Indeed, he who did not spare his own Son, but gave him up for us all -- how will he not also, along with him, freely give us all things?
Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice -- alive, holy, and pleasing to God -- which is your reasonable service.
Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.
Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.
For I passed on to you as of first importance what I also received -- that Christ died for our sins according to the scriptures,
God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.
God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.
I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.
Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree")
Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, "Cursed is everyone who hangs on a tree")
For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want.
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
and to reconcile them both in one body to God through the cross, by which the hostility has been killed.
and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.
He humbled himself, by becoming obedient to the point of death -- even death on a cross!
But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you.
For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent -- a fragrant offering, an acceptable sacrifice, very pleasing to God.
Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel
and through him to reconcile all things to himself by making peace through the blood of his cross -- through him, whether things on earth or things in heaven.
Now I rejoice in my sufferings for you, and I fill up in my physical body -- for the sake of his body, the church -- what is lacking in the sufferings of Christ.
Even though they have the appearance of wisdom with their self-imposed worship and false humility achieved by an unsparing treatment of the body -- a wisdom with no true value -- they in reality result in fleshly indulgence.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings.
Therefore he had to be made like his brothers and sisters in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement for the sins of the people.
For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart.
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.
For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin. Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.
Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.
For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins. He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, read more. and for this reason he is obligated to make sin offerings for himself as well as for the people. And no one assumes this honor on his own initiative, but only when called to it by God, as in fact Aaron was.
During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. Although he was a son, he learned obedience through the things he suffered. read more. And by being perfected in this way, he became the source of eternal salvation to all who obey him,
We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.
So he is able to save completely those who come to God through him, because he always lives to intercede for them.
For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.
But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing. read more. This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came. read more. But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,
For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God. And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.
And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant. For where there is a will, the death of the one who made it must be proven.
For where there is a will, the death of the one who made it must be proven. For a will takes effect only at death, since it carries no force while the one who made it is alive.
For a will takes effect only at death, since it carries no force while the one who made it is alive. So even the first covenant was inaugurated with blood.
So even the first covenant was inaugurated with blood. For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,
For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,
For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,
For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people, and said, "This is the blood of the covenant that God has commanded you to keep."
and said, "This is the blood of the covenant that God has commanded you to keep."
and said, "This is the blood of the covenant that God has commanded you to keep."
and said, "This is the blood of the covenant that God has commanded you to keep." And both the tabernacle and all the utensils of worship he likewise sprinkled with blood.
And both the tabernacle and all the utensils of worship he likewise sprinkled with blood.
And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.
Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness. So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.
So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these. For Christ did not enter a sanctuary made with hands -- the representation of the true sanctuary -- but into heaven itself, and he appears now in God's presence for us.
For Christ did not enter a sanctuary made with hands -- the representation of the true sanctuary -- but into heaven itself, and he appears now in God's presence for us. And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,
And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own, for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.
for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice. And just as people are appointed to die once, and then to face judgment,
And just as people are appointed to die once, and then to face judgment, so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.
so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin? read more. But in those sacrifices there is a reminder of sins year after year. For the blood of bulls and goats cannot take away sins.
"Then I said, 'Here I am: I have come -- it is written of me in the scroll of the book -- to do your will, O God.'" When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), read more. then he says, "Here I am: I have come to do your will." He does away with the first to establish the second. By his will we have been made holy through the offering of the body of Jesus Christ once for all. And every priest stands day after day serving and offering the same sacrifices again and again -- sacrifices that can never take away sins. But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God,
Now where there is forgiveness of these, there is no longer any offering for sin. Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,
Therefore, brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus, by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh,
by the fresh and living way that he inaugurated for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God,
and since we have a great priest over the house of God, let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
let us draw near with a sincere heart in the assurance that faith brings, because we have had our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous, because God commended him for his offerings. And through his faith he still speaks, though he is dead.
By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous, because God commended him for his offerings. And through his faith he still speaks, though he is dead.
We have an altar that those who serve in the tabernacle have no right to eat from. For the bodies of those animals whose blood the high priest brings into the sanctuary as an offering for sin are burned outside the camp. read more. Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp. We must go out to him, then, outside the camp, bearing the abuse he experienced.
Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name. And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.
Now may the God of peace who by the blood of the eternal covenant brought back from the dead the great shepherd of the sheep, our Lord Jesus Christ,
but by precious blood like that of an unblemished and spotless lamb, namely Christ. He was foreknown before the foundation of the world but was manifested in these last times for your sake.
For you were going astray like sheep but now you have turned back to the shepherd and guardian of your souls.
By this the love of God is revealed in us: that God has sent his one and only Son into the world so that we may live through him. In this is love: not that we have loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.
and from Jesus Christ -- the faithful witness, the firstborn from among the dead, the ruler over the kings of the earth. To the one who loves us and has set us free from our sins at the cost of his own blood
"I am the Alpha and the Omega," says the Lord God -- the one who is, and who was, and who is still to come -- the All-Powerful! I, John, your brother and the one who shares with you in the persecution, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.
I turned to see whose voice was speaking to me, and when I did so, I saw seven golden lampstands,
and when he had taken the scroll, the four living creatures and the twenty-four elders threw themselves to the ground before the Lamb. Each of them had a harp and golden bowls full of incense (which are the prayers of the saints). They were singing a new song: "You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation. read more. You have appointed them as a kingdom and priests to serve our God, and they will reign on the earth." Then I looked and heard the voice of many angels in a circle around the throne, as well as the living creatures and the elders. Their number was ten thousand times ten thousand -- thousands times thousands -- all of whom were singing in a loud voice: "Worthy is the lamb who was killed to receive power and wealth and wisdom and might and honor and glory and praise!"
The smoke coming from the incense, along with the prayers of the saints, ascended before God from the angel's hand.
and all those who live on the earth will worship the beast, everyone whose name has not been written since the foundation of the world in the book of life belonging to the Lamb who was killed.
Morish
As a technical religious term, 'sacrifice' designates anything which, having been devoted to a holy purpose, cannot be called back. In the generality of sacrifices offered to God under the law the consciousness is supposed in the offerer that death, as God's judgement, was on him; hence the sacrifice had to be killed that it might be accepted of God at his hand. In fact the word sacrifice often refers to the act of killing.
The first sacrifice we read of was that offered by Abel, though there is an indication of the death of victims in the fact that Adam and Eve were clothed by God with coats of skins. Doubtless in some way God had instructed man that, the penalty of the fall and of his own sin being that his life was forfeited, he could only appropriately approach God by the death of a substitute not chargeable with his offence; for it was by faith that Abel offered unto God a more excellent sacrifice than Cain. Heb 11:4. God afterward instructed Cain that if he did not well, sin, or a sin offering, lay at the door.
The subject was more fully explained under the law: "The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul." Le 17:11. Not that the blood of bulls and of goats had any inherent efficacy to take away sins; but it was typical of the blood of Christ which is the witness that they have been taken away for the believer by Christ's sacrifice.
Christ appeared once in the end of the world "to put away sin by the sacrifice of himself;" and He having once died, there remains no more sacrifice for sins. Eph 5:2; 26/type/net'>Heb 9:26; 10:4,12,26. Without faith in the sacrificial death of Christ there is no salvation, as is taught in Ro 3:25; 4:24-25; 1Co 15:1-4.
The Christian is exhorted to present his body a living sacrifice, holy, acceptable unto God, which is his intelligent service, Ro 12:1: cf. 2Co 8:5; Php 4:18. He offers by Christ the sacrifice of praise to God, and even to do good and to communicate are sacrifices well pleasing to God. Heb 13:15-16: cf. 1Pe 2:5. For the sacrifices under the law see OFFERINGS.
See Verses Found in Dictionary
for the life of every living thing is in the blood. So I myself have assigned it to you on the altar to make atonement for your lives, for the blood makes atonement by means of the life.
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead. He was given over because of our transgressions and was raised for the sake of our justification.
Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice -- alive, holy, and pleasing to God -- which is your reasonable service.
And they did this not just as we had hoped, but they gave themselves first to the Lord and to us by the will of God.
and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.
For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent -- a fragrant offering, an acceptable sacrifice, very pleasing to God.
for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.
For the blood of bulls and goats cannot take away sins.
But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God,
For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,
By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous, because God commended him for his offerings. And through his faith he still speaks, though he is dead.
Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name. And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.
you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.
Smith
Sacrifice.
The peculiar features of each kind of sacrifice are referred to under their respective heads. I. (A) ORIGIN OF SACRIFICE. --The universal prevalence of sacrifice shows it to have been primeval, and deeply rooted in the instincts of humanity. Whether it was first enjoined by an external command, or whether it was based on that sense of sin and lost communion with God which is stamped by his hand on the heart of man, is a historical question which cannot be determined. (B) ANTE-MOSAIC HISTORY OF SACRIFICE. --In examining the various sacrifices recorded in Scripture before the establishment of the law, we find that the words specially denoting expiatory sacrifice are not applied to them. This fact does not at all show that they were not actually expiatory, but it justified the inference that this idea was not then the prominent one in the doctrine of sacrifice. The sacrifices of Cain and Abel are called minehah, tend appear to have been eucharistic. Noah's,
and Jacob's at Mizpah, were at the institution of a covenant; and may be called federative. In the burnt offerings of Job for his children
and for his three friends ch.
we for the first time find the expression of the desire of expiation for sin. The same is the case in the words of Moses to Pharaoh.
Here the main idea is at least deprecatory. (C) THE SACRIFICES OF THE MOSAIC PERIOD. --These are inaugurated by the offering of the Passover and the sacrifice of
... The Passover indeed is unique in its character but it is clear that the idea of salvation from death by means of sacrifice is brought out in it with a distinctness before unknown. The law of Leviticus now unfolds distinctly the various forms of sacrifice: (a) The burnt offering: Self-dedicatory. (b) The meat offering: (unbloody): Eucharistic. (c) The sin offering; the trespass offering: Expiatory. To these may be added, (d) The incense offered after sacrifice in the holy place and (on the Day of Atonement) in the holy of holies, the symbol of the intercession of the priest (as a type of the great High Priest) accompanying and making efficacious the prayer of the people. In the consecration of Aaron and his sons,
... we find these offered in what became ever afterward their appointed order. First came the sin offering, to prepare access to God; next the burnt offering, to mark their dedication to his service; and third the meat offering of thanksgiving. Henceforth the sacrificial system was fixed in all its parts until he should come whom it typified. (D) POST-MOSAIC SACRIFICES. --It will not be necessary to pursue, in detail the history of the Poet Mosaic sacrifice, for its main principles were now fixed forever. The regular sacrifices in the temple service were-- (a) Burnt offerings. 1, the daily burnt offerings,
2, the double burnt offerings on the Sabbath,
3, the burnt offerings at the great festivals;
11/type/net'>Nu 26:11,1; 29:39
(b) Meat offerings. 1, the daily meat offerings accompanying the daily burnt offerings,
2, the shewbread, renewed every Sabbath,
3, the special meat offerings at the Sabbath and the great festivals,
1/type/net'>1/type/net'>Nu 28:1/type/net'>1,1/type/net'>1,1/type/net'>1
... 4, the first-fruits, at the Passover,
at Pentecost,
the firstfruits of the dough and threshing-floor at the harvest time.
Nu 15:20-21; De 26:1-11
(c) Sin offerings. 1, sin offering each new moon
2, sin offerings at the passover, Pentecost, Feast of Trumpets and Tabernacles,
28/22/type/net'>Nu 28:22,30; 29:5,16,19,22,25,28,31,34,38
3, the offering of the two goats for the people and of the bullock for the priest himself, on the Great Day of Atonement.
... (d) Incense. 1, the morning and evening incense
2, the incense on the Great Day of Atonement.
Besides these public sacrifices, there were offerings of the people for themselves individually. II. By the order of sacrifice in its perfect form, as in
... it is clear that the sin offering occupies the most important: place; the burnt offering comes next, and the meat offering or peace offering last of all. The second could only be offered after the first had been accepted; the third was only a subsidiary part of the second. Yet, in actual order of time it has been seen that the patriarchal sacrifices partook much more of the nature of the peace offering and burnt offering, and that under the raw, by which was "the knowledge of sin,"
the sin offering was for the first time explicitly set forth. This is but natural that the deepest ideas should be the last in order of development. The essential difference between heathen views of sacrifice and the scriptural doctrine of the Old. Testament is not to be found in its denial of any of these views. In fact, it brings out clearly and distinctly the ideas which in heathenism were uncertain, vague and perverted. But the essential points of distinction are two. First, that whereas the heathen conceived of their gods as alienated in jealousy or anger, to be sought after and to be appeased by the unaided action of man, Scripture represents God himself as approaching man, as pointing out and sanctioning the way by which the broken covenant should be restored. The second mark of distinction is closely connected with this, inasmuch as it shows sacrifice to he a scheme proceeding from God, and in his foreknowledge, connected with the one central fact of all human history. From the prophets and the Epistle to the Hebrews we learn that the sin offering represented that covenant as broken by man, and as knit together again, by God's appointment through the shedding of the blood, the symbol of life, signified that the death of the offender was deserved for sin, but that the death of the victim was accepted for his death by the ordinance of God's mercy. Beyond all doubt the sin offering distinctly witnessed that sin existed in man. that the "wages of that sin was death," and that God had provided an atonement by the vicarious suffering of an appointed victim. The ceremonial and meaning of the burnt offering were very different. The idea of expiation seems not to have been absent from it, for the blood was sprinkled round about the altar of sacrifice; but the main idea is the offering of the whole victim to God, representing as the laying of the hand on its head shows, the devotion of the sacrificer, body and soul. to him.
The death of the victim was, so to speak, an incidental feature. The meat offering, the peace or thank offering, the firstfruits, etc., were simply offerings to God of his own best gifts, as a sign of thankful homage, and as a means of maintaining his service and his servants. The characteristic ceremony in the peace offering was the eating of the flesh by the sacrificer. It betokened the enjoyment of communion with God. It is clear from this that the idea of sacrifice is a complex idea, involving the propitiatory, the dedicatory and the eucharistic elements. Any one of these, taken by itself, would lead to error and superstition. All three probably were more or less implied in each sacrifice. each element predominating in its turn. The Epistle to the Hebrews contains the key of the whole sacrificial doctrine. The object of the epistle is to show the typical and probationary character of sacrifices, and to assert that in virtue of it alone they had a spiritual meaning. Our Lord is declared (see)
to have been foreordained as a sacrifice "before the foundation of the world," or as it is more strikingly expressed in
slain from the foundation of the world. The material sacrifices represented this great atonement as already made and accepted in God's foreknowledge; and to those who grasped the ideas of sin, pardon and self-dedication symbolized in them, they were means of entering into the blessings which the one true sacrifice alone procured. They could convey nothing in themselves yet as types they might, if accepted by a true though necessarily imperfect faith be means of conveying in some degree the blessings of the antitype. It is clear that the atonement in the Epistle to the Hebrews as in the New
See Verses Found in Dictionary
Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar.
Our livestock must also go with us! Not a hoof is to be left behind! For we must take these animals to serve the Lord our God. Until we arrive there, we do not know what we must use to serve the Lord."
"Now this is what you are to prepare on the altar every day continually: two lambs a year old. The first lamb you are to prepare in the morning, and the second lamb you are to prepare around sundown. read more. With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering.
With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering. The second lamb you are to offer around sundown; you are to prepare for it the same meal offering as for the morning and the same drink offering, for a soothing aroma, an offering made by fire to the Lord.
The second lamb you are to offer around sundown; you are to prepare for it the same meal offering as for the morning and the same drink offering, for a soothing aroma, an offering made by fire to the Lord. "This will be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you to speak to you there.
The Lord spoke to Moses after the death of Aaron's two sons when they approached the presence of the Lord and died,
and take a censer full of coals of fire from the altar before the Lord and a full double handful of finely ground fragrant incense, and bring them inside the veil-canopy.
"Speak to the Israelites and tell them, 'When you enter the land that I am about to give to you and you gather in its harvest, then you must bring the sheaf of the first portion of your harvest to the priest, and he must wave the sheaf before the Lord to be accepted for your benefit -- on the day after the Sabbath the priest is to wave it. read more. On the day you wave the sheaf you must also offer a flawless yearling lamb for a burnt offering to the Lord, along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord, a soothing aroma, and its drink offering, one fourth of a hin of wine. You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.
From the places where you live you must bring two loaves of bread for a wave offering; they must be made from two tenths of an ephah of fine wheat flour, baked with yeast, as first fruits to the Lord. Along with the loaves of bread, you must also present seven flawless yearling lambs, one young bull, and two rams. They are to be a burnt offering to the Lord along with their grain offering and drink offerings, a gift of a soothing aroma to the Lord. read more. You must also offer one male goat for a sin offering and two yearling lambs for a peace offering sacrifice, and the priest is to wave them -- the two lambs -- along with the bread of the first fruits, as a wave offering before the Lord; they will be holy to the Lord for the priest.
and you must set them in two rows, six in a row, on the ceremonially pure table before the Lord.
You must offer up a cake of the first of your finely ground flour as a raised offering; as you offer the raised offering of the threshing floor, so you must offer it up. You must give to the Lord some of the first of your finely ground flour as a raised offering in your future generations.
"'On the Sabbath day, you must offer two unblemished lambs a year old, and two-tenths of an ephah of finely ground flour as a grain offering, mixed with olive oil, along with its drink offering. This is the burnt offering for every Sabbath, besides the continual burnt offering and its drink offering.
And one male goat must be offered to the Lord as a purification offering, in addition to the continual burnt offering and its drink offering.
as well as one goat for a purification offering, to make atonement for you.
as well as one male goat to make an atonement for you.
with one male goat for a purification offering to make an atonement for you;
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and their drink offerings.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering. "'These things you must present to the Lord at your appointed times, in addition to your vows and your freewill offerings, as your burnt offerings, your grain offerings, your drink offerings, and your peace offerings.'"
When you enter the land that the Lord your God is giving you as an inheritance, and you occupy it and live in it, you must take the first of all the ground's produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he chooses to locate his name. read more. You must go to the priest in office at that time and say to him, "I declare today to the Lord your God that I have come into the land that the Lord promised to our ancestors to give us." The priest will then take the basket from you and set it before the altar of the Lord your God. Then you must affirm before the Lord your God, "A wandering Aramean was my ancestor, and he went down to Egypt and lived there as a foreigner with a household few in number, but there he became a great, powerful, and numerous people. But the Egyptians mistreated and oppressed us, forcing us to do burdensome labor. So we cried out to the Lord, the God of our ancestors, and he heard us and saw our humiliation, toil, and oppression. Therefore the Lord brought us out of Egypt with tremendous strength and power, as well as with great awe-inspiring signs and wonders. Then he brought us to this place and gave us this land, a land flowing with milk and honey. So now, look! I have brought the first of the ground's produce that you, Lord, have given me." Then you must set it down before the Lord your God and worship before him. You will celebrate all the good things that the Lord your God has given you and your family, along with the Levites and the resident foreigners among you.
When the days of their feasting were finished, Job would send for them and sanctify them; he would get up early in the morning and offer burnt offerings according to the number of them all. For Job thought, "Perhaps my children have sinned and cursed God in their hearts." This was Job's customary practice.
So now take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will intercede for you, and I will respect him, so that I do not deal with you according to your folly, because you have not spoken about me what is right, as my servant Job has."
For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice -- alive, holy, and pleasing to God -- which is your reasonable service.
Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name. And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.
He was foreknown before the foundation of the world but was manifested in these last times for your sake.
and all those who live on the earth will worship the beast, everyone whose name has not been written since the foundation of the world in the book of life belonging to the Lamb who was killed.
Watsons
SACRIFICE, properly so called, is the solemn infliction of death on a living creature, generally by the effusion of its blood, in a way of religious worship; and the presenting of this act to God, as a supplication for the pardon of sin, and a supposed means of compensation for the insult and injury thereby offered to his majesty and government. Sacrifices have, in all ages, and by almost every nation, been regarded as necessary to placate the divine anger, and render the Deity propitious. Though the Gentiles had lost the knowledge of the true God, they still retained such a dread of him, that they sometimes sacrificed their own offspring for the purpose of averting his anger. Unhappy and bewildered mortals, seeking relief from their guilty fears, hoped to atone for past crimes by committing others still more awful; they gave their first-born for their transgression, the fruit of their body for the sin of their soul. The Scriptures sufficiently indicate that sacrifices were instituted by divine appointment, immediately after the entrance of sin, to prefigure the sacrifice of Christ. Accordingly, we find Abel, Noah, Abraham, Job, and others, offering sacrifices in the faith of the Messiah; and the divine acceptance of their sacrifices is particularly recorded. But, in religious institutions, the Most High has ever been jealous of his prerogative. He alone prescribes his own worship; and he regards as vain and presumptuous every pretence of honouring him which he has not commanded. The sacrifice of blood and death could not have been offered to him without impiety, nor would he have accepted it, had not his high authority pointed the way by an explicit prescription.
Under the law, sacrifices of various kinds were appointed for the children of Israel; the paschal lamb, Ex 12:3; the holocaust, or whole burnt- offering, Le 7:8; the sin-offering, or sacrifice of expiation, Le 4:3-4; and the peace-offering, or sacrifice of thanksgiving, Le 7:11-12; all of which emblematically set forth the sacrifice of Christ, being the instituted types and shadows of it, Heb 9:9-15; 10:1. Accordingly, Christ abolished the whole of them when he offered his own sacrifice. "Above, when he said, Sacrifice, and offering, and burnt- offerings, and offering for sin, thou wouldest not, neither hadst pleasure therein, which are offered by the law; then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Christ once for all," Heb 10:8-10; 1Co 5:7. In illustrating this fundamental doctrine of Christianity, the Apostle Paul, in his Epistle to the Hebrews, sets forth the excellency of the sacrifice of our great High Priest above those of the law in various particulars. The legal sacrifices were only brute animals, such as bullocks, heifers, goats, lambs, &c; but the sacrifice of Christ was himself, a person of infinite dignity and worth, Heb 9:12-13; 1:3; 9:14,26; 10:10. The former, though they cleansed from ceremonial uncleanness, could not possibly expiate sin, or purify the conscience from the guilt of it; and so it is said that God was not well pleased in them, Heb 10:4-5,8,11. But Christ, by the sacrifice of himself, hath effectually, and for ever, put away sin, having made an adequate atonement unto God for it, and by means of faith in it he also purges the conscience from dead works to serve the living God, Heb 9:10-26; Eph 5:2. The legal sacrifices were statedly offered, year after year, by which their insufficiency was indicated, and an intimation given that God was still calling sins to his remembrance, Heb 10:3; but the last required no repetition, because it fully and at once answered all the ends of sacrifice, on which account God hath declared that he will remember the sins and iniquities of his people no more.
The term sacrifice is often used in a secondary or metaphorical sense, and applied to the good works of believers, and to the duties of prayer and praise, as in the following passages: "But to do good, and to communicate, forget not; for with such sacrifices God is well pleased," Heb 13:16. "Having received of Epaphroditus the things which ye sent, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God," Php 4:18. "Ye are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ," 1Pe 2:5. "By him, therefore, let us offer the sacrifice of praise to God continually; that is, the fruit of our lips, giving thanks to his name," Heb 13:15. "I beseech you, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service," Ro 12:1. "There is a peculiar reason," says Dr. Owen, "for assigning this appellation to moral duties; for in every sacrifice there was a presentation of something unto God. The worshipper was not to offer that which cost him nothing; part of his substance was to be transferred from himself unto God. So it is in these duties; they cannot be properly observed without the alienation of something that was our own,
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Tell the whole community of Israel, 'In the tenth day of this month they each must take a lamb for themselves according to their families -- a lamb for each household.
"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering. He must bring the bull to the entrance of the Meeting Tent before the Lord, lay his hand on the head of the bull, and slaughter the bull before the Lord.
"'As for the priest who presents someone's burnt offering, the hide of that burnt offering which he presented belongs to him.
"'This is the law of the peace offering sacrifice which he is to present to the Lord. If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.
Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice -- alive, holy, and pleasing to God -- which is your reasonable service.
and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.
For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent -- a fragrant offering, an acceptable sacrifice, very pleasing to God.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came.
They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came. But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,
But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,
For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,
For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God. And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.
And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant. For where there is a will, the death of the one who made it must be proven. read more. For a will takes effect only at death, since it carries no force while the one who made it is alive. So even the first covenant was inaugurated with blood. For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people, and said, "This is the blood of the covenant that God has commanded you to keep." And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness. So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these. For Christ did not enter a sanctuary made with hands -- the representation of the true sanctuary -- but into heaven itself, and he appears now in God's presence for us. And he did not enter to offer himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own, for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.
for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
But in those sacrifices there is a reminder of sins year after year. For the blood of bulls and goats cannot take away sins. read more. So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared for me.
When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law),
When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), then he says, "Here I am: I have come to do your will." He does away with the first to establish the second. read more. By his will we have been made holy through the offering of the body of Jesus Christ once for all.
By his will we have been made holy through the offering of the body of Jesus Christ once for all. And every priest stands day after day serving and offering the same sacrifices again and again -- sacrifices that can never take away sins.
Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name. And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.
you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.