Abraham in the Bible

And the sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were the children of Keturah.

Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him. Then departed he thence unto a mountain that lieth on the east side of Bethel and pitched his tent - Bethel being on the west side, and Ai on the east - and he built there an altar unto the LORD, and called on the name of the LORD.

and unto the place of the altar which he made before. And there called Abram upon the name, of the LORD.

Then Abram took down his tent, and went and dwelled in the oak grove of Mamre, which is in Hebron; and built there an altar to the LORD.

For I know him that he will command his children and his household after him, that they keep the way of the LORD, to do after right and conscience, that the LORD may bring upon Abraham that he hath promised him."

Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."

And Abraham planted a wood in Beersheba, and called there on the name of the LORD, the everlasting God:

Then Abraham rose up early in the morning and saddled his ass, and took two of his men with him, and Isaac his son: and clove wood for the sacrifice, and rose up and got him to the place which God had appointed him. The third day Abraham lift up his eyes and saw the place afar off, and said unto his young men, "Bide here with the ass. I and the lad will go yonder and worship and come again unto you." read more.
And Abraham took the wood of the sacrifice and laid it upon Isaac his son, and took fire in his hand and a knife. And they went both of them together. Then spake Isaac unto Abraham his father and said, "My father?" And he answered, "Here am I, my son." And he said, "See, here is fire and wood, but where is the sheep for sacrifice?" And Abraham said, "My son, God will provide him a sheep for sacrifice." So went they both together. And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood. And Abraham stretched forth his hand, and took the knife to have killed his son. Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I." And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me." And Abraham lifted up his eyes and looked about: and behold, there was a ram caught by the horns in a thicket. And he went and took the ram and offered him up for a sacrifice in the stead of his son.

because that Abraham hearkened unto my voice and kept mine ordinances, commandments, statutes and laws."

Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham: and foundest his heart faithful before thee, and madest a covenant with him to give unto his seed the land of the Cananites, Hittites, Amorites, Perezites, Jebusites, and Girgashites - and hast made good thy words: for thou art righteous,

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all. As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were. Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be."

When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, read more.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.

Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.

And to perform the oath, which he sware to our father Abraham, for to give us.

For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.

And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed."

Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith. Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed. To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ. This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect. For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.

If ye be Christ's, then are ye Abraham's seed, and heirs by promise.

For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. read more.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not children of the bondwoman: but of the freewoman.

And Abram believed the LORD, and it was counted to him for righteousness.

What shall we say, then, that Abraham our father, as pertaining to the flesh, did find? If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God. For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness." read more.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin." Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also; And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision. For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith. For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all. As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were. Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be." And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing. He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God, full certified that what he had promised, that he was able to make good. And therefore was it reckoned to him for righteousness.

Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham.

By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God.

By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises: Of whom it was said, "In Isaac shall thy seed be called." For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection.

Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought within his deeds, and through the deeds was the faith made perfect. And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God. read more.
Ye see, then, how that of deeds a man is justified, and not of faith only.

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee. And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing. And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth."

But I took your father Abraham from the other side of the water, and brought him into the land of Canaan, and multiplied his seed, and gave him Isaac.

Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham:

Look unto Abraham your father and unto Sarah that bare you: how I called him only, and blessed him and multiplied him.

And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran, and said unto him, 'Come out of thy country, and from thy kindred, and come into the land which I shall show unto thee.'

By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go.

And see that you think not to say to yourselves, 'We have Abraham for our father': for I say unto you, that God is able of these stones to raise up children unto Abraham.

And ought not this daughter of Abraham, be loosed from this bond on the Sabbath day, whom Satan hath bound lo, eighteen years?"

There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.

And Jesus said to him, "This day is health come unto this house, forasmuch as he also is become the child of Abraham.

They answered him, "We be Abraham's seed, and were never bond to any man: why sayest thou then, 'Ye shall be made free?'" Jesus answered them, "Verily, verily I say unto you, That whosoever committeth sin, is the servant of sin. And the servant abideth not in the house forever: But the son abideth ever. read more.
If the son therefore shall make you free, then are ye free indeed. I know that ye are Abraham's seed: but ye seek means to kill me because my sayings have no place in you. "I speak that I have seen with my father: and ye do that which ye have seen with your father." They answered, and said unto him, "Abraham is our father." Jesus said unto them, "If ye were Abraham's children, ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth, which I have heard of God: This did not Abraham.

And Hagar bare Abram a son, and Abram called his son's name which Hagar bare, Ishmael.

And Sara was with child and bare Abraham a son in his old age, even the same season which the LORD had appointed. And Abraham called his son's name that was born unto him, which Sara bare him, Isaac:

Abraham took him another wife called Keturah, which bare him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. And Jockshan begat Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim and Leummim. read more.
And the sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were the children of Keturah.

The sons of Keturah, Abraham's concubine: she bare Zimran, Jokshan, Medan, Midian, Ishbok and Shuah. The sons of Jokshan: Sheba and Dedan. The sons of Midian: Ephah, Epher, Hanoch, Abida and Eldaah. All these are the sons of Keturah. Abraham begat Isaac. The sons of Isaac: Esau and Israel.

After these deeds, God did prove Abraham and said unto him, "Abraham." And he answered, "Here am I." And he said, "Take thy only son Isaac whom thou lovest, and get thee unto the land of Moria, and sacrifice him there for a burnt offering upon one of the mountains which I will show thee." Then Abraham rose up early in the morning and saddled his ass, and took two of his men with him, and Isaac his son: and clove wood for the sacrifice, and rose up and got him to the place which God had appointed him. read more.
The third day Abraham lift up his eyes and saw the place afar off, and said unto his young men, "Bide here with the ass. I and the lad will go yonder and worship and come again unto you." And Abraham took the wood of the sacrifice and laid it upon Isaac his son, and took fire in his hand and a knife. And they went both of them together. Then spake Isaac unto Abraham his father and said, "My father?" And he answered, "Here am I, my son." And he said, "See, here is fire and wood, but where is the sheep for sacrifice?" And Abraham said, "My son, God will provide him a sheep for sacrifice." So went they both together. And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood. And Abraham stretched forth his hand, and took the knife to have killed his son. Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I." And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me." And Abraham lifted up his eyes and looked about: and behold, there was a ram caught by the horns in a thicket. And he went and took the ram and offered him up for a sacrifice in the stead of his son. And Abraham called the name of the place, "The LORD will see." Wherefore it is a common saying this day, "In the mount will the LORD be seen." And the angel of the LORD cried unto Abraham from heaven the second time, saying, "By myself have I sworn, saith the LORD, because thou hast done this thing and hast not spared thy only son, that I will bless thee and multiply thy seed as the stars of heaven and as the sand upon the sea side. And thy seed shall possess the gates of his enemies. And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice." So turned Abraham again unto his young men, and they rose up and went together to Beersheba. And Abraham dwelt at Beersheba.

By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises:

Was not Abraham our father justified through works when he offered Isaac his son upon the altar?

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee.

Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him.

And he said unto him, "I am the LORD that brought thee out of Ur in Chaldea to give thee this land to possess it." And he said, "LORD God, whereby shall I know that I shall possess it?" And he said unto him, "Take a heifer of three years old, and a she-goat of three years old, and a three year old ram, a turtle dove and a young pigeon." read more.
And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not. And the birds fell on the carcasses, but Abram drove them away. And when the sun was down, there fell a slumber upon Abram. And lo, fear and great darkness came upon him. And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full." When the sun was down and it was waxed dark, behold, there was a smoking furnace and a fire brand that went between the said pieces. And that same day the LORD made a covenant with Abram, saying, "Unto thy seed will I give this land, from the river of Egypt, even unto the great river Euphrates: the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Giants, the Amorites, the Canaanites, the Girgashites and the Jebusites."

"Thou son of man, these that dwell in the wasted land of Israel say, 'Abraham was but one man, and he had the land in possession: now are we many, and the land is given us to possess also.'

Art not thou our God which didst cast out the inhabiters of this land before thy people Israel, and gavest it to the seed of Abraham thy lover forever?

And thou Israel, my servant; Jacob, my elect seed of Abraham my beloved,

And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God.

There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.

I say therefore unto you, That many shall come from the east and west, and shall rest with Abraham, Isaac, and Jacob, in the kingdom of heaven;

And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.' read more.
But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.' Then he said, 'I pray thee therefore father, send him to my father's house. For I have five brethren: for to warn them, lest they also come into this place of torment.' Abraham said unto him, 'They have Moses and the prophets: let them hear them.' And he said, 'Nay, father Abraham, but if one came unto them from the dead they would repent.' He said unto him, 'If they hear not Moses and the prophets, neither will they believe, though one rose from death again.'"

And Abram went as the LORD bade him, and Lot went with him. Abram was seventy five years old, when he went out of Haran.

And Abram was eighty six years old, when Hagar bare him Ishmael.

And Abraham was a hundred years old, when his son Isaac was born unto him.

These are the days of the life of Abraham which he lived: a hundred and seventy five years

And the LORD appeared unto him in the oak grove of Mamre as he sat in his tent door in the heat of the day. And he lift up his eyes and looked: and lo, three men stood not far from him. And when he saw them, he ran to meet them from the tent door, and fell to the ground and said, "Lord, if I have found favour in thy sight, go not by thy servant. read more.
Let a little water be fetched, and wash your feet, and rest yourselves under the tree: And I will fetch a morsel of bread, to comfort your hearts withal. And then go your ways, for even therefore are ye come to your servant." And they answered, "Do even so as thou hast said." And Abraham went a pace into his tent unto Sara, and said, Make ready at once three pecks of fine meal; knead it, and make cakes." And Abraham ran unto his beasts and fetched a calf that was tender and good, and gave it unto a young man, which made it ready at once. And he took butter and milk and the calf which he had prepared, and set it before them, and stood himself by them under the tree: and they ate. And they said unto him, "Where is Sara, thy wife?" And he said, "In the tent." And he said, "I will come again unto thee as soon as the fruit can live. And lo, Sara thy wife shall have a son." That heard Sara, out of the tent door which was behind his back. Abraham and Sara were both old and well stricken in age, and it ceased to be with Sara after the manner as it is with wives. And Sara laughed in herself saying, "Now I am waxed old, shall I give myself to lust, and my lord old also?" Then said the LORD unto Abraham, "Wherefore doth Sara laugh saying, 'shall I of a surety bear a child, now when I am old?' Is the thing too hard for the LORD to do? In the time appointed will I return unto thee, as soon as the fruit can have life. And Sara shall have a son." Then Sara denied it, saying, "I laughed not." For she was afraid. But he said, "Yes, thou laughtest." Then the men stood up from thence and looked toward Sodom. And Abraham went with them to bring them on the way.

Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I."

And the angel of the LORD cried unto Abraham from heaven the second time,

The LORD God of heaven which took me from my father's house and from the land where I was born, and which spake unto me and sware unto me saying 'unto thy seed will I give this land' - he shall send his angel before thee, that thou mayest take a wife unto my son from thence.

Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham:

Then took Terah: Abram his son, and Lot his son Haran's son, and Sarai his daughter-in-law his son Abram's wife. And they went with him from Ur in Chaldea, to go into the land of Canaan. And they came to Haran and dwelled there.

Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell,

Look unto Abraham your father and unto Sarah that bare you: how I called him only, and blessed him and multiplied him.

Abram was very rich in cattle, silver and gold.

and the LORD hath blessed my master out of measure that he is become great and hath given him sheep, oxen, silver and gold, menservants, maidservants, camels and asses.

Then she said unto Abraham, "Put away this bondmaid and her son: for the son of this bondwoman shall not be heir with my son Isaac." But the word seemed very grievous in Abraham's sight, because of his son. Then the LORD said unto Abraham, "Let it not be grievous unto thee, because of the lad and of thy bondmaid: But in all that Sara hath said unto thee, hear her voice, for in Isaac shall thy seed be called. read more.
Moreover of the son of the bondwoman will I make a nation, because he is thy seed." And Abraham rose up early in the morning and took bread and a bottle with water, and gave it unto Hagar, putting it on her shoulders with the lad also, and sent her away. And she departed and wandered up and down in the wilderness of Beersheba.

For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. read more.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman."

Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying, "Blessed be Abram unto the most highest God, possessor of heaven and earth. And blessed be God the most highest, which hath delivered thine enemies into thy hands." And Abram gave him tithes of all.

This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever. read more.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him.

And Sara was with child and bare Abraham a son in his old age, even the same season which the LORD had appointed. And Abraham called his son's name that was born unto him, which Sara bare him, Isaac:

For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. read more.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman."

Then came one that had escaped, and told Abram the Hebrew; which dwelt in the oak grove of Mamre the Amorite, brother of Eshcol and Aner, which were confederate with Abram.

Then Jacob went unto Isaac his father to Mamre, a principal city, otherwise called Hebron: where Abraham and Isaac sojourned as strangers.

Therefore in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Giants in Ashteroth-Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim, and the Horites in their own mount Seir unto the plain of Elparan, which bordereth upon the wilderness. And then turned they and came to the well of judgment which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwell in Hazezon-Tamar. read more.
Then went out the king of Sodom, and the king of Gomorrah, and the king of Admah and the king of Zeboiim, and the king of Bela, now called Zoar. And set their men in array to fight with them in the vale of Siddim, that is to say, with Chedorlaomer the king of Elam and with Tidal king of the nations, and with Amraphel king of Shinar, and with Arioch king of Ellasar: four kings against five. And that vale of Siddim was full of slime pits. And the kings of Sodom and Gomorrah fled, and fell there. And the residue fled to the mountains. And they took all the goods of Sodom and Gomorrah and all their victuals, and went their way. And they took Lot also; Abram's brother's son, and his goods, for he dwelled at Sodom; and departed. Then came one that had escaped, and told Abram the Hebrew; which dwelt in the oak grove of Mamre the Amorite, brother of Eshcol and Aner, which were confederate with Abram. When Abram heard that his brother was taken, he harnessed his servants born in his own house, three hundred and eighteen, and followed till they came at Dan. And set himself and his servants in array, and fell upon them by night, and smote them, and chased them away unto Hobah, which lieth on the lefthand of Damascus, and brought again all the goods and also his brother Lot, and his goods; the women also and the people. And as he returned again from the slaughter of Chedorlaomer and of the kings that were with him, then came the king of Sodom to meet him, unto the vale of Shaveh which now is called King's Dale. Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying, "Blessed be Abram unto the most highest God, possessor of heaven and earth. And blessed be God the most highest, which hath delivered thine enemies into thy hands." And Abram gave him tithes of all. Then said the king of Sodom unto Abram, "Give me the souls, and take the goods to thyself." And Abram answered the king of Sodom, "I lift up my hand unto the LORD God most high, possessor of heaven and earth, that I will not take of all that is thine, so much as a thread or a shoe latchet, lest thou shouldest say 'I have made Abram rich.' Save only that which the young men have eaten and the parts of the men which went with me, Aner, Eshcol and Mamre: Let them take their parts."

This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him:

that I will not take of all that is thine, so much as a thread or a shoe latchet, lest thou shouldest say 'I have made Abram rich.'

"Hear us, lord, thou art a prince of God among us. In the chiefest of our sepulchers bury thy dead: None of us shall forbid thee his sepulchre, that thou shouldest not bury thy dead therein." Abraham stood up and bowed himself before the people of the land the children of Heth. And he communed with them, saying, "If it be your minds that I shall bury my dead out of my sight, hear me and speak for me to Ephron the son of Zohar: read more.
and let him give me the double cave which he hath in the end of his field, for as much money as it is worth; let him give it me in the presence of you, for a possession to bury in." For Ephron dwelled among the children of Heth. Then Ephron the Hittite answered Abraham in the audience of the children of Heth and of all that went in at the gates of his city, saying, "Not so, my lord, but hear me: The field give I thee, and the cave that therein is, give I thee also. And even in the presence of the sons of my people give I it thee to bury thy dead in." Then Abraham bowed himself before the people of the land, and spake unto Ephron in the audience of the people of the country saying, "I pray thee hear me: I will give silver for the field, take it of me, and so will I bury my dead there." Ephron answered Abraham, saying unto him, "My lord, hearken unto me. The land is worth four hundredth sicles of silver: But what is that betwixt thee and me? Bury thy dead." And Abraham hearkened unto Ephron and weighed him the silver which he had said in the audience of the sons of Heth. Even four hundred silver sicles of current money among merchants.

After this there came a dearth in the land. And Abram went down into Egypt to sojourn there, for the dearth was sore in the land. And when he was come nigh for to enter into Egypt, he said unto Sarai his wife, "Behold, I know that thou art a fair woman to look upon. It will come to pass, therefore, when the Egyptians see thee, that they will say, 'she is his wife.' And so shall they slay me and save thee. read more.
Say, I pray thee therefore, that thou art my sister; that I may fare the better by reason of thee, and that my soul may live for thy sake." As soon as he came into Egypt, the Egyptians saw the woman that she was very fair. And Pharaoh's lords saw her also, and praised her unto Pharaoh, so that she was taken into Pharaoh's house; which entreated Abram well for her sake, so that he had sheep, oxen and he-asses, men servants, maid servants, she-asses and camels. But God plagued Pharaoh and his house with great plagues, because of Sarai, Abram's wife. Then Pharaoh called Abram and said, "Why hast thou thus dealt with me? Wherefore toldest thou me not that she was thy wife? Why saidest thou that she was thy sister, and causedest me to take her to my wife? But now, lo, there is thy wife: take her and be walking." Pharaoh also gave a charge unto his men over Abram, to lead him out, with his wife and all that he had.

And there fell a dearth in the land, passing the first dearth that fell in the days of Abraham. Wherefore Isaac went unto Abimelech king of the Philistines, unto Gerar.

Is not all the whole land before thee? Depart, I pray thee, from me. If thou wilt take the lefthand, I will take the right: or if thou take the righthand I will take the left."

And Abraham rebuked Abimelech for a well of water, which Abimelech's servants had taken away. And Abimelech answered, "I wist not who did it: Also thou toldest me not, neither heard I of it, but this day." And Abraham took sheep and oxen and gave them unto Abimelech. And they made both of them a bond together. read more.
And Abraham set seven lambs by themselves. And Abimelech said unto Abraham, "What mean these seven lambs which thou hast set by themselves?" And he answered, "Seven lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well."

This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. read more.
The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."

And Abraham took Ishmael his son, and all the servants born in his house, and all that was bought with money; as many as were men children among the men of Abraham's house, and circumcised the foreskin of their flesh, even the selfsame day, as God had said unto him. Abraham was ninety years old and nine when he cut off the foreskin of his flesh. And Ishmael his son was thirteen years old, when the foreskin of his flesh was circumcised. read more.
The selfsame day was Abraham circumcised and Ishmael his son. And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.

Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell,

And Abram went as the LORD bade him, and Lot went with him. Abram was seventy five years old, when he went out of Haran. And Abram took Sarai, his wife, and Lot, his brother's son, with all their goods which they had gotten, and souls which they had begotten in Haran. And they departed to go into the land of Canaan. And when they were come into the land of Canaan, Abram went forth into the land till he came unto a place called Shechem, and unto the oak of Moreh. And the Cananites dwelled then in the land.

Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age:

and then fell sick and died, in a lusty age - when he had lived enough - and was put unto his people. And his sons Isaac and Ishmael buried him in the double cave in the field of Ephron, son of Zoar the Hittite before Mamre. Which field Abraham bought of the sons of Heth: There was Abraham buried, and Sara his wife.

and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?" read more.
And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake." And the LORD went his way as soon as he had left communing with Abraham. And Abraham returned unto his place.

Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham:

Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee,

And it chanced, the same season, that Abimelech and Phicol his chief captain spake unto Abraham saying, "God is with thee in all that thou doest. Now therefore swear unto me even here by God, that thou wilt not hurt me nor my children, nor my children's children. But that thou shalt deal with me and the country where thou art a stranger, according unto the kindness that I have showed thee." Then said Abraham, "I will swear." read more.
And Abraham rebuked Abimelech for a well of water, which Abimelech's servants had taken away. And Abimelech answered, "I wist not who did it: Also thou toldest me not, neither heard I of it, but this day." And Abraham took sheep and oxen and gave them unto Abimelech. And they made both of them a bond together. And Abraham set seven lambs by themselves. And Abimelech said unto Abraham, "What mean these seven lambs which thou hast set by themselves?" And he answered, "Seven lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well." Wherefore the place is called Beersheba, because they sware both of them. Thus made they a bond together at Beersheba. Then Abimelech and Phicol his chief Captain rose up and turned again unto the land of the Philistines. And Abraham planted a wood in Beersheba, and called there on the name of the LORD, the everlasting God: and dwelt in the Philistine land a long season.

that I will not take of all that is thine, so much as a thread or a shoe latchet, lest thou shouldest say 'I have made Abram rich.'

By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises:

And blessed be God the most highest, which hath delivered thine enemies into thy hands." And Abram gave him tithes of all.

When Abram heard that his brother was taken, he harnessed his servants born in his own house, three hundred and eighteen, and followed till they came at Dan.

Is not all the whole land before thee? Depart, I pray thee, from me. If thou wilt take the lefthand, I will take the right: or if thou take the righthand I will take the left."

And Abram went as the LORD bade him, and Lot went with him. Abram was seventy five years old, when he went out of Haran.

and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?" read more.
And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."

Abraham rose up early and got him to the place where he stood before the LORD, and looked toward Sodom and Gomorra and toward all the land of that country. And as he looked: behold, the smoke of the country arose as it had been the smoke of a furnace.

And when Terah was seventy years old, he begat Abram, Nahor and Haran. And these are the generations of Terah. Terah begat Abram, Nahor and Haran. And Haran begat Lot.

And Abraham stood up from the corpse, and talked with the sons of Heth saying, "I am a stranger and a foreigner among you; give me a possession to bury in with you, that I may bury my dead out of my sight." And the children of Heth answered Abraham, saying unto him, read more.
"Hear us, lord, thou art a prince of God among us. In the chiefest of our sepulchers bury thy dead: None of us shall forbid thee his sepulchre, that thou shouldest not bury thy dead therein." Abraham stood up and bowed himself before the people of the land the children of Heth. And he communed with them, saying, "If it be your minds that I shall bury my dead out of my sight, hear me and speak for me to Ephron the son of Zohar: and let him give me the double cave which he hath in the end of his field, for as much money as it is worth; let him give it me in the presence of you, for a possession to bury in." For Ephron dwelled among the children of Heth. Then Ephron the Hittite answered Abraham in the audience of the children of Heth and of all that went in at the gates of his city, saying, "Not so, my lord, but hear me: The field give I thee, and the cave that therein is, give I thee also. And even in the presence of the sons of my people give I it thee to bury thy dead in." Then Abraham bowed himself before the people of the land, and spake unto Ephron in the audience of the people of the country saying, "I pray thee hear me: I will give silver for the field, take it of me, and so will I bury my dead there." Ephron answered Abraham, saying unto him, "My lord, hearken unto me. The land is worth four hundredth sicles of silver: But what is that betwixt thee and me? Bury thy dead." And Abraham hearkened unto Ephron and weighed him the silver which he had said in the audience of the sons of Heth. Even four hundred silver sicles of current money among merchants. Thus was the field of Ephron wherein the double cave is before Mamre - even the field and the cave that is therein, and all the trees of the field which grow in all the borders round about - made sure unto Abraham for a possession, in the sight of the children of Heth and of all that went in at the gates of the city. And then Abraham buried Sara his wife in the double cave of the field that lieth before Mamre, otherwise called Hebron in the land of Canaan. And so both the field and the cave that is therein, was made unto Abraham a sure possession to bury in, of the sons of Heth.

And Hagar bare Abram a son, and Abram called his son's name which Hagar bare, Ishmael.

Then Sarai, Abram's wife, took Hagar her maid the Egyptian - after Abram had dwelled ten years in the land of Canaan - and gave her to her husband Abram, to be his wife.

Sara was a hundred and twenty seven years old, for so long lived she, and then died in a head-city called Hebron in the land of Canaan. Then Abraham came to mourn Sara and to weep for her.

But Abraham gave all that he had unto Isaac. And unto the sons of his concubines he gave gifts, and sent them away from Isaac his son - while he yet lived - eastward, unto the east country.

And Joshua said unto all the people, "Thus sayeth the LORD God of Israel, 'Your fathers dwelt on the other side of the water in old time even Terah the father of Abraham and Nahor, and served strange gods.

And Abram and Nahor took them wives. Abram's wife was called Sarai. And Nahor's wife, Milcah the daughter of Haran; which was father of Milcah and of Iscah.

Then departed he thence unto a mountain that lieth on the east side of Bethel and pitched his tent - Bethel being on the west side, and Ai on the east - and he built there an altar unto the LORD, and called on the name of the LORD.

Abraham took him another wife called Keturah,

Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."

Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him. Then departed he thence unto a mountain that lieth on the east side of Bethel and pitched his tent - Bethel being on the west side, and Ai on the east - and he built there an altar unto the LORD, and called on the name of the LORD.

Then Abram took down his tent, and went and dwelled in the oak grove of Mamre, which is in Hebron; and built there an altar to the LORD.

And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood.

And Abram answered, "LORD Jehovah, what wilt thou give me? I go childless, and the cater of mine house, this Eliezer of Damascus, hath a son." And Abram said, "See, to me hast thou given no seed: lo, a lad born in my house shall be mine heir!" And behold, the word of the LORD spake unto Abram saying, "He shall not be thine heir, but one that shall come out of thine own body shall be thine heir."

and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?" read more.
And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."

And the men departed thence and went to Sodomward. But Abraham stood yet before the LORD, and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? read more.
That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?" And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."

And the LORD said unto Abram, after that Lot was departed from him, "Lift up thine eyes and look from the place where thou art, northward, southward, eastward and westward, for all the land which thou seest will I give unto thee and to thy seed for ever. And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. read more.
Arise, and walk about in the land, in the length of it and in the breadth, for I will give it unto thee."

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God."

And that same day the LORD made a covenant with Abram, saying, "Unto thy seed will I give this land, from the river of Egypt, even unto the great river Euphrates:

Abram went forth into the land till he came unto a place called Shechem, and unto the oak of Moreh. And the Cananites dwelled then in the land.

And there fell a strife between the herdsmen of Abram's cattle, and the herdsmen of Lot's cattle. Moreover, the Canaanites and the Perizzites dwelled at that time in the land.

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee. And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing. And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth." read more.
And Abram went as the LORD bade him, and Lot went with him. Abram was seventy five years old, when he went out of Haran. And Abram took Sarai, his wife, and Lot, his brother's son, with all their goods which they had gotten, and souls which they had begotten in Haran. And they departed to go into the land of Canaan. And when they were come into the land of Canaan,

And Abraham took Ishmael his son, and all the servants born in his house, and all that was bought with money; as many as were men children among the men of Abraham's house, and circumcised the foreskin of their flesh, even the selfsame day, as God had said unto him. Abraham was ninety years old and nine when he cut off the foreskin of his flesh. And Ishmael his son was thirteen years old, when the foreskin of his flesh was circumcised. read more.
The selfsame day was Abraham circumcised and Ishmael his son. And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.

And Abraham called his son's name that was born unto him, which Sara bare him, Isaac: and Abraham circumcised Isaac his son when he was eight days old, as God commanded him.

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee. And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing. And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth."

Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him.

After these deeds, God did prove Abraham and said unto him, "Abraham." And he answered, "Here am I." And he said, "Take thy only son Isaac whom thou lovest, and get thee unto the land of Moria, and sacrifice him there for a burnt offering upon one of the mountains which I will show thee."

When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly."

Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I." And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me."

saying, "By myself have I sworn, saith the LORD, because thou hast done this thing and hast not spared thy only son, that I will bless thee and multiply thy seed as the stars of heaven and as the sand upon the sea side. And thy seed shall possess the gates of his enemies. And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice."

And the LORD went his way as soon as he had left communing with Abraham. And Abraham returned unto his place.

Then Sarai, Abram's wife, took Hagar her maid the Egyptian - after Abram had dwelled ten years in the land of Canaan - and gave her to her husband Abram, to be his wife.

And unto the sons of his concubines he gave gifts, and sent them away from Isaac his son - while he yet lived - eastward, unto the east country.

The sons of Keturah, Abraham's concubine: she bare Zimran, Jokshan, Medan, Midian, Ishbok and Shuah. The sons of Jokshan: Sheba and Dedan.

When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, read more.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee. And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing. And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth."

Neither are they all children straightway because they are the seed of Abraham: But in Isaac shall thy seed be called, that is to say; They which are the children of the flesh, are not the children of God. But the children of promise are counted the seed. For this is a word of promise, "About this time will I come, and Sara shall have a son." read more.
Neither was it so with her only: but also when Rebecca was with child by one, I mean by our father Isaac, yer the children were born, when they had neither done good neither bad - that the purpose of God, which is by election, might stand - it was said unto her, not by the reason of works, but by grace of the caller, "The elder shall serve the younger." As it is written, "Jacob he loved, but Esau he hated."

He is always mindful of his covenant and promise, that he made to a thousand generations, even the covenant that he made with Abraham, and the oath that he sware unto Isaac, and appointed the same unto Jacob for a law, and to Israel for an everlasting testament; read more.
saying, "Unto thee will I give the land of Canaan, the lot of your inheritance."

Moreover, I made an covenant with them to give them the land of Canaan: the land of their pilgrimage wherein they were strangers. And I have also heard the groaning of the children of Israel, because the Egyptians keep them in bondage, and have remembered my covenant. Wherefore say unto the children of Israel, 'I am the LORD, and will bring you out from under the burdens of the Egyptians, and will rid you out of their bondage, and will deliver you with a stretched-out arm and with great judgments. read more.
And I will take you for my people and will be to you a God. And ye shall know that I am the LORD your God which brings you out from under the burdens of the Egyptians. And I will bring you unto the land over the which I did lift up my hand to give it unto Abraham, Isaac and Jacob, and will give it unto you for a possession: even I the LORD.'"

Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.'

And he said unto him, "I am the LORD that brought thee out of Ur in Chaldea to give thee this land to possess it." And he said, "LORD God, whereby shall I know that I shall possess it?" And he said unto him, "Take a heifer of three years old, and a she-goat of three years old, and a three year old ram, a turtle dove and a young pigeon." read more.
And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not. And the birds fell on the carcasses, but Abram drove them away. And when the sun was down, there fell a slumber upon Abram. And lo, fear and great darkness came upon him. And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full." When the sun was down and it was waxed dark, behold, there was a smoking furnace and a fire brand that went between the said pieces. And that same day the LORD made a covenant with Abram, saying, "Unto thy seed will I give this land, from the river of Egypt, even unto the great river Euphrates:

And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, "I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. read more.
Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."

To fulfill the mercy promised to our fathers; And to remember his holy covenant; And to perform the oath, which he sware to our father Abraham, for to give us. That we, delivered out of the hands of our enemies, might serve him without fear: read more.
all the days of our life, in such holiness and righteousness that are accept before him.

To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.

and then fell sick and died, in a lusty age - when he had lived enough - and was put unto his people.

By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises: Of whom it was said, "In Isaac shall thy seed be called." For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection.

By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go.

Abraham rose up early and got him to the place where he stood before the LORD,

The sons of Midian: Ephah, Epher, Hanoch, Abida and Eldaah. All these are the sons of Keturah.

And the sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were the children of Keturah.

And Abraham said, "My son, God will provide him a sheep for sacrifice." So went they both together.

Your father Abraham was glad to see my day, and he saw it and rejoiced."

For I know him that he will command his children and his household after him, that they keep the way of the LORD, to do after right and conscience, that the LORD may bring upon Abraham that he hath promised him."

And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me."

He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God,

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee.

Then came one that had escaped, and told Abram the Hebrew; which dwelt in the oak grove of Mamre the Amorite, brother of Eshcol and Aner, which were confederate with Abram.

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee.

And Abraham said, "My son, God will provide him a sheep for sacrifice." So went they both together. And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood. And Abraham stretched forth his hand, and took the knife to have killed his son. read more.
Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I." And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me."

Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him.

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God."

for all the land which thou seest will I give unto thee and to thy seed for ever.

Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be."

Your father Abraham was glad to see my day, and he saw it and rejoiced."

To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.

And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice."

For he in no place taketh on him the angels: but the seed of Abraham taketh he on him.

And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes.

And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."

yet in very deed she is my sister, the daughter of my father, but not of my mother: and became my wife. And after God caused me to wander out of my father's house, I said unto her, 'This kindness shalt thou show unto me in all places where we come, that thou say of me, how that I am thy brother.'"

and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?" read more.
And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."

And so Abraham prayed unto God, and God healed Abimelech and his wife and his maidens, so that they bare. For the LORD had closed to all the matrices of the house of Abimelech, because of Sara, Abraham's wife.

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee. And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing. And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth."

And the LORD said unto Abram, after that Lot was departed from him, "Lift up thine eyes and look from the place where thou art, northward, southward, eastward and westward, for all the land which thou seest will I give unto thee and to thy seed for ever. And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. read more.
Arise, and walk about in the land, in the length of it and in the breadth, for I will give it unto thee."

And that same day the LORD made a covenant with Abram, saying, "Unto thy seed will I give this land, from the river of Egypt, even unto the great river Euphrates:

Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God."

And Abram believed the LORD, and it was counted to him for righteousness.

Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."

For I know him that he will command his children and his household after him, that they keep the way of the LORD, to do after right and conscience, that the LORD may bring upon Abraham that he hath promised him."

Then said Abram unto Lot, "Let there be no strife, I pray thee, between thee and me, and between my herdsmen and thine, for we be brethren.

Your father Abraham was glad to see my day, and he saw it and rejoiced."

And he said, "Take thy only son Isaac whom thou lovest, and get thee unto the land of Moria, and sacrifice him there for a burnt offering upon one of the mountains which I will show thee."

Was not Abraham our father justified through works when he offered Isaac his son upon the altar?

And Abraham took Ishmael his son, and all the servants born in his house, and all that was bought with money; as many as were men children among the men of Abraham's house, and circumcised the foreskin of their flesh, even the selfsame day, as God had said unto him.

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee. And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing. And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth." read more.
And Abram went as the LORD bade him, and Lot went with him. Abram was seventy five years old, when he went out of Haran.

and foundest his heart faithful before thee, and madest a covenant with him to give unto his seed the land of the Cananites, Hittites, Amorites, Perezites, Jebusites, and Girgashites - and hast made good thy words: for thou art righteous,

And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me."

and Abraham circumcised Isaac his son when he was eight days old, as God commanded him.

and said unto him, 'Come out of thy country, and from thy kindred, and come into the land which I shall show unto thee.' Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. read more.
God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs.

By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God. read more.
Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised. And therefore sprang thereof one - and of one which was as good as dead - so many in multitude, as the stars of the sky, and as the sand of the sea shore which is innumerable. And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth. They that say such things, declare that they seek a country. Also, if they had been mindful of that country, from whence they came out, they had leisure to have returned again. But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city. By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises:

And Abram went as the LORD bade him, and Lot went with him. Abram was seventy five years old, when he went out of Haran.

And he said, "Take thy only son Isaac whom thou lovest, and get thee unto the land of Moria, and sacrifice him there for a burnt offering upon one of the mountains which I will show thee." Then Abraham rose up early in the morning and saddled his ass, and took two of his men with him, and Isaac his son: and clove wood for the sacrifice, and rose up and got him to the place which God had appointed him.

By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises: Of whom it was said, "In Isaac shall thy seed be called." For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection.

After these deeds, God did prove Abraham and said unto him, "Abraham." And he answered, "Here am I." And he said, "Take thy only son Isaac whom thou lovest, and get thee unto the land of Moria, and sacrifice him there for a burnt offering upon one of the mountains which I will show thee." Then Abraham rose up early in the morning and saddled his ass, and took two of his men with him, and Isaac his son: and clove wood for the sacrifice, and rose up and got him to the place which God had appointed him. read more.
The third day Abraham lift up his eyes and saw the place afar off, and said unto his young men, "Bide here with the ass. I and the lad will go yonder and worship and come again unto you." And Abraham took the wood of the sacrifice and laid it upon Isaac his son, and took fire in his hand and a knife. And they went both of them together. Then spake Isaac unto Abraham his father and said, "My father?" And he answered, "Here am I, my son." And he said, "See, here is fire and wood, but where is the sheep for sacrifice?" And Abraham said, "My son, God will provide him a sheep for sacrifice." So went they both together. And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood. And Abraham stretched forth his hand, and took the knife to have killed his son. Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I." And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me." And Abraham lifted up his eyes and looked about: and behold, there was a ram caught by the horns in a thicket. And he went and took the ram and offered him up for a sacrifice in the stead of his son. And Abraham called the name of the place, "The LORD will see." Wherefore it is a common saying this day, "In the mount will the LORD be seen." And the angel of the LORD cried unto Abraham from heaven the second time, saying, "By myself have I sworn, saith the LORD, because thou hast done this thing and hast not spared thy only son, that I will bless thee and multiply thy seed as the stars of heaven and as the sand upon the sea side. And thy seed shall possess the gates of his enemies. And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice." So turned Abraham again unto his young men, and they rose up and went together to Beersheba. And Abraham dwelt at Beersheba.

For I know him that he will command his children and his household after him, that they keep the way of the LORD, to do after right and conscience, that the LORD may bring upon Abraham that he hath promised him."

And Abraham said unto God, "O that Ishmael might live in thy sight!"

And so after that he had tarried a long time, he enjoyed the promises.

Then said Abram unto Lot, "Let there be no strife, I pray thee, between thee and me, and between my herdsmen and thine, for we be brethren. Is not all the whole land before thee? Depart, I pray thee, from me. If thou wilt take the lefthand, I will take the right: or if thou take the righthand I will take the left."

And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."

and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?" read more.
And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake."

Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him.

And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth."

And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing.

Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."

After these deeds, the word of God came unto Abram in a vision, saying, "Fear not Abram, I am thy shield; and thy reward shall be exceeding great."

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee. And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing. And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth." read more.
And Abram went as the LORD bade him, and Lot went with him. Abram was seventy five years old, when he went out of Haran. And Abram took Sarai, his wife, and Lot, his brother's son, with all their goods which they had gotten, and souls which they had begotten in Haran. And they departed to go into the land of Canaan. And when they were come into the land of Canaan, Abram went forth into the land till he came unto a place called Shechem, and unto the oak of Moreh. And the Cananites dwelled then in the land. Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him. Then departed he thence unto a mountain that lieth on the east side of Bethel and pitched his tent - Bethel being on the west side, and Ai on the east - and he built there an altar unto the LORD, and called on the name of the LORD.

And the men departed thence and went to Sodomward. But Abraham stood yet before the LORD, and drew near and said, "Wilt thou destroy the righteous with the wicked? If there be fifty righteous within the city, wilt thou destroy it and not spare the place for the sake of fifty righteous that are therein? read more.
That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?" And the LORD said, "If I find in Sodom fifty righteous within the city, I will spare all the place for their sakes." And Abraham answered and said, "Behold, I have taken upon me to speak unto the LORD, and yet am but dust and ashes. What though there lack five of fifty righteous, wilt thou destroy all the city for lack of five?" And he said, "If I find there forty and five I will not destroy them." And he spake unto him yet again, and said, "What if there be forty found there?" And he said, "I will not do it for forty's sake." And he said, "O let not my LORD be angry, that I speak. What if there be found thirty there?" And he said, "I will not do it, if I find thirty there." And he said, "Oh, see, I have begun to speak unto my LORD, what if there be twenty found there?" And he said, "I will not destroy them for twenty's sake." And he said, "O let not my LORD be angry, that I speak yet, but even once more only. What if ten be found there?" And he said, "I will not destroy them for ten's sake." And the LORD went his way as soon as he had left communing with Abraham. And Abraham returned unto his place.

Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast."

Abram was very rich in cattle, silver and gold.

and the LORD hath blessed my master out of measure that he is become great and hath given him sheep, oxen, silver and gold, menservants, maidservants, camels and asses.

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

And therefore was it reckoned to him for righteousness.

Then Abraham rose up early in the morning and saddled his ass, and took two of his men with him, and Isaac his son: and clove wood for the sacrifice, and rose up and got him to the place which God had appointed him.

And Abraham rose up early in the morning and took bread and a bottle with water, and gave it unto Hagar, putting it on her shoulders with the lad also, and sent her away. And she departed and wandered up and down in the wilderness of Beersheba.

Abraham rose up early and got him to the place where he stood before the LORD,

Then came one that had escaped, and told Abram the Hebrew; which dwelt in the oak grove of Mamre the Amorite, brother of Eshcol and Aner, which were confederate with Abram. When Abram heard that his brother was taken, he harnessed his servants born in his own house, three hundred and eighteen, and followed till they came at Dan. And set himself and his servants in array, and fell upon them by night, and smote them, and chased them away unto Hobah, which lieth on the lefthand of Damascus, read more.
and brought again all the goods and also his brother Lot, and his goods; the women also and the people. And as he returned again from the slaughter of Chedorlaomer and of the kings that were with him, then came the king of Sodom to meet him, unto the vale of Shaveh which now is called King's Dale. Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying, "Blessed be Abram unto the most highest God, possessor of heaven and earth. And blessed be God the most highest, which hath delivered thine enemies into thy hands." And Abram gave him tithes of all. Then said the king of Sodom unto Abram, "Give me the souls, and take the goods to thyself." And Abram answered the king of Sodom, "I lift up my hand unto the LORD God most high, possessor of heaven and earth, that I will not take of all that is thine, so much as a thread or a shoe latchet, lest thou shouldest say 'I have made Abram rich.' Save only that which the young men have eaten and the parts of the men which went with me, Aner, Eshcol and Mamre: Let them take their parts."

and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee.

And he dwelt in the wilderness of Paran. And his mother got him a wife out of the land of Egypt. And it chanced, the same season, that Abimelech and Phicol his chief captain spake unto Abraham saying, "God is with thee in all that thou doest. Now therefore swear unto me even here by God, that thou wilt not hurt me nor my children, nor my children's children. But that thou shalt deal with me and the country where thou art a stranger, according unto the kindness that I have showed thee." read more.
Then said Abraham, "I will swear." And Abraham rebuked Abimelech for a well of water, which Abimelech's servants had taken away. And Abimelech answered, "I wist not who did it: Also thou toldest me not, neither heard I of it, but this day." And Abraham took sheep and oxen and gave them unto Abimelech. And they made both of them a bond together. And Abraham set seven lambs by themselves. And Abimelech said unto Abraham, "What mean these seven lambs which thou hast set by themselves?" And he answered, "Seven lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well." Wherefore the place is called Beersheba, because they sware both of them. Thus made they a bond together at Beersheba. Then Abimelech and Phicol his chief Captain rose up and turned again unto the land of the Philistines.

And he said, "LORD God, whereby shall I know that I shall possess it?" And he said unto him, "Take a heifer of three years old, and a she-goat of three years old, and a three year old ram, a turtle dove and a young pigeon." And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not. read more.
And the birds fell on the carcasses, but Abram drove them away. And when the sun was down, there fell a slumber upon Abram. And lo, fear and great darkness came upon him. And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full." When the sun was down and it was waxed dark, behold, there was a smoking furnace and a fire brand that went between the said pieces.

and said, "Blessed be the LORD God of my master Abraham which ceaseth not to deal mercifully and truly with my master. For the LORD hath brought me the way to my master's brother's house."

Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee,

which is father over all that is called father in heaven and in earth, that he would grant you, according to the riches of his glory,

that I will not take of all that is thine, so much as a thread or a shoe latchet, lest thou shouldest say 'I have made Abram rich.'

Is not all the whole land before thee? Depart, I pray thee, from me. If thou wilt take the lefthand, I will take the right: or if thou take the righthand I will take the left."

that I will not take of all that is thine, so much as a thread or a shoe latchet, lest thou shouldest say 'I have made Abram rich.' Save only that which the young men have eaten and the parts of the men which went with me, Aner, Eshcol and Mamre: Let them take their parts."

Abraham in the Bible

Meaning: father of a great multitude

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Abidah » Descendant » Abraham

Abraham » Piety of

Abraham » God's covenant with

Abraham » Faith of

Abraham » Divine call of

Abraham » How regarded by his descendants

Abraham » Children of

Abraham » Trial of his faith in the offering of isaac

Abraham » Canaan given to

Abraham » Friend of God

Abraham » In paradise

Abraham » Age of, at different periods

Abraham » Angels appear to

Abraham » Lives in ur, but removes to haran

Abraham » Wealth of

Abraham » Sends hagar and ishmael away

Abraham » Is blessed by melchizedek

Abraham » Isaac born to

Abraham » Deferring to lot, chooses hebron

Abraham » Defeats chedorlaomer

Abraham » Independence of, in character

Abraham » Sojourns in egypt

Abraham » Unselfishness of

Abraham » Circumcision of

Abraham » And canaan

Abraham » death

Abraham » Called the father of the faithful, characteristics of » Mighty in prayer

Abraham » Called abraham

Abraham » Lives in gerar

Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered

Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac

Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest

Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings

Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land

Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God

Abraham » His questions about the destruction of the righteous and wicked in sodom

Abraham » Witnesses the destruction of sodom

Abraham » Son of terah

Abraham » He purchases a place for her burial, and buries her in a cave

Abraham » Ishmael born to

Abraham » Sarah, his wife, dies

Abraham » Testament of

Abraham » Ancestors of, idolatrous

Abraham » Marries sarah

Abraham » Lives in bethel

Abraham » Marries keturah

Abraham » A prophet

Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife

Abraham » Provides a wife for isaac

Altar » Built by » Abraham

Blessing » Temporal blessings, prayer for » Abraham

Boldness » Instances of, in prayer » Abraham

holy Boldness » Exemplified » Abraham

the Canaanites » Abraham » Was promised , for inheritance

the Canaanites » Abraham » Had his faith tried by dwelling amongst

the Canaanites » Abraham » Called to dwell amongst

Circumcision » Instances of » Abraham

Communion » Instances of » Abraham

Communion with God » Exemplified » Abraham

Concubinage » Laws concerning » Practiced by » Abraham

Covenant » Instances of » Abraham

The Covenant » Made with » Abraham

the Death of saints » Exemplified » Abraham

Decision » Instances of » Abraham

Early rising » Exemplified » Abraham

Eldaah » Descendant » Abraham

Faith » Example of victorious » Abraham

Faith » Instances of faith in Christ » Abraham

Families » Good--exemplified » Abraham

Family » Good--exemplified » Abraham

Godly Fear » Exemplified » Abraham

Glorifying God » Exemplified » Abraham

God's Call » Examples of Leadership » Abraham

Hebrew » Applied to » Abraham