430 occurrences in 38 translations

'O God' in the Bible

Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears.

So David made prayer to God for the child; and he took no food day after day, and went in and, stretching himself out on the earth, was there all night.

And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him is Hushai the Archite, his coat rent, and earth on his head;

The king was deeply moved and went to the upper room over the gate and wept [in sorrow]. And this is what he said as he walked: “O my son Absalom, my son, my son Absalom! How I wish that I had died instead of you, O Absalom, my son, my son!”

In straits to me I will call Jehovah, And to God will I call, And he will hear my voice from his temple, And my cry in his ears.

But [in the meantime] the people were still sacrificing [to God] on the high places (hilltops) [as the pagans did to their idols], for there was no [permanent] house yet built for the Name of the Lord.

So God said to him, “Because you have requested this and did not ask for long life or riches for yourself, or the death of your enemies, but you asked discernment for yourself to understand justice,

And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

Then Jezebel sent a messenger unto Elijah, saying, "So do God to me, and so thereto, except I make thy soul like one of theirs by tomorrow this time."

But the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it because there is no God in Israel, that ye go to inquire of Baal-zebub, the god of Ekron?

And they said unto him, There came up a man to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith Jehovah, Is it because there is no God in Israel, that thou sendest to inquire of Baal-zebub, the god of Ekron? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.

And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.

And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

And Joash said to the priests, All the silver from things dedicated to God, which is brought into the house of Jehovah, the silver from each man the silver of his valuation, all the silver that comes into any man's heart to bring to the house of Jehovah,

And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

The son of Carmi: Achan, who brought the disaster on Israel when he stole what was devoted to God.

And Jabez will call to God of Israel, saying, If blessing, thou wilt bless me and enlarge my bound, and thine hand were with me, and didst me from evil, so as not to afflict me! And God will bring what he asked.

And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

So all Israel was enrolled by genealogies; and they are written in the Book of the Kings of Israel. And Judah was carried away into exile to Babylon because of their unfaithfulness [to God].

And David went for directions to God; and God said to him, You are not to go up after them; but, turning away from them, come face to face with them opposite the spice-trees.

And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.

They accompanied their songs of praise to God with trumpets, cymbals, and other musical instruments while Jeduthun's children served as trustees.

And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.

O Jehovah, there is none like Thee, and there is no god save Thee, according to all that we have heard with our ears.

And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.

And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued.

Now seek the Lord your God wholeheartedly and with your entire being! Get up and build the sanctuary of the Lord God! Then you can bring the ark of the Lord's covenant and the holy items dedicated to God's service into the temple that is built to honor the Lord."

All of these were descendants of Heman the king's seer, according to God's promise to exalt him, since God had given Heman fourteen sons and three daughters.

And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.

And David will say to all the convocation, Praise ye now Jehovah your God. And all the convocation will praise to Jehovah the God of their fathers, and they will bow down and worship to God and the king.

And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.

And said, O LORD God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:

Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.

He brought his father’s consecrated gifts and his own consecrated gifts into God’s temple: silver, gold, and utensils.

"Pay attention, everyone in Judah, in Jerusalem, and you, too, King Jehoshaphat! This is what the LORD says to you: "Stop being afraid, and stop being discouraged because of this vast invasion force, because the battle doesn't belong to you, but to God.

(Wicked Athaliah and her sons had broken into God's temple and used all the holy items of the Lord's temple in their worship of the Baals.)

And they buried him in the city of David with the kings, for he did good in Israel and with respect to God and his house.

Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon;

Then King Hezekiah and the captains gave orders to the Levites to give praise to God in the words of David and Asaph the seer. And they made songs of praise with joy, and with bent heads gave worship.

Who, with all his heart, is turned to God the Lord, the God of his fathers, even if he has not been made clean after the rules of the holy place.

and brought in the offerings and the tithes and the things dedicated to God faithfully. And over them was Cononiah the Levite ruler, and Shimei his brother the next.

Kore the son of Imnah the Levite, keeper of the East Gate, was in charge of the voluntary offerings to God, to apportion the contributions for the Lord and the most holy things.

Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

Now as to the rest of Manasseh's accomplishments, including his prayer to God and what the seers had to say to him in the name of the LORD God of Israel, they are included among the Acts of the Kings of Israel.

And the prayer which he made to God, and how God gave him an answer, and all his sin and his wrongdoing, and the places where he made high places and put up pillars of wood and images, before he put away his pride, are recorded in the history of the seers.

So they went to Hilkiah the high priest, and gave him the money brought into God’s temple. The Levites and the doorkeepers had collected money from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem.

After this, they set fire to God's Temple, demolished the wall around Jerusalem, burned all of its fortified buildings, and destroyed everything of value.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

and set the priests in their courses, and the Levites in their offices to minister unto God which is at Jerusalem as it is written in the book of Moses.

And you, Ezra, according to God’s wisdom that you possess, appoint magistrates and judges to judge all the people in the region west of the Euphrates who know the laws of your God and to teach anyone who does not know them.

And after everything which has come on us because of our evil-doing and our great sin, and seeing that the punishment which you, O God, have given us, is less than the measure of our sins, and that you have kept from death those of us who are here;

Anyone who did not come within three days, by decision of the officials and elders, all of his possessions would be devoted to God, and he himself would be excluded from the assembly of exiles.

Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.

For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.

Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin.

When their time of feasting had concluded, Job would rise early in the morning to send for them and consecrate them to God. He would offer a burnt offering for each one, because Job thought, "Perhaps my children sinned by cursing God in their hearts." Job did this time and again.

If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

"I know it is so of a truth: for how may a man, compared unto God, be justified?

Wilt thou say unto God, 'The thing that I take in hand is perfect, and I am clean in thy sight'?

A laughter to his friend I am: 'He calleth to God, and He answereth him,' A laughter is the perfect righteous one.

“The tents of the destroyers prosper;And those who provoke God are [apparently] secure,Whom God brings into their power.

But indeed, I, unto the Almighty, would speak, and, to direct my argument unto GOD, would I be well pleased.

Yes, this will result in my deliverance,for no godless person can appear before Him.

Only two things, O God, do with me: Then from Thy face I am not hidden.

“[O God] turn your gaze from him so that he may rest,Until he fulfills his day [on earth] like a hired man.

My friends scorn me: but mine eye poureth out tears unto God.

Can a man be profitable unto God, as he that is wise may be profitable unto himself?

For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.

"Dominion and fear belong to God; who fashions peace in his high heaven.

“Behold, even the moon has no brightness [compared to God’s majesty and glory]And the stars are not pure in His sight,

Will he take delight in the Ruler of all, and make his prayer to God at all times?

It also is a judicial iniquity, For I had lied to God above.

For this, ye men of heart, hear to me: far be it to God from doing evil; and the Almighty from iniquity.

For He doth not suffer man any more, To go unto God in judgment,

Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:

For he doth add to his sin, Transgression among us he vomiteth, And multiplieth his sayings to God.

If you are righteous, what do you give to God, or what does he receive from your hand?

Also God will not hear vanity, and the Almighty will not look upon it

Has it been relayed to God that I want to talk? Can a person speak when he is confused?"

{To the chief Musician on Neginoth, A Psalm of David.} Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.

Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain