Reference: Adam In The Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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So God created man in his own image, in the image of God created he him; male and female created he them.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever:
When a man has taken a wife, and married her, and it comes to pass that she finds no favor in his eyes, because he has found some uncleanness in her: then let him write her a bill of divorcement, and put it in her hand, and send her out of his house.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit. read more. And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD comes. And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and in the remnant whom the LORD shall call.
And he answered and said unto them, Have you not read, that he who made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh? read more. Therefore they are no more two, but one flesh. What therefore God has joined together, let not man put asunder.
But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and be joined to his wife; read more. And they two shall be one flesh: so then they are no more two, but one flesh.
And the angel answered and said unto her, The Holy Spirit shall come upon you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of God.
Who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.
Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law.
(For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned in the likeness of Adam's transgression, who is the figure of him that was to come.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned in the likeness of Adam's transgression, who is the figure of him that was to come. So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.
So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.
So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many. So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.
So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.
So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. For if by one man's offense death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if by one man's offense death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if by one man's offense death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound: That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
For as in Adam all die, even so in Christ shall all be made alive.
For he must reign, till he has put all enemies under his feet.
You fool, that which you sow is not made alive, except it die: And that which you sow, you sow not that body that shall be, but bare grain, it may by chance be wheat, or of some other grain: read more. But God gives it a body as it has pleased him, and to every seed its own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fish, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving spirit.
And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving spirit. But that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
But that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, made of dust: the second man is the Lord from heaven.
The first man is of the earth, made of dust: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. read more. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Submitting yourselves one to another in the fear of God.
Who, being in the form of God, thought it not a thing to be grasped to be equal with God:
For Adam was first formed, then Eve.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,