Reference: Adultery
American
Is a criminal connection between persons who are engaged, one or both, to keep themselves wholly to others; and thus it exceeds the guilt of fornication, which is the same intercourse between unmarried persons. As the highest sin of its kind, and son including all other sins of the flesh, it is forbidden in the seventh commandment. Where polygamy was allowed, as among the ancient Jews, illicit intercourse between a married man and a woman who was married, nor betrothed, constituted not adultery, but fornication.
Fornication may be, in some sense, covered by a subsequent marriage of the parties; but adultery cannot be so healed. Hence God often compares himself to a husband jealous of his honor, Jer 31:32; and hence the forsaking of the true God is compared to fornication and adultery of the vilest kind, Jer 3:9; Eze 23:36-49.
By the Law of Moses, both the man and the woman who had committed adultery were punished with death, Le 20:10; 21:9; Joh 8:5. A woman suspected of this crime might, in order to clear herself, drink the "water of jealousy," as prescribed in Nu 5.
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"If anyone commits adultery with another man's wife, including when someone commits adultery with his neighbor's wife, both the adulterer and the adulteress are to die.
"Now if the daughter of any priest defiles herself by being a prostitute, she defiles her father. She is to be incinerated.
She took her fornication so lightly that she polluted the land and committed adultery with stones and trees.
It won't be like the covenant I made with their ancestors on the day I took them by the hand to bring them out of the land of Egypt. They broke my covenant, although I was a husband to them," declares the LORD.
Then the LORD spoke to me. "Son of Man, speak out in judgment of both Oholah and Oholibah. Make their detestable practices widely known, because they've committed adultery, and blood covers their hands. They've also committed adultery with their idols, making their sons born to me to pass through the fire as an offering to them. read more. "They've also done this to me: They defiled my sanctuary and profaned my Sabbaths, all at the same time! When they killed their sons as offerings to their idols, they brought them to my sanctuary and defiled it. Look what they've done with my Temple! "In addition, they sent messengers for men to come from afar. When they arrived, you bathed yourself for them, painted your eyes, adorned yourself with jewelry, then sat down on an elegant bed. A table was arranged in front of it, on which you set out my incense and oil. The sound of a carefree multitude accompanied her. Men from a multitude of nations were coming including Sabeans from the wilderness, adorned with bracelets on their hands and beautiful crowns on their heads. "After she had worn herself out by her adulterous behavior, I asked her, "Will they continue with their sexual immorality and with their prostitution?' They've gone to her, like men do, to have sex with a prostitute. They had sex with Oholah and Oholibah, those licentious women. Righteous men will judge them with punishments fit for adulterers and for those who shed blood, because they're adulterers with blood on their hands." This is what the Lord GOD says: "Bring an army against them and deliver them over to terror and plunder. Then the army will stone them with stones and cut them to pieces with their swords. They'll kill their sons and daughters and incinerate their houses. I'll cause obscene conduct to stop throughout the land, because all the women will be admonished not to practice their obscene conduct. You'll receive the consequences for your obscene conduct and bear the punishment for your sins of idolatry. Then you'll know that I am the Lord GOD."
Now in the Law, Moses commanded us to stone such women to death. What do you say?"
Easton
conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woman was fornication. Adultery was regarded as a great social wrong, as well as a great sin.
The Mosaic law (Nu 5:11-31) prescribed that the suspected wife should be tried by the ordeal of the "water of jealousy." There is, however, no recorded instance of the application of this law. In subsequent times the Rabbis made various regulations with the view of discovering the guilty party, and of bringing about a divorce. It has been inferred from Joh 8:1-11 that this sin became very common during the age preceding the destruction of Jerusalem.
Idolatry, covetousness, and apostasy are spoken of as adultery spiritually (Jer 3:6,8-9; Eze 16:32; Ho 1:3; Re 2:22). An apostate church is an adulteress (Isa 1:21; Eze 23:4,7,37), and the Jews are styled "an adulterous generation" (Mt 12:39). (Comp. Re 12.)
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Then the LORD told Moses, "Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, read more. a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
"How the faithful city has become a whore, she who used to be filled with justice! Righteousness used to reside within her, but now only murderers live there.
In the time of King Josiah the LORD told me, "Have you seen what unfaithful Israel did? She went up on every high hill and under every green tree, and she committed fornication there.
I saw that even though I had sent unfaithful Israel away for all her adulteries and had given her a divorce decree, her treacherous sister Judah didn't fear, and she, too, committed adultery. She took her fornication so lightly that she polluted the land and committed adultery with stones and trees.
who commits adultery, preferring a stranger over her husband!
The older one was named Oholah and her sister was named Oholibah. They belonged to me and gave birth to sons and daughters. Now as to their real identities, Oholah refers to Samaria and Oholibah to Jerusalem."
She bestowed her sexual favors on them all of them, the best of the Assyrians and with whomever she lusted for.
because they've committed adultery, and blood covers their hands. They've also committed adultery with their idols, making their sons born to me to pass through the fire as an offering to them.
So he went out and married Diblaim's daughter Gomer. She conceived with him and gave birth to a son.
But he replied to them, "An evil and adulterous generation craves a sign. Yet no sign will be given to it except the sign of the prophet Jonah,
Jesus, however, went to the Mount of Olives. At daybreak he appeared again in the Temple, and all the people came to him. So he sat down and began to teach them. read more. But the scribes and the Pharisees brought a woman who had been caught in adultery. After setting her before them, they told him, "Teacher, this woman has been caught in the very act of adultery. Now in the Law, Moses commanded us to stone such women to death. What do you say?" They said this to test him, so that they might have a charge against him. But Jesus bent down and began to write on the ground with his finger. When they persisted in questioning him, he straightened up and told them, "Let the person among you who is without sin be the first to throw a stone at her." Then he bent down again and continued writing on the ground. When they heard this, they went away one by one, beginning with the oldest, and he was left alone with the woman standing there. Then Jesus stood up and asked her, "Dear lady, where are your accusers? Hasn't anyone condemned you?" "No one, sir," she replied. Then Jesus said, "I don't condemn you, either. Go home, and from now on don't sin anymore."
Look! I am going to strike her with illness. Those who commit adultery with her will also suffer greatly, unless they repent from acting like her.
Fausets
A married woman cohabiting with a man not her husband. The prevalent polygamy in patriarchal times rendered it impossible to stigmatize as adultery the cohabitation of a married man with another besides his wife. But as Jesus saith, "from the beginning it was not so," for "He which made male and female said, They twain shall be one flesh." So the Samaritan Pentateuch reads Ge 2:24, as it is quoted in Mt 19:5. A fallen world undergoing a gradual course of remedial measures needs anomalies to be pretermitted for a time (Ro 3:25 margin; Ac 17:30), until it becomes fit for a higher stage, in its progress toward its finally perfect state. God sanctions nothing but perfection; but optimism is out of place in governing a fallen world not yet ripe for it. The junction of the two into one flesh when sexual intercourse takes place with a third is dissolved in its original idea.
So also the union of the believer with Christ is utterly incompatible with fornication (1Co 6:13-18; 7:1-13; 1Ti 3:12). The sanctity of marriage in patriarchal times appears from Abraam's fear, not that his wife will be seduced from him, but that he may be killed for her sake. The conduct of Pharaoh and Abimelech (Genesis 12; 20), implies the same reverence for the sacredness of marriage. Death by fire was the penalty of unchastity (Ge 38:24). Under the Mosaic law both the guilty parties (including those only betrothed unless the woman were a slave) were stoned (De 22:22-24; Le 19:20-22). The law of inheritance, which would have been set aside by doubtful offspring, tended to keep up this law as to adultery. But when the territorial system of Moses fell into desuetude, and Gentile example corrupted the Jews, while the law nominally remained it practically became a dead letter.
The Pharisees' object in bringing the adulterous woman (John 8) before Christ was to put Him in a dilemma between declaring for reviving an obsolete penalty, or else sanctioning an infraction of the law. In Mt 5:48 He condemns their usage of divorce except in the case of fornication. In Mt 1:19, Joseph" not willing to make the Virgin a public example (paradeigmatisai) was minded to put her away privily"; i.e., he did not intend to bring her before the local Sanhedrim, but privately to repudiate her. The trial by the waters of jealousy described in Nu 5:11-29 was meant to restrain oriental impulses of jealousy within reasonable bounds. The trial by "red water" in Africa is very different, amidst seeming resemblance's. The Israelite ingredients were harmless; the African, poisonous. The visitation, if the woman was guilty, was from God direct; the innocent escaped: whereas many an innocent African perishes by the poison. No instance is recorded in Scripture; so that the terror of it seems to have operated either to restrain from guilt, or to lead the guilty to confess it without recourse to the ordeal.
The union of God and His one church, in His everlasting purpose, is the archetype and foundation on which rests the union of man and wife (Eph 5:22-33). (See ADAM.) As he ish) gave Eve (isha) his name, signifying her formation from him, so Christ gives a new name to the church (Re 2:17; 3:12). As He is the true Solomon (Prince of peace), so she the Shulamite (Song 6:13). Hence idolatry, covetousness, and apostasy are adultery spiritually (Jer 3:6,8-9; Eze 16:63; Hosea 1; 2; 3; Re 2:22). An apostate church, the daughter of Jerusalem becoming the daughter of Babylon, is an adulteress (Isa 1:21; Eze 23:4,7,37). So Jesus calls the Jews "an adulterous generation" (Mt 12:39).
The woman in Revelation 12, represented as clothed with the Sun (of righteousness), and crowned with the 12 stars (i.e. the 12 patriarchs of the Old Testament and the 12 apostles of New Testament), and persecuted by the dragon, in Revelation 17, excites the wonder of John, because of her transformation into a scarlet arrayed "mother of harlots," with a cup full of abominations, riding upon a "scarlet colored beast"; but the ten horned beast finally turns upon her, "makes her naked, eats her flesh, and burns her with fire." The once faithful church has ceased to be persecuted by conforming to the godless world and resting upon it. But the divine principle is, when the church apostatizes from God to intrigue with the world, the world, the instrument of her sin, shall at last be the instrument of her punishment. Compare as to Israel (Aholah), and Judah (Aholibah), Ezekiel
23. The principle is being illustrated in the church of Rome before our eyes. Let all professing churches beware of spiritual adultery, as they would escape its penalty.
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(Therefore a man will leave his father and his mother and cling to his wife, and they will become one flesh.)
(Therefore a man will leave his father and his mother and cling to his wife, and they will become one flesh.)
Three months later, it was reported to Judah, "Your daughter-in-law Tamar has turned to prostitution! And look! She's pregnant because of it!" "Bring her out," Judah responded. "Let's burn her to death!"
Three months later, it was reported to Judah, "Your daughter-in-law Tamar has turned to prostitution! And look! She's pregnant because of it!" "Bring her out," Judah responded. "Let's burn her to death!"
"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.
"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed. The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering.
The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering. Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."
Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."
Then the LORD told Moses, "Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him,
"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway.
a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled,
If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence.
Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse.
The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse.
"The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"'
But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell
then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.'
and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water.
"Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated.
The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.
The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water.
The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people.
When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children.
But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority:
This is the law in cases of jealousy when a woman defiles herself while under her husband's authority:
"If a man is caught having sexual relations with a married woman, then both of them must die the man who had sex with the woman and the woman herself so that this evil will be removed from Israel.
"If a man is caught having sexual relations with a married woman, then both of them must die the man who had sex with the woman and the woman herself so that this evil will be removed from Israel. "If a man meets a young virgin lady in the city who is engaged to be married and has sexual relations with her,
"If a man meets a young virgin lady in the city who is engaged to be married and has sexual relations with her, then the two must be brought to the city gate and there they must be stoned to death the girl because she was in a city but did not cry out for help, and the man who abused a woman who was engaged to another man. By doing this you are to remove this evil from among you.
then the two must be brought to the city gate and there they must be stoned to death the girl because she was in a city but did not cry out for help, and the man who abused a woman who was engaged to another man. By doing this you are to remove this evil from among you.
Return, return, Shulammite, return, return, so we may look at you! Why should you look at the Shulammite, like you watch the dance of the two camps?
Return, return, Shulammite, return, return, so we may look at you! Why should you look at the Shulammite, like you watch the dance of the two camps?
"How the faithful city has become a whore, she who used to be filled with justice! Righteousness used to reside within her, but now only murderers live there.
"How the faithful city has become a whore, she who used to be filled with justice! Righteousness used to reside within her, but now only murderers live there.
In the time of King Josiah the LORD told me, "Have you seen what unfaithful Israel did? She went up on every high hill and under every green tree, and she committed fornication there.
In the time of King Josiah the LORD told me, "Have you seen what unfaithful Israel did? She went up on every high hill and under every green tree, and she committed fornication there.
I saw that even though I had sent unfaithful Israel away for all her adulteries and had given her a divorce decree, her treacherous sister Judah didn't fear, and she, too, committed adultery.
I saw that even though I had sent unfaithful Israel away for all her adulteries and had given her a divorce decree, her treacherous sister Judah didn't fear, and she, too, committed adultery. She took her fornication so lightly that she polluted the land and committed adultery with stones and trees.
She took her fornication so lightly that she polluted the land and committed adultery with stones and trees.
Then you will remember, be ashamed, and you won't open your mouth anymore due to humiliation when I will have made atonement for you for everything that you've done,' declares the Lord GOD."
Then you will remember, be ashamed, and you won't open your mouth anymore due to humiliation when I will have made atonement for you for everything that you've done,' declares the Lord GOD."
The older one was named Oholah and her sister was named Oholibah. They belonged to me and gave birth to sons and daughters. Now as to their real identities, Oholah refers to Samaria and Oholibah to Jerusalem."
The older one was named Oholah and her sister was named Oholibah. They belonged to me and gave birth to sons and daughters. Now as to their real identities, Oholah refers to Samaria and Oholibah to Jerusalem."
She bestowed her sexual favors on them all of them, the best of the Assyrians and with whomever she lusted for.
She bestowed her sexual favors on them all of them, the best of the Assyrians and with whomever she lusted for.
because they've committed adultery, and blood covers their hands. They've also committed adultery with their idols, making their sons born to me to pass through the fire as an offering to them.
because they've committed adultery, and blood covers their hands. They've also committed adultery with their idols, making their sons born to me to pass through the fire as an offering to them.
Her husband Joseph, being a righteous man and unwilling to disgrace her, decided to divorce her secretly.
Her husband Joseph, being a righteous man and unwilling to disgrace her, decided to divorce her secretly.
So be perfect, as your heavenly Father is perfect."
So be perfect, as your heavenly Father is perfect."
But he replied to them, "An evil and adulterous generation craves a sign. Yet no sign will be given to it except the sign of the prophet Jonah,
But he replied to them, "An evil and adulterous generation craves a sign. Yet no sign will be given to it except the sign of the prophet Jonah,
and said, "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh'?
and said, "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh'?
Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent,
Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent,
whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past.
whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past.
Food is for the stomach, and the stomach is for food, but God will make them both unnecessary. The body is not meant for sexual immorality but for the Lord, and the Lord for the body.
Food is for the stomach, and the stomach is for food, but God will make them both unnecessary. The body is not meant for sexual immorality but for the Lord, and the Lord for the body. God raised the Lord, and by his power he will also raise us.
God raised the Lord, and by his power he will also raise us. You know that your bodies belong to the Messiah, don't you? Should I take what belongs to the Messiah and unite them with a prostitute? Certainly not!
You know that your bodies belong to the Messiah, don't you? Should I take what belongs to the Messiah and unite them with a prostitute? Certainly not! You know that the person who unites himself with a prostitute becomes one body with her, don't you? For it is said, "The two will become one flesh."
You know that the person who unites himself with a prostitute becomes one body with her, don't you? For it is said, "The two will become one flesh." But the person who unites himself with the Lord becomes one spirit with him.
But the person who unites himself with the Lord becomes one spirit with him. Keep on running away from sexual immorality. Any other sin that a person commits is outside his body, but the person who sins sexually sins against his own body.
Keep on running away from sexual immorality. Any other sin that a person commits is outside his body, but the person who sins sexually sins against his own body.
Now about what you asked: "Is it advisable for a man not to marry?"
Now about what you asked: "Is it advisable for a man not to marry?" Because sexual immorality is so rampant, every man should have his own wife, and every woman should have her own husband.
Because sexual immorality is so rampant, every man should have his own wife, and every woman should have her own husband. A husband should fulfill his obligation to his wife, and a wife should do the same for her husband.
A husband should fulfill his obligation to his wife, and a wife should do the same for her husband. A wife does not have authority over her own body, but her husband does. In the same way, a husband doesn't have authority over his own body, but his wife does.
A wife does not have authority over her own body, but her husband does. In the same way, a husband doesn't have authority over his own body, but his wife does. Do not withhold yourselves from each other unless you agree to do so just for a set time, in order to devote yourselves to prayer. Then you should come together again so that Satan does not tempt you through your lack of self-control.
Do not withhold yourselves from each other unless you agree to do so just for a set time, in order to devote yourselves to prayer. Then you should come together again so that Satan does not tempt you through your lack of self-control. But I say this as a concession, not as a command.
But I say this as a concession, not as a command. I would like everyone to be unmarried, like I am. However, each person has a special gift from God, one this and another that.
I would like everyone to be unmarried, like I am. However, each person has a special gift from God, one this and another that. I say to those who are unmarried, especially to widows: It is good for them to remain like me.
I say to those who are unmarried, especially to widows: It is good for them to remain like me. However, if they cannot control themselves, they should get married, for it is better to marry than to burn with passion.
However, if they cannot control themselves, they should get married, for it is better to marry than to burn with passion. To married people I give this command (not really I, but the Lord): A wife must not leave her husband.
To married people I give this command (not really I, but the Lord): A wife must not leave her husband. But if she does leave him, she must remain unmarried or else be reconciled to her husband. Likewise, a husband must not abandon his wife.
But if she does leave him, she must remain unmarried or else be reconciled to her husband. Likewise, a husband must not abandon his wife. I (not the Lord) say to the rest of you: If a brother has a wife who is an unbeliever and she is willing to live with him, he must not abandon her.
I (not the Lord) say to the rest of you: If a brother has a wife who is an unbeliever and she is willing to live with him, he must not abandon her. And if a woman has a husband who is an unbeliever and he is willing to live with her, she must not abandon him.
And if a woman has a husband who is an unbeliever and he is willing to live with her, she must not abandon him.
Wives, submit yourselves to your husbands as to the Lord.
Wives, submit yourselves to your husbands as to the Lord. For the husband is the head of his wife as the Messiah is the head of the church. It is he who is the Savior of the body.
For the husband is the head of his wife as the Messiah is the head of the church. It is he who is the Savior of the body. Indeed, just as the church is submissive to the Messiah, so wives must be submissive to their husbands in everything.
Indeed, just as the church is submissive to the Messiah, so wives must be submissive to their husbands in everything. Husbands, love your wives as the Messiah loved the church and gave himself for it,
Husbands, love your wives as the Messiah loved the church and gave himself for it, so that he might make it holy by cleansing it, washing it with water and the word,
so that he might make it holy by cleansing it, washing it with water and the word, and might present the church to himself in all its glory, without a spot or wrinkle or anything of the kind, but holy and without fault.
and might present the church to himself in all its glory, without a spot or wrinkle or anything of the kind, but holy and without fault. In the same way, husbands must love their wives as they love their own bodies. A man who loves his wife loves himself.
In the same way, husbands must love their wives as they love their own bodies. A man who loves his wife loves himself. For no one has ever hated his own body, but he nourishes and tenderly cares for it, as the Messiah does the church.
For no one has ever hated his own body, but he nourishes and tenderly cares for it, as the Messiah does the church. For we are parts of his body of his flesh and of his bones.
For we are parts of his body of his flesh and of his bones. "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh."
"That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh." This is a great secret, but I am talking about the Messiah and the church.
This is a great secret, but I am talking about the Messiah and the church. But each individual man among you must love his wife as he loves himself; and may the wife fear her husband.
But each individual man among you must love his wife as he loves himself; and may the wife fear her husband.
As soon as I send Artemas to you, or perhaps Tychicus, do your best to come to me at Nicopolis, for I have decided to spend the winter there.
As soon as I send Artemas to you, or perhaps Tychicus, do your best to come to me at Nicopolis, for I have decided to spend the winter there.
"Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"
"Let everyone listen to what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna. I will also give him a white stone. On the white stone is written a new name that no one knows except the person who receives it.'"
Look! I am going to strike her with illness. Those who commit adultery with her will also suffer greatly, unless they repent from acting like her.
Look! I am going to strike her with illness. Those who commit adultery with her will also suffer greatly, unless they repent from acting like her.
I will make the one who conquers to become a pillar in the sanctuary of my God, and he will never go out of it again. I will write on him the name of my God, the name of the city of my God (the new Jerusalem coming down out of heaven from God), and my own new name.
I will make the one who conquers to become a pillar in the sanctuary of my God, and he will never go out of it again. I will write on him the name of my God, the name of the city of my God (the new Jerusalem coming down out of heaven from God), and my own new name.
Hastings
Morish
This was forbidden in the ten commandments; but neither there nor anywhere else is the sin defined. It seems clear, that as far as the man was concerned, if he had intercourse with a woman unless it was with a married woman, he would not be charged with adultery, though he himself might be married; indeed how could he be when he was allowed more wives than one, as well as concubines and slaves? If he committed adultery with a married woman or with one betrothed, both were to be put to death. De 22:22-24. With the woman it was stricter, she must have no intercourse with any man but her husband. If a man was jealous of his wife there was the ordeal of the bitter waters provided to test her innocence. Nu 5:11-31. But we do not read that any man or woman was stoned for adultery, nor that any woman drank the bitter waters. We know from the New Testament that Moses had, because of the hardness of their hearts, allowed a certain looseness, and a man could divorce his wife for any cause, which was easier than bringing a suspected wife to trial. It may be that the men themselves had not good consciences, like those who brought the adulterous woman to the Lord in Joh 8:3. We have a dreadful picture of guiltiness in Judges 19: and Jeremiah charges Israel with being "as fed horses in the morning, every one neighed after his neighbour's wife," which loudly called for judgement. Jer 5:8; 13:27. The Lord declared that a man morally committed adultery (or fornication) in his heart if he lusted after a woman. Adultery had also a typical meaning. Israel had been espoused to Jehovah, but instead of being a faithful wife she had sought other lovers. "With their idols have they committed adultery." Eze 23:37. So the false church, who has Jezebel in her midst, the Lord will cast her "and them that commit adultery with her into great tribulation, except they repent of their deeds." Re 2:22.
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Then the LORD told Moses, "Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, read more. a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
"If a man is caught having sexual relations with a married woman, then both of them must die the man who had sex with the woman and the woman herself so that this evil will be removed from Israel. "If a man meets a young virgin lady in the city who is engaged to be married and has sexual relations with her, read more. then the two must be brought to the city gate and there they must be stoned to death the girl because she was in a city but did not cry out for help, and the man who abused a woman who was engaged to another man. By doing this you are to remove this evil from among you.
They were well-fed, lusty stallions, each one neighing after his neighbor's wife.
I've seen your detestable behavior: your adulteries, your passionate neighing, your lewd immorality on the hills in the field. How terrible it will be for you, Jerusalem! You are unclean. How much longer will this go on?"
because they've committed adultery, and blood covers their hands. They've also committed adultery with their idols, making their sons born to me to pass through the fire as an offering to them.
But the scribes and the Pharisees brought a woman who had been caught in adultery. After setting her before them,
Look! I am going to strike her with illness. Those who commit adultery with her will also suffer greatly, unless they repent from acting like her.
Smith
Adultery.
The parties to this crime, according to Jewish law, were a married woman and a man who was not her husband. The Mosaic penalty was that both the guilty parties should be stoned, and it applied as well to the betrothed as to the married woman, provided she were free.
De 22:22-24
A bondwoman so offending was to be scourged, and the man was to make a trespass offering.
At a later time, and when owing, to Gentile example, the marriage tie became a looser bond of union, public feeling in regard to adultery changed, and the penalty of death was seldom or never inflicted. The famous trial by the waters of jealousy,
was probably an ancient custom, which Moses found deeply seated --(But this ordeal was wholly in favor of the innocent, and exactly opposite to most ordeals. For the water which the accused drank was perfectly harmless, and only by a miracle could it produce a bad effect; while in most ordeals the accused must suffer what naturally produces death, and be proved innocent only by a miracle. Symbolically adultery is used to express unfaithfulness to covenant vows to God, who is represented as the husband of his people.)
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"You are not to commit adultery.
"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed. The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering. read more. Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."
Then the LORD told Moses, "Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, read more. a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority:
"If a man is caught having sexual relations with a married woman, then both of them must die the man who had sex with the woman and the woman herself so that this evil will be removed from Israel. "If a man meets a young virgin lady in the city who is engaged to be married and has sexual relations with her, read more. then the two must be brought to the city gate and there they must be stoned to death the girl because she was in a city but did not cry out for help, and the man who abused a woman who was engaged to another man. By doing this you are to remove this evil from among you.
Watsons
ADULTERY, the violation of the marriage bed. The law of Moses punished with death both the man and the woman who were guilty of this crime, Le 20:10. If a woman was betrothed to a man, and was guilty of this infamous crime before the marriage was completed, she was, in this case, along with her paramour, to be stoned, De 22:22-24. When any man among the Jews, prompted by jealousy, suspected his wife of the crime of adultery, he brought her first before the judges, and informed them that in consequence of his suspicions, he had privately admonished her, but that she was regardless of his admonitions. If before the judges she asserted her innocency, he required that she should drink the waters of jealousy, that God might by these means discover what she attempted to conceal, Nu 5:12, &c. The man then produced his witnesses, and they were heard. After this, both the man and the woman were conveyed to Jerusalem, and placed before the sanhedrim; the judges of which, by threats and other means, endeavoured to confound the woman, and make her confess. If she persisted in denying the fact, she was led to the eastern gate of the court of Israel, stripped of her own clothes, and dressed in black, before great numbers of her own sex. The priest then told her that if she was really innocent, she had nothing to fear; but if guilty, she might expect to suffer all that the law had denounced against her, to which she answered, "Amen, amen." The priest then wrote the terms of the law in this form:
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"If anyone commits adultery with another man's wife, including when someone commits adultery with his neighbor's wife, both the adulterer and the adulteress are to die.
"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him,
"If a man is caught having sexual relations with a married woman, then both of them must die the man who had sex with the woman and the woman herself so that this evil will be removed from Israel. "If a man meets a young virgin lady in the city who is engaged to be married and has sexual relations with her, read more. then the two must be brought to the city gate and there they must be stoned to death the girl because she was in a city but did not cry out for help, and the man who abused a woman who was engaged to another man. By doing this you are to remove this evil from among you.
"Call your mother to account, call her for she is not my wife, and I'm not her husband. Let her do away with her seductive looks and remove her adultery from between her breasts.