Reference: Alms
Easton
Not found in the Old Testament, but repeatedly in the New. The Mosaic legislation (Le 25:35; De 15:7) tended to promote a spirit of charity, and to prevent the occurrence of destitution among the people. Such passages as these, Ps 41:1; 112:9; Pr 14:31; Isa 10:2; Am 2:7; Jer 5:28; Eze 22:29, would also naturally foster the same benevolent spirit.
In the time of our Lord begging was common (Mr 10:46; Ac 3:2). The Pharisees were very ostentatious in their almsgivings (Mt 6:2). The spirit by which the Christian ought to be actuated in this duty is set forth in 1Jo 3:17. A regard to the state of the poor and needy is enjoined as a Christian duty (Lu 3:11; 6:30; Mt 6:1; Ac 9:36; 10:2,4), a duty which was not neglected by the early Christians (Lu 14:13; Ac 20:35; Ga 2:10; Ro 15:25-27; 1Co 16:1-4). They cared not only for the poor among themselves, but contributed also to the necessities of those at a distance (Ac 11:29; 24:17; 2Co 9:12). Our Lord and his attendants showed an example also in this (Joh 13:29).
In modern times the "poor-laws" have introduced an element which modifies considerably the form in which we may discharge this Christian duty.
See Verses Found in Dictionary
And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee.
If there be amongst you a poor man, any one of thy brethren in one of thy gates, in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy brother in need;
{To the chief Musician. A Psalm of David.} Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour.
He that oppresseth the poor reproacheth his Maker; but he that honoureth Him is gracious to the needy.
to turn away the poor from judgment, and to take away the right from the afflicted of my people; that widows may be their prey, and that they may rob the fatherless!
They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.
The people of the land use oppression and practise robbery; and they vex the poor and needy, and oppress the stranger wrongfully.
panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the same maid, to profane my holy name.
Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens. When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.
And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging.
And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.
To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
But when thou makest a feast, call poor, crippled, lame, blind:
for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.
and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;
And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.
pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them;
I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
And after a lapse of many years I arrived, bringing alms to my nation, and offerings.
but now I go to Jerusalem, ministering to the saints; for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem. read more. They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.
only that we should remember the poor, which same thing also I was diligent to do.
But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?
Fausets
From Greek eleemosyne. The Hebrew "righteousness" in Old Testament and the Greek in many manuscripts of Mt 6:1, stands for ALMS. So Da 4:27, "Break off thy sins by righteousness, and thine iniquities by showing mercy to the poor." The poor were entitled to leavings from the produce of the field, the vineyard, and the olive yard (Le 19:9-10; 23:22; De 15:11; 24:19; 26:2-13), the third year's tithing for the Levite, the stranger, the fatherless, the widow.
Compare Job 31:17; 29:16; "I was a father to the poor." Ne 8:10; Pr 10:2; 11:4; Es 9:22; Ps 41:1; 112:9. Dorcas (Ac 9:36). Cornelius (Ac 10:2). God prefers such neighborly love to fasting (Isa 58:7). Thirteen receptacles for free offerings were in the women's court of the temple (Mr 12:41-44). Begging was a practice only known after the captivity. In every city there were three collectors who distributed alms of two kinds:
1. Of money collected in the synagogue chest every sabbath for the poor of the city, "the alms of the chest."
2. Of food and money received in a dish, "alms of the dish." The Pharisees gave much alms, but with ostentation, figuratively blowing the trumpet before them (the figure being from the trumpet blowing in religious feasts): Mt 6:1-2. The duty was recognized among Christians as a leading one (Lu 14:13; Ro 15:25-27; Ga 2:10). A laying by for alms in proportion to one's means on every Lord's day is recommended (1Co 16:1-4; Ac 11:29-30; 20:35). Jesus and the twelve, out of their common purse, set the pattern (Joh 13:29). Not the costliness, but the love and self denial, and the proportion the gift bears to one's means, are what God prizes (Mr 12:42-44). Such "come up as a memorial before God" (Ac 9:36; 10:2,4). The giving was not imposed as a matter of constraint, but of bounty, on Christians (Ac 5:4).
The individual was not merged in the community, as in socialism; each freely gave, and distribution was made, not to the lazy who would not work, but to the needy (Ac 2:45; 2Th 3:10). A mendicant order is the very opposite of the Christian system. The Jewish tithe was not imposed, but the principle of proportionate giving having been laid down, the definite proportion is left to each one's faith and love to fix (2Co 9:5-7). Love will hardly give less than legalism. An ecclesiastical order of widowhood attended to charitable ministrations in the early church (1Ti 5:10). The deacons were appointed primarily for the distribution of alms (Acts 6). Alms are "righteousness," not that they justify a man (which Romans 3; 4; 5 prove they do not), but they are the doing that which is right and which our neighbor has a rightful claim upon us for, in the court of God's equity, though not of human law. God gives us means for this very end (Eph 4:28).
See Verses Found in Dictionary
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, and the gleaning of thy harvest thou shalt not gather.
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, and the gleaning of thy harvest thou shalt not gather. And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.
And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.
And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.
And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.
For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.
For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.
When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.
When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.
that thou shalt take of the first of all the fruit of the ground, which thou shalt bring of thy land which Jehovah thy God giveth thee, and shalt put it in a basket, and shalt go unto the place that Jehovah thy God will choose to cause his name to dwell there;
that thou shalt take of the first of all the fruit of the ground, which thou shalt bring of thy land which Jehovah thy God giveth thee, and shalt put it in a basket, and shalt go unto the place that Jehovah thy God will choose to cause his name to dwell there; and thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land that Jehovah swore unto our fathers to give us.
and thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land that Jehovah swore unto our fathers to give us. And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God.
And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God. And thou shalt speak and say before Jehovah thy God, A perishing Aramean was my father, and he went down to Egypt with a few, and sojourned there, and became there a nation, great, mighty, and populous.
And thou shalt speak and say before Jehovah thy God, A perishing Aramean was my father, and he went down to Egypt with a few, and sojourned there, and became there a nation, great, mighty, and populous. And the Egyptians evil-entreated us, and afflicted us, and laid upon us hard bondage;
And the Egyptians evil-entreated us, and afflicted us, and laid upon us hard bondage; and we cried to Jehovah, the God of our fathers, and Jehovah heard our voice, and looked on our affliction, and our labour, and our oppression;
and we cried to Jehovah, the God of our fathers, and Jehovah heard our voice, and looked on our affliction, and our labour, and our oppression; and Jehovah brought us forth out of Egypt with a powerful hand, and with a stretched-out arm, and with great terribleness, and with signs, and with wonders;
and Jehovah brought us forth out of Egypt with a powerful hand, and with a stretched-out arm, and with great terribleness, and with signs, and with wonders; and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey!
and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey! And now, behold, I have brought the first of the fruits of the land, which thou, Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God.
And now, behold, I have brought the first of the fruits of the land, which thou, Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God. And thou shalt rejoice in all the good that Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that is in thy midst.
And thou shalt rejoice in all the good that Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that is in thy midst. When thou hast made an end of tithing all the tithes of thy produce in the third year, the year of tithing, thou shalt give it to the Levite, to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled;
When thou hast made an end of tithing all the tithes of thy produce in the third year, the year of tithing, thou shalt give it to the Levite, to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled; and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten any of thy commandments:
and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten any of thy commandments:
And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.
And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.
as the days on which the Jews rested from their enemies, and the month that was turned to them from sorrow to joy, and from mourning into a good day; that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
as the days on which the Jews rested from their enemies, and the month that was turned to them from sorrow to joy, and from mourning into a good day; that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
I was a father to the needy, and the cause which I knew not I searched out;
I was a father to the needy, and the cause which I knew not I searched out;
Or have eaten my morsel alone, so that the fatherless ate not thereof,
Or have eaten my morsel alone, so that the fatherless ate not thereof,
{To the chief Musician. A Psalm of David.} Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
{To the chief Musician. A Psalm of David.} Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour.
He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour.
Treasures of wickedness profit nothing; but righteousness delivereth from death.
Treasures of wickedness profit nothing; but righteousness delivereth from death.
Wealth profiteth not in the day of wrath; but righteousness delivereth from death.
Wealth profiteth not in the day of wrath; but righteousness delivereth from death.
Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.
Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.
Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.
Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens. When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.
When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.
And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much. And a poor widow came and cast in two mites, which is a farthing.
And a poor widow came and cast in two mites, which is a farthing.
And a poor widow came and cast in two mites, which is a farthing.
And a poor widow came and cast in two mites, which is a farthing. And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury: for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
But when thou makest a feast, call poor, crippled, lame, blind:
But when thou makest a feast, call poor, crippled, lame, blind:
for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.
for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.
and sold their possessions and substance, and distributed them to all, according as any one might have need.
and sold their possessions and substance, and distributed them to all, according as any one might have need.
While it remained did it not remain to thee? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.
While it remained did it not remain to thee? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.
And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.
And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.
And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.
And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.
pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.
And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them;
And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them; which also they did, sending it to the elders by the hand of Barnabas and Saul.
which also they did, sending it to the elders by the hand of Barnabas and Saul.
I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
but now I go to Jerusalem, ministering to the saints;
but now I go to Jerusalem, ministering to the saints; for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.
for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem. They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.
They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.
Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye do also.
Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye do also. On the first of the week let each of you put by at home, laying up in whatever degree he may have prospered, that there may be no collections when I come.
On the first of the week let each of you put by at home, laying up in whatever degree he may have prospered, that there may be no collections when I come. And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem:
And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem: and if it be suitable that I also should go, they shall go with me.
and if it be suitable that I also should go, they shall go with me.
I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you. But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:
But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing: each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
only that we should remember the poor, which same thing also I was diligent to do.
only that we should remember the poor, which same thing also I was diligent to do.
Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need.
Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need.
borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.
borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.
Morish
Offerings given to the poor. It was righteous to do so: hence, giving to the poor is called righteousness. Ps 112:9; 2Co 9:9. In the law provision was made for the poor. Ex 23:11; Le 19:10. It is declared that the poor would never cease out of the land; and if not relieved and they cried to the Lord, it would be accounted a sin against those who should have aided them. De 15:7-11. On the other hand, we read that "he that hath pity upon the poor lendeth to the Lord, and that which he hath given will he pay him again." Pr 19:17. In the N.T. the same thing is enforced. We are exhorted to do good unto all men, especially unto them of the household of faith. Ga 6:10. "He that soweth sparingly shall reap also sparingly . . . . the Lord loveth a cheerful giver;" and whole chapters were written to stir up the saints to give liberally to the poor in Judaea. "It is more blessed to give than to receive."
See Verses Found in Dictionary
but in the seventh thou shalt let it rest and lie fallow, that the poor of thy people may eat of it; and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thine olive-tree.
And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.
If there be amongst you a poor man, any one of thy brethren in one of thy gates, in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy brother in need; but thou shalt open thy hand bountifully unto him, and shalt certainly lend him on pledge what is sufficient for his need, in that which he lacketh. read more. Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee. Thou shalt bountifully give unto him, and thy heart shall not be evil-disposed when thou givest unto him; because for this thing Jehovah thy God will bless thee in all thy works, and in all the business of thy hand. For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.
He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour.
He that is gracious to the poor lendeth unto Jehovah; and what he hath bestowed will he repay unto him.
So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.
Smith
Alms.
The duty of alms-giving, especially in kind, consisting chiefly in portions to be left designedly from produce of the field, the vineyard and the oliveyard,
Le 19:9-10; 23:22; De 15:11; 24:19; 26:2-13; Ru 2:2
is strictly enjoined by the law. Every third year also,
De 14:28
each proprietor was directed to share the tithe of his produce with "the Levite, the stranger, the fatherless and the widow." The theological estimate of alms-giving among the Jews is indicated in the following passages:
Job 31:17; Pr 10:2; 11:4; Es 9:22; Ps 112:9; Ac 9:36
the case of Dorcas;
of Cornelius; to which may be added Tobit 4:10,11; 14:10,11, and Ecclus. 3:30; 40:24. The Pharisees were zealous in almsgiving, but too ostentatious their mode of performance, for which our Lord finds fault with them.
The duty of relieving the poor was not neglected by the Christians.
Mt 6:1-4; Lu 14:13; Ac 20:35; Ga 2:10
Regular proportionate giving was expected.
See Verses Found in Dictionary
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, and the gleaning of thy harvest thou shalt not gather. And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.
And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates;
For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.
When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.
that thou shalt take of the first of all the fruit of the ground, which thou shalt bring of thy land which Jehovah thy God giveth thee, and shalt put it in a basket, and shalt go unto the place that Jehovah thy God will choose to cause his name to dwell there; and thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land that Jehovah swore unto our fathers to give us. read more. And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God. And thou shalt speak and say before Jehovah thy God, A perishing Aramean was my father, and he went down to Egypt with a few, and sojourned there, and became there a nation, great, mighty, and populous. And the Egyptians evil-entreated us, and afflicted us, and laid upon us hard bondage; and we cried to Jehovah, the God of our fathers, and Jehovah heard our voice, and looked on our affliction, and our labour, and our oppression; and Jehovah brought us forth out of Egypt with a powerful hand, and with a stretched-out arm, and with great terribleness, and with signs, and with wonders; and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey! And now, behold, I have brought the first of the fruits of the land, which thou, Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God. And thou shalt rejoice in all the good that Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that is in thy midst. When thou hast made an end of tithing all the tithes of thy produce in the third year, the year of tithing, thou shalt give it to the Levite, to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled; and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten any of thy commandments:
And Ruth the Moabitess said to Naomi, Let me, I pray, go to the field and glean among the ears of corn after him in whose sight I shall find favour. And she said to her, Go, my daughter.
as the days on which the Jews rested from their enemies, and the month that was turned to them from sorrow to joy, and from mourning into a good day; that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
Or have eaten my morsel alone, so that the fatherless ate not thereof,
He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour.
Treasures of wickedness profit nothing; but righteousness delivereth from death.
Wealth profiteth not in the day of wrath; but righteousness delivereth from death.
Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens. When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.
When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward. But thou, when thou doest alms, let not thy left hand know what thy right hand does; read more. so that thine alms may be in secret, and thy Father who sees in secret will render it to thee.
But when thou makest a feast, call poor, crippled, lame, blind:
And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.
pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,
which also they did, sending it to the elders by the hand of Barnabas and Saul.
I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
but now I go to Jerusalem, ministering to the saints; for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem. read more. They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.
only that we should remember the poor, which same thing also I was diligent to do.