Reference: Altar
American
A table-like structure, on which sacrifices and incense were offered, built of various materials, usually of stone, but sometimes of brass, etc. It is evident that sacrifices were offered long before the flood; but the first mention of an altar in Scripture is when Noah left the ark. Mention is made of altars reared by Abraham, Isaac, Jacob, and Moses. The latter was commanded to build an altar of earth, Ex 20:24. If stone was employed, it must be rough and unhewn, probably lest the practice of sculpture should lead them to violate the second commandment. It was not to be furnished with steps, De 27:2-6.
The altars in the Jewish tabernacle, and in the temple at Jerusalem, were the following: 1. The altar of burnt offerings. 2. The altar of incense. 3. The table of showbread, for which see BREAD.
1. THE ALTAR OF BURNT-OFFERINGS was a kind of coffer of shittim-wood covered with brass plates, about seven feet six inches square, and four feet six inches in height. At the four corners were four horns, or elevations. It was portable, and had rings and staves for bearing in, Ex 27-28. It was placed in the court before the tabernacle, towards the east. The furniture of the altar was of brass, and consisted of a pan, to receive the ashes that fell through the grating; shovels; basins, to contain the blood with which the altar was sprinkled; and forks, to turn and remove the pieces of flesh upon the coals. The fire was a perpetual one, kindled miraculously, and carefully cherished. Upon this altar the lamb of the daily morning and evening sacrifice was offered, and the other stated and voluntary blood-sacrifices and meat and drink-offerings. To this also certain fugitives were allowed to flee and find protection. The altar in Solomon's temple was larger, being about thirty feet square and fifteen feet high, 2Ch 4:1. It is said to have been covered with thick plates of brass and filled with stones, with an ascent on the east side. It is often called "the brazen altar."
2.THE ALTAR OF INCENSE was a small table of shittim-wood, covered with plates of gold; it was eighteen inches square, and three feet high, Ex 30; 37:25, etc. At the four corners were four horns, and all around its top was a little border or crown. On each side were two rings, into which staves might be inserted for the purpose of carrying it. It stood in the Holy place; not in the Holy of Holies, but before it, between the golden candlestick and the table of showbread, and the priests burned incense upon it every morning and evening. So Zacharias, Lu 1:9,11. See TEMPLE.
3. ALTAR AT ATHENS, inscribed "to the unknown God,"
Ac 17:23. It is certain. Both from Paul's assertion and the testimony of Greek writers, that altars to an unknown or gods existed at Athens. But the attempt to ascertain definitely whom the Athenians worshipped under this appellation must ever remain fruitless for want of sufficient data. The inscription afforded to Paul a happy occasion of proclaiming the gospel; and those who embraced it found it indeed that the Being whom they had thus ignorantly worshipped was the one only living and true God.
See Verses Found in Dictionary
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you.
And on the day when you pass over the Jordan to the land which the Lord your God gives you, you shall set up great stones and cover them with plaster. And you shall write on them all the words of this law when you have passed over, that you may go into the land which the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you. read more. And when you have gone over the Jordan, you shall set up these stones, as I command you this day, on Mount Ebal, and coat them with plaster. And there you shall build an altar to the Lord your God, an altar of stones; you shall not lift up any iron tool upon them. You shall build the altar of the Lord your God of whole stones and offer burnt offerings on it to Him;
Also Solomon made an altar of bronze, its top twenty by twenty cubits and its height ten cubits.
As was the custom of the priesthood, it fell to him by lot to enter [the sanctuary of] the temple of the Lord and burn incense.
And there appeared to him an angel of the Lord, standing at the right side of the altar of incense.
For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you.
Easton
(Heb. mizbe'ah, from a word meaning "to slay"), any structure of earth (Ex 20:24) or unwrought stone (Ex 20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places (Ge 22:9; Eze 6:3; 2Ki 23:12; 16:4; 23:8; Ac 14:13). The word is used in Heb 13:10 for the sacrifice offered upon it--the sacrifice Christ offered.
Paul found among the many altars erected in Athens one bearing the inscription, "To the unknown God" (Ac 17:23), or rather "to an [i.e., some] unknown God." The reason for this inscription cannot now be accurately determined. It afforded the apostle the occasion of proclaiming the gospel to the "men of Athens."
The first altar we read of is that erected by Noah (Ge 8:20). Altars were erected by Abraham (Ge 12:7; 13:4; 22:9), by Isaac (Ge 26:25), by Jacob (Ge 33:20; 35:1,3), and by Moses (Ex 17:15, "Jehovah-nissi").
In the tabernacle, and afterwards in the temple, two altars were erected.
(1.) The altar of burnt offering (Ex 30:28), called also the "brasen altar" (Ex 39:39) and "the table of the Lord" (Mal 1:7).
This altar, as erected in the tabernacle, is described in Ex 27:1-8. It was a hollow square, 5 cubits in length and in breadth, and 3 cubits in height. It was made of shittim wood, and was overlaid with plates of brass. Its corners were ornamented with "horns" (Ex 29:12; Le 4:18).
In Ex 27:3 the various utensils appertaining to the altar are enumerated. They were made of brass. (Comp. 1Sa 2:13-14; Le 16:12; Nu 16:6-7.)
In Solomon's temple the altar was of larger dimensions (2Ch 4:1. Comp. 1Ki 8:22,64; 9:25), and was made wholly of brass, covering a structure of stone or earth. This altar was renewed by Asa (2Ch 15:8). It was removed by Ahaz (2Ki 16:14), and "cleansed" by Hezekiah, in the latter part of whose reign it was rebuilt. It was finally broken up and carried away by the Babylonians (Jer 52:17).
After the return from captivity it was re-erected (Ezr 3:3,6) on the same place where it had formerly stood. (Comp. 1 Macc. 4:47.) When Antiochus Epiphanes pillaged Jerusalem the altar of burnt offering was taken away.
Again the altar was erected by Herod, and remained in its place till the destruction of Jerusalem by the Romans (70 A.D.).
The fire on the altar was not permitted to go out (Le 6:9).
In the Mosque of Omar, immediately underneath the great dome, which occupies the site of the old temple, there is a rough projection of the natural rock, of about 60 feet in its extreme length, and 50 in its greatest breadth, and in its highest part about 4 feet above the general pavement. This rock seems to have been left intact when Solomon's temple was built. It was in all probability the site of the altar of burnt offering. Underneath this rock is a cave, which may probably have been the granary of Araunah's threshing-floor (1Ch 21:22).
(2.) The altar of incense (Ex 30:1-10), called also "the golden altar" (Ex 39:38; Nu 4:11), stood in the holy place "before the vail that is by the ark of the testimony." On this altar sweet spices were continually burned with fire taken from the brazen altar. The morning and the evening services were commenced by the high priest offering incense on this altar. The burning of the incense was a type of prayer (Ps 141:2; Re 5:8; 8:3-4).
Illustration: Brazen and Golden Altars
This altar was a small movable table, made of acacia wood overlaid with gold (Ex 37:25-26). It was 1 cubit in length and breadth, and 2 cubits in height.
In Solomon's temple the altar was similar in size, but was made of cedar-wood (1Ki 6:20; 7:48) overlaid with gold. In Eze 41:22 it is called "the altar of wood." (Comp. Ex 30:1-6.)
In the temple built after the Exile the altar was restored. Antiochus Epiphanes took it away, but it was afterwards restored by Judas Maccabaeus (1 Macc. 1:23; 4:49). Among the trophies carried away by Titus on the destruction of Jerusalem the altar of incense is not found, nor is any mention made of it in Heb 9. It was at this altar Zacharias ministered when an angel appeared to him (Lu 1:11). It is the only altar which appears in the heavenly temple (Isa 6:6; Re 8:3-4).
See Verses Found in Dictionary
And Noah built an altar to the Lord and took of every clean [four-footed] animal and of every clean fowl or bird and offered burnt offerings on the altar.
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him.
Where he had built an altar at first; and there Abram called on the name of the Lord.
When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood.
When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood.
And [Isaac] built an altar there and called on the name of the Lord and pitched his tent there; and there Isaac's servants were digging a well.
There he erected an altar and called it El-Elohe-Israel [God, the God of Israel].
And God said to Jacob, Arise, go up to Bethel and dwell there. And make there an altar to God Who appeared to you [in a distinct manifestation] when you fled from the presence of Esau your brother.
Then let us arise and go up to Bethel, and I will make there an altar to God Who answered me in the day of my distress and was with me wherever I went.
And Moses built an altar and called the name of it, The Lord is my Banner;
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you. And if you will make Me an altar of stone, you shall not build it of hewn stone, for if you lift up a tool upon it you have polluted it.
And make the altar of acacia wood, five cubits square and three cubits high [within reach of all]. Make horns for it on its four corners; they shall be of one piece with it, and you shall overlay it with bronze. read more. You shall make pots to take away its ashes, and shovels, basins, forks, and firepans; make all its utensils of bronze.
You shall make pots to take away its ashes, and shovels, basins, forks, and firepans; make all its utensils of bronze. Also make for it a grate, a network of bronze; and on the net you shall make four bronze rings at its four corners. read more. And you shall put it under the ledge of the altar, so that the net will extend halfway down the altar. And make poles for the altar, poles of acacia wood overlaid with bronze. The poles shall be put through the rings on the two sides of the altar, with which to carry it. You shall make [the altar] hollow with slabs or planks; as shown you on the mountain, so shall it be made.
And you shall take of the blood of the bull and put it on the horns of the altar with your finger, and pour out all the blood at the base of the altar.
And you shall make an altar to burn incense upon; of acacia wood you shall make it.
And you shall make an altar to burn incense upon; of acacia wood you shall make it. A cubit shall be its length and a cubit its breadth; its top shall be square and it shall be two cubits high. Its horns shall be of one piece with it.
A cubit shall be its length and a cubit its breadth; its top shall be square and it shall be two cubits high. Its horns shall be of one piece with it. And you shall overlay it with pure gold, its top and its sides round about and its horns, and you shall make a crown (a rim or molding) of gold around it.
And you shall overlay it with pure gold, its top and its sides round about and its horns, and you shall make a crown (a rim or molding) of gold around it. You shall make two golden rings under the rim of it, on the two ribs on the two opposite sides of it; and they shall be holders for the poles with which to carry it.
You shall make two golden rings under the rim of it, on the two ribs on the two opposite sides of it; and they shall be holders for the poles with which to carry it. And you shall make the poles of acacia wood, overlaid with gold.
And you shall make the poles of acacia wood, overlaid with gold. You shall put the altar [of incense] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony (the Law, the tables of stone), where I will meet with you.
You shall put the altar [of incense] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony (the Law, the tables of stone), where I will meet with you. And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it. read more. And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations. You shall offer no unholy incense on the altar nor burnt sacrifice nor cereal offering; and you shall pour no libation (drink offering) on it. Aaron shall make atonement upon the horns of it once a year; with the blood of the sin offering of atonement once in the year shall he make atonement upon and for it throughout your generations. It is most holy to the Lord.
And the altar of burnt offering with all its utensils, and the laver [for cleansing] and its base.
And [Bezalel] made the incense altar of acacia wood; its top was a cubit square and it was two cubits high; the horns were one piece with it. He overlaid it with pure gold, its top, its sides round about, and its horns; also he made a rim around it of gold.
The golden altar, the anointing oil, the fragrant incense, and the hanging for the door of the tent; The bronze altar and its grate of bronze, its poles and all its utensils; the laver and its base;
He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting, and he shall pour out all the blood at the base of the altar of burnt offering near the door of the Tent of Meeting.
Command Aaron and his sons, saying, This is the law of the burnt offering: The burnt offering shall remain on the altar all night until morning; the fire shall be kept burning on the altar.
He shall take a censer full of burning coals of fire from off the [bronze] altar before the Lord, and his two hands full of sweet incense beaten small, and bring it within the veil [into the Holy of Holies],
And upon the golden [incense] altar they shall spread a cloth of blue, and cover it with a covering of dolphin or porpoise skin, and shall put in place its poles [for carrying].
Do this: Take censers, Korah and all your company, And put fire in them and put incense upon them before the Lord tomorrow; and the man whom the Lord chooses shall be holy. You take too much upon yourselves, you sons of Levi.
And the custom of the priests with the people was this: when any man offered sacrifice, the priest's servant came while the flesh was boiling with a fleshhook of three prongs in his hand; And he thrust it into the pan or kettle or caldron or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh with all the Israelites who came there.
The Holy of Holies was twenty cubits in length, in breadth, and in height. He overlaid it with pure gold. He also overlaid the cedar altar.
Solomon made all the other vessels of the Lord's house: the [incense] altar of gold; the table of gold for the showbread;
Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven
On that same day the king consecrated the middle of the court that was before the Lord's house; there he offered burnt offerings, cereal offerings, and the fat of the peace offerings, because the bronze altar that was before the Lord was too small to receive [all] the offerings.
Three times a year Solomon offered burnt offerings and peace offerings on the altar he built to the Lord, and he burned incense with them before the Lord. So he finished the house.
The bronze altar which was before the Lord he removed from the front of the house, from between his [new] altar and the house of the Lord, and put it on the north side of his altar.
Then David said to Ornan, Grant me the site of this threshing floor, that I may build an altar on it to the Lord. You shall charge me the full price for it, that the plague may be averted from the people.
Also Solomon made an altar of bronze, its top twenty by twenty cubits and its height ten cubits.
And when Asa heard these words, the prophecy of Oded the prophet, he took courage and put away the abominable idols from all the land of Judah and Benjamin and from the cities which he had taken in the hill country of Ephraim; and he repaired the altar [of burnt offering] of the Lord which was in front of the porch or vestibule [of the house] of the Lord.
And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening.
From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord was not yet laid.
Let my prayer be set forth as incense before You, the lifting up of my hands as the evening sacrifice.
Then flew one of the seraphim [heavenly beings] to me, having a live coal in his hand which he had taken with tongs from off the altar;
Also the pillars of bronze that belonged to the house of the Lord, and the bronze bases or pedestals [which supported the ten basins] and the bronze Sea or huge laver that were in the house of the Lord, the Chaldeans broke into pieces and carried all the bronze of them to Babylon.
And say, You mountains of Israel, hear the word of the Lord God! Thus says the Lord God to the mountains and the hills, to the river ravines and the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places [of idolatrous worship],
An altar of wood, three cubits high and two cubits long [and wide]; and its corners, its base, and its sides were of wood. And the man [an angel] said to me, This is the table that is before the Lord.
By offering polluted food upon My altar. And you ask, How have we polluted it and profaned You? By thinking that the table of the Lord is contemptible and may be despised.
And there appeared to him an angel of the Lord, standing at the right side of the altar of incense.
And the priest of Zeus, whose [temple] was at the entrance of the town, brought bulls and garlands to the [city's] gates and wanted to join the people in offering sacrifice.
For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you.
We have an altar from which those who serve and worship in the tabernacle have no right to eat.
And when He had taken the scroll, the four living creatures and the twenty-four elders [ of the heavenly Sanhedrin] prostrated themselves before the Lamb. Each was holding a harp (lute or guitar), and they had golden bowls full of incense (fragrant spices and gums for burning), which are the prayers of God's people (the saints).
And another angel came and stood over the altar. He had a golden censer, and he was given very much incense (fragrant spices and gums which exhale perfume when burned), that he might mingle it with the prayers of all the people of God (the saints) upon the golden altar before the throne.
And another angel came and stood over the altar. He had a golden censer, and he was given very much incense (fragrant spices and gums which exhale perfume when burned), that he might mingle it with the prayers of all the people of God (the saints) upon the golden altar before the throne. And the smoke of the incense (the perfume) arose in the presence of God, with the prayers of the people of God (the saints), from the hand of the angel.
Fausets
The first of which we have mention was built by Noah after leaving the ark (Ge 8:20). The English (from the Latin) means an elevation or high place: not the site, but the erections on them which could be built or removed (1Ki 12:7; 2Ki 23:15). So the Greek bomos, and Hebrew bamath. But the proper Hebrew name mizbeach is "the sacrificing place;" Septuagint thusiasterion. Spots hallowed by divine revelations or appearances were originally the sites of altars (Ge 12:7; 13:18; 26:25; 35:1). Mostly for sacrificing; sometimes only as a memorial, as that named by Moses Jehovah Nissi, the pledge that Jehovah would war against Amalek to all generations (Ex 17:15-16), and that built by Reuben, Gad, and half Manasseh, "not for burnt offering, nor sacrifice, but as a witness" (Jos 22:26-27).
Altars were to be made only of earth or else unhewn stone, on which no iron tool was used, and without steps up to them (Ex 20:24-26). Steps toward the E. on the contrary are introduced in the temple yet future (Eze 43:17), marking its distinctness from any past temple. No pomp or ornament was allowed; all was to be plain and simple; for it was the meeting place between God and the sinner, and therefore a place of shedding of blood without which there is no remission (Le 17:11; Heb 9:22), a place of fellowship with God for us only through death. The mother dust of earth, or its stones in their native state as from the hand of God, were the suitable material. The art of sinful beings would mar, rather than aid, the consecration of the common meeting ground. The earth made for man's nourishment, but now the witness of his sin and drinker in of his forfeited life, was the most suitable (see Fairbairn, Typology). The altar was at "the door of the tabernacle of the tent of the congregation" (Ex 40:29).
In the tabernacle the altar of burnt offering was made of shittim (acacia) boards overlaid with brass, terming a square of five cubits, or eight feet. three cubits high or five feet, the hollow within being probably filled with earth or stones. A ledge (Hebrew karkob) projected on the side for the priest to stand on, to which a slope of earth gradually led up on the S. side, and outside the ledge was a network of brass. At the grainers were four horn shaped projections. to which the victim was bound (Ps 118:27), and which were touched with blood in consecrating priests (Ex 29:12), and in the sin offering (Le 4:7). The horn symbolizes might. The culmination's of the altar, being hornlike, imply the mighty salvation and security which Jehovah engages to the believing worshippers approaching Him in His own appointed way. Hence it was the asylum or place of refuge (1Ki 1:50; Ex 21:14).
So the Antitype, Christ (Isa 27:5; 25:4). To grasp the altar horns in faith was to lay hold of Jehovah's strength. In Solomon's temple the altar square was entirely of brass, and was 20 cubits, or from 30 to 35 feet, and the height 10 cubits. In Mal 1:7,12, it is called "the table of the Lord." In Herod's temple the altar was 50 cubits long, and 50 broad, and 15 high; a pipe from the S.W. grainer conveyed away the blood to the brook Kedron. Except in emergencies (as Jg 6:24; 1Sa 7:9-10; 2Sa 24:18,25; 1Ki 8:64; 18:31-32) only the one altar was sanctioned (Le 17:8-9; De 12:13-14), to mark the unity and ubiquity of God, as contrasted with the many altars of the manifold idols and local deities of pagandom. Every true Israelite, wherever he might be, realized his share in the common daily sacrifices at the one altar in Zion, whence Jehovah ruled to the ends of the earth.
Christ is the antitype, the one altar or meeting place between God and man, the one only atonement for sinners, the one sacrifice, and the one priest (Ac 4:12; Heb 13:10). Christ's Godhead, on which He offered His manhood, "sanctifieth the gift" (Mt 23:19), and prevents the sacrifice being consumed by God's fiery judicial wrath against man's sin. To those Judaizers who object that Christians have no altar or sacrificial meats, Paul says, "we have" (the emphasis in Greek is on have; there is no we) emphatically, but it is a spiritual altar and sacrifice. So Heb 4:14-15; 8:1; 9:1; 10:1,19-21. The interpretation which makes "altar" the Lord's table is opposed to the scope of the Epistle to the Heb., which contrasts the outward sanctuary with the unseen spiritual sanctuary.
Romanisers fall under the condemnation of Ho 8:11. The Epistle to the Hebrew reasons, servile adherents to visible altar meats are excluded from our Christian spiritual altar and meats: "For He, the true Altar, from whom we derive spiritual meats, realized the sin offering type" (of which none of the meat was eaten, but all was burnt: Le 6:30) "by suffering without the gate: teaching that we must go forth after Him from the Jewish high priest's camp of legal ceremonialism and meats, which stood only until the gospel times of reformation" (Heb 9:10-11). The temple and holy city were the Jewish people's camp in their solemn feasts.
The brass utensils for the altar (Ex 27:3) were pans, to receive the ashes and fat; shovels, for removing the ashes; basins, for the blood; flesh hooks, with three prongs, to take flesh out of the cauldron (1Sa 2:13-14); firepans, or censers, for taking coals off the altar, or for burning incense (Le 16:12; Nu 16:6-7; Ex 25:38); the same Hebrew maktoth means snuff dishes, as "tongs" means snuffers for the candlesticks. Asa "renewed" the altar, i.e. reconsecrated it, after it had been polluted by idolatries (2Ch 20:8). (See AHAZ (see) removed it to the N. side of the new altar which Urijah the priest had made after the pattern which Ahaz had seen at Damascus (2Ki 16:14). Hezekiah had it "cleansed" (2Ch 29:12-18) of all the uncleanness brought into it in Ahaz' reign. Manasseh, on his repentance, repaired it (2Ch 33:16). Rabbis pretended it stood on the spot where man was created. In Zerubbabel's temple the altar was built before the temple foundations were laid (Ezr 3:2).
After its desecration by Antiochus Epiphanes, Judas Maccabaeus built a new altar of unhewn stones. A perpetual fire kept on it symbolized the perpetuity of Jehovah's religion; for, sacrifice being the center of the Old Testament worship, to extinguish it would have been to extinguish the religion. The perpetual fire of the Persian religion was different, for this was not sacrificial, but a symbol of God, or of the notion that, fire was a primary element. The original fire of the tabernacle "came out from before the Lord, and consumed upon the altar the burnt offering and the fat" (Le 9:24). The rabbis say, It couched upon the altar like a lion, bright as the sun, the flame solid and pure, consuming things wet and dry alike, without smoke. The divine fire on the altar; the shekinah cloud, representing the divine habitation with them, which was given to the king and the high priest with the oil of unction; the spirit of prophecy; the Urim and Thummim whereby the high priest miraculously learned God's will; and the ark of the covenant, whence God gave His answers in a clear voice, were the five things of the old temple wanting in the second temple.
Heated stones (Hebrew) were laid upon the altar, by which the incense was kindled (Isa 6:6). The golden altar of incense (distinguished from the brazen altar of burnt offering), of acacia wood (in Solomon's temple cedar) underneath, two cubits high, one square. Once a year, on the great day of atonement, the high priest sprinkled upon its horns the blood of the sin offering (Ex 30:6-10; Le 16:18-19). Morning and evening incense was burnt on it with fire taken from the altar of burnt offering. It had a border round the top, and two golden rings at the sides for the staves to bear it with. It was "before the veil that is by the ark of the testimony, before the mercy seat;" between the candlestick and the shewbread table. In Heb 9:4, KJV, "censer," not "altar of incense," is right; for the latter was in the outer not the inner holy place.
The inner, or holiest, place "had the golden censer" belonging to its yearly atonement service, not kept in it. The altar of incense also was close by the second veil, directly before the ark (1Ki 6:22), "by (Hebrew b
See Verses Found in Dictionary
And Noah built an altar to the Lord and took of every clean [four-footed] animal and of every clean fowl or bird and offered burnt offerings on the altar.
And Noah built an altar to the Lord and took of every clean [four-footed] animal and of every clean fowl or bird and offered burnt offerings on the altar.
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him.
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him.
Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.
Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.
And [Isaac] built an altar there and called on the name of the Lord and pitched his tent there; and there Isaac's servants were digging a well.
And [Isaac] built an altar there and called on the name of the Lord and pitched his tent there; and there Isaac's servants were digging a well.
And God said to Jacob, Arise, go up to Bethel and dwell there. And make there an altar to God Who appeared to you [in a distinct manifestation] when you fled from the presence of Esau your brother.
And God said to Jacob, Arise, go up to Bethel and dwell there. And make there an altar to God Who appeared to you [in a distinct manifestation] when you fled from the presence of Esau your brother.
And Moses built an altar and called the name of it, The Lord is my Banner;
And Moses built an altar and called the name of it, The Lord is my Banner; And he said, Because [theirs] is a hand against the throne of the Lord, the Lord will have war with Amalek from generation to generation.
And he said, Because [theirs] is a hand against the throne of the Lord, the Lord will have war with Amalek from generation to generation.
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you.
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you. And if you will make Me an altar of stone, you shall not build it of hewn stone, for if you lift up a tool upon it you have polluted it.
And if you will make Me an altar of stone, you shall not build it of hewn stone, for if you lift up a tool upon it you have polluted it. Neither shall you go up by steps to My altar, that your nakedness be not exposed upon it.
Neither shall you go up by steps to My altar, that your nakedness be not exposed upon it.
But if a man comes willfully upon another to slay him craftily, you shall take him from My altar [to which he may have fled for protection], that he may die.
But if a man comes willfully upon another to slay him craftily, you shall take him from My altar [to which he may have fled for protection], that he may die.
You shall make pots to take away its ashes, and shovels, basins, forks, and firepans; make all its utensils of bronze.
You shall make pots to take away its ashes, and shovels, basins, forks, and firepans; make all its utensils of bronze.
And you shall take of the blood of the bull and put it on the horns of the altar with your finger, and pour out all the blood at the base of the altar.
And you shall take of the blood of the bull and put it on the horns of the altar with your finger, and pour out all the blood at the base of the altar.
You shall put the altar [of incense] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony (the Law, the tables of stone), where I will meet with you.
You shall put the altar [of incense] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony (the Law, the tables of stone), where I will meet with you. And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it.
And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it. And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.
And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations. You shall offer no unholy incense on the altar nor burnt sacrifice nor cereal offering; and you shall pour no libation (drink offering) on it.
You shall offer no unholy incense on the altar nor burnt sacrifice nor cereal offering; and you shall pour no libation (drink offering) on it. Aaron shall make atonement upon the horns of it once a year; with the blood of the sin offering of atonement once in the year shall he make atonement upon and for it throughout your generations. It is most holy to the Lord.
Aaron shall make atonement upon the horns of it once a year; with the blood of the sin offering of atonement once in the year shall he make atonement upon and for it throughout your generations. It is most holy to the Lord.
[Moses] put the altar of burnt offering at the door of the tabernacle of the Tent of Meeting and offered on it the burnt offering and the cereal offering, as the Lord commanded him.
[Moses] put the altar of burnt offering at the door of the tabernacle of the Tent of Meeting and offered on it the burnt offering and the cereal offering, as the Lord commanded him.
And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.
And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.
But no sin offering shall be eaten of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place; it shall be [wholly] burned with fire.
But no sin offering shall be eaten of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place; it shall be [wholly] burned with fire.
Then there came a fire out from before the Lord and consumed the burnt offering and the fat on the altar; and when all the people saw it, they shouted and fell on their faces.
Then there came a fire out from before the Lord and consumed the burnt offering and the fat on the altar; and when all the people saw it, they shouted and fell on their faces.
He shall take a censer full of burning coals of fire from off the [bronze] altar before the Lord, and his two hands full of sweet incense beaten small, and bring it within the veil [into the Holy of Holies],
He shall take a censer full of burning coals of fire from off the [bronze] altar before the Lord, and his two hands full of sweet incense beaten small, and bring it within the veil [into the Holy of Holies],
And he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar round about.
And he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar round about. And he shall sprinkle some of the blood on it with his fingers seven times and cleanse it and hallow it from the uncleanness of the Israelites.
And he shall sprinkle some of the blood on it with his fingers seven times and cleanse it and hallow it from the uncleanness of the Israelites.
And you shall say to them, Whoever of the house of Israel or of the strangers who dwell temporarily among you offers a burnt offering or sacrifice
And you shall say to them, Whoever of the house of Israel or of the strangers who dwell temporarily among you offers a burnt offering or sacrifice And does not bring it to the door of the Tent of Meeting to offer it to the Lord shall be cut off from among his people.
And does not bring it to the door of the Tent of Meeting to offer it to the Lord shall be cut off from among his people.
For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].
For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].
Do this: Take censers, Korah and all your company, And put fire in them and put incense upon them before the Lord tomorrow; and the man whom the Lord chooses shall be holy. You take too much upon yourselves, you sons of Levi.
And put fire in them and put incense upon them before the Lord tomorrow; and the man whom the Lord chooses shall be holy. You take too much upon yourselves, you sons of Levi.
Be watchful not to offer your burnt offerings in every place you see. But in the place which the Lord shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all I command you.
But in the place which the Lord shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all I command you.
So we said, Let us now prepare to build us an altar, not for burnt offering nor for sacrifice,
So we said, Let us now prepare to build us an altar, not for burnt offering nor for sacrifice, But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord.
But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord.
Then Gideon built an altar there to the Lord and called it, The Lord is Peace. To this day it still stands in Ophrah, which belongs to the Abiezrites.
Then Gideon built an altar there to the Lord and called it, The Lord is Peace. To this day it still stands in Ophrah, which belongs to the Abiezrites.
And the custom of the priests with the people was this: when any man offered sacrifice, the priest's servant came while the flesh was boiling with a fleshhook of three prongs in his hand;
And the custom of the priests with the people was this: when any man offered sacrifice, the priest's servant came while the flesh was boiling with a fleshhook of three prongs in his hand; And he thrust it into the pan or kettle or caldron or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh with all the Israelites who came there.
And he thrust it into the pan or kettle or caldron or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh with all the Israelites who came there.
And Adonijah feared because of Solomon, and arose and went [to the tabernacle tent on Mt. Zion] and caught hold of the horns of the altar [as a fugitive's refuge].
And Adonijah feared because of Solomon, and arose and went [to the tabernacle tent on Mt. Zion] and caught hold of the horns of the altar [as a fugitive's refuge].
And the whole house he overlaid with gold, until all the house was finished. Also the whole [incense] altar that [stood outside the door but] belonged to the Holy of Holies he overlaid with gold.
And the whole house he overlaid with gold, until all the house was finished. Also the whole [incense] altar that [stood outside the door but] belonged to the Holy of Holies he overlaid with gold.
And they said to him, If you will be a servant to this people today and serve them and answer them with good words, they will be your servants forever.
And they said to him, If you will be a servant to this people today and serve them and answer them with good words, they will be your servants forever.
The bronze altar which was before the Lord he removed from the front of the house, from between his [new] altar and the house of the Lord, and put it on the north side of his altar.
The bronze altar which was before the Lord he removed from the front of the house, from between his [new] altar and the house of the Lord, and put it on the north side of his altar.
Then the Levites arose: Mahath son of Amasai, Joel son of Azariah, of the sons of the Kohathites; of the sons of Merari: Kish son of Abdi, Azariah son of Jehallelel; of the Gershonites: Joah son of Zimmah and Eden son of Joah;
Then the Levites arose: Mahath son of Amasai, Joel son of Azariah, of the sons of the Kohathites; of the sons of Merari: Kish son of Abdi, Azariah son of Jehallelel; of the Gershonites: Joah son of Zimmah and Eden son of Joah; Of the sons of Elizaphan: Shimri and Jeiel; of the sons of Asaph: Zechariah, and Mattaniah;
Of the sons of Elizaphan: Shimri and Jeiel; of the sons of Asaph: Zechariah, and Mattaniah; Of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel.
Of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel. They gathered their brethren and sanctified themselves and went in, as the king had commanded by the words of the Lord, to cleanse the house of the Lord.
They gathered their brethren and sanctified themselves and went in, as the king had commanded by the words of the Lord, to cleanse the house of the Lord. The priests went into the inner part of the house of the Lord to cleanse it, and brought out all the uncleanness they found in the temple of the Lord into the court of the Lord's house. And the Levites carried it out to the brook Kidron.
The priests went into the inner part of the house of the Lord to cleanse it, and brought out all the uncleanness they found in the temple of the Lord into the court of the Lord's house. And the Levites carried it out to the brook Kidron. They began on the first day of the first month, and on the eighth day they came to the porch of the Lord. Then for eight days they sanctified the house of the Lord, and on the sixteenth day they finished.
They began on the first day of the first month, and on the eighth day they came to the porch of the Lord. Then for eight days they sanctified the house of the Lord, and on the sixteenth day they finished. Then they went to King Hezekiah and said, We have cleansed all the house of the Lord and the altar of burnt offering with all its utensils and the showbread table with all its utensils.
Then they went to King Hezekiah and said, We have cleansed all the house of the Lord and the altar of burnt offering with all its utensils and the showbread table with all its utensils.
And he restored the Lord's altar and sacrificed on it offerings of peace and of thanksgiving; and he commanded Judah to serve the Lord, the God of Israel.
And he restored the Lord's altar and sacrificed on it offerings of peace and of thanksgiving; and he commanded Judah to serve the Lord, the God of Israel.
Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God.
Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God.
The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest's court, right up] to the horns of the altar.
The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest's court, right up] to the horns of the altar.
Let my prayer be set forth as incense before You, the lifting up of my hands as the evening sacrifice.
Let my prayer be set forth as incense before You, the lifting up of my hands as the evening sacrifice.
Then flew one of the seraphim [heavenly beings] to me, having a live coal in his hand which he had taken with tongs from off the altar;
Then flew one of the seraphim [heavenly beings] to me, having a live coal in his hand which he had taken with tongs from off the altar;
For You have been a stronghold for the poor, a stronghold for the needy in his distress, a shelter from the storm, a shade from the heat; for the blast of the ruthless ones is like a rainstorm against a wall.
For You have been a stronghold for the poor, a stronghold for the needy in his distress, a shelter from the storm, a shade from the heat; for the blast of the ruthless ones is like a rainstorm against a wall.
Or else [if all Israel would escape being burned up together there is but one alternative], let them take hold of My strength and make complete surrender to My protection, that they may make peace with Me! Yes, let them make peace with Me!
Or else [if all Israel would escape being burned up together there is but one alternative], let them take hold of My strength and make complete surrender to My protection, that they may make peace with Me! Yes, let them make peace with Me!
And the altar hearth shall be four cubits high, and from the altar hearth reaching upward there shall be four horns one cubit high.
And the altar hearth shall be four cubits high, and from the altar hearth reaching upward there shall be four horns one cubit high.
And the ledge shall be fourteen cubits long and fourteen cubits broad on its four sides, and the border about it shall be half a cubit; and its bottom or gutter shall be a cubit deep and wide, and its ascent [not steps] shall face the east.
And the ledge shall be fourteen cubits long and fourteen cubits broad on its four sides, and the border about it shall be half a cubit; and its bottom or gutter shall be a cubit deep and wide, and its ascent [not steps] shall face the east.
For Ephraim has multiplied altars for sinning; yes, to him altars are intended for sinning.
For Ephraim has multiplied altars for sinning; yes, to him altars are intended for sinning.
By offering polluted food upon My altar. And you ask, How have we polluted it and profaned You? By thinking that the table of the Lord is contemptible and may be despised.
By offering polluted food upon My altar. And you ask, How have we polluted it and profaned You? By thinking that the table of the Lord is contemptible and may be despised.
But you [priests] profane it when [by your actions] you say, The table of the Lord is polluted, and the fruit of it, its food, is contemptible and may be despised.
But you [priests] profane it when [by your actions] you say, The table of the Lord is polluted, and the fruit of it, its food, is contemptible and may be despised.
You blind men! Which is greater: the gift, or the altar which makes the gift sacred?
You blind men! Which is greater: the gift, or the altar which makes the gift sacred?
And all the throng of people were praying outside [in the court] at the hour of incense [burning].
And all the throng of people were praying outside [in the court] at the hour of incense [burning].
And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved.
And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved.
So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons.
So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons.
Inasmuch then as we have a great High Priest Who has [already] ascended and passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith in Him].
Inasmuch then as we have a great High Priest Who has [already] ascended and passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith in Him]. For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.
For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.
Now the main point of what we have to say is this: We have such a High Priest, One Who is seated at the right hand of the majestic [God] in heaven,
Now the main point of what we have to say is this: We have such a High Priest, One Who is seated at the right hand of the majestic [God] in heaven,
Now even the first covenant had its own rules and regulations for divine worship, and it had a sanctuary [but one] of this world.
Now even the first covenant had its own rules and regulations for divine worship, and it had a sanctuary [but one] of this world.
It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments].
It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments].
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant].
For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant]. But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,
But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,
[In fact] under the Law almost everything is purified by means of blood, and without the shedding of blood there is neither release from sin and its guilt nor the remission of the due and merited punishment for sins.
[In fact] under the Law almost everything is purified by means of blood, and without the shedding of blood there is neither release from sin and its guilt nor the remission of the due and merited punishment for sins.
For since the Law has merely a rude outline (foreshadowing) of the good things to come -- "instead of fully expressing those things -- "it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].
For since the Law has merely a rude outline (foreshadowing) of the good things to come -- "instead of fully expressing those things -- "it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].
Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus,
Therefore, brethren, since we have full freedom and confidence to enter into the [Holy of] Holies [by the power and virtue] in the blood of Jesus, By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh,
By this fresh (new) and living way which He initiated and dedicated and opened for us through the separating curtain (veil of the Holy of Holies), that is, through His flesh, And since we have [such] a great and wonderful and noble Priest [Who rules] over the house of God,
And since we have [such] a great and wonderful and noble Priest [Who rules] over the house of God,
Do not be carried about by different and varied and alien teachings; for it is good for the heart to be established and ennobled and strengthened by means of grace (God's favor and spiritual blessing) and not [to be devoted to] foods [rules of diet and ritualistic meals], which bring no [spiritual] benefit or profit to those who observe them.
Do not be carried about by different and varied and alien teachings; for it is good for the heart to be established and ennobled and strengthened by means of grace (God's favor and spiritual blessing) and not [to be devoted to] foods [rules of diet and ritualistic meals], which bring no [spiritual] benefit or profit to those who observe them. We have an altar from which those who serve and worship in the tabernacle have no right to eat.
We have an altar from which those who serve and worship in the tabernacle have no right to eat.
We have an altar from which those who serve and worship in the tabernacle have no right to eat.
We have an altar from which those who serve and worship in the tabernacle have no right to eat.
Through Him, therefore, let us constantly and at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name.
Through Him, therefore, let us constantly and at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name. Do not forget or neglect to do kindness and good, to be generous and distribute and contribute to the needy [of the church as embodiment and proof of fellowship], for such sacrifices are pleasing to God.
Do not forget or neglect to do kindness and good, to be generous and distribute and contribute to the needy [of the church as embodiment and proof of fellowship], for such sacrifices are pleasing to God.
When the Lamb broke open the fifth seal, I saw at the foot of the altar the souls of those whose lives had been sacrificed for [adhering to] the Word of God and for the testimony they had borne.
When the Lamb broke open the fifth seal, I saw at the foot of the altar the souls of those whose lives had been sacrificed for [adhering to] the Word of God and for the testimony they had borne.
And another angel came and stood over the altar. He had a golden censer, and he was given very much incense (fragrant spices and gums which exhale perfume when burned), that he might mingle it with the prayers of all the people of God (the saints) upon the golden altar before the throne.
And another angel came and stood over the altar. He had a golden censer, and he was given very much incense (fragrant spices and gums which exhale perfume when burned), that he might mingle it with the prayers of all the people of God (the saints) upon the golden altar before the throne. And the smoke of the incense (the perfume) arose in the presence of God, with the prayers of the people of God (the saints), from the hand of the angel.
Hastings
1. The original purpose of an altar was to serve as a means by which the blood of an animal offered in sacrifice might be brought into contact with, or otherwise transferred to, the deity of the worshipper. For this purpose in the earliest period a single stone sufficed. Either the blood was poured over this stone, which was regarded as the temporary abode of the deity, or the stone was anointed with part, and the rest poured out at its base. The introduction of fire to consume the flesh in whole or in part belongs to a later stage in the history of sacrifice (wh. see). But even when this stage had long been reached, necessity might compel a temporary reversion to the earlier modus operandi, as we learn from Saul's procedure in 1Sa 14:33 f. From the altar of a single 'great stone' (1Sa 6:14) the transition was easy to an altar built of unhewn stones (Ex 20:25; De 27:5 f. RV), which continued to he the normal type of Hebrew altar to the end (see 1Ma 4:41; Josephus BJ V. v. 6).
2. Another type of pre-historic altar, to which much less attention has been paid, had its origin in the primitive conception of sacrifice as the food of the gods. As such it was appropriately presented on a table. Now the nearest analogy to the disc of leather spread on the ground, which was and is the table of the Semitic nomad, was the smooth face of the native rock, such as that on which Manoah spread his offering (Jg 13:19 f., cf. Jg 6:20 f.). The well-known rock-surfaces, in Palestine and elsewhere, with their mysterious cup-marks
See Verses Found in Dictionary
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you.
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you. And if you will make Me an altar of stone, you shall not build it of hewn stone, for if you lift up a tool upon it you have polluted it. read more. Neither shall you go up by steps to My altar, that your nakedness be not exposed upon it.
But if he did not lie in wait for him, but God allowed him to fall into his hand, then I will appoint you a place to which he may flee [for protection until duly tried].
You shall make for them [white] linen trunks to cover their naked flesh, reaching from the waist to the thighs.
And you shall take of the blood of the bull and put it on the horns of the altar with your finger, and pour out all the blood at the base of the altar.
And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.
These are the statutes and ordinances which you shall be watchful to do in the land which the Lord, the God of your fathers, gives you to possess all the days you live on the earth.
And there you shall build an altar to the Lord your God, an altar of stones; you shall not lift up any iron tool upon them.
And the Angel of God said to him, Take the meat and unleavened cakes and lay them on this rock and pour the broth over them. And he did so.
So Manoah took the kid with the cereal offering and offered it upon a rock to the Lord, the Angel working wonders, while Manoah and his wife looked on.
The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there; and the men split up the wood of the cart and offered the cows as a burnt offering to the Lord.
Then Saul was told, Behold, the men are sinning against the Lord by eating with the blood. And he said, You have transgressed; roll a great stone to me here.
Then Gad came to David and said, Go up, rear an altar to the Lord on the threshing floor of Araunah the Jebusite.
And it was told Solomon, Behold, Adonijah fears King Solomon, for behold, he has caught hold of the horns of the altar, saying, Let King Solomon swear to me first that he will not slay his servant with the sword.
When the news came to Joab, for Joab had followed Adonijah though he had not followed Absalom, [he] fled to the tent (tabernacle) of the Lord and caught hold of the horns of the altar [before it].
The Holy of Holies was twenty cubits in length, in breadth, and in height. He overlaid it with pure gold. He also overlaid the cedar altar.
Solomon made all the other vessels of the Lord's house: the [incense] altar of gold; the table of gold for the showbread;
King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw there their [heathen] altar. King Ahaz sent to Urijah the priest a model of the altar and an exact pattern for its construction.
He put away the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places in Judah's cities and round about Jerusalem -- "also those who burned incense to Baal, to the sun, to the moon, to the constellations [or twelve signs of the zodiac], and to all the hosts of the heavens.
And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, [Josiah] pulled down and beat them in pieces, and he [ran and] cast their dust into the brook Kidron.
And the houses of Jerusalem and the houses of the kings of Judah, which are defiled, shall be like the place of Topheth -- "even all the houses upon whose roofs incense has been burned to all the host of the heavens and drink offerings have been poured out to other gods.
Morish
A structure on which to offer sacrifices to God: imitated by the heathen in honour of their false gods. The first altar we read of was built by Noah on leaving the ark, on which he offered burnt offerings of every clean beast and clean fowl. Ge 8:20. Abraham, Isaac and Jacob also built altars to the Lord: these would have been constructed of stone or earth, but it is remarkable that we seldom read of their offering sacrifices on them. At times it is simply said they built an altar unto the Lord and at other times they built an altar and called upon the name of the Lord. The altars appear to have been erected as places of drawing near to God, of which sacrifice was the basis.
Moses was told that in all places where God recorded His name they should build an altar of wood or of stone and offer thereon sheep and oxen for burnt offerings and peace offerings; but such altars if made of stone were not to be made of hewn stone; for had they lifted up a tool upon it, it would have been defiled. Ex 20:25-26. There must be nothing of man's handiwork in approaching to God: a principle, alas, grossly violated in the professing church of God! It is added, "neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon." Man's contrivance is here forbidden, for in divine things anything of his only manifests the utter shamelessness of that which springs from fallen nature: cf. Col 2:20-23. When the tabernacle was made, minute instructions were given to Moses, and he was to make everything as had been shown him in the mount.
See Verses Found in Dictionary
And Noah built an altar to the Lord and took of every clean [four-footed] animal and of every clean fowl or bird and offered burnt offerings on the altar.
And if you will make Me an altar of stone, you shall not build it of hewn stone, for if you lift up a tool upon it you have polluted it. Neither shall you go up by steps to My altar, that your nakedness be not exposed upon it.
If then you have died with Christ to material ways of looking at things and have escaped from the world's crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations? -- "such as] Do not handle [this], Do not taste [that], Do not even touch [them], read more. Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines. Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]
Smith
Altar.
The first altar of which we have any account is that built by Noah when he left the ark.
In the early times altars were usually built in certain spots hallowed by religious associations, e.g., where God appeared.
Ge 12:7; 18/type/am'>13:18,18; 35:1
Though generally erected for the offering of sacrifice, in some instances they appear to have been only memorials.
Altars were most probably originally made of earth. The law of Moses allowed them to be made of either earth or unhewn stones.
I. The Altar of Burnt Offering. It differed in construction at different times. (1) In the tabernacle,
ff.; Exod 38:1 ff., it was comparatively small and portable. In shape it was square. It as five cubits in length, the same in breadth, and three cubits high. It was made of planks of shittim (or acacia) wood overlaid with brass. The interior was hollow.
At the four corners were four projections called horns made, like the altar itself, of shittim wood overlaid with brass,
and to them the victim was bound when about to be sacrificed.
Round the altar, midway between the top and bottom, ran a projecting ledge, on which perhaps the priest stood when officiating. To the outer edge of this, again, a grating or network of brass was affixed, and reached to the bottom of the altar. At the four corners of the network were four brazen rings, into which were inserted the staves by which the altar was carried. These staves were of the same material as the altar itself. As the priests were forbidden to ascend the altar by steps,
it has been conjectured that a slope of earth led gradually up to the ledge from which they officiated. The place of the altar was at the door of the tabernacle of the congregation.)"
(2) In Solomon's temple the altar was considerably larger in its dimensions. It differed too in the material of which it was made, being entirely of brass.
It had no grating, and instead of a single gradual slope, the ascent to it was probably made by three successive platforms, to each of which it has been supposed that steps led. The altar erected by Herod in front of the temple was 15 cubits in height and 50 cubits in length and breadth. According to
a perpetual fire was to be kept burning on the altar. II. The Altar of Incense, called also the golden altar to distinguish it from the altar of burnt offering which was called the brazen altar.
(a) That in the tabernacle was made of acacia wood, overlaid with pure gold. In shape it was square, being a cubit in length and breadth and two cubits in height. Like the altar of burnt offering it had horns at the four corners, which were of one piece with the rest of the altar. This altar stood in the holy place, "before the vail that is by the ark of the testimony."
(b) The altar of Solomon's temple was similar,
but was made of cedar overlaid with gold. III. Other Altars. In
reference is made to an alter to an unknown God. There were several altars in Athens with this inscription, erected during the time of a plague. Since they knew not what god was offended and required to be propitiated.
See Verses Found in Dictionary
And Noah built an altar to the Lord and took of every clean [four-footed] animal and of every clean fowl or bird and offered burnt offerings on the altar.
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him.
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him.
Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.
Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.
And God said to Jacob, Arise, go up to Bethel and dwell there. And make there an altar to God Who appeared to you [in a distinct manifestation] when you fled from the presence of Esau your brother.
And Moses built an altar and called the name of it, The Lord is my Banner; And he said, Because [theirs] is a hand against the throne of the Lord, the Lord will have war with Amalek from generation to generation.
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you. And if you will make Me an altar of stone, you shall not build it of hewn stone, for if you lift up a tool upon it you have polluted it. read more. Neither shall you go up by steps to My altar, that your nakedness be not exposed upon it.
And make the altar of acacia wood, five cubits square and three cubits high [within reach of all]. Make horns for it on its four corners; they shall be of one piece with it, and you shall overlay it with bronze.
You shall make [the altar] hollow with slabs or planks; as shown you on the mountain, so shall it be made.
You shall put the altar [of incense] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony (the Law, the tables of stone), where I will meet with you.
With it Bezalel made the sockets for the door of the Tent of Meeting, and the bronze altar and the bronze grate for it, and all the utensils of the altar,
You shall set the golden altar for the incense before the ark of the Testimony [outside the veil] and put the hanging or screen at the tabernacle door.
[Moses] put the altar of burnt offering at the door of the tabernacle of the Tent of Meeting and offered on it the burnt offering and the cereal offering, as the Lord commanded him.
Solomon made all the other vessels of the Lord's house: the [incense] altar of gold; the table of gold for the showbread;
On that same day the king consecrated the middle of the court that was before the Lord's house; there he offered burnt offerings, cereal offerings, and the fat of the peace offerings, because the bronze altar that was before the Lord was too small to receive [all] the offerings.
The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest's court, right up] to the horns of the altar.
Watsons
ALTAR. Sacrifices are nearly as ancient as worship, and altars are of almost equal antiquity. Scripture speaks of altars, erected by the patriarchs, without describing their form, or the materials of which they were composed. The altar which Jacob set up at Bethel, was the stone which had served him for a pillow; Gideon sacrificed on the rock before his house. The first altars which God commanded Moses to raise, were of earth or rough stones; and it was declared that if iron were used in constructing them they would become impure, Ex 20:24-25. The altar which Moses enjoined Joshua to build on Mount Ebal, was to be of unpolished stones, De 27:5; Jos 8:31; and it is very probable that such were those built by Samuel, Saul, and David. The altar which Solomon erected in the temple was of brass, but filled, it is believed, with rough stones, 2Ch 4:1-3. It was twenty cubits long, twenty wide, and ten high. That built at Jerusalem, by Zerubbabel, after the return from Babylon, was of rough stones; as was that of Maccabees. Josephus says that the altar which in his time was in the temple was of rough stones, fifteen cubits high, forty long, and forty wide.
Among the Romans altars were of two kinds, the higher and the lower; the higher were intended for the celestial gods, and were called altaria, from altus; the lower were for the terrestrial and infernal gods, and were called arae. Those dedicated to the heavenly gods were raised a great height above the surface of the earth; those of the terrestrial gods were almost even with the surface; and those for the infernal deities were only holes dug in the ground called scrobiculi.
Before temples were in use the altars were placed in the groves, highways, or on tops of mountains, inscribed with the names, ensigns, or characters of the respective gods to whom they belonged. The great temples at Rome generally contained three altars; the first in the sanctuary, at the foot of the statue, for incense and libations; the second before the gate of the temple, for the sacrifices of victims; and the third was a portable one for the offerings and sacred vestments or vessels to lie upon. The ancients used to swear upon the altars upon solemn occasions, such as confirming alliances, treaties of peace, &c. They were also places of refuge, and served as an asylum and sanctuary to all who fled to them, whatever their crimes were.
The principal altars among the Jews were those of incense, of burnt- offering, and the altar or table for the shew bread. The altar of incense was a small table of shittim wood covered with plates of gold. It was a cubit long, a cubit broad, and two cubits high. At the four corners were four horns. The priest, whose turn it was to officiate, burnt incense on this altar, at the time of the morning sacrifice between the sprinkling of the blood and the laying of the pieces of the victim on the altar of burnt-offering. He did the same also in the evening, between the laying of the pieces on the altar and the drink-offering. At the same time the people prayed in silence, and their prayers were offered up by the priests. The altar of burnt-offering was of shittim wood also, and carried upon the shoulders of the priests, by staves of the same wood overlaid with brass. In Moses's days it was five cubits square, and three high: but it was greatly enlarged in the days of Solomon, being twenty cubits square, and ten in height. It was covered with brass, and had a horn at each corner to which the sacrifice was tied. This altar was placed in the open air, that the smoke might not sully the inside of the tabernacle or temple. On this altar the holy fire was renewed from time to time, and kept constantly burning. Hereon, likewise, the sacrifices of lambs and bullocks were burnt, especially a lamb every morning at the third hour, or nine of the clock, and a lamb every afternoon at three, 4/type/am'>Ex 20:24-25; 27:1-2,4; 38:1. The altar of burnt-offering had the privilege of being a sanctuary or place of refuge. The wilful murderer, indeed, sought protection there in vain; for by the express command of God he might be dragged to justice, even from the altar. The altar or table of shew bread was of shittim wood also, covered with plates of gold, and had a border round it adorned with sculpture. It was two cubits long, one wide, and one and a half in height. This table stood in the sanctum sanctorum, [holy of holies,] and upon it were placed the loaves of shew bread. After the return of the Jews from their captivity, and the building of the second temple, the form and size of the altars were somewhat changed.
Sacrifices according to the laws of Moses, could not be offered except by the priests; and at any other place than on the altar of the tabernacle or the temple. Furthermore, they were not to be offered to idols, nor with any superstitious rites. See Le 17:1-7; De 12:15-16. Without these precautionary measures, the true religion would hardly have been secure. If a different arrangement had been adopted, if the priests had been scattered about to various altars, without being subjected to the salutary restraint which would result from a mutual observation of each other, they would no doubt some of them have willingly consented to the worship of idols; and others, in their separate situation, would not have been in a condition to resist the wishes of the multitude, had those wishes been wrong. The necessity of sacrificing at one altar, (that of the tabernacle or temple,) is frequently and emphatically insisted on, De 12:13-14; and all other altars are disapproved, Le 26:30, compare Jos 22:9-34. Notwithstanding this, it appears that, subsequently to the time of Moses, especially in the days of the kings, altars were multiplied; but they fell under suspicions, although some of them were perhaps sacred to the worship of the true God. It is, nevertheless, true, that prophets, whose characters were above all suspicion, sacrificed, in some instances, in other places than the one designated by the laws, 1Sa 13:3-14; 16:1-5; 1Ki 18:21-40.
See Verses Found in Dictionary
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you.
An altar of earth you shall make to Me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name and cause it to be remembered I will come to you and bless you. And if you will make Me an altar of stone, you shall not build it of hewn stone, for if you lift up a tool upon it you have polluted it.
And if you will make Me an altar of stone, you shall not build it of hewn stone, for if you lift up a tool upon it you have polluted it.
And make the altar of acacia wood, five cubits square and three cubits high [within reach of all]. Make horns for it on its four corners; they shall be of one piece with it, and you shall overlay it with bronze.
Also make for it a grate, a network of bronze; and on the net you shall make four bronze rings at its four corners.
Bezalel made the burnt offering altar of acacia wood; its top was five cubits square and it was three cubits high.
And the Lord said to Moses, Tell Aaron, his sons, and all the Israelites, This is what the Lord has commanded: read more. If any man of the house of Israel kills an ox or lamb or goat in the camp or kills it outside the camp And does not bring it to the door of the Tent of Meeting to offer it as an offering to the Lord before the Lord's tabernacle, [guilt for shedding] blood shall be imputed to that man; he has shed blood and shall be cut off from among his people. This is so that the Israelites, rather than offer their sacrifices [to idols] in the open field [where they slew them], may bring them to the Lord at the door of the Tent of Meeting, to the priest, to offer them as peace offerings to the Lord. And the priest shall dash the blood on the altar of the Lord at the door of the Tent of Meeting and burn the fat for a sweet and satisfying fragrance to the Lord. So they shall no more offer their sacrifices to goatlike gods or demons or field spirits after which they have played the harlot. This shall be a statute forever to them throughout their generations.
And I will destroy your high places [devoted to idolatrous worship], and cut down your sun-images, and throw your dead bodies upon the [wrecked] bodies of your idols, and My soul shall abhor you [with deep and unutterable loathing].
Be watchful not to offer your burnt offerings in every place you see. But in the place which the Lord shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all I command you. read more. However, you may kill and eat flesh in any of your towns whenever you desire, according to the provision for the support of life with which the Lord your God has blessed you; those [ceremonially] unclean and the clean may eat of it, as of the gazelle and the hart. Only you shall not eat the blood; you shall pour it upon the ground as water.
And there you shall build an altar to the Lord your God, an altar of stones; you shall not lift up any iron tool upon them.
As Moses the servant of the Lord commanded the Israelites, as it is written in the Book of the Law of Moses, an altar of unhewn stones, upon which no man has lifted up an iron tool; and they offered on it burnt offerings to the Lord and sacrificed peace offerings.
So the Reubenites, Gadites, and the half-tribe of Manasseh returned home, parting from the [other] Israelites at Shiloh in the land of Canaan to go to the land of Gilead, their own land of which they had been given possession by the command of the Lord through Moses. And when they came to the region of the Jordan in the land of Canaan, the Reubenites, Gadites, and the half-tribe of Manasseh built there an altar by the Jordan, an altar great to behold. read more. And the [other] Israelites heard it said, Behold, the Reubenites, Gadites, and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan in the region [west] of the Jordan in the passage [belonging to us], the Israelites. When the Israelites heard of it, the whole congregation of the sons of Israel gathered at Shiloh to make war on them. And the [other] Israelites sent to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, Phinehas son of Eleazar, the priest, And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity. Then the Reubenites, Gadites, and the half-tribe of Manasseh said to the heads of the clans of Israel, The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows, and let Israel itself know! If it was in rebellion or in transgression against the Lord, spare us not today. If we have built us an altar to turn away from following the Lord, or if we did so to offer on it burnt offerings or cereal offerings or peace offerings, may the Lord Himself take vengeance. No! But we did it for fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord. So we said, Let us now prepare to build us an altar, not for burnt offering nor for sacrifice, But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord. So we thought, if that should be said to us or to our descendants in time to come, we can reply, Behold the copy of the altar of the Lord, which our fathers made, not for burnt offerings nor for sacrifices, but to be a witness between us and you. Far be it from us that we should rebel against the Lord and turn away this day from following the Lord to build an altar for burnt offerings, for cereal offerings, or for sacrifices, besides the altar of the Lord our God that is before His tabernacle. And when Phinehas the priest and the chiefs of the congregation and heads of the clans of Israel who were with him heard the words that the Reubenites, Gadites, and Manassites spoke, it pleased them. Phinehas son of Eleazar, the priest, said to the Reubenites, Gadites, and Manassites, Today we know the Lord is among us, because you have not committed this trespass and treachery against the Lord; now you have saved the Israelites from the Lord's hand. Then Phinehas son of Eleazar, the priest, and the chiefs returned from the Reubenites and Gadites in the land of Gilead to the land of Canaan, to the [other] Israelites, and brought back word to them. The report pleased the Israelites and they blessed God; and they spoke no more of going to war against them to destroy the land in which the Reubenites and Gadites dwelt. The Reubenites and Gadites called the altar Ed [witness], saying, It shall be: A Witness Between Us that the Lord is God.
Jonathan smote the Philistine garrison at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear! All Israel heard that Saul had defeated the Philistine garrison and also that Israel had become an abomination to the Philistines. And the people were called out to join Saul at Gilgal. read more. And the Philistines gathered to fight with Israel, 30,000 chariots and 6,000 horsemen and troops like sand on the seashore in multitude. They came up and encamped at Michmash, east of Beth-aven. When the men of Israel saw that they were in a tight situation -- "for their troops were hard pressed -- "they hid in caves, holes, rocks, tombs, and pits or cisterns. Some Hebrews had gone over the Jordan to the land of Gad and Gilead. As for Saul, he was still in Gilgal, and all the people followed him trembling. Saul waited seven days, according to the set time Samuel had appointed. But Samuel had not come to Gilgal, and the people were scattering from Saul. So Saul said, Bring me the burnt offering and the peace offerings. And he offered the burnt offering [which he was forbidden to do]. And just as he finished offering the burnt offering, behold, Samuel came! Saul went out to meet and greet him. Samuel said, What have you done? Saul said, Because I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines were assembled at Michmash, I thought, The Philistines will come down now upon me to Gilgal, and I have not made supplication to the Lord. So I forced myself to offer a burnt offering. And Samuel said to Saul, You have done foolishly! You have not kept the commandment of the Lord your God which He commanded you; for the Lord would have established your kingdom over Israel forever; But now your kingdom shall not continue; the Lord has sought out [David] a man after His own heart, and the Lord has commanded him to be prince and ruler over His people, because you have not kept what the Lord commanded you.
The Lord said to Samuel, How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil; I will send you to Jesse the Bethlehemite. For I have provided for Myself a king among his sons. Samuel said, How can I go? If Saul hears it, he will kill me. And the Lord said, Take a heifer with you and say, I have come to sacrifice to the Lord. read more. And invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for Me the one I name to you. And Samuel did what the Lord said, and came to Bethlehem. And the elders of the town trembled at his coming and said, Have you come peaceably? And he said, Peaceably; I have come to sacrifice to the Lord. Consecrate yourselves and come with me to the sacrifice. And he consecrated Jesse and his sons and called them to the sacrifice.
Also Solomon made an altar of bronze, its top twenty by twenty cubits and its height ten cubits. Also he made a round Sea of molten metal, ten cubits from brim to brim and five cubits high, and a line of thirty cubits measured around it. read more. Under it were figures of oxen encircling it, ten to a cubit. The oxen were in two rows, cast in one piece with it.