Reference: Barnabas
American
Son of consolation, or JOSES, a disciple of Jesus, and a companion of the apostle Paul. He was a Levite, and a native of the isle of Cyprus, and is said to have sold all his property, and laid the price of it at the apostles' feet, Ac 4:36-37. When Paul came to Jerusalem, three years after his conversion, about A. D. 38, Barnabas introduced him to the other apostles, Ac 9:26-27. Five years afterwards, the church at Jerusalem, being informed of the progress of the gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:20-24. He afterwards went to Tarsus, to seek Paul and bring him to Antioch, where they dwelt together two years, and great numbers were converted. They left Antioch A. D. 45, to convey alms from this church to that at Jerusalem, and soon returned, bringing with them John Mark, Ac 11:28-30; 12:25. While they were at Antioch, the holy Ghost directed that they should be set apart for those labors to which he had appointed them, the planting of new churches among the Gentiles. They visited Cyprus and some cities of Asia Minor, Ac 13:2-14, and after three years returned to Antioch. In A. D. 50, he and Paul were appointed delegates from the Syrian churches to consult the apostles and elders at Jerusalem respecting certain questions raised by Jewish zealots; and having obtained the judgment of the brethren at Jerusalem, they returned with it, accompanied by Silas and Barnabas. At Antioch he was led into dissimulation by Peter, and was, in consequence, reproved by Paul. While preparing for a second missionary tour, Paul and Barnabas having a dispute relative to Mark, Barnabas' nephew, they separated, Paul going to Asia, and Barnabas with Mark to Cyprus, Ac 13-15; Ga 2:13. Nothing is known of his subsequent history. There is a spurious gospel, but evidently written by some other hand. The name of Barnabas stands high in the annals of the early church. When he gave all his estates to Christ, he gave himself also, as his life of generous self-devotion and missionary toil clearly shows. He was a beloved fellow-laborer with Paul, somewhat as Melancthon was with Luther, and a true "son of consolation" to the church.
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One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"), sold a field that belonged to him, brought the money, and laid it at the apostles' feet.
When Saul arrived in Jerusalem, he tried to join the disciples, but they all were afraid of him because they wouldn't believe he was a disciple. Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus.
But among them were some men from Cyprus and Cyrene, who came to Antioch and began proclaiming the Lord Jesus even to the Hellenistic Jews. The hand of the Lord was with them, and a large number of people believed and turned to the Lord. read more. When the church in Jerusalem heard this news, they sent Barnabas all the way to Antioch. When he arrived, he rejoiced to see what the grace of God had done, and with hearty determination he kept encouraging all of them to remain faithful to the Lord, because he was a good man, full of the Holy Spirit and faith. And so a large number of people was brought to the Lord.
One of them named Agabus got up and predicted by the Spirit that there would be a severe famine all over the world. This happened during the reign of Claudius. So all of the disciples decided they would send a contribution to the brothers living in Judea, as they were able, read more. by sending it through Barnabas and Saul to the elders.
When Barnabas and Saul had fulfilled their mission, they returned from Jerusalem, bringing with them John who was also called Mark.
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set Barnabas and Saul apart for me to do the work for which I called them." Then they fasted and prayed, laid their hands on them, and let them go. read more. After they had been sent out by the Holy Spirit, they went to Seleucia and from there sailed to Cyprus. Arriving in Salamis, they began to preach God's word in the Jewish synagogues. They also had John to help them. They went through the whole island as far as Paphos, where they found a Jewish occult practitioner and false prophet named Bar-jesus. He was associated with the proconsul Sergius Paulus, who was an intelligent man. He sent for Barnabas and Saul because he wanted to hear the word of God. But Elymas the occult practitioner (that is the meaning of his name) continued to oppose them and tried to turn the proconsul away from the faith. But Saul, also known as Paul, filled with the Holy Spirit, looked him straight in the eye and said, "You're full of every form of deception and trickery, you son of the Devil, you enemy of all that is right! You'll never stop perverting the straight ways of the Lord, will you? The Lord is against you now, and you'll be blind and unable to see the sun for a while!" At that moment a dark mist came over him, and he went around looking for someone to lead him by the hand. When the proconsul saw what had happened, he believed, because he was astonished at the Lord's teaching. Then Paul and his men set sail from Paphos and arrived in Perga in Pamphylia, where John left them and went back to Jerusalem. They left Perga and arrived in Antioch in Pisidia. On the Sabbath day, they went into the synagogue and sat down.
The other Jews also joined him in this hypocritical behavior, to the extent that even Barnabas was caught up in their hypocrisy.
Easton
son of consolation, the surname of Joses, a Levite (Ac 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (Ac 13:1). Luke speaks of him as a "good man" (Ac 11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Ac 4:36-37), which he sold. His personal appearance is supposed to have been dignified and commanding (Ac 14:11-12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (Ac 9:27). They had probably been companions as students in the school of Gamaliel.
The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Ac 11:25-26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (Ac 11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Ac 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Ac 15:1; Ga 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church.
When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Ac 15:36-41). Barnabas is not again mentioned by Luke in the Acts.
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One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"),
One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"), sold a field that belonged to him, brought the money, and laid it at the apostles' feet.
Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus.
because he was a good man, full of the Holy Spirit and faith. And so a large number of people was brought to the Lord. Then Barnabas left for Tarsus to look for Saul. read more. When he found him, he brought him to Antioch, and for a whole year they were guests of the church and taught many people. It was in Antioch that the disciples were first called Christians.
One of them named Agabus got up and predicted by the Spirit that there would be a severe famine all over the world. This happened during the reign of Claudius. So all of the disciples decided they would send a contribution to the brothers living in Judea, as they were able, read more. by sending it through Barnabas and Saul to the elders.
Now Barnabas, Simeon called Niger, Lucius from Cyrene, Manaen, who grew up with Herod the tetrarch, and Saul were prophets and teachers in the church at Antioch.
They left Perga and arrived in Antioch in Pisidia. On the Sabbath day, they went into the synagogue and sat down.
When the crowds saw what Paul had done, they shouted in the Lycaonian language, "The gods have become like men and have come down to us!" They began to call Barnabas Zeus, and Paul Hermes, because he was the main speaker.
Then some men came down from Judea and started to teach the brothers, "Unless you are circumcised according to the Law of Moses, you can't be saved."
A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing." Barnabas wanted to take along John, who was called Mark, read more. but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work. The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches.
Then fourteen years later, I again went up to Jerusalem with Barnabas, taking Titus with me.
Fausets
("son of prophecy, or exhortation and consolation.") The surname given by the apostles to Joses or Joseph (as the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read), a Levite, settled in Cyprus (Ac 4:36). As a Christian, he brought the price of his field and laid it as a contribution at the apostles' feet. It was he who took Saul after his conversion, when the other disciples were afraid of him, and "brought him to the apostles, and declared unto them how he had seen the Lord in the way," etc., and had "preached boldly at Damascus in the name of Jesus" (Ac 9:27). The book of Acts does not tell us why Barnabas knew Saul better than the rest. But the pagan writer Cicero (Epist. Familiar., 1:7) informs us that Cyprus (Barnabas' country) was generally annexed so as to form one province with Cilicia (Paul's country, of which Tarsus, his native city, was capital).
Possibly they were educated together in Tarsus, famed for its learning, and but 70 miles distant from Cyprus; still more probably at Jerusalem, where Paul was brought up at Gamaliel's feet. As fellow countrymen, they would have mutual friends. Moreover, when Paul had withdrawn from Grecian assailants at Jerusalem to Tarsus, and when subsequently it was thought safe for him to return in the direction of Syria, Barnabas was the one who sought him and brought him from Tarsus to Antioch (Ac 11:25-26). All this bears that impress of unstudied coincidence which marks the truth of the Scripture record. When men of Cyprus preached at Antioch to Greeks (according to the Alexandrinus manuscript and the Sinaiticus manuscript corrected manuscript; but "Grecians," i.e. Greek speaking Jews according to the Vaticanus manuscript. (See ANTIOCH.)
The latter must be wrong; for there could be no difficulty about preaching to Greek speaking Jews), and the news reached Jerusalem, the church there sent Barnabas to Antioch; "who when he came, and had seen the grace of God, was glad and exhorted (in consonance with his surname, "son of exhortation") them all, that with purpose of heart they would cleave unto the Lord" (Ac 11:22-24). The Book of Acts here assigns no reason for the choice of Barnabas; but incidentally it comes out elsewhere that Barnabas was of Cyprus, and so was the fit person to deal with men of Cyprus; besides, his spiritual gift of exhortation and consolation qualified him for the office (compare Ac 15:31). His being "a good man," i.e. beneficent and kind (compare Ro 5:7), would make him gentle and sympathetic in dealing with the new class of converts, namely, those gathered not from proselytes, as the eunuch and Cornelius, but from idolaters (an additional argument for reading "Greeks.".)
Instead of narrow Jewish jealousy at "God s grace" being extended to non-Judaized Gentiles, being "full of the Holy Spirit," be was "glad," and sought Saul as one specially commissioned to evangelize the Gentiles (Ac 26:17; 22:17-21). The two together, on Agabus' prophetic announcement of a coming famine, showed the Jewish brethren that they and the Gentile disciples were not forgetful of the love they owed the church in Jerusalem and Judea, by being bearers of contributions for the relief of the brethren in Judea (Ac 11:27-30). On their return to Antioch, they were marked by the Holy Spirit for missionary work, and were ordained by the church (Ac 13:2), A.D. 45.
With the title of Apostles, i.e. delegates of the church (Ac 14:14), (Paul was also counted with the Lord's apostles by a special call: Ga 1:1-17) they made their first missionary journey to Cyprus and Pamphylia, Pisidia, Lycaonia, and back to Antioch, A.D. 47 (Acts 13; 14). Next (A.D. 50), as apostles of the uncircumcision they were sent to Jerusalem, to the council concerning the question raised by Judaizing Christians whether Gentile converts must be circumcised (Acts 15). (See APOSTLES.) Judas and Silas were sent "with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ," to bear back the epistle to Antioch, settling the question in the negative.
After some stay in Antioch Paul proposed to revisit the brethren in the various cities where they had preached. But in consequence of Barnabas desiring to take with them John Mark, his sister's son, and Paul opposing it because of Mark's desertion at Pamphylia in the previous journey, so sharp a contention arose that they separated; and while Paul, with Silas, "being recommended by the brethren unto the grace of God" (which marks their approval of Paul's course) "went through Syria and Cilicia confirming the churches," Barnabas took Mark with him to Cyprus, his native island. His prominent usefulness ceases at this point; Scripture is henceforth silent about him. In Ga 2:1,9,13, Barnabas suffers himself to be carried away by Peter's and the Jews' dissimulation, in declining to eat with Gentile Christians, contrary to his previous course.
Softness of character, and undue regard for relations, were his weak points, as compared with Paul. He was evidently a man of strong attachments to kindred and country; so that in both his missionary tours his native island and the Jewish synagogue took the first place. The so-called "Epistle of Barnabas" was probably written early in the 2nd century. Its superficial views of the truth and blunders as to Jewish history and worship could never have emanated from the Levite Barnabas. The Clementine Homilies make him a disciple of our Lord, and to have preached in Rome and Alexandria, and converted Clement of Rome. Loving sympathy with others, freedom from narrowness and suspicion, and largeness of heart characterized him in his frank trustfulness toward the late persecutor but now converted Saul, and toward those converted from pagandom without any transitional stage of Judaism.
His not claiming maintenance as a minister (1Co 9:6), but preferring to work for his livelihood, flowed from the same sincere disinterestedness as led him at the first to sell his land and give the price to the church. He was probably soon removed by death after parting with Paul; for Mark is mentioned subsequently as in Paul's favor and ministering to Paul (Col 4:10; 2Ti 4:11), which he would not be likely to be, but rather with Barnabas his uncle, if Barnabas were alive. Chrysostom justly infers that Barnabas was of a commanding and dignified appearance, as the people of Lystra, on the cure of the impotent man, supposed that he was their national god, Jupiter, king of the gods, come down from heaven (Ac 14:8-12).
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One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"),
One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"),
Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus.
Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus.
When the church in Jerusalem heard this news, they sent Barnabas all the way to Antioch.
When the church in Jerusalem heard this news, they sent Barnabas all the way to Antioch. When he arrived, he rejoiced to see what the grace of God had done, and with hearty determination he kept encouraging all of them to remain faithful to the Lord,
When he arrived, he rejoiced to see what the grace of God had done, and with hearty determination he kept encouraging all of them to remain faithful to the Lord, because he was a good man, full of the Holy Spirit and faith. And so a large number of people was brought to the Lord.
because he was a good man, full of the Holy Spirit and faith. And so a large number of people was brought to the Lord. Then Barnabas left for Tarsus to look for Saul.
Then Barnabas left for Tarsus to look for Saul. When he found him, he brought him to Antioch, and for a whole year they were guests of the church and taught many people. It was in Antioch that the disciples were first called Christians.
When he found him, he brought him to Antioch, and for a whole year they were guests of the church and taught many people. It was in Antioch that the disciples were first called Christians. At that time some prophets from Jerusalem came down to Antioch.
At that time some prophets from Jerusalem came down to Antioch. One of them named Agabus got up and predicted by the Spirit that there would be a severe famine all over the world. This happened during the reign of Claudius.
One of them named Agabus got up and predicted by the Spirit that there would be a severe famine all over the world. This happened during the reign of Claudius. So all of the disciples decided they would send a contribution to the brothers living in Judea, as they were able,
So all of the disciples decided they would send a contribution to the brothers living in Judea, as they were able, by sending it through Barnabas and Saul to the elders.
by sending it through Barnabas and Saul to the elders.
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set Barnabas and Saul apart for me to do the work for which I called them."
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set Barnabas and Saul apart for me to do the work for which I called them."
Now in Lystra there was a man sitting down who couldn't use his feet. He had been crippled from birth and had never walked.
Now in Lystra there was a man sitting down who couldn't use his feet. He had been crippled from birth and had never walked. He was listening to Paul as he spoke. Paul watched him closely, and when he saw that he had faith to be healed,
He was listening to Paul as he spoke. Paul watched him closely, and when he saw that he had faith to be healed, he said in a loud voice, "Stand up straight on your feet!" Then the man jumped up and began to walk.
he said in a loud voice, "Stand up straight on your feet!" Then the man jumped up and began to walk. When the crowds saw what Paul had done, they shouted in the Lycaonian language, "The gods have become like men and have come down to us!"
When the crowds saw what Paul had done, they shouted in the Lycaonian language, "The gods have become like men and have come down to us!" They began to call Barnabas Zeus, and Paul Hermes, because he was the main speaker.
They began to call Barnabas Zeus, and Paul Hermes, because he was the main speaker.
But when the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting,
But when the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting,
When the people read it, they were pleased with how the letter encouraged them.
When the people read it, they were pleased with how the letter encouraged them.
"Then I returned to Jerusalem. While I was praying in the Temple, I fell into a trance
"Then I returned to Jerusalem. While I was praying in the Temple, I fell into a trance and saw the Lord saying to me, "Hurry up and get out of Jerusalem at once, because the people won't accept your testimony about me.'
and saw the Lord saying to me, "Hurry up and get out of Jerusalem at once, because the people won't accept your testimony about me.' "I said, "Lord, they themselves know that in every synagogue I kept imprisoning and beating those who believe in you.
"I said, "Lord, they themselves know that in every synagogue I kept imprisoning and beating those who believe in you. Even when the blood of your witness Stephen was being shed, I was standing there, approving it and guarding the coats of those who were killing him.'
Even when the blood of your witness Stephen was being shed, I was standing there, approving it and guarding the coats of those who were killing him.' "Then he told me, "Go, because I'll send you far away to the gentiles.'"
"Then he told me, "Go, because I'll send you far away to the gentiles.'"
I'll continue to rescue you from your people and from the gentiles to whom I'm sending you.
I'll continue to rescue you from your people and from the gentiles to whom I'm sending you.
For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person.
For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person.
Or is it only Barnabas and I who have to keep on working for a living?
Or is it only Barnabas and I who have to keep on working for a living?
From: Paul an apostle not sent from men or by a man, but by Jesus the Messiah, and God the Father, who raised him from the dead
From: Paul an apostle not sent from men or by a man, but by Jesus the Messiah, and God the Father, who raised him from the dead and all the brothers who are with me. To: The churches in Galatia.
and all the brothers who are with me. To: The churches in Galatia. May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours! He gave himself for our sins in order to rescue us from this present evil age according to the will of our God and Father.
He gave himself for our sins in order to rescue us from this present evil age according to the will of our God and Father. To him be the glory forever and ever! Amen.
To him be the glory forever and ever! Amen. I am astonished that you are so quickly deserting the one who called you by the grace of the Messiah and, instead, are following a different gospel,
I am astonished that you are so quickly deserting the one who called you by the grace of the Messiah and, instead, are following a different gospel, not that another one really exists. To be sure, there are certain people who are troubling you and want to distort the gospel about the Messiah.
not that another one really exists. To be sure, there are certain people who are troubling you and want to distort the gospel about the Messiah. But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that person be condemned!
But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that person be condemned! What we have told you in the past I am now telling you again: If anyone proclaims to you a gospel contrary to what you received, let that person be condemned!
What we have told you in the past I am now telling you again: If anyone proclaims to you a gospel contrary to what you received, let that person be condemned! Am I now trying to win the approval of people or of God? Or am I trying to please people? If I were still trying to please people, I would not be the Messiah's servant.
Am I now trying to win the approval of people or of God? Or am I trying to please people? If I were still trying to please people, I would not be the Messiah's servant. For I want you to know, brothers, that the gospel that was proclaimed by me is not of human origin.
For I want you to know, brothers, that the gospel that was proclaimed by me is not of human origin. For I did not receive it from a man, nor was I taught it, but it was revealed to me by Jesus the Messiah.
For I did not receive it from a man, nor was I taught it, but it was revealed to me by Jesus the Messiah. For you have heard about my earlier life in Judaism how I kept violently persecuting God's church and was trying to destroy it.
For you have heard about my earlier life in Judaism how I kept violently persecuting God's church and was trying to destroy it. I advanced in Judaism beyond many of my contemporaries, because I was far more zealous for the traditions of my ancestors.
I advanced in Judaism beyond many of my contemporaries, because I was far more zealous for the traditions of my ancestors. But when God, who set me apart before I was born and who called me by his grace, was pleased
But when God, who set me apart before I was born and who called me by his grace, was pleased to reveal his Son to me so that I might proclaim him among the gentiles, I did not confer with another human being at any time,
to reveal his Son to me so that I might proclaim him among the gentiles, I did not confer with another human being at any time, nor did I go up to Jerusalem to see those who were apostles before me. Instead, I went away to Arabia and then came back to Damascus.
nor did I go up to Jerusalem to see those who were apostles before me. Instead, I went away to Arabia and then came back to Damascus.
Then fourteen years later, I again went up to Jerusalem with Barnabas, taking Titus with me.
Then fourteen years later, I again went up to Jerusalem with Barnabas, taking Titus with me.
So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.
So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.
The other Jews also joined him in this hypocritical behavior, to the extent that even Barnabas was caught up in their hypocrisy.
The other Jews also joined him in this hypocritical behavior, to the extent that even Barnabas was caught up in their hypocrisy.
Aristarchus, my fellow prisoner, sends his greetings, as does Mark, the cousin of Barnabas. You have received instructions about him. If he comes to you, welcome him.
Aristarchus, my fellow prisoner, sends his greetings, as does Mark, the cousin of Barnabas. You have received instructions about him. If he comes to you, welcome him.
Hastings
A surname given by the Apostles to Joseph, the Levite, whose first recorded deed (Ac 4:36) was the selling of his property and the devotion of its proceeds to the needs of the Christian community. In this generous act St. Luke sees a proof that Barnabas is, in accordance with the popular etymology of his name, 'a son of comfort.' His kindly introduction of Saul to the Christians at Jerusalem disarmed their fears (Ac 9:27); his broad sympathies made him quick to recognize the work of grace amongst the Greeks at Antioch (Ac 11:23), and to discern the fitness of his gifted friend for that important sphere of service (Ac 11:25 f.). After a year's fellowship in work at Antioch, Barnabas and Saul were appointed to convey 'the relief' sent thence to the brethren in Jud
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One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"),
Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus.
When he arrived, he rejoiced to see what the grace of God had done, and with hearty determination he kept encouraging all of them to remain faithful to the Lord,
by sending it through Barnabas and Saul to the elders.
When Peter realized what had happened, he went to the house of Mary, the mother of John who was also called Mark, where a large number of people had gathered and were praying.
When Barnabas and Saul had fulfilled their mission, they returned from Jerusalem, bringing with them John who was also called Mark.
Now Barnabas, Simeon called Niger, Lucius from Cyrene, Manaen, who grew up with Herod the tetrarch, and Saul were prophets and teachers in the church at Antioch.
They began to call Barnabas Zeus, and Paul Hermes, because he was the main speaker.
They began to call Barnabas Zeus, and Paul Hermes, because he was the main speaker.
But when the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting,
Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question.
The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles.
So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul,
Both Paul and Barnabas remained in Antioch to teach and proclaim the word of the Lord, as did many others.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus,
We have the right to take a believing wife with us like the other apostles, the Lord's brothers, and Cephas, don't we?
Then fourteen years later, I again went up to Jerusalem with Barnabas, taking Titus with me.
The other Jews also joined him in this hypocritical behavior, to the extent that even Barnabas was caught up in their hypocrisy.
Aristarchus, my fellow prisoner, sends his greetings, as does Mark, the cousin of Barnabas. You have received instructions about him. If he comes to you, welcome him.
Morish
Bar'nabas
A Levite of Cyprus. His name was JOSES (or Joseph as in some MSS); but by the apostles he was surnamed Barnabas, 'son of consolation' (rather 'exhortation'). We first read of him as one who sold his land and laid the money at the apostles' feet. Ac 4:36-37. When the disciples at Jerusalem were afraid of Saul, it was Barnabas who introduced him to the apostles. Ac 9:26-27. When the Gentiles were converted at Antioch it was Barnabas who was sent there from Jerusalem. He rejoiced in the reality of the work and exhorted them to cleave to the Lord; the scripture says he was "a good man, and full of the Holy Ghost and of faith." He then sought Saul and brought him to Antioch, where they laboured a whole year. They then together visited Jerusalem with contributions from the saints. Ac 11:22-30. Antioch became a centre, from whence the gospel went forth to the Gentiles; it was there that the Holy Ghost said, "Separate me Barnabas and Saul for the work whereunto I have called them," and from thence they started on what is called Paul's first missionary journey. Ac 13:2-4.
On the question being raised as to the necessity of the Gentile disciples being circumcised, Paul and Barnabas (Paul being now mostly mentioned first) went up to Jerusalem about the subject. Ac 15. After this Paul proposed that they should visit again the brethren in the cities where they had preached. Barnabas insisted that they should take his nephew Mark with them; but Paul objected, for Mark had previously left the work. Barnabas persisting in his desire, they parted, and he and Mark sailed to Cyprus, his own country. Thus were separated these two valuable servants of the Lord who had hazarded their lives for the name of the Lord Jesus. We have no record of any further labours of Barnabas. Paul alludes to him as one who had been carried away by the dissimulation of Peter, otherwise he speaks of him affectionately. 1Co 9:6; Ga 2:1,9,13.
BARNABAS, EPISTLE OF. There is an Epistle of 21 chapters attributed to Barnabas. Clement of Alexandria treated it as genuine, and Origen called it a 'catholic epistle;' but it is now commonly held that its author was not the companion of Paul. It was most probably written by a Gentile, for it is strongly opposed to Judaism; it has numerous inaccuracies as to the Old Testament, and absurd interpretations of scripture, and contains many silly allusions to the writer's superior knowledge. It was by Eusebius ranked among the spurious writings.
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One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"), sold a field that belonged to him, brought the money, and laid it at the apostles' feet.
When Saul arrived in Jerusalem, he tried to join the disciples, but they all were afraid of him because they wouldn't believe he was a disciple. Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus.
When the church in Jerusalem heard this news, they sent Barnabas all the way to Antioch. When he arrived, he rejoiced to see what the grace of God had done, and with hearty determination he kept encouraging all of them to remain faithful to the Lord, read more. because he was a good man, full of the Holy Spirit and faith. And so a large number of people was brought to the Lord. Then Barnabas left for Tarsus to look for Saul. When he found him, he brought him to Antioch, and for a whole year they were guests of the church and taught many people. It was in Antioch that the disciples were first called Christians. At that time some prophets from Jerusalem came down to Antioch. One of them named Agabus got up and predicted by the Spirit that there would be a severe famine all over the world. This happened during the reign of Claudius. So all of the disciples decided they would send a contribution to the brothers living in Judea, as they were able, by sending it through Barnabas and Saul to the elders.
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set Barnabas and Saul apart for me to do the work for which I called them." Then they fasted and prayed, laid their hands on them, and let them go. read more. After they had been sent out by the Holy Spirit, they went to Seleucia and from there sailed to Cyprus.
Or is it only Barnabas and I who have to keep on working for a living?
Then fourteen years later, I again went up to Jerusalem with Barnabas, taking Titus with me.
So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.
The other Jews also joined him in this hypocritical behavior, to the extent that even Barnabas was caught up in their hypocrisy.
Smith
Bar'nabas
(son of consolation or comfort) a name given by the apostles,
to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In
we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem,
and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles.
He brought him to Antioch, and was sent with him to Jerusalem.
On their return, they were ordained by the church for the missionary work,
and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in
Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem.
Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century.
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One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"),
Now the people who were scattered by the persecution that started because of Stephen went as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews. But among them were some men from Cyprus and Cyrene, who came to Antioch and began proclaiming the Lord Jesus even to the Hellenistic Jews. read more. The hand of the Lord was with them, and a large number of people believed and turned to the Lord. When the church in Jerusalem heard this news, they sent Barnabas all the way to Antioch. When he arrived, he rejoiced to see what the grace of God had done, and with hearty determination he kept encouraging all of them to remain faithful to the Lord, because he was a good man, full of the Holy Spirit and faith. And so a large number of people was brought to the Lord. Then Barnabas left for Tarsus to look for Saul. When he found him, he brought him to Antioch, and for a whole year they were guests of the church and taught many people. It was in Antioch that the disciples were first called Christians.
by sending it through Barnabas and Saul to the elders.
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set Barnabas and Saul apart for me to do the work for which I called them."
Then some men came down from Judea and started to teach the brothers, "Unless you are circumcised according to the Law of Moses, you can't be saved."
A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing."
I'll continue to rescue you from your people and from the gentiles to whom I'm sending you.
Watsons
BARNABAS, a disciple of Jesus Christ, and companion of St. Paul in his labours. He was a Levite, born in the isle of Cyprus. His proper name was Joses, to which the Apostles added Barnabas, signifying the son of consolation. He is generally considered one of the seventy disciples, chosen by our Saviour. He was brought up with Paul at the feet of Gamaliel. When that Apostle came to Jerusalem, three years after his conversion, Barnabas introduced him to the other Apostles, Ac 9:26-27, about A.D. 37. Five years afterward, the church at Jerusalem, being informed of the progress of the Gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:22,24. He exhorted the faithful to perseverance. Some time afterward, he went to Tarsus, to seek Paul, and bring him to Antioch, where they jointly laboured two years, and converted great numbers; and here the disciples were first called Christians. They left Antioch A.D. 44, to convey alms from this church to that at Jerusalem. At their return they brought John Mark, the cousin of Barnabas. While they were at Antioch, the Holy Ghost directed that they should be separated for those labours among the Gentiles to which he had appointed them. They departed into Cyprus, where they converted Sergius Paulus, the pro-consul. They preached at Perga in Pamphylia without much success, by reason of the obstinacy and malice of the Jews; but being come to Iconium, they made many converts. Here the Jews stirred up a sedition, and obliged them to retire to Derbe and Lystra, in Lycaonia, where St. Paul curing one AEneas, who had been lame from his birth, the people of Lystra regarded them as gods; calling Barnabas, Jupiter; and Paul, Mercury; and would have sacrificed to them, which the two Apostles with great difficulty hindered: nevertheless, soon afterward, they were persecuted in this very city. Having revisited the cities through which they had passed, and where they had preached the Gospel, they returned to Antioch in Syria.
In A.D. 51, Barnabas was sent with Paul from Antioch to Jerusalem, on occasion of disputes concerning the observance of legal rites, to which the Jews wished to subject the Gentiles. Paul and Barnabas were present in the council at Jerusalem, and returned immediately to Antioch. Peter, arriving there soon afterward, was led to countenance, in some degree, by his conduct, the observance of the Mosaic distinctions. Barnabas, too, (who, being by descent a Levite, might retain some former notions,) used the like dissimulation: but Paul reproved Peter and Barnabas with great freedom: Paul afterward determining to visit the churches in the isle of Cyprus, and in Asia Minor, Barnabas desired that John Mark might accompany them: but Paul objected, because Mark had left them on the first journey. Hereupon the two Apostles separated: Paul went toward Asia; and Barnabas, with Mark, to Cyprus. This is all we know certainly concerning Barnabas.
There is extant among the writings of the fathers an epistle which is attributed to Barnabas; though, being without an inscription, it is not known to whom it professes to have been addressed. It was first published by Archbishop Usher in Greek and Latin, and translated by Archbishop Wake, in his "Genuine Epistles of the Apostolical Fathers," and has often been reprinted. That it is not the production of Barnabas, the companion of Paul, may be safely concluded from internal evidence; though it may have been written by some other person of the same name. There is also a tract which goes by the name of, "The Gospel of Barnabas," still extant; from which Dr. White, at the end of his Bampton Lectures, has given extracts sufficiently copious to satisfy any impartial mind that it is spurious.
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When Saul arrived in Jerusalem, he tried to join the disciples, but they all were afraid of him because they wouldn't believe he was a disciple. Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus.
When the church in Jerusalem heard this news, they sent Barnabas all the way to Antioch.
because he was a good man, full of the Holy Spirit and faith. And so a large number of people was brought to the Lord.