Reference: Canaan
American
1. The son of Ham, and grandson of Noah, Ge 9:18. His numerous posterity seem to have occupied Zidon first, and thence spread into Syria and Canaan, Ge 10:15-19; 1Ch 1:13-16. The Jews believe that he was implicated with his father in the dishonor done to Noah, Ge 9:20-27, which was the occasion of the curse under which he and his posterity suffered, Jos 9:23,27; 2Ch 8:7-8.
2. The land peopled by Canaan and his posterity, and afterwards given to the Hebrews. This country has at different periods been called by various names, either from its inhabitants or some circumstances connected with its history. (1.) "The land of Canaan," from Canaan, the son of Ham, who divided it among his sons, each of whom became the head of a numerous tribe, and ultimately of a distinct people, Ge 10:15-20; 11:31. This did not at first include any land east of the Jordan. (2.) "The land of Promise," Heb 11:9, from the promise given to Abraham, that his posterity should possess it, Ge 12:7; 13:15. These being termed Hebrews, Ge 40:15; and (4.) "The land of Israel," from the Israelites, or posterity of Jacob, having settled there. This name is of frequent occurrence in the Old Testament. It comprehends all that tract of ground on each side of the Jordan, which God gave for an inheritance to the Hebrews. At a later age, this term was often restricted to the territory of the ten tribes, Eze 27:17. (5.) "The land of Judah." This at first comprised only the region which was allotted to the tribe of Judah. After the separation of the ten tribes, the land which belonged to Judah and Benjamin, who formed a separate kingdom, was distinguished by the appellation of "the land of Judah," or Judea; which latter name the whole country retained during the existence of the second temple, and under the dominion of the Romans. (6.) "The Holy Land." This name appears to have been used by the Hebrews after the Babylonish captivity, Zec 2:13. (7.) "Palestine," Ex 15:14, a name derived from the Philistines, who migrated from Egypt, and having expelled the aboriginal inhabitants, settled on the borders of the Mediterranean. Their name was subsequently given to the whole country, though they in fact possessed only a small part of it. By heathen writers, the Holy Land has been variously termed Palestine, Syria, and Phoenicia.
Canaan was bounded on the west by the Mediterranean Sea, north by mount Lebanon and Syria, east by Arabia Deserta; and south by Edom and the desert of Zin and Paran. Its extreme length was about one hundred and eighty miles, and its average width about sixty-five. Its general form and dimensions Coleman has well compared to those of the state of New Hampshire. At the period of David, vast tributary regions were for a time annexed to the Holy Land. These included the bordering nations on the east, far into Arabia Deserta; thence north to Tipsah on the Euphrates, with all Syria between Lebanon and the Euphrates. On the south it included Edom, and reached the Red sea at Ezion-geber.
The land of Canaan has been variously divided. Under Joshua it was apportioned out to the twelve tribes. Under Rehoboam it was divided into the two kingdoms of Israel and Judah. It afterwards fell into the hands of the Babylonians, the Greeks, the Syrians, and the Romans. During the time of our Savior, it was under the dominion of the last-mentioned people, and was divided into five provinces: Galilee, Samaria, Judea, Peraea, and Idumaea. Peraea was again divided into seven cantons; Abilene, Trachonitis, Iturea, Gaulonitis, Batanaea, Peraea, and Decapolis. At present, Palestine is subject to the sultan of Turkey, under whom the pashas of Acre and Gaza govern the seacoast and the pasha of Damascus the interior of the country.
The surface of the land of Canaan is beautifully diversified with mountains and plains, rivers and valleys. The principal mountains are Lebanon, Carmel, Tabor, Gilead, Herman, the mount of Olives, etc. The plain of the Mediterranean, of Esdraelon, and of Jericho, are celebrated as the scenes of many important events. The chief streams are the Jordan, the Arnon, the Sihor, the Jabbok, and the Kishon. The lake of Tiberias or Sea of Galilee, and lake Merom. These are elsewhere described, each in its own place.
The general features of the country may here be briefly described. The northern boundary is at the lofty mountains of Lebanon and Hermon, some peaks of which are ten thousand feet high. Around the base of mount Hermon are the various sources of the Jordan. This river, passing through lake Merom and the sea of Galilee, flows south with innumerable windings into the Dead sea. Its valley is deeply sunk, and from its source to the Dead sea it has a descent of two thousand feet. The country between the Jordan valley and the Mediterranean Sea is in general an elevated tableland, broken up by many hills and by numerous deep valleys through which the wintry torrents flow into Jordan and the sea. The tableland of Galilee may be nine hundred or one thousand feet above the Mediterranean. In lower Galilee we find the great and beautiful plain of Esdraelon, extending from mount Carmel and Acre on the west to Tabor and Gilboa, and even to the Jordan on the east. From this plain the land again rises towards the south; mount Gerizim being 2,300 feet, Jerusalem 2,400, and Hebron 2,600 above the sea. On the seacoast, below mount Carmel, a fertile plain is found; towards the south it becomes gradually wider, and expands at last into the great dessert of Paran. From this plain of the seacoast the ascent to the high land of the interior is by a succession of natural terraces; while the descent to the Jordan, the Dead Sea, and Edom, is abrupt and precipitous. The country beyond the Jordan is mountainous; a rich grazing land, with many fertile valleys. Still farther east is the high and desolate plateau of Arabia Deserta.
The soil and climate of Canaan were highly favorable. The heat was not extreme in the deep riverbeds, and on the seacoast; and the climate was in general mild and healthful. The variations of sunshine, clouds, and rain, which with us extend throughout the year, are in Palestine confined chiefly to the winter or rainy season. The autumnal rains usually commence in the latter part of October, and soon after the first showers wheat and barley are sowed. Rain falls more heavily in December; and continues, though with less frequency, until April. From May to October no rain falls. The cold of winter is not severe, and the ground does not freeze. Snows a foot or more deep sometimes occur, and there are frequent hailstorms in winter. The barley harvest is about a fortnight earlier than the wheat, and both are earlier than the wheat, and both are earlier in the plains than on the high land; altogether the grain harvest extends from April to June. In this month and October the heat is great; the ground becomes dry up; and all nature, animate and inanimate, looks forward with longing for the return of the rainy season.
The soil of Canaan was highly productive. The prevailing rock is a chalky limestone, abounding in caverns. It readily formed, and was covered with, a rich mould, which produced, in the various elevations and climates so remarkably grouped together in that small region of the world, an unequalled variety of the fruits of the ground. Olives, figs, vines, and pomegranates grew in abundance; the hills were clothed with flocks and herds, and the valleys were covered with corn. The land of promise was currently described as "flowing with milk and honey." Yet the glowing description given by Moses, De 8:7-9, and the statements of history as to the vast population formerly occupying it, are in striking contrast with its present aspect of barrenness and desolation. The curse brought down by the unbelief of the Jews still blights their unhappy land. Long ages of warfare and misrule have despoiled and depopulated it. Its hills, once terraced to the summit, and covered with luxuriant grain, vines, olives, and figs, are now bare rocks. Its early and latter rains, once preserved in reservoirs, and conducted by winding channels to water the ground in the season of drought, now flow off unheeded to th
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The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham was the father of Canaan [born later].
And Noah began to cultivate the ground, and he planted a vineyard. And he drank of the wine and became drunk, and he was uncovered and lay naked in his tent. read more. And Ham, the father of Canaan, glanced at and saw the nakedness of his father and told his two brothers outside. So Shem and Japheth took a garment, laid it upon the shoulders of both, and went backward and covered the nakedness of their father; and their faces were backward, and they did not see their father's nakedness. When Noah awoke from his wine, and knew the thing which his youngest son had done to him, He exclaimed, Cursed be Canaan! He shall be the servant of servants to his brethren! He also said, Blessed be the Lord, the God of Shem! And blessed by the Lord my God be Shem! And let Canaan be his servant. May God enlarge Japheth; and let him dwell in the tents of Shem, and let Canaan be his servant.
Canaan became the father of Sidon his firstborn, Heth [the Hittites],
Canaan became the father of Sidon his firstborn, Heth [the Hittites], The Jebusites, the Amorites, the Girgashites,
The Jebusites, the Amorites, the Girgashites, The Hivites, the Arkites, the Sinites,
The Hivites, the Arkites, the Sinites, The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad
The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are the sons of Ham by their families, their languages, their lands, and their nations.
And Terah took Abram his son, Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife, and they went forth together to go from Ur of the Chaldees into the land of Canaan; but when they came to Haran, they settled there.
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him.
For all the land which you see I will give to you and to your posterity forever.
For truly I was carried away from the land of the Hebrews by unlawful force, and here too I have done nothing for which they should put me into the dungeon.
The peoples have heard of it; they tremble; pangs have taken hold on the inhabitants of Philistia.
For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; A land of wheat and barley, and vines and fig trees and pomegranates, a land of olive trees and honey; read more. A land in which you shall eat food without shortage and lack nothing in it; a land whose stones are iron and out of whose hills you can dig copper.
Now therefore you are cursed, and of you there shall always be slaves, hewers of wood and drawers of water for the house of my God.
But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
Judah and the land of Israel, they were your traders; they exchanged in your market wheat of Minnith [in Ammon], olives or early figs, honey, oil, and balm.
Be still, all flesh, before the Lord, for He is aroused and risen from His holy habitation.
[Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise.
Easton
(1.) The fourth son of Ham (Ge 10:6). His descendants were under a curse in consequence of the transgression of his father (Ge 9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (Ge 10:15-18).
(2.) The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea (De 11:30). In Jos 5:12 the LXX. read, "land of the Phoenicians," instead of "land of Canaan."
The name signifies "the lowlands," as distinguished from the land of Gilead on the east of Jordan, which was a mountainous district. The extent and boundaries of Canaan are fully set forth in different parts of Scripture (Ge 10:19; 17:8; Nu 13:29; 34:8). (See Canaanites, Palestine.)
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And Ham, the father of Canaan, glanced at and saw the nakedness of his father and told his two brothers outside. So Shem and Japheth took a garment, laid it upon the shoulders of both, and went backward and covered the nakedness of their father; and their faces were backward, and they did not see their father's nakedness. read more. When Noah awoke from his wine, and knew the thing which his youngest son had done to him, He exclaimed, Cursed be Canaan! He shall be the servant of servants to his brethren! He also said, Blessed be the Lord, the God of Shem! And blessed by the Lord my God be Shem! And let Canaan be his servant. May God enlarge Japheth; and let him dwell in the tents of Shem, and let Canaan be his servant.
Canaan became the father of Sidon his firstborn, Heth [the Hittites], The Jebusites, the Amorites, the Girgashites, read more. The Hivites, the Arkites, the Sinites, The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God.
Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].
From Mount Hor you shall mark out your boundary to the entrance of Hamath, and its end shall be at Zedad;
Are they not beyond the Jordan, west of the road, where the sun goes down, in the land of the Canaanites living in the Arabah opposite Gilgal, beside the oaks or terebinths of Moreh?
And the manna ceased on the day after they ate of the produce of the land; and the Israelites had manna no more, but they ate of the fruit of the land of Canaan that year.
Fausets
From Ham came four main races; Cush (Ethiopia), Mizraim (Egypt), Phut (Nubia), and Canaan (originally before Abraham extending from Hamath in the N. to Gaza in the S.), comprising six chief tribes, the Hittites, Hivites, Amorites, Jebusites, Perizzites, and Girgashites; to which the Canaanites (in the narrow sense) being added make up the mystic number seven. Ten are specified in Ge 15:19-21, including some on E. of Jordan and S. of Palestine. The four Hamitic races occupied a continuous tract comprising the Nile valley, Palestine, S. Arabia, Babylonia, and Kissia. The Phoenicians were Semitic (from Shem), but the Canaanites preceded them in Palestine and Lower Syria. Sidon, Area, Arvad, and Zemara or Simra (Ge 15:19-21) originally were Canaanite; afterward they fell under the Phoenicians, who were immigrants into Syria from the shores of the Persian gulf, peaceable traffickers, skillful in navigation and the arts, and unwar-like except by sea.
With these the Israelites were on friendly terms; but with the Canaanites fierce and war-like, having chariots of iron, Israel was commanded never to be at peace, but utterly to root them out; not however the Arvadite. Arkite, Sinite, Zemarite, and Hamathite. The Semitic names Melchizedek, Hamer, Sisera, Salem, Ephrath are doubtless not the original Canaanite names, but their Hebraized forms. Ham, disliking his father's piety, exposed Noah's nakedness (when overtaken in the fault of intoxication) to his brethren. Contrast Shem and Japhet's conduct (compare 1Co 13:6 and 1Pe 4:8). Noah's prophetic curse was therefore to reach him in the person of Canaan his son (the sorest point to a parent), on whom the curse is thrice pronounced. His sin was to be his punishment; Canaan should be as undutiful to him as he had been to his father Noah.
In Ham's sin lies the stain of the whole Hamitic race, sexual profligacy, of which Sodom and Gomorrah furnish an awful example. Canaan probably shared in and prompted his father's guilt toward Noah; for Noah's "younger son" probably means his "grandson" (Ge 9:24), and the curse being pronounced upon Canaan, not Ham, implies Canaan's leading guilt, being the first to expose to Ham Noah's shame. Canaan's name also suggested his doom, from kaanah, "to stoop." Ham named his son from the abject obedience which he required, though he did not render it himself (Hengstenberg). So Canaan was to be "servant of servants," i.e. the most abject slave; such his race became to Israel (1Ki 9:20-21). Canaan more than any other of Ham's race came in contact with and obstructed Shem and Japhet in respect to the blessings foretold to them.
The Hamitic descent of Canaan was formerly questioned, but is now proved by the monuments. The ancients represent the Canaanites as having moved from the Red Sea to the Mediterranean. Mythology connects the Phoenicians' ancestors Agenor and Phoenix with Belus and Babylon, also with Egyptus, Danaus (the Ethiop), and Libya. The Canaanites acquired the Semitic tongue through Semitic and Hamitic races intermingling. Their civilization and worship was Hamite. The Shemites were pastoral nomads, like Seth's race; the Hamites, like Cain's race were city builders, mercantile, and progressive in a civilization of a corrupt kind. Contrast Israel and the Ishmaelite Arabs with the Hamitic Egypt, Babylon, Sidon, etc. The Canaanites were Scythic or Hamite. Inscriptions represent the Khatta or Hittites as the dominant Scythic race, which gave way slowly before the Aramaean Jews and the Phoenician immigrants.
Some think Canaan means "lowland", from Hebrew kana, "to depress." In Eze 17:4; Isa 23:8; Ho 12:7, Canaan is taken in the secondary sense," merchant," because the Hebrew bears that sense; but that was not the original sense. The iniquity of the Amorites was great in Abraham's time, but was "not yet full" (Ge 15:16). In spite of the awful warning given by the doom of Sodom and Gomorrah, Canaanite profligacy at last became a reproach to humanity; and the righteous Ruler of the world required that the land originally set apart for Shem, and where Jehovah was to be blessed as the God of Shem (Ge 9:26), should be wrested from "the families of the Canaanites spread abroad," and encroaching beyond their divinely assigned limits (Ge 10:18). The Hamite races, originally the most brilliant and enlightened (Egypt, Babylon, Canaan), had the greatest tendency to degenerate, because the most disinclined to true religion, the great preserver of men.
The races of Japhet tend to expand and improve, those of Shem to remain stationary. Procopius, Belisarius' secretary, confirms the Scripture account, of the expulsion of the Canaanites, for he mentions a monument in Tigitina (Tangiers) with the inscription, "We are exiles from before the face of Joshua the robber." Rabbi Samuel ben Nachman says: "Joshua. sent three letters to the Canaanites, before the Israelites invaded it, proposing three things: Let those who choose to fly, fly; let those who choose peace, enter into treaty; let those who choose war, take up arms. In consequence, the Girgashites, fearing the power of God, fled away into Africa; the Gibeonites entered into league, and continued inhabitants of Israel; the 31 kings made war and fell." So the Talmud states, says Selden, the Africans claimed part of Israel's land from Alexander the Great, as part of their paternal possession.
It is an undesigned coincidence that the Girgashites are never named (except in Jos 24:11, the recapitulation) as having fought against Israel in the detailed account of the wars. They are enumerated in Jos 24:11 in the general list, probably as having been originally arrayed against Israel (and some may have in the beginning joined those who actually "fought"), but they withdrew early from the conflict; hence elsewhere always the expression is "the Lord cast out the Girgashite," "He will drive out the Girgashite" (De 7:1; Jos 3:10; compare Ge 15:21; Ne 9:8). The warnings given to Israel against defiling themselves with the abominations of the previous occupiers of Canaan show that the Israelites were not ruthless invaders, but the divinely appointed instruments to purge the land of transgressors hopelessly depraved.
Le 18:24; "Defile not yourselves in any of these things, for in all these the nations are defiled that I cast out before you, and the land itself vomiteth out her inhabitants." The Canaanites had the respite of centuries, the awful example of the cities of the plain, and the godly example of Abraham, Melchizedek, and others; but all failed to lead them to repentance. The Israelites, in approaching the cities of the seven doomed nations, were to offer peace on condition of their emigrating forever from their own country, or else renouncing idolatry, embracing the Noachian patriarchal religion, resigning their land and nationality, and becoming slaves. But "there was not a city that made peace with the children of Israel save the Hivites, the inhabitants of Gibeon; all other they took in battle. For it was of the Lord to harden their hearts that they might come against Israel in battle, that He might destroy them utterly and that they might have no favor, but that He might destroy them" (Jos 11:18-20).
All admit that the execution of the law's sentence on a condemned criminal is a duty, not a crime. That God may permit the innocent to suffer with the guilty is credible, because He does constantly in fact and daily experience permit it. The guilty parent often entails on the innocent offspring shame, disease, and suffering. A future life and the completion of the whole moral scheme at the righteous judgment will clear up all such seeming anomalies. The Israelites with reluctance executed the divine justice. So far was the extermination from being the effect of bloodthirstiness, that as soon as the terror of immediate punishment was withdrawn they neglected God's command by sparing the remnant of the Canaanites. The extermination of idolatry and its attendant pollution was God's object. Thus even a Hebrew city that apostatized to idolatry was to be exterminated (Deuteronomy 13).
The Israelites by being made the instruments of exterminating the idolatrous Ca
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When Noah awoke from his wine, and knew the thing which his youngest son had done to him,
When Noah awoke from his wine, and knew the thing which his youngest son had done to him,
He also said, Blessed be the Lord, the God of Shem! And blessed by the Lord my God be Shem! And let Canaan be his servant.
He also said, Blessed be the Lord, the God of Shem! And blessed by the Lord my God be Shem! And let Canaan be his servant.
The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad
The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad
The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad
The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are the sons of Ham by their families, their languages, their lands, and their nations.
These are the sons of Ham by their families, their languages, their lands, and their nations.
Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land.
Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land.
And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land [making fodder more difficult to obtain].
And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land [making fodder more difficult to obtain].
And in the fourteenth year, Chedorlaomer and the kings who were with him attacked and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
And in the fourteenth year, Chedorlaomer and the kings who were with him attacked and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiriathaim, And the Horites in their Mount Seir as far as El-paran, which is on the border of the wilderness.
And the Horites in their Mount Seir as far as El-paran, which is on the border of the wilderness. Then they turned back and came to En-mishpat, which [now] is Kadesh, and subdued all the country of the Amalekites, and also the Amorites who dwelt in Hazazon-tamar.
Then they turned back and came to En-mishpat, which [now] is Kadesh, and subdued all the country of the Amalekites, and also the Amorites who dwelt in Hazazon-tamar.
And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete.
And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete.
On the same day the Lord made a covenant (promise, pledge) with Abram, saying, To your descendants I have given this land, from the river of Egypt to the great river Euphrates -- "the land of
On the same day the Lord made a covenant (promise, pledge) with Abram, saying, To your descendants I have given this land, from the river of Egypt to the great river Euphrates -- "the land of The Kenites, the Kenizzites, the Kadmonites,
The Kenites, the Kenizzites, the Kadmonites, The Hittites, the Perizzites, the Rephaim,
The Hittites, the Perizzites, the Rephaim, The Amorites, the Canaanites, the Girgashites, and the Jebusites.
You shall not afflict any widow or fatherless child.
You shall not afflict any widow or fatherless child. If you afflict them in any way and they cry at all to Me, I will surely hear their cry;
If you afflict them in any way and they cry at all to Me, I will surely hear their cry; And My wrath shall burn; I will kill you with the sword, and your wives shall be widows and your children fatherless.
And My wrath shall burn; I will kill you with the sword, and your wives shall be widows and your children fatherless.
If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.
If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again. If you see the donkey of one who hates you lying [helpless] under his load, you shall refrain from leaving the man to cope with it alone; you shall help him to release the animal.
If you see the donkey of one who hates you lying [helpless] under his load, you shall refrain from leaving the man to cope with it alone; you shall help him to release the animal.
Also you shall not oppress a temporary resident, for you know the heart of a stranger and sojourner, seeing you were strangers and sojourners in Egypt.
Also you shall not oppress a temporary resident, for you know the heart of a stranger and sojourner, seeing you were strangers and sojourners in Egypt.
But the seventh year you shall release it and let it rest and lie fallow, that the poor of your people may eat [what the land voluntarily yields], and what they leave the wild beasts shall eat. In like manner you shall deal with your vineyard and olive grove.
But the seventh year you shall release it and let it rest and lie fallow, that the poor of your people may eat [what the land voluntarily yields], and what they leave the wild beasts shall eat. In like manner you shall deal with your vineyard and olive grove.
I will set your borders from the Red Sea to the Sea of the Philistines, and from the wilderness to the river [Euphrates]; for I will deliver the inhabitants of the land into your hand and you shall drive them out before you.
I will set your borders from the Red Sea to the Sea of the Philistines, and from the wilderness to the river [Euphrates]; for I will deliver the inhabitants of the land into your hand and you shall drive them out before you.
Do not defile yourselves in any of these ways, for in all these things the nations are defiled which I am casting out before you.
Do not defile yourselves in any of these ways, for in all these things the nations are defiled which I am casting out before you.
Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].
Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].
Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].
Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].
For from the top of the rocks I see Israel, and from the hills I behold him. Behold, the people [of Israel] shall dwell alone and shall not be reckoned and esteemed among the nations.
For from the top of the rocks I see Israel, and from the hills I behold him. Behold, the people [of Israel] shall dwell alone and shall not be reckoned and esteemed among the nations.
And the Lord said to Moses, Command the Israelites, When you come into the land of Canaan (which is the land that shall be yours for an inheritance, the land of Canaan according to its boundaries),
Command the Israelites, When you come into the land of Canaan (which is the land that shall be yours for an inheritance, the land of Canaan according to its boundaries), Your south side shall be from the Wilderness of Zin along the side of Edom, and your southern boundary from the end of the Salt [Dead] Sea eastward.
Your south side shall be from the Wilderness of Zin along the side of Edom, and your southern boundary from the end of the Salt [Dead] Sea eastward. Your boundary shall turn south of the ascent of Akrabbim, and pass on to Zin, and its end shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar and pass on to Azmon.
Your boundary shall turn south of the ascent of Akrabbim, and pass on to Zin, and its end shall be south of Kadesh-barnea. Then it shall go on to Hazar-addar and pass on to Azmon. Then the boundary shall turn from Azmon to the Brook of Egypt, and it shall terminate at the [Mediterranean] Sea.
Then the boundary shall turn from Azmon to the Brook of Egypt, and it shall terminate at the [Mediterranean] Sea.
Then the boundary shall turn from Azmon to the Brook of Egypt, and it shall terminate at the [Mediterranean] Sea.
Then the boundary shall turn from Azmon to the Brook of Egypt, and it shall terminate at the [Mediterranean] Sea. For the western boundary you shall have the Great Sea and its coast.
For the western boundary you shall have the Great Sea and its coast. And this shall be your north border: from the Great Sea mark out your boundary line to Mount Hor;
And this shall be your north border: from the Great Sea mark out your boundary line to Mount Hor; From Mount Hor you shall mark out your boundary to the entrance of Hamath, and its end shall be at Zedad;
From Mount Hor you shall mark out your boundary to the entrance of Hamath, and its end shall be at Zedad; Then the northern boundary shall go on to Ziphron, and the end of it shall be at Hazar-enan.
Then the northern boundary shall go on to Ziphron, and the end of it shall be at Hazar-enan. You shall mark out your eastern boundary from Hazar-enan to Shepham;
You shall mark out your eastern boundary from Hazar-enan to Shepham; The boundary shall go down from Shepham to Riblah on the east side of Ain and shall descend and reach to the shoulder of the Sea of Chinnereth [the Sea of Galilee] on the east;
The boundary shall go down from Shepham to Riblah on the east side of Ain and shall descend and reach to the shoulder of the Sea of Chinnereth [the Sea of Galilee] on the east; And the boundary shall go down to the Jordan, and the end shall be at the Salt Sea. This shall be your land with its boundaries all around.
And the boundary shall go down to the Jordan, and the end shall be at the Salt Sea. This shall be your land with its boundaries all around.
These are the words which Moses spoke to all Israel [still] on the [east] side of the Jordan [River] in the wilderness, in the Arabah [the deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea], over near Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.
These are the words which Moses spoke to all Israel [still] on the [east] side of the Jordan [River] in the wilderness, in the Arabah [the deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea], over near Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.
Turn and take up your journey and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country, in the lowland, in the South (the Negeb), and on the coast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
Turn and take up your journey and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country, in the lowland, in the South (the Negeb), and on the coast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
So we passed on from our brethren the sons of Esau, who dwelt in Seir, away from the Arabah (wilderness), and from Elath and from Ezion-geber. We turned and went by the way of the wilderness of Moab.
So we passed on from our brethren the sons of Esau, who dwelt in Seir, away from the Arabah (wilderness), and from Elath and from Ezion-geber. We turned and went by the way of the wilderness of Moab.
The Arabah also, with the Jordan as its boundary, from Chinnereth as far as the Sea of the Arabah, the Salt [Dead] Sea, under the cliffs [of the headlands] of Pisgah on the east.
The Arabah also, with the Jordan as its boundary, from Chinnereth as far as the Sea of the Arabah, the Salt [Dead] Sea, under the cliffs [of the headlands] of Pisgah on the east.
The Arabah also, with the Jordan as its boundary, from Chinnereth as far as the Sea of the Arabah, the Salt [Dead] Sea, under the cliffs [of the headlands] of Pisgah on the east.
The Arabah also, with the Jordan as its boundary, from Chinnereth as far as the Sea of the Arabah, the Salt [Dead] Sea, under the cliffs [of the headlands] of Pisgah on the east.
Only take heed, and guard your life diligently, lest you forget the things which your eyes have seen and lest they depart from your [mind and] heart all the days of your life. Teach them to your children and your children's children -- "
Only take heed, and guard your life diligently, lest you forget the things which your eyes have seen and lest they depart from your [mind and] heart all the days of your life. Teach them to your children and your children's children -- "
When the Lord your God brings you into the land which you are entering to possess and has plucked away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations greater and mightier than you,
When the Lord your God brings you into the land which you are entering to possess and has plucked away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations greater and mightier than you,
Every place upon which the sole of your foot shall tread shall be yours: from the wilderness to Lebanon, and from the River, the river Euphrates, to the western sea [the Mediterranean] your territory shall be.
Every place upon which the sole of your foot shall tread shall be yours: from the wilderness to Lebanon, and from the River, the river Euphrates, to the western sea [the Mediterranean] your territory shall be.
You shall surely destroy all the places where the nations you dispossess served their gods, upon the high mountains and the hills and under every green tree.
You shall surely destroy all the places where the nations you dispossess served their gods, upon the high mountains and the hills and under every green tree.
From the wilderness and this Lebanon to the great river Euphrates -- "all the land of the Hittites [Canaan] -- "and to the Great [Mediterranean] Sea on the west shall be your territory.
From the wilderness and this Lebanon to the great river Euphrates -- "all the land of the Hittites [Canaan] -- "and to the Great [Mediterranean] Sea on the west shall be your territory.
Joshua said, Hereby you shall know that the living God is among you and that He will surely drive out from before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.
Joshua said, Hereby you shall know that the living God is among you and that He will surely drive out from before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.
So Joshua smote all the land, the hill country, the South, the lowland, and the slopes, and all their kings. He left none remaining, but utterly destroyed all that breathed, as the Lord, the God of Israel, commanded.
So Joshua smote all the land, the hill country, the South, the lowland, and the slopes, and all their kings. He left none remaining, but utterly destroyed all that breathed, as the Lord, the God of Israel, commanded. And Joshua smote them from Kadesh-barnea even to Gaza, and all the country of Goshen even to Gibeon.
And Joshua smote them from Kadesh-barnea even to Gaza, and all the country of Goshen even to Gibeon.
To the Canaanites in the east and west; to the Amorites, the Hittites, the Perizzites, the Jebusites in the hill country; and to the Hivites below [Mount] Hermon in the land of Mizpah.
To the Canaanites in the east and west; to the Amorites, the Hittites, the Perizzites, the Jebusites in the hill country; and to the Hivites below [Mount] Hermon in the land of Mizpah.
So Joshua took all that land: the hill country, all the South, all the land of Goshen, the lowland, the Arabah [plain], the hill country of Israel and its lowland,
So Joshua took all that land: the hill country, all the South, all the land of Goshen, the lowland, the Arabah [plain], the hill country of Israel and its lowland,
Joshua had waged war a long time [at least five years] with all those kings.
Joshua had waged war a long time [at least five years] with all those kings. Not a city made peace with the Israelites except the Hivites, the people of Gibeon; all the others they took in battle.
Not a city made peace with the Israelites except the Hivites, the people of Gibeon; all the others they took in battle. For it was of the Lord to harden their hearts that they should come against Israel in battle, that [Israel] might destroy them utterly, and that without favor and mercy, as the Lord commanded Moses.
For it was of the Lord to harden their hearts that they should come against Israel in battle, that [Israel] might destroy them utterly, and that without favor and mercy, as the Lord commanded Moses.
And the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt [or Dead] Sea, southward to the foot of the slopes of Pisgah.
And the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt [or Dead] Sea, southward to the foot of the slopes of Pisgah.
In the hill country, in the lowland, in the Arabah, on the slopes, in the wilderness, and in the Negeb -- "the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites:
In the hill country, in the lowland, in the Arabah, on the slopes, in the wilderness, and in the Negeb -- "the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites:
In the hill country, in the lowland, in the Arabah, on the slopes, in the wilderness, and in the Negeb -- "the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites:
In the hill country, in the lowland, in the Arabah, on the slopes, in the wilderness, and in the Negeb -- "the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites:
This is the land that remains: all the regions of the Philistines and all those of the Geshurites:
This is the land that remains: all the regions of the Philistines and all those of the Geshurites: From the Shihor [River] which is east of Egypt, northward to the boundary of Ekron, all of it counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron, and those of the Avvites;
From the Shihor [River] which is east of Egypt, northward to the boundary of Ekron, all of it counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron, and those of the Avvites;
From the Shihor [River] which is east of Egypt, northward to the boundary of Ekron, all of it counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron, and those of the Avvites;
From the Shihor [River] which is east of Egypt, northward to the boundary of Ekron, all of it counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron, and those of the Avvites; In the south, all the land of the Canaanites, and Mearah, which belongs to the Sidonians, to Aphek, to the boundary of the Amorites,
In the south, all the land of the Canaanites, and Mearah, which belongs to the Sidonians, to Aphek, to the boundary of the Amorites,
It went out south of the ascent of Akrabbim, passed along to Zin, and went up south of Kadesh-barnea, along by Hezron, up to Addar, and turned about to Karka,
It went out south of the ascent of Akrabbim, passed along to Zin, and went up south of Kadesh-barnea, along by Hezron, up to Addar, and turned about to Karka, Passed along to Azmon, went out by the Brook of Egypt, and ended at the sea. This was their southern frontier.
Passed along to Azmon, went out by the Brook of Egypt, and ended at the sea. This was their southern frontier.
The cities of the tribe of Judah in the extreme south toward the boundary of Edom were: Kabzeel, Eder, Jagur,
The cities of the tribe of Judah in the extreme south toward the boundary of Edom were: Kabzeel, Eder, Jagur, Kinah, Dimonah, Adadah,
Ziklag, Madmannah, Sansannah, Lebaoth, Shilhim, Ain, and Rimmon. All the cities were twenty-nine [later thirty-six] with their villages.
Lebaoth, Shilhim, Ain, and Rimmon. All the cities were twenty-nine [later thirty-six] with their villages.
In the hill country: Shamir, Jattir, Socoh, Dannah, Kiriath-sannah (that is, Debir),
Anab, Eshtemoh, Anim, Goshen, Holon, and Giloh; eleven cities with their villages.
Goshen, Holon, and Giloh; eleven cities with their villages. Arab, Dumah, Eshan,
Janim, Beth-tappuah, Aphekah, Humtah, Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages.
Humtah, Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages. Maon, Carmel, Ziph, Juttah,
Jezreel, Jokdeam, Zanoah, Kain, Gibeah, and Timnah; ten cities with their villages.
Kain, Gibeah, and Timnah; ten cities with their villages. Halhul, Beth-zur, Gedor,
Halhul, Beth-zur, Gedor, Maarath, Beth-anoth, and Eltekon; six cities with their villages.
Maarath, Beth-anoth, and Eltekon; six cities with their villages. Kiriath-baal (that is, Kiriath-jearim) and Rabbah; two cities with their villages.
Kiriath-baal (that is, Kiriath-jearim) and Rabbah; two cities with their villages. In the wilderness: Beth-arabah, Middin, Secacah,
In the wilderness: Beth-arabah, Middin, Secacah, Nibshan, the City of Salt, and En-gedi; six cities with their villages.
Nibshan, the City of Salt, and En-gedi; six cities with their villages.
The Josephites said, The hill country is not enough for us, and all the Canaanites who dwell in the valley have iron chariots, both those in Beth-shean and its villages and in the Valley of Jezreel.
The Josephites said, The hill country is not enough for us, and all the Canaanites who dwell in the valley have iron chariots, both those in Beth-shean and its villages and in the Valley of Jezreel.
You went over the Jordan and came to Jericho; and the men of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I gave them into your hands.
You went over the Jordan and came to Jericho; and the men of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I gave them into your hands.
You went over the Jordan and came to Jericho; and the men of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I gave them into your hands.
You went over the Jordan and came to Jericho; and the men of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I gave them into your hands.
The Lord was with Judah, and [Judah] drove out the inhabitants of the hill country, but he could not drive out those inhabiting the [difficult] valley basin because they had chariots of iron.
The Lord was with Judah, and [Judah] drove out the inhabitants of the hill country, but he could not drive out those inhabiting the [difficult] valley basin because they had chariots of iron.
Neither did Asher drive out the inhabitants of Acco or of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob;
Neither did Asher drive out the inhabitants of Acco or of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob;
Then the Israelites cried to the Lord, for [Jabin] had 900 chariots of iron and had severely oppressed the Israelites for twenty years.
Then the Israelites cried to the Lord, for [Jabin] had 900 chariots of iron and had severely oppressed the Israelites for twenty years.
Solomon reigned over all the kingdoms from the [Euphrates] River to the land of the Philistines and to the border of Egypt; they brought tribute and served Solomon all the days of his life.
Solomon reigned over all the kingdoms from the [Euphrates] River to the land of the Philistines and to the border of Egypt; they brought tribute and served Solomon all the days of his life.
As for all the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites,
As for all the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites, Their children who were left after them in the land, whom the Israelites were not able utterly to destroy, of them Solomon made a forced levy of slaves to this day.
Their children who were left after them in the land, whom the Israelites were not able utterly to destroy, of them Solomon made a forced levy of slaves to this day.
You found his heart faithful before You, and You made the covenant with him to give his descendants the land of the Canaanite, Hittite, Amorite, Perizzite, Jebusite, and Girgashite. And You have fulfilled Your promise, for You are just and righteous.
You found his heart faithful before You, and You made the covenant with him to give his descendants the land of the Canaanite, Hittite, Amorite, Perizzite, Jebusite, and Girgashite. And You have fulfilled Your promise, for You are just and righteous.
He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth.
He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth.
Turn to freedom our captivity and restore our fortunes, O Lord, as the streams in the South (the Negeb) [are restored by the torrents].
Turn to freedom our captivity and restore our fortunes, O Lord, as the streams in the South (the Negeb) [are restored by the torrents].
The proud looks of man shall be brought low, and the haughtiness of men shall be humbled; and the Lord alone shall be exalted in that day.
The proud looks of man shall be brought low, and the haughtiness of men shall be humbled; and the Lord alone shall be exalted in that day.
Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many -- "even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks;
Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many -- "even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks; And it will sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [Messiah, God is with us]!
And it will sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [Messiah, God is with us]!
But [with united forces Ephraim and Judah] will swoop down upon the shoulders of the Philistines' [land sloping] toward the west; together they will strip the people on the east [the Arabs]. They will lay their hands upon Edom and Moab, and the Ammonites will obey them.
But [with united forces Ephraim and Judah] will swoop down upon the shoulders of the Philistines' [land sloping] toward the west; together they will strip the people on the east [the Arabs]. They will lay their hands upon Edom and Moab, and the Ammonites will obey them.
The mournful, inspired prediction (a burden to be lifted up) concerning the Desert of the Sea [which was Babylon after great dams were raised to control the waters of the Euphrates River which overflowed it like a sea -- "and would do so again]: As whirlwinds in the South (the Negeb) sweep through, so it [the judgment of God by hostile armies] comes from the desert, from a terrible land.
The mournful, inspired prediction (a burden to be lifted up) concerning the Desert of the Sea [which was Babylon after great dams were raised to control the waters of the Euphrates River which overflowed it like a sea -- "and would do so again]: As whirlwinds in the South (the Negeb) sweep through, so it [the judgment of God by hostile armies] comes from the desert, from a terrible land.
Who has purposed this against Tyre, the bestower of crowns, whose merchants were princes, whose traders were the honored of the earth?
Who has purposed this against Tyre, the bestower of crowns, whose merchants were princes, whose traders were the honored of the earth?
A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them.
A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them.
He broke off the topmost of its young twigs [the youthful King Jehoiachin] and carried it into a land of trade [Babylon]; he set it in a city of merchants.
He broke off the topmost of its young twigs [the youthful King Jehoiachin] and carried it into a land of trade [Babylon]; he set it in a city of merchants.
He shall enter into the Glorious Land [Palestine] and many shall be overthrown, but these shall be delivered out of his hand: Edom, Moab, and the main [core] of the people of Ammon.
He shall enter into the Glorious Land [Palestine] and many shall be overthrown, but these shall be delivered out of his hand: Edom, Moab, and the main [core] of the people of Ammon.
Canaan [Israel -- "whose ideals have sunk to those of Canaan] is a trader; the balances of deceit are in his hand; he loves to oppress and defraud.
Canaan [Israel -- "whose ideals have sunk to those of Canaan] is a trader; the balances of deceit are in his hand; he loves to oppress and defraud.
Rejoice greatly, O Daughter of Zion! Shout aloud, O Daughter of Jerusalem! Behold, your King comes to you; He is [uncompromisingly] just and having salvation [triumphant and victorious], patient, meek, lowly, and riding on a donkey, upon a colt, the foal of a donkey.
Rejoice greatly, O Daughter of Zion! Shout aloud, O Daughter of Jerusalem! Behold, your King comes to you; He is [uncompromisingly] just and having salvation [triumphant and victorious], patient, meek, lowly, and riding on a donkey, upon a colt, the foal of a donkey. And I will cut off and exterminate the war chariot from Ephraim and the [war] horse from Jerusalem, and the battle bow shall be cut off; and He shall speak the word and peace shall come to the nations, and His dominion shall be from the [Mediterranean] Sea to [any other] sea, and from the River [Euphrates] to the ends of the earth!
And I will cut off and exterminate the war chariot from Ephraim and the [war] horse from Jerusalem, and the battle bow shall be cut off; and He shall speak the word and peace shall come to the nations, and His dominion shall be from the [Mediterranean] Sea to [any other] sea, and from the River [Euphrates] to the ends of the earth!
The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one,
The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one,
So when they were assembled, they asked Him, Lord, is this the time when You will reestablish the kingdom and restore it to Israel?
So when they were assembled, they asked Him, Lord, is this the time when You will reestablish the kingdom and restore it to Israel?
It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.
It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.
Therefore, while the promise of entering His rest still holds and is offered [today], let us be afraid [ to distrust it], lest any of you should think he has come too late and has come short of [reaching] it.
Therefore, while the promise of entering His rest still holds and is offered [today], let us be afraid [ to distrust it], lest any of you should think he has come too late and has come short of [reaching] it. For indeed we have had the glad tidings [Gospel of God] proclaimed to us just as truly as they [the Israelites of old did when the good news of deliverance from bondage came to them]; but the message they heard did not benefit them, because it was not mixed with faith (with the leaning of the entire personality on God in absolute trust and confidence in His power, wisdom, and goodness) by those who heard it; neither were they united in faith with the ones [Joshua and Caleb] who heard (did believe).
For indeed we have had the glad tidings [Gospel of God] proclaimed to us just as truly as they [the Israelites of old did when the good news of deliverance from bondage came to them]; but the message they heard did not benefit them, because it was not mixed with faith (with the leaning of the entire personality on God in absolute trust and confidence in His power, wisdom, and goodness) by those who heard it; neither were they united in faith with the ones [Joshua and Caleb] who heard (did believe). For we who have believed (adhered to and trusted in and relied on God) do enter that rest, in accordance with His declaration that those [who did not believe] should not enter when He said, As I swore in My wrath, They shall not enter My rest; and this He said although [His] works had been completed and prepared [and waiting for all who would believe] from the foundation of the world.
For we who have believed (adhered to and trusted in and relied on God) do enter that rest, in accordance with His declaration that those [who did not believe] should not enter when He said, As I swore in My wrath, They shall not enter My rest; and this He said although [His] works had been completed and prepared [and waiting for all who would believe] from the foundation of the world. For in a certain place He has said this about the seventh day: And God rested on the seventh day from all His works.
For in a certain place He has said this about the seventh day: And God rested on the seventh day from all His works. And [they forfeited their part in it, for] in this [passage] He said, They shall not enter My rest.
And [they forfeited their part in it, for] in this [passage] He said, They shall not enter My rest. Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience,
Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience, Again He sets a definite day, [a new] Today, [and gives another opportunity of securing that rest] saying through David after so long a time in the words already quoted, Today, if you would hear His voice and when you hear it, do not harden your hearts.
Again He sets a definite day, [a new] Today, [and gives another opportunity of securing that rest] saying through David after so long a time in the words already quoted, Today, if you would hear His voice and when you hear it, do not harden your hearts. [This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, He [God] would not speak afterward about another day.
[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, He [God] would not speak afterward about another day. So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God; For he who has once entered [God's] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors peculiarly His own.
For he who has once entered [God's] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors peculiarly His own. Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell].
Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell].
Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and disregards the offenses of others].
Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and disregards the offenses of others].
Little children, you are of God [you belong to Him] and have [already] defeated and overcome them [the agents of the antichrist], because He Who lives in you is greater (mightier) than he who is in the world.
Little children, you are of God [you belong to Him] and have [already] defeated and overcome them [the agents of the antichrist], because He Who lives in you is greater (mightier) than he who is in the world. They proceed from the world and are of the world; therefore it is out of the world [its whole economy morally considered] that they speak, and the world listens (pays attention) to them.
They proceed from the world and are of the world; therefore it is out of the world [its whole economy morally considered] that they speak, and the world listens (pays attention) to them.
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith.
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith. Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?
Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?
Hastings
Morish
Ca'naan
Son of Ham and grandson of Noah. Ge 9:18-27. Of Canaan Noah said, "Cursed be Canaan; a servant of servants shall he be unto his brethren," and then is added that he shall be the servant of Shem and of Japheth. It may seem strange that Noah did not curse Ham personally who had not respected his father; but doubtless it was God who, in His government, led Noah, in giving forth the prophecy respecting his three sons in the new world, to visit the conduct of Ham upon his son. God had already blessed Ham along with Noah and had made a covenant with him, how then could he lead Noah to curse him? Ge 9:1,8. Besides, we do not find that all Ham's sons became the servants of Shem; upon Canaan only the curse fell. It was Nimrod, Ham's descendant, who founded the great kingdoms of the East, and we do not read of them being tributary to Israel as Canaan was. God, in the wisdom of His government, led Noah to pronounce the curse upon Canaan, in strong contrast with the blessing of Jehovah upon Shem, which was fulfilled in Israel.
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And God pronounced a blessing upon Noah and his sons and said to them, Be fruitful and multiply and fill the earth.
Then God spoke to Noah and to his sons with him, saying,
The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham was the father of Canaan [born later]. These are the three sons of Noah, and from them the whole earth was overspread and stocked with inhabitants. read more. And Noah began to cultivate the ground, and he planted a vineyard. And he drank of the wine and became drunk, and he was uncovered and lay naked in his tent. And Ham, the father of Canaan, glanced at and saw the nakedness of his father and told his two brothers outside. So Shem and Japheth took a garment, laid it upon the shoulders of both, and went backward and covered the nakedness of their father; and their faces were backward, and they did not see their father's nakedness. When Noah awoke from his wine, and knew the thing which his youngest son had done to him, He exclaimed, Cursed be Canaan! He shall be the servant of servants to his brethren! He also said, Blessed be the Lord, the God of Shem! And blessed by the Lord my God be Shem! And let Canaan be his servant. May God enlarge Japheth; and let him dwell in the tents of Shem, and let Canaan be his servant.
Smith
Ca'naan
(Ca'nan) (low, flat).
1. The fourth son of Ham,
the progenitor of the Phoenicians [ZIDON], and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan.
See Zidon, or Sidon
(B.C. 2347.)
2. The name "Canaan" is sometimes employed for the country itself.
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And Egypt [Mizraim] became the father of Ludim, Anamim, Lehabim, Naphtuhim,
Watsons
CANAAN, the son of Ham. The Hebrews believe that Canaan, having first discovered Noah's nakedness, told his father Ham; and that Noah, when he awoke, having understood what had passed, cursed Canaan, the first author of the offence. Others are of opinion that Ham was punished in his son Canaan, Ge 9:25. For though Canaan is mentioned, Ham is not exempted from the malediction; on the contrary, he suffers more from it, since parents are more affected with their children's misfortunes than with their own; especially if the evils have been inflicted through some fault or folly of theirs. Some have thought that Canaan may be put elliptically for the father of Canaan, that is, Ham, as it is rendered in the Arabic and Septuagint translations.
The posterity of Canaan was numerous. His eldest son, Sidon, founded the city of Sidon, and was father of the Sidonians and Phenicians. Canaan had ten other sons, who were fathers of as many tribes, dwelling in Palestine and Syria; namely, the Hittites, the Jebusites, the Amorites, the Girgasites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hemathites. It is believed that Canaan lived and died in Palestine, which from him was called the land of Canaan. Notwithstanding the curse is directed against Canaan the son, and not against Ham the father, it is often supposed that all the posterity of Ham were placed under the malediction, "Cursed be Canaan; a servant of servants shall he be unto his brethren." But the true reason why Canaan only was mentioned probably is, that the curse was in fact restricted to the posterity of Canaan. It is true that many Africans, descendants of other branches of Ham's family, have been largely and cruelly enslaved, but so have other tribes in different parts of the world. There is certainly no proof that the negro race were ever placed under this malediction. Had they been included in it, this would neither have justified their oppressors, nor proved that Christianity is not designed to remove the evil of slavery. But Canaan alone, in his descendants, is cursed, and Ham only in that branch of his posterity. It follows that the subjugation of the Canaanitish races to Israel fulfils the prophecy. To them it was limited, and with them it expired. Part of the seven nations of the Canaanites were made slaves to the Israelites, when they took possession of their land; and the remainder by Solomon.
CANAAN, LAND OF. In the map it presents the appearance of a narrow slip of country, extending along the eastern coast of the Mediterranean; from which, to the river Jordan, the utmost width does not exceed fifty miles. This river was the eastern boundary of the land of Canaan, or Palestine, properly so called, which derived its name from the Philistines or Palestines originally inhabiting the coast. To three of the twelve tribes, however, Reuben, Gad, and Manasseh, portions of territory were assigned on the eastern side of the river, which were afterward extended by the subjugation of the neighbouring nations. The territory of Tyre and Sidon was its ancient border on the north-west; the range of the Libanus and Anti-libanus forms a natural boundary on the north and north-east; while in the south it is pressed upon by the Syrian and Arabian deserts. Within this circumscribed district, such were the physical advantages of the soil and climate, there existed, in the happiest periods of the Jewish nation, an immense population. The kingdom of David and Solomon, however, extended far beyond these narrow limits. In a north-eastern direction, it was bounded only by the river Euphrates, and included a considerable part of Syria. It is stated that Solomon had dominion over all the region on the western side of the Euphrates, from Thiphsah, or Thapsacus, on that river, in latitude 25 20', to Azzah, or Gaza. "Tadmore in the wilderness," (Palmyra,) which the Jewish monarch is stated to have built, (that is, either founded or fortified,) is considerably to the north-east of Damascus, being only a day's journey from the Euphrates; and Hamath, the Epiphania of the Greeks, (still called Hamah,) in the territory belonging, to which city Solomon had several "store cities," is seated on the Orontes, in latitude 34 45' N. On the east and south-east, the kingdom of Solomon was extended by the conquest of the country of Moab, that of the Ammonites, and Edom; and tracts which were either inhabited or pastured by the Israelites, lay still farther eastward. Maon, which belonged to the tribe of Judah, and was situated in or near the desert of Paran, is described by Abulfeda as the farthest city of Syria toward Arabia, being two days' journey beyond Zoar. In the time of David, the people of Israel, women and children included, amounted, on the lowest computation, to five millions; beside the tributary Canaanites, and other conquered nations.
The vast resources of the country, and the power of the Jewish monarch, may be estimated not only by the consideration in which he was held by the contemporary sovereigns of Egypt, Tyre, and Assyria, but by the strength of the several kingdoms into which the dominions of David were subsequently divided. Damascus revolted during the reign of Solomon, and shook off the Jewish yoke. At his death, ten of the tribes revolted under Jeroboam, and the country became divided into the two rival kingdoms of Judah and Israel, having for their capitals Jerusalem and Samaria. The kingdom of Israel fell before the Assyrian conqueror, in the year B.C. 721, after it had subsisted about two hundred and fifty years. That of Judah survived about one hundred and thirty years, Judea being finally subdued and laid waste by Nebuchadnezzar, and the temple burned B.C. 588. Idumea was conquered a few years after. From this period till the aera of Alexander the Great, Palestine remained subject to the Chaldean, Median, and Persian dynasties. At his death, Judea fell under the dominion of the kings of Syria, and, with some short and troubled intervals, remained subject either to the kings of Syria or of Egypt, till John Hyrcanus shook off the Syrian yoke, and assumed the diadem, B.C. 130. The Asmonean dynasty, which united, in the person of the monarch, the functions of king and pontiff, though tributary to Roman conquerors, lasted one hundred and twenty-six years, till the kingdom was given by Anthony to Herod the Great, of an Idumean family, B.C. 39.
2. At the time of the Christian aera, Palestine was divided into five provinces; Judea, Samaria, Galilee, Perea, and Idumea. On the death of Herod, Archelaus, his eldest son, succeeded to the government of Judea, Samaria, and Idumea, with the title of tetrarch; Galilee being assigned to Herod Antipas; and Perea, or the country beyond Jordan, to the third brother, Philip. But in less than ten years the dominions of Archelaus became annexed, on his disgrace, to the Roman province of Syria; and Judea was thenceforth governed by Roman procurators. Jerusalem, after its final destruction by Titus, A.D. 71, remained desolate and almost uninhabited, till the emperor Hadrian colonized it, and erected temples to Jupiter and Venus on its site. The empress Helena, in the fourth century, set the example of repairing in pilgrimage to the Holy Land, to visit the scenes consecrated by the Gospel narrative; and the country became enriched by the crowds of devotees who flocked there. In the beginning of the seventh century, it was overrun by the Saracens, who held it till Jerusalem was taken by the crusaders in the twelfth. The Latin kingdom of Jerusalem continued for about eighty years, during which the Holy Land streamed continually with Christian and Saracen blood. In 1187, Judea was conquered by the illustrious Saladin, on the decline of whose kingdom it passed through various revolutions, and at length, in 1317, was finally swallowed up in the Turkish empire.
Palestine is now distributed into pashalics. That of Acre or Akka extends from Djebail nearly to Jaffa; that of Gaza comprehends Jaffa and the adjacent plains; and these two being now united, all the coast is under the jurisdiction of the pasha of Acre. Jerusalem, Hebron, Nablous, Tiberias, and in fact,
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He exclaimed, Cursed be Canaan! He shall be the servant of servants to his brethren!
And at the seventh time the servant said, A cloud as small as a man's hand is arising out of the sea. And Elijah said, Go up, say to Ahab, Hitch your chariot and go down, lest the rain stop you.
And he sent to Jehoshaphat king of Judah, saying, The king of Moab has rebelled against me. Will you go with me to war against Moab? And he said, I will go; I am as you are, my people as your people, my horses as your horses.
[God] would feed [Israel now] also with the finest of the wheat; and with honey out of the rock would I satisfy you.
It is like the dew of [lofty] Mount Hermon and the dew that comes on the hills of Zion; for there the Lord has commanded the blessing, even life forevermore [upon the high and the lowly].
Whoever falsely boasts of gifts [he does not give] is like clouds and wind without rain.
Oh, that You would rend the heavens and that You would come down, that the mountains might quake and flow down at Your presence -- " As when fire kindles the brushwood and the fire causes the waters to boil -- "to make Your name known to Your adversaries, that the nations may tremble at Your presence! read more. When You did terrible things which we did not expect, You came down; the mountains quaked at Your presence.
Now it was the ninth month, and the king was sitting in the winter house, and a fire was burning there before him in the brazier.
Be glad then, you children of Zion, and rejoice in the Lord, your God; for He gives you the former or early rain in just measure and in righteousness, and He causes to come down for you the rain, the former rain and the latter rain, as before.
For behold, the Lord comes forth out of His place and will come down and tread upon the high places of the earth. And the mountains shall melt under Him and the valleys shall be cleft like wax before the fire, like waters poured down a steep place.
The mountains tremble and quake before Him and the hills melt away, and the earth is upheaved at His presence -- "yes, the world and all that dwell in it. Who can stand before His indignation? And who can stand up and endure the fierceness of His anger? His wrath is poured out like fire, and the rocks are broken asunder by Him.
He also said to the crowds of people, When you see a cloud rising in the west, at once you say, It is going to rain! And so it does.