Reference: Daniel, The Book Of
Fausets
AUTHENTICITY. That Daniel composed it is testified by Da 7; 8:2; 9:2; 10:1-2; 12:4-5. In the first six chapters, which are historical, he does not mention himself in the first person, for in these the events, not the person, are prominent (compare Isa 7:3; 20:2). In the last six, which are prophetical, wherein his divine commission needed to be shown, he comes forward personally as the writer. Being a "seer," having the gift and spirit, not the theocratical office and work, of a prophet, his book stands in the third rank in the Hebrew canon, namely, in the Hagiographa (Kethubim) between Esther and Ezra, the three relating to the captivity. Its position there, not among the prophets as one would expect, shows it was not an interpolation of later times, but deliberately placed where it is by Ezra and the establishers of the Jewish canon. Daniel was "the politician, chronologer, and historian among the prophets" (Bengel).
Similarly, the Psalms, though largely prophetic, are ranked with the Hagiographa, not the prophets. He does not, as they writing amidst the covenant people do, make God's people the foreground; but writing in a pagan court he makes the world kingdoms the foreground, behind which he places the kingdom of God, destined ultimately to be all in all. His book written amidst pagan isolation is the Old Testament Apocalypse, as the Revelation of John written in the lonely Patmos is the New Testament Apocalypse; the two respectively stand apart, his from the prophets, John's from the epistles. Porphyry in the third century A.D. assailed the Book of Daniel as a forgery in the time of the Maccabees, 170-164 B.C. But the forgery of a prophecy, if Daniel were spurious, would never have been received by the Jews from an age when confessedly there were no prophets. Antiochus Epiphanes' history and attack on the holy people are so accurately detailed (Daniel 11) that Porphyry thought they must have been written after the event.
But Zechariah, Ezra, and Nehemiah allude to it; Jesus in His peculiar designation "the Son of man" (Mt 24:30, compare Da 7:13) refers to it, and especially in the crisis of His trial when adjured by the living God (Mt 26:64), and stamps him authoritatively as "the prophet Daniel," and ratifies his particular prophecies (Mt 24:15,21; compare Da 12:1, etc.). Lu 1:19-26 mentions Gabriel, whose name occurs elsewhere in Scripture only in Da 8:16; 9:21. The prophecies tally with those in Revelation. The judgment of the world given to the saints, and the destruction of the blasphemous king at the Lord's coming, (Da 7:8,25; 11:36) foretold by Daniel, are further unfolded by Paul (1Co 6:2; 2Th 2:3-12).
The deliverance from fire and lions (Daniel 2 and Daniel 6) are referred to in Heb 11:33-34. Thus, the New Testament attests (Daniel 2-3; 6-7; 11) expressly on the three points to which rationalists object, namely, the predictions, the miracles narrated, and the manifestations of angels. The former part also is referred to by Christ, namely, as to "the stone" smiting the image (Da 2:34-35,44-45), in Mt 21:44. The miracles, like those of Moses in Egypt, were designed to show to the seemingly victorious world power the really superior might of the seemingly prostrate kingdom of God, and so to encourage the captive Jews to patient trustfulness in God. What completely disproves Porphyry's theory is, 1 Maccabees (1Ma 1:24; 1Ma 9:27; 1Ma 9:40) refers to Daniel as an accredited book, and even to Septuagint version of it; compare Da 11:26 (Septuagint Da 12:1).
Daniel's place in the Septuagint shows it was received by the Jews before the Maccabean times. What a strange testimony then does Porphyry unwillingly bear to the divine inspiration of the book; the events so minutely fulfilling the prophecies about Antiochus that it might be supposed to be a history of the past instead of, as it is proved to be, a prediction of events then future. Josephus (Ant. 7:11, section 8) records that Alexander the Great had designed to punish the Jews for their fidelity, to Darius; but Jaddua (332 B.C.) the high priest, at the head of a procession, met him and averted his wrath by showing him Daniel's prophecy that a Grecian monarch should overthrow Persia (Da 8:5-8). Josephus' statement, if true, accounts for the fact that Alexander favored the Jews; it certainly proves that the Jews of Josephus' time believed in the existence of Daniel's book in Alexander's time long before the Maccabees. With Jaddua, high priest in 341-322 B.C, the Old Testament history ends (Ne 12:11).
As this was long after Nehemiah, who died about 400 B.C., the register of priests and Levites must have been inserted in Nehemiah with divine sanction subsequently. The language of Daniel from Da 2:4 to the end of Daniel 7 is Chaldee, the world empire's language, the subject here being about the world at large. The rest is Hebrew generally, as the subject concerns the Jews and their ultimately restored theocratic kingdom. Daniel's circumstances exactly tally to this, he being Hebrew by birth and still keeping up intercourse with Hebrew, and at the same time Chaldee by residence and associations. The union of the two languages in one book would be as unnatural to one in a later age, and therefore not similarly circumstanced, as if, is natural to Daniel. Daniel's Hebrew is closely like that of Ezekiel and Habakkuk, that is, just those prophets living nearest the assumed age of Daniel. The Aramaic, like Ezra's, is of an earlier form than in any other Chaldaic document. Two predictions establish Daniel's prophetic character, and that the events foretold extend to subsequent ages.
(1) That the four world monarchies should rise (Daniel 2; Daniel 7), Babylon, Medo-Persia, Greece, and Rome, and that Rome in a tenfold divided form should be the last, and should be overthrown by Messiah's kingdom alone; Charlemagne, Charles V, and Napoleon have vainly tried to raise a fifth.
(2) The time of Messiah's advent dating from the foretold decree to restore the temple, His being cut off, and the city's destruction, are foretold definitely. "He who denies Daniel's prophecies undermines Christianity, which is founded on Daniel's prophecies concerning Christ" (Sir Isaac Newton).
The vision mode of revelation, which is the exception in other prophets, is the rule in Daniel and in Zechariah 1-6. A new stage in the theocracy begins with the captivity. Hence arose the need for miracles to mark the new era. National miracles in Egypt, the wilderness, and Canaan marked the beginning of the theocracy or outwardly manifested kingdom of God. Personal miracles mark the beginning of the church, the spiritual kingdom of God, coming not with outward observation in "the times of the Gentiles," which began from the captivity. Originally, Abraham was raised out, of the "sea" (Da 7:2) of nations as an island holy to God, and his seed chosen as God's mediator of His revelation of love to mankind. Under David and Solomon the theocracy attained its Old Testament climax, being not only independent but ruling the surrounding pagan; so this period was made type of the Messianic (as it ultimately shall be manifested).
But when God's people rested on the world powers the instrument of their sin was made the instrument of their punishment. So the ten tribes' kingdom, Israel, fell by Assyria (722 B.C.), on whom it had leaned, and Judah similarly by Babylon (Ezekiel 23). The theocracy, in the strict sense of the manifested kingdom of God on earth, has ceased since the Babylonian exile, and shall only be resumed with a glory vastly exceeding the former at the millennium (Re 11:15,19). Daniel's position in the Babylonian court answers to the altered relations of the theocracy and the world power; see above. He represents the covenant nation in exile, and in subjection to the world power externally. But his heavenly insight into dreams which baffle the Chaldaeans' lore represents the covenant people's inner superiority to their pagan lords. His high dignities in the world typify the ultimate giving of the earth kingdom "to the people of the saints of the Most High" (Da 7:27).
Thus his personal history is the basis of his prophecy. Daniel 2-7 represent
See Verses Found in Dictionary
but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."
but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."
Then the LORD said to Isaiah, "Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the Launderers' Field.
Then the LORD said to Isaiah, "Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the Launderers' Field.
at that time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and loosen the sackcloth from off your waist, and take your sandals off your feet." He did so, walking naked and barefoot.
at that time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and loosen the sackcloth from off your waist, and take your sandals off your feet." He did so, walking naked and barefoot.
Then spoke the Chaldeans to the king in the Syrian language, "O king, live forever: tell your servants the dream, and we will show the interpretation."
Then spoke the Chaldeans to the king in the Syrian language, "O king, live forever: tell your servants the dream, and we will show the interpretation."
You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.
You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.
In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all those kingdoms, and it shall stand forever.
In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all those kingdoms, and it shall stand forever. Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure."
Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure."
All this came on the king Nebuchadnezzar. At the end of twelve months he was walking in the royal palace of Babylon.
At the end of twelve months he was walking in the royal palace of Babylon. The king spoke and said, "Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?"
The king spoke and said, "Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?" While the word was in the king's mouth, there fell a voice from the sky, saying, "O king Nebuchadnezzar, to you it is spoken. The kingdom has departed from you,
While the word was in the king's mouth, there fell a voice from the sky, saying, "O king Nebuchadnezzar, to you it is spoken. The kingdom has departed from you, and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he wants."
and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he wants." The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles' feathers, and his nails like birds' claws.
The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles' feathers, and his nails like birds' claws. "At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever. For his dominion is an everlasting dominion, and his kingdom from generation to generation.
"At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever. For his dominion is an everlasting dominion, and his kingdom from generation to generation.
Daniel spoke and said, "I saw in my vision by night, and, behold, the four winds of the sky broke forth on the great sea.
Daniel spoke and said, "I saw in my vision by night, and, behold, the four winds of the sky broke forth on the great sea.
I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking arrogant things.
I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking arrogant things.
I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the Ancient of Days, and they brought him near before him.
I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the Ancient of Days, and they brought him near before him.
He shall speak words against the Most High, and shall oppress the holy ones of the Most High; and he shall think to change the times and the law; and they shall be given over to him until a time and times and half a time.
He shall speak words against the Most High, and shall oppress the holy ones of the Most High; and he shall think to change the times and the law; and they shall be given over to him until a time and times and half a time.
The kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the holy ones of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.'
The kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the holy ones of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.'
As I was considering, behold, a male goat came from the west over the surface of the whole earth, and did not touch the ground. And the goat had a prominent horn between his eyes.
As I was considering, behold, a male goat came from the west over the surface of the whole earth, and did not touch the ground. And the goat had a prominent horn between his eyes. He came to the ram that had the two horns, which I saw standing before the river, and rushed at him in the fury of his power.
He came to the ram that had the two horns, which I saw standing before the river, and rushed at him in the fury of his power. I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns. And there was no power in the ram to stand before him, but he threw him down to the ground and trampled on him, and there was no one who could deliver the ram from his power.
I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns. And there was no power in the ram to stand before him, but he threw him down to the ground and trampled on him, and there was no one who could deliver the ram from his power. The male goat became very strong. But when he was strong, the large horn was broken; and instead of it there came up four prominent horns toward the four winds of heaven.
The male goat became very strong. But when he was strong, the large horn was broken; and instead of it there came up four prominent horns toward the four winds of heaven.
It grew so great that it reached to the host of heaven, and some of the host and of the stars it cast down to the ground, and trampled on them.
It grew so great that it reached to the host of heaven, and some of the host and of the stars it cast down to the ground, and trampled on them.
I heard a man's voice between the banks of the Ulai, and called out and said, "Gabriel, make this man understand the vision."
I heard a man's voice between the banks of the Ulai, and called out and said, "Gabriel, make this man understand the vision."
I heard a man's voice between the banks of the Ulai, and called out and said, "Gabriel, make this man understand the vision."
I heard a man's voice between the banks of the Ulai, and called out and said, "Gabriel, make this man understand the vision."
while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, came to me in my weariness about the time of the evening sacrifice.
while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, came to me in my weariness about the time of the evening sacrifice.
Seventy weeks are decreed on your people and on your holy city, to put an end to the transgression, and to make an end to sin, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy place.
Seventy weeks are decreed on your people and on your holy city, to put an end to the transgression, and to make an end to sin, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy place.
He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who destroys, and even until a complete destruction, until the decreed end is poured out on the one who destroys."
He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who destroys, and even until a complete destruction, until the decreed end is poured out on the one who destroys."
Yes, those who eat of his royal food shall seek to destroy him, and his army shall be swept away; and many shall fall slain.
Yes, those who eat of his royal food shall seek to destroy him, and his army shall be swept away; and many shall fall slain.
And the king shall do as he pleases. And he shall exalt and magnify himself above every god, and shall speak outrageous things against the God of gods. And he shall prosper until the indignation is accomplished; for that which is decreed shall be done.
And the king shall do as he pleases. And he shall exalt and magnify himself above every god, and shall speak outrageous things against the God of gods. And he shall prosper until the indignation is accomplished; for that which is decreed shall be done.
"At that time shall Michael arise, the great prince who watches over the children of your people. And there shall be a time of distress unparalleled since the beginning of the nation until that time. But at that time your people shall be delivered, everyone who shall be found written in the book.
"At that time shall Michael arise, the great prince who watches over the children of your people. And there shall be a time of distress unparalleled since the beginning of the nation until that time. But at that time your people shall be delivered, everyone who shall be found written in the book.
"At that time shall Michael arise, the great prince who watches over the children of your people. And there shall be a time of distress unparalleled since the beginning of the nation until that time. But at that time your people shall be delivered, everyone who shall be found written in the book.
"At that time shall Michael arise, the great prince who watches over the children of your people. And there shall be a time of distress unparalleled since the beginning of the nation until that time. But at that time your people shall be delivered, everyone who shall be found written in the book.
"At that time shall Michael arise, the great prince who watches over the children of your people. And there shall be a time of distress unparalleled since the beginning of the nation until that time. But at that time your people shall be delivered, everyone who shall be found written in the book.
"At that time shall Michael arise, the great prince who watches over the children of your people. And there shall be a time of distress unparalleled since the beginning of the nation until that time. But at that time your people shall be delivered, everyone who shall be found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the heavens, and those who turn many to righteousness like the stars forever and ever.
And those who are wise shall shine like the brightness of the heavens, and those who turn many to righteousness like the stars forever and ever.
I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
When Ephraim spoke, there was trembling. He exalted himself in Israel, but when he became guilty in Baal, he died.
When Ephraim spoke, there was trembling. He exalted himself in Israel, but when he became guilty in Baal, he died. Now they sin more and more, and have made themselves molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen. They say of them, 'They offer human sacrifice and kiss the calves.'
Now they sin more and more, and have made themselves molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen. They say of them, 'They offer human sacrifice and kiss the calves.'
Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.
Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. And he said to him, "I will give you all of these things, if you will fall down and worship me."
And he said to him, "I will give you all of these things, if you will fall down and worship me." Then Jesus said to him, "Go away, Satan. For it is written, 'You shall worship the Lord your God, and you shall serve him only.'"
Then Jesus said to him, "Go away, Satan. For it is written, 'You shall worship the Lord your God, and you shall serve him only.'"
"Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.
"Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit. He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust."
He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust."
For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord.'"
For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord.'"
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
Jesus said to him, "You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."
Jesus said to him, "You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."
The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news. And look, you will be silent and not able to speak, until the day that these things will happen, because you did not believe my words, which will be fulfilled in their proper time."
And look, you will be silent and not able to speak, until the day that these things will happen, because you did not believe my words, which will be fulfilled in their proper time." The people were waiting for Zechariah, and they marveled that he delayed in the temple.
The people were waiting for Zechariah, and they marveled that he delayed in the temple. When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute. It happened, when the days of his service were fulfilled, he departed to his house.
It happened, when the days of his service were fulfilled, he departed to his house. After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
After these days Elizabeth, his wife, conceived, and she hid herself five months, saying, "Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among people."
"Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among people." Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
He said to the vine dresser, 'Look, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'
He said to the vine dresser, 'Look, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?' He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.
He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it. If it bears fruit, fine; but if not, after that, you can cut it down.'"
They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."
Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."
Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"
Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?" He said to them, "It is not for you to know times or seasons which the Father has set within his own authority.
He said to them, "It is not for you to know times or seasons which the Father has set within his own authority.
For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins."
This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable.
For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
Do you not know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
Do you not know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world now belongs to our Lord and to his Christ, and he will reign forever and ever."
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world now belongs to our Lord and to his Christ, and he will reign forever and ever."
God's temple that is in heaven was opened, and the ark of his covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.
God's temple that is in heaven was opened, and the ark of his covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.
Smith
Dan'iel, The book of,
stands at the head of a series of writings in which the deepest thoughts of the Jewish people found expression after their close of the prophetic era. Daniel is composed partly in the vernacular Aramaic (Chaldee) and partly in the sacred Hebrew. The introduction, Dan. 1-2:4 a, is written in Hebrew. On the occasion of the "Syriac" (i.e. Aramaic) answer of the Chaldeans, the language changes to Aramaic, and this is retained till the close of the seventh chapter (2:4 b-7). The personal introduction of Daniel as the writer of the text, 8:1, is marked by the resumption of the Hebrew, which continues to the close of the book. ch. 8-12. The book may be divided into three parts. The first chapter forms an introduction. The next six chapters, 2-7, give a general view of the progressive history of the powers of the world, and of the principles of the divine government as seen in the events of the life of Daniel. The remainder of the book, chs. 8-12, traces in minuter detail the fortunes of the people of God, as typical of the fortunes of the Church in all ages. In the first seven chapters Daniel is spoken of historically; int he last five he appears personally as the writer. The cause of the difference of person is commonly supposed to lie int he nature of the case. It is, however, more probable that the peculiarity arose from the manner in which the book assumed its final shape. The book exercised a great influence upon the Christian Church. The New Testament incidentally acknowledges each of the characteristic elements of the book, its miracles,
its predictions,
and its doctrine of angels.
Lu 1:19,26
The authenticity of the book has been attacked in modern times. (But the evidence, both external and internal, is conclusive as to its genuineness. Rawlinson, in his "Historical Evidences," shows how some historical difficulties that had been brought against the book are solved by the inscription on a cylinder lately found among the ruins of Ur in Chaldea. --ED.)
See Verses Found in Dictionary
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.