Reference: Edom
American
Red, a name of Esau, Isaac's eldest son, appropriate on account of his natural complexion, but given, it would seem, from the current name of food for which he sold his birthright-"that same red," Ge 25:25,30. See ESAU and IDUMEA.
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and the first cometh out all red as a hairy robe, and they call his name Esau;
and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red;
Easton
(1.) The name of Esau (q.v.), Ge 25:30, "Feed me, I pray thee, with that same red pottage [Heb haadom, haadom, i.e., 'the red pottage, the red pottage'] ...Therefore was his name called Edom", i.e., Red.
(2.) Idumea (Isa 34:5-6; Eze 35:15). "The field of Edom" (Ge 32:3), "the land of Edom" (Ge 36:16), was mountainous (Ob 1:8-9,19,21). It was called the land, or "the mountain of Seir," the rough hills on the east side of the Arabah. It extended from the head of the Gulf of Akabah, the Elanitic gulf, to the foot of the Dead Sea (1Ki 9:26), and contained, among other cities, the rock-hewn Sela (q.v.), generally known by the Greek name Petra (2Ki 14:7). It is a wild and rugged region, traversed by fruitful valleys. Its old capital was Bozrah (Isa 63:1). The early inhabitants of the land were Horites. They were destroyed by the Edomites (De 2:12), between whom and the kings of Israel and Judah there was frequent war (2Ki 8:20; 2Ch 28:17).
At the time of the Exodus they churlishly refused permission to the Israelites to pass through their land (Nu 20:14-21), and ever afterwards maintained an attitude of hostility toward them. They were conquered by David (2Sa 8:14; comp. 1Ki 9:26), and afterwards by Amaziah (2Ch 25:11-12). But they regained again their independence, and in later years, during the decline of the Jewish kingdom (2Ki 16:6; R.V. marg., "Edomites"), made war against Israel. They took part with the Chaldeans when Nebuchadnezzar captured Jerusalem, and afterwards they invaded and held possession of the south of Palestine as far as Hebron. At length, however, Edom fell under the growing Chaldean power (Jer 27:3,6).
There are many prophecies concerning Edom (Isa 34:5-6; Jer 49:7-18; Eze 25:13; 35; Joe 3:19; Am 1:11; Obadiah; Mal 1:3-4) which have been remarkably fulfilled. The present desolate condition of that land is a standing testimony to the inspiration of these prophecies. After an existence as a people for above seventeen hundred years, they have utterly disappeared, and their language even is forgotten for ever. In Petra, "where kings kept their court, and where nobles assembled, there no man dwells; it is given by lot to birds, and beasts, and reptiles."
The Edomites were Semites, closely related in blood and in language to the Israelites. They dispossessed the Horites of Mount Seir; though it is clear, from Ge 36, that they afterwards intermarried with the conquered population. Edomite tribes settled also in the south of Judah, like the Kenizzites (Ge 36:11), to whom Caleb and Othniel belonged (Jos 15:17). The southern part of Edom was known as Teman.
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and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red;
And Jacob sendeth messengers before him unto Esau his brother, towards the land of Seir, the field of Edom,
chief Korah, chief Gatam, chief Amalek; these are chiefs of Eliphaz, in the land of Edom; these are sons of Adah.
And Moses sendeth messengers from Kadesh unto the king of Edom, 'Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us; that our fathers go down to Egypt, and we dwell in Egypt many days, and the Egyptians do evil to us and to our fathers; read more. and we cry unto Jehovah, and He heareth our voice, and sendeth a messenger, and is bringing us out of Egypt; and lo, we are in Kadesh, a city in the extremity of thy border. Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside -- right or left -- till that we pass over thy border.' And Edom saith unto him, 'Thou dost not pass over through me, lest with sword I come out to meet thee.' And the sons of Israel say unto him, 'In the highway we go, and if of thy waters we drink -- I and my cattle -- then I have given their price; only (it is nothing) on my feet I pass over.' And he saith, 'Thou dost not pass over;' and Edom cometh out to meet him with much people, and with a strong hand; and Edom refuseth to suffer Israel to pass over through his border, and Israel turneth aside from off him.
And in Seir have the Horim dwelt formerly; and the sons of Esau dispossess them, and destroy them from before them, and dwell in their stead, as Israel hath done to the land of his possession, which Jehovah hath given to them;
And Othniel son of Kenaz, brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.
and he putteth in Edom garrisons -- in all Edom he hath put garrisons, and all Edom are servants to David; and Jehovah saveth David whithersoever he hath gone.
And a navy hath king Solomon made in Ezion-Geber, that is beside Eloth, on the edge of the Sea of Suph, in the land of Edom.
And a navy hath king Solomon made in Ezion-Geber, that is beside Eloth, on the edge of the Sea of Suph, in the land of Edom.
In his days hath Edom revolted from under the hand of Judah, and they cause a king to reign over them,
He hath smitten Edom, in the valley of salt -- ten thousand, and seized Selah in war, and one calleth its name Joktheel unto this day,
At that time hath Rezin king of Aram brought back Elath to Aram, and casteth out the Jews from Elath, and the Aramaeans have come in to Elath, and dwell there unto this day.
And Amaziah hath strengthened himself, and leadeth his people, and goeth to the Valley of Salt, and smiteth the sons of Seir -- ten thousand. And ten thousand alive have the sons of Judah taken captive, and they bring them to the top of the rock, and cast them from the top of the rock, and all of them have been broken.
For soaked in the heavens was My sword, Lo, on Edom it cometh down, On the people of My curse for judgment.
For soaked in the heavens was My sword, Lo, on Edom it cometh down, On the people of My curse for judgment. A sword is to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice is to Jehovah in Bozrah, And a great slaughter in the land of Edom.
A sword is to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice is to Jehovah in Bozrah, And a great slaughter in the land of Edom.
Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'
And thou hast put them on thy neck, and hast sent them unto the king of Edom, and unto the king of Moab, and unto the king of the sons of Ammon, and unto the king of Tyre, and unto the king of Zidon, by the hand of messengers who are coming in to Jerusalem, unto Zedekiah king of Judah;
And now, I -- I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and also the beast of the field I have given to him to serve him;
Concerning Edom: 'Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom? Flee, turn, go deep to dwell, ye inhabitants of Dedan, For the calamity of Esau I brought in upon him, The time I inspected him. read more. If gatherers have come in to thee, They do not leave gleanings, If thieves in the night, They have destroyed their sufficiency! For I -- I have made Esau bare, I have uncovered his secret places, And to be hidden he is not able, Spoiled is his seed, and his brethren, And his neighbours, and he is not. Leave thine orphans -- I do keep alive, And thy widows -- on Me trust ye, For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou art he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest. For, by Myself, I have sworn, An affirmation of Jehovah, That for a desolation, for a reproach, For a waste, and for a reviling -- is Bozrah, And all her cities are for wastes age-during. A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle. For, lo, little I have made thee among nations, Despised among men. Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah. And Edom hath been for a desolation, Every passer by her is astonished, And doth hiss because of all her plagues. As the overthrow of Sodom and Gomorrah, And its neighbours, said Jehovah, No one doth dwell there, Nor sojourn in her doth a son of man.
Therefore, thus said the Lord Jehovah: I have stretched out My hand against Edom, And I have cut off from it man and beast, And given it up -- a waste, from Teman even to Dedan, By sword they do fall.
According to thy joy at the inheritance of the house of Israel because of desolation, So I do to thee -- a desolation thou art, O mount Seir, and all Edom -- all of it, And they have known that I am Jehovah!
Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence to sons of Judah, Whose innocent blood they shed in their land.
Thus said Jehovah: For three transgressions of Edom, And for four, I do not reverse it, Because of his pursuing with a sword his brother, And he hath destroyed his mercies, And tear perpetually doth his anger, And his wrath -- he hath kept it for ever,
Is it not in that day -- an affirmation of Jehovah, That I have destroyed the wise out of Edom, And understanding out of the mount of Esau? And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off.
And they have possessed the south with the mount of Esau, And the low country with the Philistines, And they have possessed the field of Ephraim, And the field of Samaria, And Benjamin with Gilead.
And gone up have saviours on mount Zion, To judge the mount of Esau, And the kingdom hath been to Jehovah!'
Is not Esau Jacob's brother? -- an affirmation of Jehovah, And I love Jacob, and Esau I have hated, And I make his mountains a desolation, And his inheritance for dragons of a wilderness. Because Edom saith, 'We have been made poor, And we turn back and we build the wastes,' Thus said Jehovah of Hosts: They do build, and I do destroy, And men have called to them, 'O region of wickedness,' 'O people whom Jehovah defied to the age.'
Fausets
Idumea. ("red".) Esau's surname, the firstborn of Isaac; Jacob's twin brother, who sold his birthright for the red pottage (of yellow brown lentils, dashim; the cooking of which is still seen in Egyptian representations), from whence came his surname (Ge 25:29-34). The name was appropriate to Edom's possession, "mount Seir," the mountainous territory having a reddish hue. Seir means rugged, applicable alike to Seir the hirsute (like Esau) progenitor of the Horites, Edom's predecessors, and to their rugged forest covered territory (Ge 14:6; 32:3; 36:1-8,20-22). It extended from the Dead Sea S. to the Elanitic gulf of the Red Sea. Esau, with his 400 armed men (Ge 32:6), commenced driving out the Horites, and permanently settled in mount Seir after his father's death, yielding Canaan to Jacob, in accordance with his father's blessing.
It is objected to Ge 36:31 that the language supposes kings had already reigned over Israel. But in Ge 35:11 "God Almighty" ('Eel Shaday) had promised Jacob "kings shall come out of thy loins." Moses, too, foretold of the Israelites having a king over them. Naturally then he notices that eight kings had reigned of Esau's family up to his own time, "before the reigning of any king to the children of Israel." The prosperity of the worldly is often immediate and brilliant, but it is transitory; that of God's people is slower in coming, that they may believingly and patiently wait for it, but when it does come it will abide for ever. Of the kingdom of the Messiah, Israel's king, there shall be no end (Lu 1:33). The dukes did not precede the line of Edomite kings, and afterward succeed again (Genesis 36); but a single king (emir) reigned in all Edom contemporaneous with several dukes (skeikhs) or princes of local tribes. The king is mentioned (Jg 11:17), and the dukes a short while before (Ex 15:15).
Moreover, the monarchy was not hereditary, but the kings apparently were elected by the dukes. The Edomites became "dwellers in the clefts of the rocks" (Jer 49:16; compare 2Ch 25:11-12), like their Horite predecessors who were troglodytes or "dwellers in caves" (Ob 1:3-4) Petra (Sela, Hebrew, rock), their chief city, was cut in the rocks. S. Idumea abounds in cave dwellings. Red baldheaded sandstone rocks are intersected by deep seams rather than valleys. In the heart of these, itself invisible, lies Petra (Stanley), Edom' s stronghold in Amaziah's days (2Ki 14:7). Bozrah, now Buseireh, was its ancient capital, near the N. border. (See BOZRAH.) Elath and Ezion Geber were Edom's seaports; afterward taken by David and made by Solomon his ports for equipping his merchant fleet (2Sa 8:14; 1Ki 9:26).
Edom (100 miles long, 20 broad) stretched Edom of the Arabah valley, southward as far as Elath. Eastward of Elath lay the desert. Israel, when refused a passage through Moab N. of Edom, as also through Edom, went from Kadesh by the S. extremity of Edom past. Elath into the desert E. of Edom (De 2:8,13-14,18; Jg 11:17-18; 2Ki 3:6-9). The Brook Zered (wady el Ahsy) was the boundary between Moab (Kerak) and Edom (now Jebal, Hebrew Gebal, mountainous, the N. district, along with Esh. Sherah, the S. district), Edom subsequently took also the territory once occupied by Amalek, S. of Palestine, the desert of Et Tih ("wandering") (Nu 13:29; 1Sa 15:1-7; 27:8). Low calcareous hills are on the W. base of the mountain range of igneous porphyry rock, surmounted by red sandstone.
On the E. is a limestone ridge, descending with an easy incline to the Arabian desert. The promised (Ge 27:40) "fatness of the earth" is in the glens and terraces of Edom (Ge 27:39), while from their rocky aeries they sallied forth "living by the sword." When navigation was difficult merchants' caravans took Edom as their route from the Persian gulf to Egypt, which became a source of wealth to Edom. At Kadesh Edom came out against Israel, on the latter marching eastward across the Arabah to reach the Jordan River through Edom, and offering to pay for provisions and water; for the rocky country there enabled them to oppose Israel. The wady Ghuweir (where probably was "the king's highway") would be the defile by which Israel tried to pass through Edom being the only practicable defile for an army, with pasture and springs (Nu 20:14-21).
But Edom dared not resist Israel's passage along their eastern border, which is more defenseless than their frontier toward the Arabah. Edom then at last made a virtue of necessity and let Israel purchase provisions (De 2:2-8,28-29). In both accounts Israel offered to pay for provisions, and did so at last on Edom's eastern side, whereas they and Moab ought to have "met (Israel as their brother) with bread and water" (De 23:4). Edom was among the enemies on the frontier from whom Saul at the beginning of his reign delivered Israel (1Sa 14:47). Hadad the Edomite, who escaped from David's slaughter to Egypt, returned thence from Pharaoh Shishak to excite Edom to revolt against Solomon (1Ki 11:14). Jehoshaphat of Judah reduced the Edomites 897 B.C., dethroning their king for a deputy from Jerusalem, and trying by a fleet at Ezion Geber to regain the trade; but his vessels were broken by the Edomites or the Egyptians.
Amaziah of Judah killed many thousands in the Valley of Salt near the Dead Sea, and took Selah, afterward Joktheel, the first mention of this extraordinary city (2Ki 14:7), and adopted their gods of mount Seir. Uzziah built Elath on the opposite side of the bay from Ezion Geber, the Roman (Etana, now Akabah; but in Ahaz' reign the Edomites (as 2Ki 16:6 should be read for "Syrians") recovered it (2Ki 14:22). When Israel and Judah declined Edom "broke off Israel's yoke," as Isaac had foretold, in Jehoram's reign (2Ki 8:20-22), re-conquered their lost cities and invaded southern Judah (2Ch 28:17). Edom also joined the Chaldaeans against the Jews (Ps 137:7). Hence, the denunciations against Edom in Ob 1:1, etc.; Jer 49:7, etc.; Eze 25:12, etc.; Eze 35:3, etc. At the Babylonian captivity they seized on the Amalekite territory, and even Hebron in southern Judaea, so that Idumaea came to mean the region between the Arabah and the Mediterranean.
Meanwhile mount Stir or Edom proper, was occupied by the Nabathaeans (descended from Nebaioth, Ishmael's oldest son and Esau's brother in law), a powerful people of S. Arabia; they founded the kingdom of Arabia Petraea in ancient Edom, and their monarchs took the name Aretas. Aretas, the father-in-law of Herod Antipas (Matthew 14), took Damascus at the time of Paul's conversion (Ac 9:25; 2Co 11:32). Rome subdued this kingdom of Arabia A.D. 105. Idumea S. of Palestine was joined to Judaea under Judas Maccabaeus and John Hyrcanus. Antipater, one of the Jewish prefects, an Idumean by birth, by the Roman senate's decree (37 B.C.) became procurator of all Judaea. His son was Herod the Great. Just before the siege under Titus 20,000 Idumeans were admitted into Jerusalem and filled it bloodshed and rapine. Muslim misrule finally destroyed Edom's prosperity in fulfillment of prophecy (Eze 35:3-14).
Psalm 44 was written by the sons of Korah in the midst of Edom's invasion of Israel, taking advantage of David's absence at the Euphrates. David was striving with Aram of the two rivers (Naharaim) and Aram-Zobah when Joab returned and smote of Edom in the Valley of Salt (the scene also of Amaziah's victory over Edom, the plain S. of the Dead Sea, where the Ghor or the Jordan Valley ends; the mount of rock salt, Khasm Usdum, is in its N.W. grainer) 12,000 men (8/13/type/ylt'>2Sa 8:13; 10:6,8,10-19; 1Ch 18:12; 1Ki 11:15-16). Israel's slain lay unburied until Joab returned from smiting Edom along with Abishai. The scattering of Israel among the pagan (Ps 44:11) was but partial, enough to gratify Edom's desire to falsify the prophecy, "the elder shall serve the younger." Edom's spite is marked (Joe 3:19; Am 1:6,9,11).
Israel pleads faithfulness to the covenant, which suits David's time; also they had no "armies" in Babylon (Ps 44:9), which precludes the time of the captivity there. David wrote Psalm 60 when victory was in part gained, and he was sending forth the expedition against Edom. Translated in the title, "when David had beaten down Ar
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And Jacob boileth pottage, and Esau cometh in from the field, and he is weary; and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red; read more. and Jacob saith, 'Sell to-day thy birthright to me.' And Esau saith, 'Lo, I am going to die, and what is this to me -- birthright?' and Jacob saith, 'Swear to me to-day:' and he sweareth to him, and selleth his birthright to Jacob; and Jacob hath given to Esau bread and pottage of lentiles, and he eateth, and drinketh, and riseth, and goeth; and Esau despiseth the birthright.
And Isaac his father answereth and saith unto him, 'Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above; and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.'
And Jacob sendeth messengers before him unto Esau his brother, towards the land of Seir, the field of Edom,
And the messengers turn back unto Jacob, saying, 'We came in unto thy brother, unto Esau, and he also is coming to meet thee, and four hundred men with him;'
And God saith to him, 'I am God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out;
And these are births of Esau, who is Edom. Esau hath taken his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, and Aholibamah daughter of Anah, daughter of Zibeon the Hivite, read more. and Bashemath daughter of Ishmael, sister of Nebajoth. And Adah beareth to Esau, Eliphaz; and Bashemath hath born Reuel; and Aholibamah hath born Jeush, and Jaalam, and Korah. These are sons of Esau, who were born to him in the land of Canaan. And Esau taketh his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance which he hath acquired in the land of Canaan, and goeth into the country from the face of Jacob his brother; for their substance was more abundant than to dwell together, and the land of their sojournings was not able to bear them because of their cattle; and Esau dwelleth in mount Seir: Esau is Edom.
These are sons of Seir the Horite, the inhabitants of the land: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan; these are chiefs of the Horites, sons of Seir, in the land of Edom. read more. And the sons of Lotan are Hori and Heman; and a sister of Lotan is Timna.
And these are the kings who have reigned in the land of Edom before the reigning of a king over the sons of Israel.
Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan!
Amalek is dwelling in the land of the south, and the Hittite, and the Jebusite, and the Amorite is dwelling in the hill country, and the Canaanite is dwelling by the sea, and by the side of the Jordan.'
And Moses sendeth messengers from Kadesh unto the king of Edom, 'Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us; that our fathers go down to Egypt, and we dwell in Egypt many days, and the Egyptians do evil to us and to our fathers; read more. and we cry unto Jehovah, and He heareth our voice, and sendeth a messenger, and is bringing us out of Egypt; and lo, we are in Kadesh, a city in the extremity of thy border. Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside -- right or left -- till that we pass over thy border.' And Edom saith unto him, 'Thou dost not pass over through me, lest with sword I come out to meet thee.' And the sons of Israel say unto him, 'In the highway we go, and if of thy waters we drink -- I and my cattle -- then I have given their price; only (it is nothing) on my feet I pass over.' And he saith, 'Thou dost not pass over;' and Edom cometh out to meet him with much people, and with a strong hand; and Edom refuseth to suffer Israel to pass over through his border, and Israel turneth aside from off him.
'And Jehovah speaketh unto me, saying, Enough to you -- is the going round of this mount; turn for yourselves northward. read more. 'And the people command thou, saying, Ye are passing over into the border of your brethren, sons of Esau, who are dwelling in Seir, and they are afraid of you; and ye have been very watchful, ye do not strive with them, for I do not give to you of their land even the treading of the sole of a foot; for a possession to Esau I have given mount Seir. 'Food ye buy from them with money, and have eaten; and also water ye buy from them with money, and have drunk, for Jehovah thy God hath blessed thee in all the work of thy hands; He hath known thy walking in this great wilderness these forty years; Jehovah thy God is with thee; thou hast not lacked anything. 'And we pass by from our brethren, sons of Esau, who are dwelling in Seir, by the way of the plain, by Elath, and by Ezion-Gaber; and we turn, and pass over the way of the wilderness of Moab;
'And we pass by from our brethren, sons of Esau, who are dwelling in Seir, by the way of the plain, by Elath, and by Ezion-Gaber; and we turn, and pass over the way of the wilderness of Moab;
now, rise ye, and pass over for yourselves the brook Zered; and we pass over the brook Zered. And the days which we have walked from Kadesh-Barnea until that we have passed over the brook Zered, are thirty and eight years, till the consumption of all the generation of the men of battle from the midst of the camp, as Jehovah hath sworn to them;
food for money thou dost sell me, and I have eaten; and water for money thou dost give to me, and I have drunk; only, let me pass over on my feet, -- as the sons of Esau who are dwelling in Seir, and the Moabites who are dwelling in Ar, have done to me -- till that I pass over the Jordan, unto the land which Jehovah our God is giving to us.
because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;
And it cometh to pass, when they bring out these kings unto Joshua, that Joshua calleth unto every man of Israel, and saith unto the captains of the men of war, who have gone with him, 'Draw near, set your feet on the necks of these kings;' and they draw near, and set their feet on their necks.
and Israel sendeth messengers unto the king of Edom, saying, Let me pass over, I pray thee, through thy land, and the king of Edom hearkened not; and also unto the king of Moab hath Israel sent, and he hath not been willing; and Israel abideth in Kadesh,
and Israel sendeth messengers unto the king of Edom, saying, Let me pass over, I pray thee, through thy land, and the king of Edom hearkened not; and also unto the king of Moab hath Israel sent, and he hath not been willing; and Israel abideth in Kadesh, and he goeth through the wilderness, and compasseth the land of Edom and the land of Moab, and cometh in at the rising of the sun of the land of Moab, and they encamp beyond Arnon, and have not come into the border of Moab, for Arnon is the border of Moab.
And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel.
and Saul captured the kingdom over Israel, and he fighteth round about against all his enemies, against Moab, and against the Bene-Ammon, and against Edom, and against the kings of Zobah, and against the Philistines, and whithersoever he turneth he doth vex them.
And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand;
And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand;
And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand; and he putteth in Edom garrisons -- in all Edom he hath put garrisons, and all Edom are servants to David; and Jehovah saveth David whithersoever he hath gone.
And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah with a thousand men, and Ish-Tob with twelve thousand men;
And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, are by themselves in the field;
and the rest of the people he hath given into the hand of Abishai his brother, and setteth in array to meet the Bene-Ammon. And he saith, 'If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee; read more. be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.' And Joab draweth nigh, and the people who are with him, to battle against Aram, and they flee from his presence; and the Bene-Ammon have seen that Aram hath fled, and they flee from the presence of Abishai, and go in to the city; and Joab turneth back from the Bene-Ammon, and cometh in to Jerusalem. And Aram seeth that it is smitten before Israel, and they are gathered together; and Hadadezer sendeth, and bringeth out Aram which is beyond the River, and they come in to Helam, and Shobach head of the host of Hadadezer is before them. And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in to Helam, and Aram setteth itself in array to meet David, and they fight with him; and Aram fleeth from the presence of Israel, and David slayeth of Aram seven hundred charioteers, and forty thousand horsemen, and Shobach head of its host he hath smitten, and he dieth there. And all the kings -- servants of Hadadezer -- see that they have been smitten before Israel, and make peace with Israel, and serve them; and Aram is afraid to help any more the Bene-Ammon.
And Jehovah raiseth up an adversary to Solomon, Hadad the Edomite; of the seed of the king is he in Edom;
In his days hath Edom revolted from under the hand of Judah, and they cause a king to reign over them, and Joram passeth over to Zair, and all the chariots with him, and he himself hath risen by night, and smiteth Edom, that is coming round about unto him, and the heads of the chariots, and the people fleeth to its tents; read more. and Edom revolteth from under the hand of Judah till this day; then doth Libnah revolt at that time.
He hath smitten Edom, in the valley of salt -- ten thousand, and seized Selah in war, and one calleth its name Joktheel unto this day,
He hath smitten Edom, in the valley of salt -- ten thousand, and seized Selah in war, and one calleth its name Joktheel unto this day,
he hath built Elath, and bringeth it back to Judah, after the lying of the king with his fathers.
At that time hath Rezin king of Aram brought back Elath to Aram, and casteth out the Jews from Elath, and the Aramaeans have come in to Elath, and dwell there unto this day.
and lo, they are recompensing to us -- to come in to drive us out of Thy possession, that Thou hast caused us to possess.
And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed men, and saying, 'Give ye thanks to Jehovah, for to the age is His kindness.' And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten,
And Amaziah hath strengthened himself, and leadeth his people, and goeth to the Valley of Salt, and smiteth the sons of Seir -- ten thousand. And ten thousand alive have the sons of Judah taken captive, and they bring them to the top of the rock, and cast them from the top of the rock, and all of them have been broken.
and again the Edomites have come, and smite in Judah, and take captive a captivity.
In anger Thou hast cast off and causest us to blush, And goest not forth with our hosts.
Thou makest us food like sheep, And among nations Thou hast scattered us.
He doth choose for us our inheritance, The excellency of Jacob that He loves. Selah. God hath gone up with a shout, Jehovah with the sound of a trumpet.
God hath reigned over nations, God hath sat on His holy throne, Nobles of peoples have been gathered, With the people of the God of Abraham, For to God are the shields of earth, Greatly hath He been exalted!
By an east wind Thou shiverest ships of Tarshish.
We have thought, O God, of Thy kindness, In the midst of Thy temple,
Thou hast given to those fearing thee an ensign. To be lifted up as an ensign Because of truth. Selah.
Who doth bring me to a city of bulwarks? Who hath led me unto Edom? Is it not Thou, O God? hast Thou cast us off? And dost Thou not go forth, O God, with our hosts! read more. Give to us help from adversity, And vain is the deliverance of man. In God we do mightily, And He treadeth down our adversaries!
Against Thy people they take crafty counsel, And consult against Thy hidden ones. They have said, 'Come, And we cut them off from being a nation, And the name of Israel is not remembered any more.' read more. For they consulted in heart together, Against Thee a covenant they make,
Who have said, 'Let us occupy for ourselves The comely places of God.'
Who have said, 'Let us occupy for ourselves The comely places of God.'
Remember, Jehovah, for the sons of Edom, The day of Jerusalem, Those saying, 'Rase, rase to its foundation!'
Concerning Edom: 'Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom?
Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah.
Thus said the Lord Jehovah: Because of the doings of Edom, In taking vengeance on the house of Judah, Yea, they are very guilty, And they have taken vengeance on them.
and thou hast said to it: Thus said the Lord Jehovah: Lo, I am against thee, O mount Seir, And have stretched out My hand against thee, And made thee a desolation and an astonishment.
and thou hast said to it: Thus said the Lord Jehovah: Lo, I am against thee, O mount Seir, And have stretched out My hand against thee, And made thee a desolation and an astonishment. Thy cities a waste I make, and thou art a desolation, And thou hast known that I am Jehovah. read more. Because of thy having an enmity age-during, And thou dost saw the sons of Israel, By the hands of the sword, In the time of their calamity, In the time of the iniquity of the end: Therefore, I live -- an affirmation of the Lord Jehovah, Surely for blood I do appoint thee, And blood doth pursue thee, If blood thou hast not hated, Blood also doth pursue thee. And I have given mount Seir for a desolation and an astonishment, And have cut off from it him who is passing over and him who is returning, And filled his mountains with his wounded, Thy hills, and thy valleys, and all thy streams, The pierced of the sword fall into them. Desolations age-during I make thee, And thy cities do not return, And ye have known that I am Jehovah. Because of thy saying: The two nations and the two lands are mine, and we have possessed it, And Jehovah hath been there; Therefore, I live -- an affirmation of the Lord Jehovah, And I have done according to thine anger, And according to thine envy, With which thou hast wrought, Because of thy hatred against them, And I have been known among them when I judge thee. And thou hast known that I -- Jehovah, I have heard all thy despisings that thou hast spoken Against mountains of Israel, saying: A desolation, to us they were given for food. And ye magnify yourselves against Me with your mouth, And have made abundant against Me your words, I -- I have heard. Thus said the Lord Jehovah: According to the rejoicing of the whole land, A desolation I make of thee.
Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence to sons of Judah, Whose innocent blood they shed in their land.
Thus said Jehovah: For three transgressions of Gaza, And for four, I do not reverse it, Because of their removing a complete captivity, To deliver up to Edom,
Thus said Jehovah: For three transgressions of Tyre, And for four, I do not reverse it, Because of their delivering up a complete captivity to Edom, And they remembered not the brotherly covenant,
Thus said Jehovah: For three transgressions of Edom, And for four, I do not reverse it, Because of his pursuing with a sword his brother, And he hath destroyed his mercies, And tear perpetually doth his anger, And his wrath -- he hath kept it for ever,
Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, 'Rise, yea, let us rise against her for battle.'
The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place is his habitation, He is saying in his heart, 'Who doth bring me down to earth?') If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.
'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,
and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.'
Peter saith to him, 'Thou mayest not wash my feet -- to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;'
and the disciples having taken him, by night did let him down by the wall, letting down in a basket.
and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet.
Morish
E'dom
Name given to Esau because he craved the red pottage of Jacob, Edom signifying red, Ge 25:30; 36:1,8,19; but the name is more usually given to his tribe and the territory they possessed. This extended from the land of Moab, southward to the Gulf of Akaba, in length about 100 miles, from about 29 30' to 31 N, and about 35 30' E. It is a remarkably mountainous district with lofty peaks and deep glens, but also with very productive plains. It had been called mount Seir. Ge 36:8. Some of the rocks were so precipitous that Amaziah killed 10,000 of the children of Seir (Edomites) by casting them down from the rocks, whereby they were dashed to pieces. 2Ch 25:11. Bozrah and Sela, or Selah, were its chief cities.
When Israel was approaching the land of Palestine, Moses appealed to Edom to let them pass through their country, but they refused. The Israelites therefore returned south by way of the Red Sea (Gulf of Akaba) in order to compass the land of Edom, and then kept to the east of Edom until they reached the land of Moab. Nu 21:4.
Edom is constantly referred to in the prophets as having had relations with Israel, and is judged because of its perpetual hatred against them. Eze 35:5. God at one time stirred up the king of Edom to punish Israel (1Ki 11:14), and then again strengthened Israel to punish Edom. 2Ch 25:10-11. Some of the prophecies however extend to the future. Edom took pleasure in the punishment of Judah when judgement was falling upon it. Of Jerusalem they said, "Rase it, rase it, even to the foundation thereof," Ps 137:7, evincing, as also do other passages, the hatred and jealousy of the descendants of Esau.
Many prophecies speak of its punishment. When the king of the north in a future day invades Palestine and overthrows countries as far as Egypt, "Edom, and Moab, and the chief of the children of Ammon" will escape, being reserved to be subdued by Israel. Da 11:41; Isa 11:13-14; Ob 1:18-19. It is from 'Edom' that the Lord Jesus is represented as coming 'with dyed garments' because of His having executed judgements. Isa 63:1. Its destruction will be complete. Ob 1:10.
During the captivity the Edomites extended their dominion in the West and possessed Hebron; and some 300 years B.C. the Nabatheans took Petra (which is supposed to be the same as Sela, q.v.), and established themselves in the district. They settled down and engaged in commerce, and formed the kingdom called by Roman writers Arabia Petraea. Under the Maccabees the Edomites in the west were conquered, and Hebron was recovered. After possession by the Romans, under the withering influence of Islamic rule the district came to ruin.
The Greek form of Edom is IDUMEA, which occurs only in Isa 34:5-6; Eze 35:15; 36:5; Mr 3:8.
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and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red;
And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way,
And Jehovah raiseth up an adversary to Solomon, Hadad the Edomite; of the seed of the king is he in Edom;
And Amaziah separateth them -- for the troop that hath come in unto him from Ephraim to go to their own place, and their anger doth burn mightily against Judah, and they turn back to their place in the heat of anger. And Amaziah hath strengthened himself, and leadeth his people, and goeth to the Valley of Salt, and smiteth the sons of Seir -- ten thousand.
And Amaziah hath strengthened himself, and leadeth his people, and goeth to the Valley of Salt, and smiteth the sons of Seir -- ten thousand.
Remember, Jehovah, for the sons of Edom, The day of Jerusalem, Those saying, 'Rase, rase to its foundation!'
And turned aside hath the envy of Ephraim, And the adversaries of Judah are cut off, Ephraim doth not envy Judah, And Judah doth not distress Ephraim. And they have flown on the shoulder of the Philistines westward, Together they spoil the sons of the east, Edom and Moab sending forth their hand, And sons of Ammon obeying them.
For soaked in the heavens was My sword, Lo, on Edom it cometh down, On the people of My curse for judgment. A sword is to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice is to Jehovah in Bozrah, And a great slaughter in the land of Edom.
Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'
Because of thy having an enmity age-during, And thou dost saw the sons of Israel, By the hands of the sword, In the time of their calamity, In the time of the iniquity of the end:
According to thy joy at the inheritance of the house of Israel because of desolation, So I do to thee -- a desolation thou art, O mount Seir, and all Edom -- all of it, And they have known that I am Jehovah!
Therefore, thus said the Lord Jehovah: Have I not, in the fire of My jealousy, Spoken against the remnant of the nations, And against Edom -- all of it, Who gave My land to themselves for a possession, With the joy of the whole heart -- with despite of soul, For the sake of casting it out for a prey?
and hath come into the desirable land, and many do stumble, and these escape from his hand: Edom, and Moab, and the chief of the sons of Ammon.
For slaughter, for violence to thy brother Jacob, Cover thee doth shame, And thou hast been cut off -- to the age.
And the house of Jacob hath been a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they have burned among them, And they have consumed them, And there is not a remnant to the house of Esau, For Jehovah hath spoken. And they have possessed the south with the mount of Esau, And the low country with the Philistines, And they have possessed the field of Ephraim, And the field of Samaria, And Benjamin with Gilead.
and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon -- a great multitude -- having heard how great things he was doing, came unto him.
Watsons
EDOM, a province of Arabia, which derives its name from Edom, or Esau, who there settled in the mountains of Seir, in the land of the Horites, south-east of the Dead Sea. His descendants afterward extended themselves throughout Arabia Petrea, and south of Palestine, between the Dead Sea and the Mediterranean. During the Babylonish captivity, and when Judea was almost deserted, they seized the south of Judah, and advanced to Hebron. Hence that tract of Judea, which they inhabited, retained the name of Idumea in the time of our Saviour, Mr 3:8. Under Moses and Joshua, and even under the kings of Judah, the Idumeans were confined to the east and south of the Dead Sea, in the land of Seir; but afterward they extended their territories more to the south of Judah. The capital of east Edom was Bozrah; and that of south Edom, Petra, or Jectael. The Edomites, or Idumeans, the posterity of Esau, had kings long before the Jews. They were first governed by dukes or princes, and afterward by kings, Ge 36:31. They continued independent till the time of David, who subdued them, in completion of Isaac's prophecy, that Jacob should rule Esau, Ge 27:29-30. The Idumeans bore this subjection with great impatience; and at the end of Solomon's reign, Hadad, the Edomite, who had been carried into Egypt during his childhood, returned into his own country, where he procured himself to be acknowledged king, 1Ki 11:22. It is probable, however, that he reigned only in east Edom; for Edom south of Judea continued subject to the kings of Judah, till the reign of Jehoram, son of Jehoshaphat, against whom it rebelled, 2Ch 21:8. Jehoram attacked Edom, but did not subdue it. Amaziah king of Judah, took Petra, killed a thousand men, and compelled ten thousand more to leap from the rock, upon which stood the city of Petra, 2Ch 25:11-12. But these conquests were not permanent. Uzziah took Elath on the Red Sea, 2Ki 14:22; but Rezin, king of Syria, retook it. Some think that Esar-haddon, king of Syria, ravaged this country, Isa 21:11-17; 34:6. Holofernes subdued it, as well as other nations around Judea, Judith 3:14. When Nebuchadnezzar besieged Jerusalem, the Idumeans joined him, and encouraged him to rase the very foundations of that city. This cruelty did not long continue unpunished. Five years after the taking of Jerusalem, Nebuchadnezzar humbled all the states around Judea, and in particular Idumea. John Hyrcanus entirely conquered the Idumeans, whom he obliged to receive circumcision and the law. They continued subject to the later kings of Judea till the destruction of Jerusalem by the Romans. They even came to assist that city when besieged, and entered it in order to defend it. However, they did not continue there till it was taken, but returned into Idumea loaded with booty. The prophecies respecting Edom are numerous and striking; and the present state of the country as described by modern travellers has given so remarkable an attestation to the accuracy of their fulfilment, that a few extracts from Mr. Keith's work, in which this is pointed out, may be fitly introduced:
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peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee are cursed, and those who bless thee are blessed.' And it cometh to pass, as Isaac hath finished blessing Jacob, and Jacob is only just going out from the presence of Isaac his father, that Esau his brother hath come in from his hunting;
And Isaac his father answereth and saith unto him, 'Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above;
And these are the kings who have reigned in the land of Edom before the reigning of a king over the sons of Israel.
And these are the kings who have reigned in the land of Edom before the reigning of a king over the sons of Israel.
Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside -- right or left -- till that we pass over thy border.'
And Pharaoh saith to him, 'But, what art thou lacking with me, that lo, thou art seeking to go unto thine own land?' and he saith, 'Nay, but thou dost certainly send me away.'
he hath built Elath, and bringeth it back to Judah, after the lying of the king with his fathers.
In his days hath Edom revolted from under the hand of Judah, and cause a king to reign over them;
And Amaziah hath strengthened himself, and leadeth his people, and goeth to the Valley of Salt, and smiteth the sons of Seir -- ten thousand. And ten thousand alive have the sons of Judah taken captive, and they bring them to the top of the rock, and cast them from the top of the rock, and all of them have been broken.
And Jehovah hath blessed the latter end of Job more than his beginning, and he hath fourteen thousand of a flock, and six thousand camels, and a thousand pairs of oxen, and a thousand she-asses.
The burden of Dumah. Unto me is one calling from Seir 'Watchman, what of the night? Watchman, what of the night?' The watchman hath said, 'Come hath morning, and also night, If ye inquire, inquire ye, turn back, come.' read more. The burden on Arabia. In a forest in Arabia ye lodge, O travellers of Dedanim. To meet the thirsty brought water have Inhabitants of the land of Tema, With his bread they came before a fugitive. For from the face of destructions they fled, From the face of a stretched-out sword, And from the face of a trodden bow, And from the face of the grievousness of battle. For thus said the Lord unto me: 'Within a year, as years of a hireling, Consumed hath been all the honour of Kedar. And the remnant of the number of bow-men, The mighty of the sons of Kedar are few, For Jehovah, God of Israel, hath spoken!'
For soaked in the heavens was My sword, Lo, on Edom it cometh down, On the people of My curse for judgment. A sword is to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice is to Jehovah in Bozrah, And a great slaughter in the land of Edom.
By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her.
By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her. And possess her do pelican and hedge-hog, And owl and raven dwell in her, And He hath stretched out over her A line of vacancy, and stones of emptiness. read more. To the kingdom her freemen they call, But there are none there, And all her princes are at an end. And gone up her palaces have thorns, Nettle and bramble are in her fortresses, And it hath been a habitation of dragons, A court for daughters of an ostrich. And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest. There made her nest hath the bittern, Yea, she layeth, and hath hatched, And hath gathered under her shadow, Only there gathered have been vultures, Each with its companion. Seek out of the book of Jehovah, and read, One of these hath not been lacking, None hath missed its companion, For My mouth -- it hath commanded, And His spirit -- He hath gathered them. And He hath cast for them a lot, And His hand hath apportioned it to them by line, Unto the age they possess it, To all generations they dwell in it!
For, by Myself, I have sworn, An affirmation of Jehovah, That for a desolation, for a reproach, For a waste, and for a reviling -- is Bozrah, And all her cities are for wastes age-during. A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle. read more. For, lo, little I have made thee among nations, Despised among men. Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah. And Edom hath been for a desolation, Every passer by her is astonished, And doth hiss because of all her plagues. As the overthrow of Sodom and Gomorrah, And its neighbours, said Jehovah, No one doth dwell there, Nor sojourn in her doth a son of man.
And I have given mount Seir for a desolation and an astonishment, And have cut off from it him who is passing over and him who is returning,
Is not Esau Jacob's brother? -- an affirmation of Jehovah, And I love Jacob, and Esau I have hated, And I make his mountains a desolation, And his inheritance for dragons of a wilderness. Because Edom saith, 'We have been made poor, And we turn back and we build the wastes,' Thus said Jehovah of Hosts: They do build, and I do destroy, And men have called to them, 'O region of wickedness,' 'O people whom Jehovah defied to the age.'
and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon -- a great multitude -- having heard how great things he was doing, came unto him.