A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, -

But I am persuaded my brethren, - even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined; But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the flesh - as unto babes in Christ: -

Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up;

And, though I have the gift of prophesying, and know all sacred secrets, and all knowledge, - and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

Because, the God who said - Out of darkness, light shall shine! is he who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ,

Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win,

Because of the hope that is lying by for you in the heavens, of which ye heard before, in the word of the truth of the glad-message,

Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, read more. And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -

And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, read more. And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;

In whom are all the treasures of wisdom and knowledge hidden away.

Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, - according to the instruction of men, according to the first principles of the world, - and not according to Christ:

Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, - according to the instruction of men, according to the first principles of the world, - and not according to Christ: Because, in him, dwelleth all the fullness of the Godhead, bodily,

Because, in him, dwelleth all the fullness of the Godhead, bodily, And ye are, in him, filled full, - Who, is the head of all principality and authority,

And ye are, in him, filled full, - Who, is the head of all principality and authority, In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -

In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -

In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, - Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.

Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead. And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences, Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross: Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.

Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby. Let no one, therefore, be judging, you, - in eating and in drinking, or in respect of feast, or new moon, or sabbath, -

Let no one, therefore, be judging, you, - in eating and in drinking, or in respect of feast, or new moon, or sabbath, - Which are a shadow of the things to come, whereas, the body, is of the Christ.

Which are a shadow of the things to come, whereas, the body, is of the Christ. Let, no one, against you, be arbitrating, however wishful, - in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind, -

Let, no one, against you, be arbitrating, however wishful, - in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind, - And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.

And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God. If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, - Do not handle, nor taste, nor touch; -

Do not handle, nor taste, nor touch; - Which things are all for decay in the using up; - according to the commandments and teachings of men?

Which things are all for decay in the using up; - according to the commandments and teachings of men? The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.

The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.

Ye husbands! be loving your wives, and be not embittered against them;

Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, - the which, bring, arguings, rather than that stewardship of God which is with faith; -

For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable, - having, promise, of life - the present and the coming.

O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, -

By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence.

I write unto you, dear children, because your sins have been forgiven you, for the sake of his name: I write unto you, fathers, because ye understand him who was from the beginning: I write unto you, young men, because ye have overcome the wicked one. I have written unto you, little children, because ye understand the Father: read more. I have written unto you, fathers, because ye understand him who was from the beginning: I have written you, young men, because ye are, strong, and the word of God, within you, abideth, and ye have overcome the wicked one.

Beloved! not in every spirit, believe ye, but test the spirits, whether they are, of God; because, many false prophets, have gone out into the world.

And, every spirit that doth not confess Jesus, of God, is not. And, this, is the spirit of the Antichrist, touching which ye have heard that it cometh: even now, is it, in the world, already.

These things, have I written unto you - in order that ye may know that ye have, Life Age-abiding - unto you who believe on the name of the Son of God.

But, this, thou hast, that thou hatest the works of the Nicolaitanes, which, I also, hate.

thus, even, thou, hast such as hold fast the teaching of the Nicolaitanes, in like manner.

Nevertheless, I have against thee, that thou sufferest the woman Jezebel, she who calleth herself a prophetess, and is teaching and leading astray my own servants to commit lewdness and to eat idol-sacrifices;

But, unto you, I say, - the rest who are in Thyatira, as many as have not this teaching, such as have not come to know the deep things of Satan, as they say, I do not cast upon you any other burden;

And, unto the messenger of the assembly, in Laodicea, write: - These things, saith the Amen, the faithful and true witness the beginning of the creation of God:

He that overcometh, I will give, unto him, to take his seat with me in my throne, as, I also, overcame, and took my seat with my Father in his throne.

Only be very firm and bold, taking heed to do according to all the law which Moses my servant commanded thee, do not turn aside therefrom, to the right hand or to the left, - that thou mayest prosper, whithersoever thou goest.

Because, in him, dwelleth all the fullness of the Godhead, bodily,

Hereby, do ye perceive the Spirit of God: - every spirit that confesseth Jesus Christ as having come, in flesh, is, of God; And, every spirit that doth not confess Jesus, of God, is not. And, this, is the spirit of the Antichrist, touching which ye have heard that it cometh: even now, is it, in the world, already.