Reference: Gnosticism
Hastings
GNOSTICISM
1. Gnosticism proper.
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an instructor of the uninformed, a teacher of babes, holding the form of knowledge and of truth in the law.
And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, and able to admonish one another.
which none of the rulers of this world have known: for if they had known it, they would not have crucified the Lord of glory.
But the natural man receiveth not the things of the Spirit of God: for they are folly to him: and he cannot know them, because they are spiritually discerned. But the spiritual man discerneth indeed all things, though himself is discernible by no man.
But the spiritual man discerneth indeed all things, though himself is discernible by no man.
AND I, brethren, have been unable to speak to you as unto spiritual men, but as to carnal, even as to babes in Christ.
NOW concerning the things sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth.
And though I have the gift of prophecy, and know all mysteries, and all manner of science; and though I have all faith, so that I could remove mountains, but have not love, I am nothing.
But thanks be to God, who causeth us always to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
For the God who commanded the light to shine out of darkness, he hath shined into our hearts, to give illumination of the knowledge of the glory of God in the face of Jesus Christ.
that ye may prove the things that are excellent, in order that ye may be sincere and without offence unto the day of Christ;
Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ,
because of the hope laid up for you in the heavens, which ye have heard before in the word of truth, the gospel,
Who is the image of the invisible God, the prime author of all creation: for by him were all things created, celestial and terrestrial, visible or invisible, whether thrones, or dominations, or principalities, or powers, all were created by him, and for him: read more. and he is before all, and by him all things subsist. And he is the head of the body, the church; he is the beginning, the first begotten from the dead, that he might be in all things pre-eminent.
And he is the head of the body, the church; he is the beginning, the first begotten from the dead, that he might be in all things pre-eminent. For it hath pleased the Father that in him all fulness should dwell; read more. and by him to reconcile all things to himself, making peace by the blood of his cross: by him, I say, whether they be things on earth, or things in the heavens.
in whom are hid all the treasures of wisdom and knowledge.
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ: for in him dwelleth all the fulness of the Godhead bodily;
for in him dwelleth all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and power:
and ye are complete in him, who is the head of all principality and power: in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ:
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ:
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead.
buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses;
And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
spoiling principalities and powers, he exposed them to view openly, triumphing over them on it. Let no man therefore judge you concerning what you eat, or what you drink, or the observance of a feast, or new moon, or the sabbaths;
Let no man therefore judge you concerning what you eat, or what you drink, or the observance of a feast, or new moon, or the sabbaths; which are [merely] shadows of things to come: but the body is Christ's.
which are [merely] shadows of things to come: but the body is Christ's. Let no man juggle you out of your prize, voluntary in [his] humility and the worship of angels, intruding into things which he never saw, vainly puffed up by his carnal imagination;
Let no man juggle you out of your prize, voluntary in [his] humility and the worship of angels, intruding into things which he never saw, vainly puffed up by his carnal imagination; and not firmly attached to the head, from which the whole body, by joints and ligaments, harmoniously adjusted and closely compacted, increaseth with increase from God.
and not firmly attached to the head, from which the whole body, by joints and ligaments, harmoniously adjusted and closely compacted, increaseth with increase from God. If then ye have been dead with Christ from the rudiments of the world, why, as though living in the world, are ye dogmatically taught,
If then ye have been dead with Christ from the rudiments of the world, why, as though living in the world, are ye dogmatically taught, eat not, nor talk, nor touch,
eat not, nor talk, nor touch, (all which things tend to corruption by abuse) according to the injunctions and doctrines of men?
(all which things tend to corruption by abuse) according to the injunctions and doctrines of men? Which things indeed hold forth an appearance of wisdom in will-worship, and humility, and bodily mortification, [though] not of any value, [but] a gratification to the flesh.
Which things indeed hold forth an appearance of wisdom in will-worship, and humility, and bodily mortification, [though] not of any value, [but] a gratification to the flesh.
Husbands, love your wives, and use no asperity against them.
nor to attend to fables and endless genealogies, which give occasion to disputes rather than godly edification, which is by faith; [so do].
For bodily exercise is of little advantage, but godliness is profitable for all things, having the promise of the life which now is, and of that which is to come.
O Timothy, guard the sacred deposit, avoiding profane trifling talk, and antitheses of misnamed science:
By faith we understand that the worlds were exactly formed by the word of God, so that the visible objects were not made out of things which now appear.
I write unto you, little children, because your sins are forgiven you for his name's sake. I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. read more. I have written unto you, fathers, because ye have known him, who is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
BELOVED, believe not every pretender to inspiration, but bring these spirits to the trial whether they are of God; because many false prophets are gone forth into the world.
And every spirit who confesseth not that Jesus the Messiah is come into the world, is not from God: and this is that spirit of antichrist which ye have heard that it is coming, and now is already in the world.
These things have I written to you who believe on the name of the Son of God, that ye may know that ye have life eternal, and that ye may believe on the name of the Son of God.
But this thou holdest, that thou abhorrest the deeds of the Nicolatans, which I also abhor.
Thou hast also some who hold the doctrine of the Nicolaitans, which I abhor.
Yet I have a few things against thee, because thou hast suffered that woman Jezabel, calling herself a prophetess, to teach, and to lead my servants into error, to commit whoredom, and eat the idol sacrifices.
But to you I say, and to the rest that are at Thyatira, as many as do not hold this doctrine, and who have not known the depths of Satan, as they speak, I will lay upon them no other burden.
And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the origin of the creation of God;
He that overcometh, I will give to him to sit on my throne, as I also have overcome, and have sat down with my Father on his throne.
Morish
An early system of philosophy professedly Christian. One of their theories was that the Lord was an ?on and not really a man. Apparently to refute this the apostle insists on Christ having come 'in flesh.' 1Jo 4:2-3; 2Jo 1:7. The same may be alluded to in Col 2:9, "in him dwelleth all the fulness of the Godhead bodily," in opposition to their mysticism. See GENEALOGIES.
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for in him dwelleth all the fulness of the Godhead bodily;
By this ye know the Spirit of God: every spirit who confesseth that Jesus the Messiah is come in the flesh, is from God. And every spirit who confesseth not that Jesus the Messiah is come into the world, is not from God: and this is that spirit of antichrist which ye have heard that it is coming, and now is already in the world.