Reference: Judgment
American
Is put, in Mt 5:21-22, for a court of judgment, a tribunal, namely, the tribunal of seven judges, which Josephus mentions as existing in every city, and which decided causes of minor importance. See under SYNAGOGUE.
For the expression, "judgment-hall," see PRETORIUM.
THE DAY OF JUDGMENT, for which the word "judgment" alone is sometimes used, is that great day, at the end of the world and of time, when Christ shall sit as judge over all the universe, and when every individual of the human race will be judged and recompensed according to his works, whether they be good or evil. The time of its coming and its duration are known only to God. It will break upon the world suddenly, and with a glorious but awful majesty. It will witness the perfect vindication of all the ways of God. The revelation of his justice, appalling but unstained, will fill the universe with approving wonder; but the revelation of his yet more amazing goodness will crown him with unutterable glory. The Redeemer especially will then receive his reward, and be glorified in his saints, who shall be raised from the dead in his likeness. He will divide all mankind into tow classes: all the righteous will be in one, and all the wicked in the other; all that love God in the one, and all that hate him in the other; all that penitently believed in Christ while they lived in the one, and all that died impenitent and unbelieving in the other. And this judgement and separation will be eternal: the former will rise in holiness and joy, and the latter sink in sin and woe forever, Ec 11:9; Da 12:2; Mt 10:15; 12:36; 25:31-46; 26:64; Joh 5:22; Ac 17:31; Ro 14:10-12; 2Th 1:7-10; 2Pe 2:9; 3:7; 1Jo 4:17; Re 20:12-15.
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You have heard how the men of old were told, 'Murder not: whoever murders must come up for sentence, whoever maligns his brother must come before the San hedrin, whoever curses his brother must go to the fire of Gehenna.' But I tell you, whoever is angry with his brother [without cause] will be sentenced by God.
I tell you truly, on the day of judgment it will be more bearable for Sodom and Gomorra than for that town.
I tell you, men will have to account on the day of judgment for every light word they utter;
When the Son of man comes in his glory and all the angels with him, then he will sit on the throne of his glory, and all nations will be gathered in front of him; he will separate them one from another, as a shepherd separates the sheep from the goats, read more. setting the sheep on his right hand and the goats on his left. Then shall the King say to those on his right, 'Come, you whom my Father has blessed, come into your inheritance in the realm prepared for you from the foundation of the world. For I was hungry and you fed me, I was thirsty and you gave me drink, I was a stranger and you entertained me, I was unclothed and you clothed me, I was ill and you looked after me, I was in prison and you visited me.' Then the just will answer, 'Lord, when did we see you hungry and fed you? or thirsty and gave you drink? when did we see you a stranger and entertain you? or unclothed and clothed you? when did we see you ill or in prison and visit you?' The King will answer them, 'I tell you truly, in so far as you did it to one of these brothers of mine, even to the least of them, you did it to me.' Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels! For I was hungry but you never fed me, I was thirsty but you never gave me drink, I was a stranger but you never entertained me, I was unclothed but you never clothed me, I was ill and in prison but you never looked after me.' Then they will answer too, 'Lord, when did we ever see you hungry or thirsty or a stranger or unclothed or ill or in prison, and did not minister to you?' Then he will answer them, 'I tell you truly, in so far as you did not do it to one of these, even the least of them, you did not do it to me.' So they shall depart to eternal punishment, and the just to eternal life."
Jesus said to him, "Even so! But I tell you, in future you will all see the Son of man seated at the right hand of the Power, and coming on the clouds of heaven."
Indeed the Father passes judgment on no one; he has committed the judgment which determines life or death entirely to the Son,
inasmuch as he has fixed a day on which he will judge the world justly by a man whom he has destined for this. And he has given proof of this to all by raising him from the dead."
So why do you criticize your brother? And you, why do you look down upon your brother? All of us have to stand before the tribunal of God ??11 for it is written, As I live, saith the Lord, every knee shall bend before me, every tongue shall offer praise to God.
Each of us then will have to answer for himself to God.
And I saw the dead, high and low, standing before the throne, and books were opened ??also another book, the book of Life, was opened ??and the dead were judged by what was written in these books, by what they had done. The sea gave up its corpses, Death and Hades gave up their dead, and all were judged by what each had done. read more. Then Death and Hades were flung into the lake of fire, and whoever was not found enrolled in the book of Life was flung into the lake of fire ??which is the second death, the lake of fire.
Hastings
Biblical eschatology centres about the Judgment to which all humanity is to be subjected at the end of this 'age.' As the introduction to the Messianic Age, it was expected to occur at a definite time in the future, and would take place in the heavens, to which all humanity, whether living or dead, would be raised from Sheol. The judge was sometimes said to be God (Heb 12:23), sometimes His representative, the Christ, assisted by the angels (Ro 2:16; Mt 13:24-30,37-43,47-50; 24:31-45; Cf. Eth. Enoch 48). In Lu 22:30; 1Co 6:2, Christians are also said to be judges. At the Judgment, sentences would be pronounced determining the eternal states of individuals, both men and angels. Those who had done wrong would be doomed to punishment, and those who had accepted Jesus as Christ, either explicitly, as in the case of the Christians, or implicitly, as in the case of Abraham, would be acquitted and admitted to heaven. The question as to the basis of this acquittal gave rise to the great discussion between St. Paul and the Jewish Christians, and was developed in the doctrine of justification by faith.
By its very nature the thought of judgment is eschatological, and can be traced from the conception of the Day of Jehovah of the ancient Hebrews. While the Scripture writers sometimes conceived of disease and misery as the result of sin, such suffering was not identified by them with the penalties inflicted at the Judgment. These were strictly eschatological, and included non-participation in the resurrection of the body, and suffering in hell. (See Abyss, Day of the Lord, Book of Life, Gehenna.)
For 'judgment' in the sense of justice see art. Justice.
Shailer Mathews.
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He put another parable before them. "The Realm of heaven," he said, "is like a man who sowed good seed in his field, but while men slept his enemy came and resowed weeds among the wheat and then went away. read more. When the blade sprouted and formed the kernel, then the weeds appeared as well. So the servants of the owner went to him and said, 'Did you not sow good seed in your field, sir? How then does it contain weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then would you like us to go and gather them?' 'No,' he said, 'for you might root up the wheat when you were gathering the weeds. Let them both grow side by side till harvest; and at harvest-time I will tell the reapers to gather the weeds first and tie them in bundles to be burnt, but to collect the wheat in my granary.'"
So he replied, "He who sows the good seed is the Son of man; the field is the world; the good seed means the sons of the Realm; the weeds are the sons of the evil one; read more. the enemy who sowed them is the devil; the harvest is the end of the world, and the reapers are angels. Well then, just as the weeds are gathered and burnt in the fire, so will it be at the end of the world; the Son of man will despatch his angels, and they will gather out of his Realm all who are hindrances and who practise iniquity, and throw them into the furnace of fire; there men will wail and gnash their teeth. Then the just will shine like the sun in the Realm of their Father. He who has an ear, let him listen to this.
Again, the Realm of heaven is like a net which was thrown into the sea and collected fish of every sort. When it was full, they dragged it to the beach and sitting down they gathered the good fish into vessels but flung away the bad. read more. So will it be at the end of the world. The angels will go out and separate the evil from among the just and fling them into the furnace of fire; there men will wail and gnash their teeth.
He will despatch his angels with a loud trumpet call to muster his elect from the four winds, from the verge of heaven to the verge of earth. Let the fig tree teach you a parable. As soon as its branches turn soft and put out leaves, you know summer is at hand; read more. so, whenever you see all this happen, you may be sure He is at hand, at the very door. I tell you truly, the present generation will not pass away till all this happens. Heaven and earth will pass away, but my words will never pass away. Now no one knows anything about that day or hour, not even the angels in heaven, but only my Father. As were the days of Noah, so will the arrival of the Son of man be. For as in the days before the deluge people ate and drank, married and were married, till the day Noah entered the ark; and as they knew nothing till the deluge came and swept them all away; so will the arrival of the Son of man be. Then there will be two men in the field, one will be taken and one will be left; two women will be grinding at the millstone, one will be taken and one will be left. Keep on the watch then, for you never know what day your Lord will come. But be sure of this, that if the householder had known at what watch in the night the thief was coming, he would have been on the watch, he would not have allowed his house to be broken into. So be ready yourselves, for the Son of man is coming at an hour you do not expect. Now where is the trusty and thoughtful servant, whom his lord and master has set over his household to assign them their supplies at the proper time?
I assign you the right of eating and drinking at my table in my Realm and of sitting on thrones to rule the twelve tribes of Israel.
on the day when God judges the secret things of men, as my gospel holds, by Jesus Christ.
to the assembly of the first-born registered in heaven, to the God of all as judge, to the spirits of just men made perfect,
Watsons
JUDGMENT, DAY OF, is that important period which shall terminate the present dispensation of grace toward the fallen race of Adam, put an end to time, and introduce the eternal destinies of men and angels, Ac 16:31; 1Co 15:24-26; 1Th 4:14-17; Mt 25:31-46. It is in reference to this solemn period that the Apostle Peter says, "The heavens and the earth which now exist are by the word of God reserved in store unto fire, against the day of judgment, and perdition of ungodly men," 2Pe 3:7. Several eminent commentators understand this prophecy as a prediction of the destruction of Jerusalem. In support of their interpretation, they appeal to the ancient Jewish prophecies, where, as they contend, the revolutions in the political state of empires and nations are foretold in the same forms of expression with those introduced in Peter's prediction. The following are the prophecies to which they appeal:
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For the Son of man is coming in the glory of his Father with his angels, and then he will reward everyone for what he has done.
Immediately after the misery of those days the sun will be darkened, and the moon will not yield her light, the stars will drop from heaven and the orbs of the heavens will be shaken.
When the Son of man comes in his glory and all the angels with him, then he will sit on the throne of his glory,
When the Son of man comes in his glory and all the angels with him, then he will sit on the throne of his glory, and all nations will be gathered in front of him; he will separate them one from another, as a shepherd separates the sheep from the goats, read more. setting the sheep on his right hand and the goats on his left. Then shall the King say to those on his right, 'Come, you whom my Father has blessed, come into your inheritance in the realm prepared for you from the foundation of the world. For I was hungry and you fed me, I was thirsty and you gave me drink, I was a stranger and you entertained me, I was unclothed and you clothed me, I was ill and you looked after me, I was in prison and you visited me.' Then the just will answer, 'Lord, when did we see you hungry and fed you? or thirsty and gave you drink? when did we see you a stranger and entertain you? or unclothed and clothed you? when did we see you ill or in prison and visit you?' The King will answer them, 'I tell you truly, in so far as you did it to one of these brothers of mine, even to the least of them, you did it to me.' Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels! For I was hungry but you never fed me, I was thirsty but you never gave me drink, I was a stranger but you never entertained me, I was unclothed but you never clothed me, I was ill and in prison but you never looked after me.' Then they will answer too, 'Lord, when did we ever see you hungry or thirsty or a stranger or unclothed or ill or in prison, and did not minister to you?' Then he will answer them, 'I tell you truly, in so far as you did not do it to one of these, even the least of them, you did not do it to me.' So they shall depart to eternal punishment, and the just to eternal life."
Do not wonder at this; for there is a time coming when all who are in the tombs will listen to his voice and come out, the doers of good to be raised to life, ill-doers to be raised for the sentence of judgment.
"Believe in the Lord Jesus Christ," they said, "and then you will be saved, you and your household as well."
We believe that as we have died with Christ we shall also live with him;
As life means Christ to me, so death means gain.
for you died and your life is hidden with Christ in God.
and repay you who are troubled (as well as us) with rest and relief, when the Lord Jesus is revealed from heaven together with the angels of his power in flaming fire, to inflict punishment on those who ignore God, even on those who refuse obedience to the gospel of our Lord Jesus, read more. men who will pay the penalty of being destroyed eternally from the presence of the Lord and from the glory of his might,
but the present heavens and earth are treasured up by the same word for fire, reserved for the day when the impious are doomed and destroyed.
The day of the Lord will come like a thief, when the heavens will vanish with crackling roar, the stars will be set ablaze and melt, the earth and all its works will disappear.
Remain within him now, my dear children, so that when he appears we may have confidence, instead of shrinking from him in shame at his arrival.
In those days men will seek death, but they will not find it: they will long to die, but death flies from them.
And I saw the dead, high and low, standing before the throne, and books were opened ??also another book, the book of Life, was opened ??and the dead were judged by what was written in these books, by what they had done. The sea gave up its corpses, Death and Hades gave up their dead, and all were judged by what each had done.
Then he said, "All is over! I am the alpha and the omega, the First and the Last. I will let the thirsty drink of the fountain of the water of Life without price.