Reference: Kings, The Books of
Easton
The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings.
They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The books of Chronicles (q.v.) are more comprehensive in their contents than those of Kings. The latter synchronize with 1Ch 2:55-28:1. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the kingly.
The authorship of these books is uncertain. There are some portions of them and of Jeremiah that are almost identical, e.g., 2Ki 24:18-20 and Jer 52; 39:1-10; 40:7-41:10. There are also many undesigned coincidences between Jeremiah and Kings (2KI 21-23 and Jer 7:15; 15:4; 19:3, etc.), and events recorded in Kings of which Jeremiah had personal knowledge. These facts countenance in some degree the tradition that Jeremiah was the author of the books of Kings. But the more probable supposition is that Ezra, after the Captivity, compiled them from documents written perhaps by David, Solomon, Nathan, Gad, and Iddo, and that he arranged them in the order in which they now exist.
In the threefold division of the Scriptures by the Jews, these books are ranked among the "Prophets." They are frequently quoted or alluded to by our Lord and his apostles (Mt 6:29; 12:42; Lu 4:25-26; 10:4; comp. 2Ki 4:29; Mr 1:6; comp. 2Ki 1:8; Mt 3:4, etc.).
The sources of the narrative are referred to (1) "the book of the acts of Solomon" (1Ki 11:41); (2) the "book of the chronicles of the kings of Judah" (1Ki 14:29; 15:7,23, etc.); (3) the "book of the chronicles of the kings of Israel" (1Ki 14:19; 15:31; 16:14,20,27, etc.).
The date of its composition was some time between B.C. 561, the date of the last chapter (2Ki 25), when Jehoiachin was released from captivity by Evil-merodach, and B.C. 538, the date of the decree of deliverance by Cyrus.
See Verses Found in Dictionary
Now the rest of the acts of Solomon and all that he did and his wisdom; [are] they not written on the scroll of the acts of Solomon?
The remainder of the acts of Jeroboam, how he fought and how he reigned, behold, they [are] written in the scroll of the events of the days of the kings of Israel.
The remainder of the acts of Rehoboam and all that he did, are they not written on the scroll of the events of the days of the kings of Judah?
The remainder of the acts of Abijam and all that he did, are they not written in the scroll of the events of the days of the kings of Judah? There was also war between Abijam and Jeroboam.
The remainder of the acts of Asa, all of his achievements, all that he did, and the cities which he built, are they not written in the scroll of the events of the days of the kings of Judah? But at the time of his old age, {he developed a foot disease}.
Now the remainder of the acts of Nadab and all that he did, [are] they not written on the scroll of the events of the days of the kings of Israel?
The remainder of the acts of Elah and all that he did, are they not written in the scroll of the events of the days of the kings of Israel?
The remainder of the acts of Zimri and his conspiracy which he made, [are] they not written on the scroll of the events of the days of the kings of Israel?
The remainder of the acts of Omri that he did and his powerful deeds, are they not written in the scroll of the events of the days of the kings of Israel?
They answered him, "A {hairy man} with a leather belt girded around his waist." And he said, "It [is] Elijah the Tishbite."
Then he said to Gehazi, "Gird up your loins and take my staff in your hand and go. If you meet anyone, you must not greet them; if anyone greets you, you must not answer them. You must put my staff on the face of the boy."
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. The name of his mother [was] Hamutal daughter of Jeremiah from Libnah. He did evil in the eyes of Yahweh [just] like all that Jehoiakim had done. read more. For it happened because of the anger of Yahweh, in Jerusalem and in Judah, until they were cast out from his presence. Then Zedekiah rebelled against the king of Babylon.
And I will cast you {out of my sight} just as I cast out all of your blood relatives, all of the offspring of Ephraim." '
And I will make them a terror to all of the kingdoms of the earth because of Manasseh, the son of Hezekiah, the king of Judah, because of what he did in Jerusalem.
And you shall say, 'Hear the word of Yahweh, O kings of Judah and inhabitants of Jerusalem. Thus says Yahweh of hosts, the God of Israel: "Look, I [am] about to bring disaster upon this place so that {everyone who hears it}, his ears will ring.
Now John himself had his clothing made from camel's hair and a belt made of leather around his waist, and his food was locusts and wild honey.
but I say to you that not even Solomon in all his glory was dressed like one of these.
The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, [something] greater than Solomon [is] here!
And John was dressed in camel's hair and a belt made of leather around his waist, and he ate locusts and wild honey.
But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was shut for three years and six months while a great famine took place over all the land. And Elijah was sent to none of them, but only to Zarephath [in the region] of Sidon, to a woman [who was] a widow.
Do not carry a money bag or a traveler's bag or sandals, and greet no one along the road.
Fausets
Title. In the Septuagint the books are called "the third and fourth of the Kingdoms," in Vulgate "the third and fourth book of Kings." Originally the two were one: Bomberg in his printed editions, 1518, 1549, divided them into two. Three periods are included. The first (1 Kings 1-11), 1015-975 B.C., Solomon's ascent of the throne, wisdom, consolidation of his power, erection of the temple, 40 years' reigning over the undivided twelve tribes; the time of Israel's glory, except that toward the close of his reign his polygamy and idolatry caused a decline, and God threatened the disruption of the kingdom (1 Kings 11). The second period, from the division into two kingdoms to the Assyrian captivity of the ten northern tribes, 975-722 B.C. The third period, from thence, in Hezekiah's reign, until Judah's captivity in Babylon, 722-560 B.C., down to the 37th year of Jehoiachin's exile and imprisonment. The second period (1Ki 12:1-2 Kings 10) comprises three stages:
(1) the enmity at first between Judah and Israel from Jeroboam to Omri, 1Ki 12:1-16:28;
(2) the intermarriage between the royal houses of Israel and of Judah, under Ahab, down to the destruction of both kings, Joram of Israel and Ahaziah of Judah, by Jehu, 1Ki 16:2-29 Kings 10;
(3) the renewal of hostilities, from Jehu's accession in Israel and Athaliah's usurpation in Judah to Israel's captivity in Hezekiah's sixth year, 1 Kings 11-17.
The book is not a mere chronicle of kings' deeds and fortunes, but of their reigns in their spiritual relation to Jehovah the true, though invisible, King of the theocracy; hence it is ranked in the canon among "the prophets." The prophets therefore as His ministers, guardians of His rights, and interpreters of His counsel and will, come prominently forward in the book to maintain His prerogative before the kings His viceroys, and to counsel, warn, and punish as He who spoke in them deemed necessary, confirming their word by miraculous signs. Thus, Samuel by His direction anointed Saul and David to reign over His people; Nathan announced God's promise that David's throne and seed should be forever (2 Samuel 7); then when he sinned Nathan remounted his punishment, and upon his repentance immediate forgiveness (2 Samuel 12); similarly, Gad (2 Samuel 24). Nathan announced Solomon's appointment as successor (2Sa 12:25; 1Ch 22:9); anointed and installed him instead of Adonijah, the older brother (1 Kings 1).
Thenceforth, David's seed having been established in Judah in conformity with God's promise (2 Samuel 7), the prophets' agency in Judah was restricted to critical times and special cases requiring the expression of Jehovah's will in the way of either reproof of declension or encouragement of faithfulness. But in Israel their agency was more continuous and prominent, because of the absence of Jehovah's ordinary ministers the priests and Levites, and because of the state idolatry of the calves, to which Ahab added Baal worship. Jehovah appeared to Solomon at Gibeon shortly after his accession, again after his dedication of the temple, finally by a prophet, probably Ahijah, after his declension (1Ki 3:5, etc.; 1Ki 9:1, etc.; 1Ki 11:11, etc., 1 Kings 29). Elijah "the prophet as fire, whose words burned as a torch" (Sir 48:1), as champion of Jehovah, defeated Baal's and Asherah's prophets at Carmel; and averted utter apostasy front northern Israel by banding God's prophets in schools where Jehovah's worship was maintained, and a substitute supplied for the legal temple worship enjoyed by the godly in Judah.
The choice and treatment of materials was determined by the grand theme of the book, namely, the progressive development of the kingdom of God historically, in conformity with the divine promise through Nathan to David which is its germ: "I will set up thy seed after thee, and I will establish his kingdom ... forever. I will be his Father and lie shall be My son; if he commit iniquity I will chasten him with the rod of men, and with the stripes of the children of men; but My mercy shall not depart away from him, as I took it from Saul" (2Sa 7:12-17). This is the guiding clue through the whole history. This book records its fulfillment, Jehovah prospering the pious kings of David's seed, chastising the backsliders, then casting away yet not for ever.
Notwithstanding Adonijah's attempt, Solomon is at the outset recorded as receiving David's kingdom as Jehovah had promised; he receives at Gibeon the renewal of the promise, on condition of faithfulness, and in answer to his prayer receives wisdom, and also riches and honour which he had not asked for; then after rearing the temple receives God's confirmation of the promise conditionally, "if there wilt walk before Me as David I will establish thy kingdom forever; but if ye (thou and thy people) shall at all turn from following Me ... then will I cut off Israel out of the land"; then in old age was sentenced for forsaking the covenant to have the kingdom rent from him and given to his servant; yet the grace unchangeably promised in 2 Samuel 7 mitigates the stroke, for David's sake the rending should take place not in Solomon's but in his son's days. Moreover one portion (Judah, also Benjamin, Simeon, and Dan in part Israel and Judah was reserved with Jerusalem for David's seed, and should not go with the other ten tribes to Jeroboam. (See ISRAEL; JUDAH.) )
The reigns of Israel's kings are more elaborately detailed, and previously to those of Judah, because Israel, with its crying evils requiring extraordinary prophetic interposition so frequently, furnished more materials for the theme of the book than Judah of which the development was more equable. All matters of important bearing on the kingdom of God in Judah are described fully. In both alike Jehovah appears as the gracious, long suffering God, yet the just punisher of the reprobate at last, but still for His covenant sake sparing and preserving a remnant, notwithstanding the idolatry of several even of Judah's kings (1Ki 15:4; 2Ki 8:19; 11:1-2). Jehovah promised, on condition of faithfulness, to Jeroboam too a sure house and the throne of Israel, but not for ever, only so long as the separate kingdom should last; for He added, "I will for this afflict the seed of David but not for ever" (1Ki 11:38-39).
Judah survived Israel's destruction because of its firm political basis in the continuous succession, of David's line, and its religious basis in the divinely appointed temple and Levitical priesthood. But Ahaz' impiety (though counteracted in part by godly Hezekiah) and especially Manasseh's awful blood. shedding and idolatry (the effects of which on the people the faithful Josiah could only undo externally) at last provoked God to give up Judah too to captivity; so Jehoiachin first and Zedekiah last were led away to Babylon, and Jerusalem and the temple were destroyed. The book, in happy consonance with its design, closes with Jehoiachin's elevation from the prison to the highest throne of the vassal kings at Babylon, an earnest of brighter days to the covenant people, the first ray of the dawn of God's returning favor, and of His restoring the Jews, and of His fulfilling His promise that the kingdom and seed of David shall be forever. Relationship to 1 and 2 Samuel. Characteristics. The opening "now" marks that the books of Kings continue the books of Samuel, carrying on the history of the development of the kingdom, as foretold in the fundamental promise (2 Samuel 7).
Nevertheless, the uniformity of the treatment of the history, and the unity of the language, mark that the work is independent of 1 and 2 Samuel. The author quotes from his original sources with standing formulas. He gives chronological notes: 1Ki 6:1 (the number 480 is a copyist's error, (See CHRONOLOGY; JUDGES.) ) 1Ki 6:37-38; 7:1; 9:10; 11:42; 14:20-21,25; 15:1-2,9-10. Moses' law is his standard for judging the kings (1Ki 2:3; 3:14; 2Ki 10:31; 11:12; 14:6; 17:37; 18:6; 21:8; 22:8; 23:3,21). He describes in the same phrase the beginning, character, and close of each reign (1Ki 11:43; 8/type/leb'>14:8,20,31; 15:3,8,11-24,26/type/leb'>26,34; 22:43,51,53; 16:19,26/type/leb'>26,30; 2Ki 3:2-3; 8:24; 9/type/leb'>10:29,31; 12:3; 13:2,9,11; 14:3,29; 15:3, etc.
See Verses Found in Dictionary
Therefore say to the {Israelites}, 'I [am] Yahweh, and I will bring you out from under the {forced labor} of Egypt, and I will deliver you from their slavery, and I will redeem you with an outstretched arm and with great punishments.
and showing loyal love to thousands [of generations] of those loving me and of those keeping my commandments.
If your relative who is a Hebrew man or a Hebrew woman is sold to you, and [he or she] has served you six years, then in the seventh year you shall send that person [out] {free}.
'Cursed be [the one] {who does not keep} the words of this law, to observe them.' And all the people shall say, 'Amen.'"
When your days [are] full and you lie down with your ancestors, I will raise up your offspring after you who will go out from your body, and I will establish his kingdom. He will build a house for my name, and I will establish the throne of his kingdom forever. read more. I will be a father to him, and he will be a son for me, whom I will punish when he does wrong, with a rod of men and with blows of the {human beings}. But my loyal love shall not depart from him as I took [it] from Saul, whom I removed from before you. Your house and your kingdom shall endure forever before you; your throne shall be established forever." '" According to all these words and according to all this vision, this Nathan spoke to David.
He sent [word] by the hand of Nathan the prophet, so he called him Jedidiah because of Yahweh.
You shall keep the charge of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his judgments, and his testimonies, as are written in the law of Moses, so that you may prosper in all that you do and everywhere you turn,
Yahweh appeared to Solomon at Gibeon in a dream at night, and God said, "Ask what I should give to you."
If you will walk in my ways by keeping my statutes and my commandments, as David your father walked, then I will lengthen your days."
ten stall-fed oxen and twenty pasture-fed oxen and a hundred sheep, besides deer and buck gazelles and roebucks and well-fed fowls.
Now Solomon had forty thousand stalls of horses for his war chariots and twelve thousand horsemen.
My servants will bring [them] down from Lebanon to the sea, and I will make them [into] rafts in the sea [to float to] the place which you indicated to me. Then I shall break them up there, and you may carry [them further], and {you shall meet my needs} by giving food for my house."
It happened in the four hundred and eightieth year [after] the {Israelites} went out from the land of Egypt, in the fourth year {of Solomon's rule} over Israel, the month of Ziv (that [is] the second month), that he began to build the house for Yahweh.
It happened in the four hundred and eightieth year [after] the {Israelites} went out from the land of Egypt, in the fourth year {of Solomon's rule} over Israel, the month of Ziv (that [is] the second month), that he began to build the house for Yahweh.
and he built a structure against the wall of the temple [running] all along the walls of the house, for the outer sanctuary and for the inner sanctuary, and made side rooms all around. The lower structure [was] five cubits in its width and the middle [was] six cubits in its width and the third [was] seven cubits in its width, for he made niches for the temple all around to the outside, [so that] beams [would] not attach to the walls of the temple.
He also built the structure against all of the temple five cubits in height and fastened it to the temple with beams of cedar.
In the fourth year, the house of Yahweh was founded in the month of Ziv.
In the fourth year, the house of Yahweh was founded in the month of Ziv. In the eleventh year in the month of Bul, that is, the eighth month, the house was finished [according] to all his specifications and [according] to all his plans. He had built it in seven years.
Solomon built his house [over] thirteen years, and he finished all of his house.
The king had cast them in the plain of the Jordan with the casting mold [set in] the ground between Succoth and Zarethan.
The poles [were] long, and the ends of the poles could be seen from the holy place {in front of} the inner sanctuary, but they could not be seen [from] the outside, and they are there until this day.
The poles [were] long, and the ends of the poles could be seen from the holy place {in front of} the inner sanctuary, but they could not be seen [from] the outside, and they are there until this day.
It happened that as Solomon finished the building of the house of Yahweh, the king's house, and all the things Solomon desired to do,
It happened at the end of twenty years [in] which Solomon had built the two houses, the house of Yahweh and the house of the king,
Moreover, the fleet of ships of Hiram which carried the gold from Ophir [also] brought from Ophir abundant amounts of almug wood and precious stones. The king made a raised structure for the house of Yahweh and for the house of the king out of the almug wood, as well as lyres and harps for the singers. [This much] almug wood has not come nor been seen [again] up to this day.
So Yahweh said to Solomon, "Because this was with you, and you did not keep my covenant and my ordinances which I have commanded you, I will certainly tear the kingdom from you, and I will give it to your servant.
Hadad found great favor in the eyes of Pharaoh, and he gave him the sister of his wife, the sister of Tahpenes the queen, as wife. The sister of Tahpenes bore Genubath his son for him, and Tahpenes weaned him in the middle of the house of Pharaoh. Genubath was [in] the house of Pharaoh in the midst of the children of Pharaoh.
It shall be that if you listen to all that I command you and you walk in my ways and you do right in my eyes by keeping my statutes and my commandments, as David my servant did, then I will be with you, and I will build an enduring house for you as I built for David, and I will give Israel to you. I will punish the offspring of David on account of this; however, not always.'" read more. Then Solomon sought to kill Jeroboam, but Jeroboam got up and fled to Egypt, to Shishak the king of Egypt, and he remained in Egypt until the death of Solomon. Now the rest of the acts of Solomon and all that he did and his wisdom; [are] they not written on the scroll of the acts of Solomon?
Now the rest of the acts of Solomon and all that he did and his wisdom; [are] they not written on the scroll of the acts of Solomon? All the days that Solomon reigned in Jerusalem over all of Israel [were] forty years. read more. Then Solomon slept with his ancestors, and they buried him in the city of David his father, and Rehoboam his son became king in his place.
Then Rehoboam went to Shechem, for all of Israel had come to Shechem to make him king.
Then Rehoboam went to Shechem, for all of Israel had come to Shechem to make him king. It happened that Jeroboam the son of Nebat heard [of it] while he was still in Egypt where he had fled from the face of King Solomon, and Jeroboam had lived in Egypt.
It happened that Jeroboam the son of Nebat heard [of it] while he was still in Egypt where he had fled from the face of King Solomon, and Jeroboam had lived in Egypt. So they sent and summoned him, and Jeroboam and all the assembly of Israel came. [Then] they spoke to Rehoboam, saying, read more. "Your father made our yoke heavy; now lighten the hard labor of your father and the heavy yoke which he placed on us, and we will serve you." He said, "Go up for three days and then return to me"; so the people went away. Then King Rehoboam consulted with the old men who had been {serving} before Solomon his father when he was alive, saying, "How [are] you advising [me] {to answer this people}?" They said to him, "If you will be a servant today to this people, then you will serve them; and if you answer them and speak good words to them, they will always be your servants." But he rejected the advice of the old men, which they gave him, and he consulted with the youngsters who had grown up with him, who were {serving} before him. He said to them, "What [are] you advising that we should reply to this people who spoke to me by saying, 'Lighten the yoke your father put on us.'" Then the youngsters who had grown up with him spoke to him, saying, "Thus you shall say to this people who spoke to you: 'Your father made our yoke heavy, but you lighten [it] for us,' you shall say to them, 'My little finger is thicker than my father's loins. So then, my father loaded a heavy yoke on all of you, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions!'" Jeroboam and all of the people came to Rehoboam on the third day, as the king had spoken: "Return to me on the third day." Then the king answered all the people harshly, [as] he had rejected the advice of the old men that they had offered. He spoke to them according to the advice of the youngsters, saying, "My father made your yoke heavy, but I will add onto your yoke; my father disciplined you with whips, but I will discipline you with scorpions." So the king did not listen to the people, for it was a turning of events from Yahweh in order to fulfill his word which Yahweh had spoken through the hand of Ahijah the Shilonite to Jeroboam the son of Nebat. When all of Israel saw that the king would not listen to them, the people answered the king, saying, "{What share do we have in David}? [There is] no inheritance in the son of Jesse. To your tents, Israel! Now look to your house, David!" Then Israel went to their tents.
You must take ten loaves of bread in your hand and cakes and a jar of honey, and you must go to him. He shall tell you what will happen to the boy."
I tore the kingdom from the house of David and I gave it to you. But you were not like my servant David who kept my commandments, and who went after me with all his heart, to do only [what is] right in my eyes.
The remainder of the acts of Jeroboam, how he fought and how he reigned, behold, they [are] written in the scroll of the events of the days of the kings of Israel. The days which Jeroboam reigned were twenty-two years, and he slept with his ancestors. Then Nadab his son became king in place of him.
The days which Jeroboam reigned were twenty-two years, and he slept with his ancestors. Then Nadab his son became king in place of him. Now Rehoboam the son of Solomon reigned in Judah. He was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which, from all of the tribes of Israel, Yahweh chose to place his name. And the name of his mother [was] Naamah the Ammonitess.
Now Rehoboam the son of Solomon reigned in Judah. He was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which, from all of the tribes of Israel, Yahweh chose to place his name. And the name of his mother [was] Naamah the Ammonitess.
It happened in the fifth year of King Rehoboam that Shishak the king of Egypt came up against Jerusalem,
The remainder of the acts of Rehoboam and all that he did, are they not written on the scroll of the events of the days of the kings of Judah? There was always war between Rehoboam and Jeroboam. read more. Then Rehoboam slept with his ancestors, and he was buried with his ancestors in the city of David. The name of his mother [was] Naamah the Ammonitess. Abijam his son became king in his place.
Then Rehoboam slept with his ancestors, and he was buried with his ancestors in the city of David. The name of his mother [was] Naamah the Ammonitess. Abijam his son became king in his place.
In the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah. Three years he reigned in Jerusalem. The name of his mother [was] Maacah the daughter of Abishalom. read more. He walked in all the sins of his father that he had done before him, and his heart was not fully with Yahweh his God as the heart of David his father. For the sake of David, Yahweh his God gave him a lamp in Jerusalem, by establishing his son after him and by causing Jerusalem to exist;
There was war between Rehoboam and Jeroboam all the days of his life. The remainder of the acts of Abijam and all that he did, are they not written in the scroll of the events of the days of the kings of Judah? There was also war between Abijam and Jeroboam. read more. Abijam slept with his ancestors, and they buried him in the city of David, and Asa his son became king in his place. In the twentieth year of Jeroboam the king of Israel, Asa became the king of Judah. He reigned forty-one years in Jerusalem, and the name of his mother [was] Maacah the daughter of Abishalom. Asa did right in the eyes of Yahweh, like David his ancestor. He put away the male shrine prostitutes from the land, and he removed all of the idols that his ancestors made. Also, he had Maacah his mother removed from the office of queen mother, [as] she had made a repulsive image for the Asherah. Asa also cut down her repulsive image and burned it in the Wadi Kidron. But the high places he did not remove. Nevertheless, the heart of Asa was completely with Yahweh all of his days. He brought the holy objects of his father and his [own] holy objects to the house of Yahweh, silver and gold and utensils. There was war between Asa and Baasha king of Israel all of their days. Baasha king of Israel went up against Judah, and he built Ramah {to hinder the coming and going of anyone to Asa} king of Judah. Asa took all of the silver and gold remaining in the storerooms of the house of Yahweh and in the treasury rooms of the house of the king, and he gave them into the hand of his servants; so King Asa sent them to Ben-Hadad the son of Tabrimmon the son of Hezion, the king of Aram, who lived in Damascus, saying, "[Let there be] a covenant between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go, break your covenant with Baasha king of Israel that he may go up [away] from me." Ben-Hadad listened to King Asa, and he sent the commanders of his armies against the cities of Israel and he attacked Ijon, Dan, Abel-Beth-Maacah, and all of Kinnereth, in addition to all the land of Naphtali. When Baasha heard, he stopped building Ramah, and he lived in Tirzah. Then King Asa proclaimed among all of Israel that there was no one free from obligation, so they carried the stones of Ramah and its wood with which Baasha had built, and King Asa rebuilt Geba in Benjamin with them, and the Mizpah. The remainder of the acts of Asa, all of his achievements, all that he did, and the cities which he built, are they not written in the scroll of the events of the days of the kings of Judah? But at the time of his old age, {he developed a foot disease}. Asa slept with his ancestors and was buried with his ancestors in the city of David his ancestor; Jehoshaphat his son became king in his place.
He did evil in the eyes of Yahweh, and he walked in the way of his father and in his sin that he caused Israel to commit.
and Baasha killed him in the third year of Asa the king of Judah, and he reigned in his place.
Now the remainder of the acts of Nadab and all that he did, [are] they not written on the scroll of the events of the days of the kings of Israel?
He did evil in the eyes of Yahweh, and he walked in the way of Jeroboam and in his sin that he caused Israel to commit.
"Because I exalted you from the dust and I made you a leader over my people Israel, but you have walked in the way of Jeroboam and you caused my people Israel to sin, to provoke me with their sins, I am now [about to] consume Baasha and his house. I will make your house like the house of Jeroboam the son of Nebat. read more. Those who die for Baasha in the city, the dogs will eat; those who die for him in the field, the birds of the heavens will eat." The remainder of the acts of Baasha, what he did, and his powerful deeds, are they not written on the scroll of the events of the days of the kings of Israel?
The remainder of the acts of Baasha, what he did, and his powerful deeds, are they not written on the scroll of the events of the days of the kings of Israel? Baasha slept with his ancestors and was buried in Tirzah, and Elah his son became king in his place. read more. Moreover, the word of Yahweh came to Baasha and to his house by the hand of Jehu the son of Hanani the prophet, because of all the evil that he did in the eyes of Yahweh by provoking him with the work of his hands, by being like the house of Jeroboam; and he destroyed him. In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel for two years. His servant Zimri the commander of half of the chariots conspired against him. Now he had been in Tirzah drinking [himself] drunk in the house of Arza who was over the palace in Tirzah. Zimri came and struck him down and killed him in the twenty-seventh year of Asa king of Judah and became king in his place. It happened that as soon as he became king, at the moment he sat on his throne, he killed all of the house of Baasha. He left {no males} [among] his kindred or [any of] his friends. So Zimri destroyed all of the house of Baasha according to the word of Yahweh which he spoke against Baasha by the hand of Jehu the prophet because of all the sins of Baasha and the sins of Elah his son which they committed and which they caused Israel to sin by provoking Yahweh the God of Israel with their idols. The remainder of the acts of Elah and all that he did, are they not written in the scroll of the events of the days of the kings of Israel?
The remainder of the acts of Elah and all that he did, are they not written in the scroll of the events of the days of the kings of Israel? In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the army was encamping against Gibbethon which belonged to the Philistines. read more. The encamping army heard that Zimri had conspired and moreover had killed the king, so they made Omri the commander of the army of Israel king over all Israel in the camp on that day. Then Omri went up and all Israel with him from Gibbethon, and they besieged Tirzah. It happened that when Zimri saw that the city was taken, he went to the citadel fortress of the house of the king, and he burnt the house of the king over him with fire so that he died. [This happened] because of his sin which he committed by doing evil in the eyes of Yahweh, by going the way of Jeroboam and in his sin which he did by causing Israel to sin.
[This happened] because of his sin which he committed by doing evil in the eyes of Yahweh, by going the way of Jeroboam and in his sin which he did by causing Israel to sin. The remainder of the acts of Zimri and his conspiracy which he made, [are] they not written on the scroll of the events of the days of the kings of Israel?
The remainder of the acts of Zimri and his conspiracy which he made, [are] they not written on the scroll of the events of the days of the kings of Israel? At that time, the people of Israel were divided into two parts: half of the people went after Tibni the son of Ginath to make him king, and the other half went after Omri. read more. The people who went after Omri overcame the people who went after Tibni the son of Ginath, so that he died and Omri became king. In the thirty-first year of Asa king of Judah, Omri became king over Israel [for] twelve years. He reigned in Tirzah six years, then bought the hill of Samaria from Shemer for two talents of silver, fortified the hill, and called the name of the city Samaria that he built after Shemer, the owner of the hill. But Omri did evil in the eyes of Yahweh more than all who were before him. He went in all the way of Jeroboam the son of Nebat and in his sins that he caused Israel to sin by provoking Yahweh the God of Israel with their idols.
He went in all the way of Jeroboam the son of Nebat and in his sins that he caused Israel to sin by provoking Yahweh the God of Israel with their idols. The remainder of the acts of Omri that he did and his powerful deeds, are they not written in the scroll of the events of the days of the kings of Israel?
The remainder of the acts of Omri that he did and his powerful deeds, are they not written in the scroll of the events of the days of the kings of Israel? Omri slept with his ancestors, and he was buried in Samaria, and Ahab his son became king in his place. read more. Now Ahab son of Omri became king over Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri reigned over Israel in Samaria twenty-two years. But Ahab son of Omri did evil in the eyes of Yahweh more than all who were before him.
So Ahab went up to eat and to drink while Elijah went to the top of Carmel, bent down to the earth, and put his face between his knees.
So he got up, ate, drank, and went in the strength of that food forty days and forty nights up to Horeb, the mountain of God.
Then the prophet went and {waited} for the king along the road and disguised himself with a headband over his eyes.
He quickly removed the headband from his eyes, and the king of Israel recognized him, that he [was] from the prophets.
Then the king of Israel went to his house, sullen and angry, and he came to Samaria.
Then Ahab went to his house, sullen and angry because of the word that Naboth the Jezreelite had spoken to him [when] he had said, "I will not give to you the inheritance of my ancestors." So he lay on his bed, turned away his face, and would not eat [any] food. Then Jezebel his wife came to him, and she said to him, "What is this, that your spirit is sullen and you are not eating food?"
Then Micaiah said, "Behold, you [are about to] see on that day when you go {from room to room} to hide."
The remainder of the acts of Ahab and all that he did, and the ivory palace and all the cities that he built, [are] they not written in the scroll of the events of the days of the kings of Israel?
He walked in all of the way of Asa his father, and he did not turn aside from it, doing right in the eyes of Yahweh. Only he did not remove the high places; the people [were] still sacrificing and burning incense on the high places.
The remainder of the male shrine prostitutes who were left over in the days of Asa his father he exterminated from the land.
Ahaziah son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years.
He served Baal and bowed down to him; and he provoked Yahweh the God of Israel according to all that his father did.
Elijah took his cloak, rolled it up, and struck the water. It divided {in two}, and the two of them crossed over on dry land.
So she came and told the man of God, and he said, "Go, sell the olive oil and repay your debt. You and your sons can live on what is left over."
Then he said to Gehazi, "Gird up your loins and take my staff in your hand and go. If you meet anyone, you must not greet them; if anyone greets you, you must not answer them. You must put my staff on the face of the boy."
The king of Aram was fighting with Israel, so he consulted with his officers, saying, "My camp is {at such and such a place}."
Then he said, "Go and see where he [is] so that I can send and capture him." Then he was told to him, "Look, [he is] in Dothan."
There was a great famine in Samaria, and behold, a siege [was] against it, until the head of a donkey [went] for eighty shekels of silver, and one fourth of the measure of the dung of doves [went] for five shekels of silver.
Jehoash the son of Jehoahaz returned and took the cities from the hand of Ben-Hadad the son of Hazael which he had taken from the hand of Jehoahaz his father in the war. Three times Jehoash defeated him and recovered the towns of Israel.
Shallum the son of Jabesh conspired against him, struck him in front of the people, killed him, and reigned in his place.
Now the remainder of the acts of Pekah and all that he did, look, they are written in the scroll of the events of the days of the kings of Israel.
Now [this] happened because the {Israelites} had sinned against Yahweh their God when he brought them up from the land of Egypt from under the hand of Pharaoh the king of Egypt and they feared other gods. They walked in the statutes of the nations whom Yahweh had driven out from before the {Israelites}, which the kings of Israel had introduced. read more. The {Israelites} secretly did things which [were] not right, against Yahweh their God; they built high places for themselves in all their towns, from the watchtower up to the fortified city.
The {Israelites} secretly did things which [were] not right, against Yahweh their God; they built high places for themselves in all their towns, from the watchtower up to the fortified city. They set up for themselves stone pillars and poles of Asherah worship on every high hill and under every green tree. read more. They burned incense there on all the high places, like the nations which Yahweh deported before them, and they did evil things to provoke Yahweh. They served idols which Yahweh had said to them, "You shall not do this thing!" Yahweh warned Israel and Judah by the hand of his every prophet, [with] every seer saying, "Turn from all of your evil ways, and keep my commandments and my ordinances, according to all the law which I commanded your ancestors, which I sent to you by the hand of my servants the prophets." But they did not listen and they stiffened their necks, like the necks of their ancestors who did not believe in Yahweh their God. They rejected his statutes, his covenant which he {made} with their ancestors, and his warnings which he gave to them; and they went after the idols, became vain, and [went] after all the nations which [were] all around them, which Yahweh had commanded them not to do as they [did]. They abandoned all the commands of Yahweh their God and made for themselves two molten calf-shaped idols; they made a pole of Asherah worship and bowed down to the army of the heavens and served Baal. They made their sons and their daughters pass through the fire, they practiced divination and read omens, and they sold themselves to do evil in the eyes of Yahweh to provoke him. So Yahweh was very angry with Israel and he removed them from his presence; none remained except the tribe of Judah alone. Even Judah did not keep the commands of Yahweh their God, and they walked in the customs of Israel which they introduced, so Yahweh rejected all the offspring of Israel and punished them, and he gave them into the hand of the plunderers until he banished them from his presence. For he had torn Israel from the house of David, and they made Jeroboam the son of Nebat king, but Jeroboam detached Israel from following Yahweh, and he made them sin a great sin.
For he had torn Israel from the house of David, and they made Jeroboam the son of Nebat king, but Jeroboam detached Israel from following Yahweh, and he made them sin a great sin. The {Israelites} walked in all the sins of Jeroboam which he committed, and they did not depart from it, read more. until Yahweh removed Israel from his presence as he had foretold by the hand of all his servants, the prophets. And so he deported Israel from upon his land to Assyria until this day.
Those who were fearing Yahweh made priests of the high places {from among themselves}, and they were sacrificing for them in the shrines of the high places. Yahweh they were fearing, but their gods they were serving, according to the customs of the nations from which they were deported. read more. Until this day they [are] doing according to their former customs; none of them [are] fearing Yahweh, and none of them [are] doing according to their statutes, to their decisions, to the law, or to the commands that Yahweh commanded the descendants of Jacob [to] which he had given the name Israel. Yahweh had {made} a covenant with them and commanded them, "You shall not fear other gods, nor shall you bow down to them, nor shall you serve them, nor shall you sacrifice to them. Rather, Yahweh, who brought you out from the land of Egypt with great strength and with an outstretched arm--him you shall fear, and to him you shall bow down, and to him you shall sacrifice. The statutes, the decisions, the law, and the commands that he wrote to you, you shall observe to do always, and you shall not fear other gods. The covenant that I have {made} with you, you shall not forget, and you shall not fear other gods. But Yahweh your God you shall fear, and he will deliver you from the hand of all of your enemies." They did not listen but kept on doing according to their former customs. So these nations were fearing Yahweh, but they were serving their idols, as were their children and their children's children; as their ancestors did, they [are] doing until this day.
At that time, Hezekiah cut off the doors of the temple of Yahweh and the doorposts which Hezekiah king of Judah had overlaid, and he gave them to the king of Assyria.
So Yahweh spoke by the hand of his servants the prophets, saying, "Because Manasseh the king of Judah committed these detestable things [and] did evil more than the Amorites did who were before him and caused even Judah to sin with his idols, read more. therefore, thus says Yahweh the God of Israel, 'Look, I am bringing disaster upon Jerusalem and Judah about which the two ears of all who hear it will tingle. I will stretch out over Jerusalem the measuring line of Samaria and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes the dish; he wipes it and turns it on its face. I will give up the remainder of my inheritance, and I will give them into the hand of their enemies. They shall become as prey and as spoil for all their enemies, because they have done evil in my eyes and were provoking me from the day that their ancestors came out from Egypt up to this day.'" Moreover, Manasseh shed very much innocent blood until he filled Jerusalem {from one end to another}, apart from his sin which he caused Judah to sin by doing evil in the eyes of Yahweh.
He kept the horses that the kings of Judah had dedicated to the sun from coming to the temple of Yawheh at the side room of Nathan-Melech the eunuch, which [was] in the court; and the chariots of the sun he burned with fire.
So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets.
The remainder of the acts of Jehoiakim and all that he did, [are] they not written on the scroll of the events of the days of the kings of Judah?
The king of Egypt did not again come out from his land, for the king of Babylon had taken [territory] from the Wadi of Egypt to the Euphrates River.
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. The name of his mother [was] Hamutal daughter of Jeremiah from Libnah.
It happened that in the ninth year of his reign, in the tenth month, on the tenth of the month, Nebuchadnezzar the king of Babylon came, he and his army, against Jerusalem. He encamped against it and built siege works against it all around. So the city came under siege until the eleventh year of the king. read more. In the ninth month, the famine became severe in the city, and there was no food for the people of the land.
They slaughtered the sons of Zedekiah before his eyes; then they blinded the eyes of Zedekiah and bound him in bronze fetters and brought him [to] Babylon.
But the poor of the land the commander of the imperial guard left for the vineyards and for tilling.
But the poor of the land the commander of the imperial guard left for the vineyards and for tilling.
Then the commander of the imperial guard took Seraiah the chief priest, Zephaniah the second priest, and three of the threshold keepers.
But the poles were [so] long that the ends of the poles from the ark were seen from before the inner sanctuary, but they could not be seen from the outside. And they are there until this day.
from the descendants who were left over after them in the land, whom the Israelites had not destroyed, Solomon conscripted them as forced labor until this day.
As for the remainder of the words of Solomon [from] the first to the last, are they not written in the chronicles of Nathan the prophet and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam the son of Nebat?
So Israel has rebelled against the house of David until this day.
Then Jehoshaphat was afraid and set his face to seek Yahweh. And he called for a fast through all Judah.
When Jehoshaphat came with his people to plunder their booty, they found among them in abundance possessions, corpses, and precious items. And they took plunder for themselves {until they could carry no more}. And they were three days in plundering the booty, for it [was] abundant.
Now the rest of the words of Jehoshaphat, [from] the first to the last, behold, they [are] written in the chronicles of Jehu the son of Hanani, which [are] recorded in the scroll of the kings of Israel.
So Edom revolted from under the hand of Judah until this day. Then Libnah [also] revolted at that time from under his hand, because he had forsaken Yahweh, the God of his ancestors.
And when the offering was finished, the king and all who were found with him knelt down and bowed themselves.
Now the remainder of the words of Hezekiah and his loyal love, behold, they are written in the visions of Isaiah the son of Amoz, the prophet, upon the scroll of the kings of Judah and Israel.
And I will cast you {out of my sight} just as I cast out all of your blood relatives, all of the offspring of Ephraim." '
and say to them, 'Thus says Yahweh, the God of Israel: "The man is cursed who does not obey the words of this covenant, which I commanded your ancestors in the day of my bringing them from the land of Egypt, from the furnace of iron, {saying}, 'Listen to my voice and do according to all that I command you, {so will you be my people, and I will be your God}.' read more. in order to keep the oath that I swore to your ancestors, to give them a land flowing with milk and honey, as [it is] this day." '" Then I answered and said, "{Let it be so}, O Yahweh."
And I will make them a terror to all of the kingdoms of the earth because of Manasseh, the son of Hezekiah, the king of Judah, because of what he did in Jerusalem.
Thus said Yahweh, "Go and buy a potter's earthenware jar, and [take] some of the elders of the people, and some of the leaders of the priests,
And you shall say, 'Hear the word of Yahweh, O kings of Judah and inhabitants of Jerusalem. Thus says Yahweh of hosts, the God of Israel: "Look, I [am] about to bring disaster upon this place so that {everyone who hears it}, his ears will ring.
"Then you shall break the jar before the eyes of the men who go with you.
The word that came to Jeremiah from Yahweh when King Zedekiah sent to him Pashhur, the son of Malchiah, and Zephaniah, the son of Maaseiah, the priest, {saying},
Yahweh showed me, and look, there were two baskets of figs placed {before} the temple of Yahweh--after Nebuchadnezzar the king of Babylon had deported Jeconiah the son of Jehoiakim, the king of Judah, with the officials of Judah, and the craftsmen, and the smiths, from Jerusalem and had brought them [to] Babylon. The one basket [had] very good figs, like {early figs}, and the other basket [had] very bad figs that could not be eaten because of [their] bad quality.
look, I [am] going to send and take all [the] clans of [the] north,' {declares} Yahweh, 'and [I will send] to Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land, and against its inhabitants, and against all these nations all around, and I will destroy them, and I will make them a horror, and [an object of] hissing, and {everlasting ruins}.
and all the other people; and all the kings of the land of Uz; and all the kings of the land of [the] Philistines--Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; Edom, and Moab, and the {Ammonites};
But if they [are] prophets, and if there is with them the word of Yahweh, let them please plead with Yahweh of hosts, that the vessels that are left over in the {temple} of Yahweh, and the house of the king of Judah, and in Jerusalem, must not go [to] Babylon.' For thus says Yahweh of hosts concerning the pillars, and concerning the sea, and concerning the stands, and concerning the rest of the vessels that are left in this city, read more. which Nebuchadnezzar the king of Babylon, did not take when he deported Jeconiah, the son of Jehoiakim, the king of Judah, from Jerusalem [to] Babylon, {along with} all the nobles of Judah and Jerusalem.
{Within two years} I [will] bring back to this place all the vessels of the house of Yahweh which Nebuchadnezzar the king of Babylon took away from this place and brought [to] Babylon. And Jeconiah the son of Jehoiakim, the king of Judah, and all the exiles from Judah who went [to] Babylon, I [will] bring back to this place,' {declares} Yahweh, 'For I will break the yoke of the king of Babylon.'" read more. Then Jeremiah the prophet said to Hananiah the prophet before the eyes of the priests and before the eyes of all the people who were standing in the house of Yahweh, and Jeremiah the prophet said, "Amen! May Yahweh do so; may Yahweh fulfill your words that you have prophesied, to bring back the vessels of the house of Yahweh and all the exiles from Babylon to this place.
"Thus says Yahweh of hosts, the God of Israel, {saying}, 'Because you yourself sent letter in your name to all the people who [are] in Jerusalem, and to Zephaniah, the son of Maaseiah, the priest, and to all the priests, {saying}, "Yahweh made you priest instead of Jehoiada the priest, so that there are overseers [in] the house of Yahweh over any mad man [who] exhibits the behavior of a prophet, and you must put him into the stocks and into the neck iron, read more. and so then why have you not rebuked Jeremiah the Anathothite who exhibits the behavior of a prophet for you? {Because} he has sent to us [in] Babylon, {saying}, 'It [will be] a long time, build houses and live [in them], and plant gardens and eat their fruit.'" '" And Zephaniah the priest read this letter in the {hearing} of Jeremiah the prophet.
showing loyal love to the thousands, and repaying the guilt of {parents} into the laps of their children after them. Powerful, great, mighty, his name [is] Yahweh of hosts, great in counsel and great [in] deed, whose eyes [are] opened to all the ways of the children of humankind, to give to each one according to his ways and according to the fruit of his deeds, read more. who accomplished signs and wonders in the land of Egypt, up to this day, and in Israel, and among humankind, and you have made for yourself a name, as [it is] this day. And you brought out your people Israel from the land of Egypt with signs, and with wonders, and with a strong hand, and with an arm stretched out, and with great terror.
"At [the] end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears.
"Thus says Yahweh, the God of Israel, 'This is what you shall say to the king of Judah, who sent you to me to inquire [of] me, "Look, the army of Pharaoh, which set out to help you, [is] going to return to his land Egypt. And the Chaldeans will return, and they will fight against this city, and they will capture it, and they will burn it with fire." '
Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jehucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah [was] saying to all the people, {saying}, "Thus says Yahweh, 'The [one who] stays in this city will die by the sword, by the famine, and by the plague. But the [one who] goes out to the Chaldeans will live. And his life will be for him as booty, and he will live.' read more. Thus says Yahweh, 'Surely this city will be given into the hand of the army of the king of Babylon, and he will capture it.'" Then the officials said to the king, "Please, this man must be killed, {because} he [is] making slack the hands of {the soldiers} who are left in this city, and the hands of all the people, by speaking to them words like these, for this man [is] not seeking for welfare to this people, {but only} for harm." And Zedekiah the king said, "Look, he [is] in your hand, for the king is not able [to do] a thing against you." So they took Jeremiah and threw him into the pit [of] Malchiah, the son of the king, which [was] in the courtyard of the guard. And they let Jeremiah down by ropes. Now in the pit there was no water, {but only} mud, and Jeremiah sank in the mud. When Ebed-melech the Cushite, {a eunuch} who [was] in the house of the king, heard that they had put Jeremiah into the pit--now the king [was] sitting at the Gate of Benjamin-- Ebed-melech went out from the house of the king and spoke to the king, {saying}, "My lord the king, these men have done evil [in] all that they have done to Jeremiah the prophet, [in] that they have thrown [him] into the pit, and he will die {there} {because of} starvation, for there is no longer any bread in the city."
In the ninth year of Zedekiah, the king of Judah, in the tenth month, Nebuchadnezzar the king of Babylon and all his army came against Jerusalem and laid siege to it. In the eleventh year of Zedekiah, in the fourth month, on [the] ninth [day] of the month, the city was taken by assault. read more. And all the officials of the king of Babylon came and sat in the Middle Gate: Nergal-sharezer, Samgar-nebo, Sarsechim [the] chief officer, Nergal-sharezer [the] high official, with all the rest of the officials of the king of Babylon. {And then} {when} Zedekiah the king of Judah saw them, and all {the soldiers} [with him], they fled and went out [at] night from the city [by] the way of the garden of the king through [the] gate between the walls. And they went out toward the Jordan Valley. But the army of [the] Chaldeans pursued after them and overtook Zedekiah in the plains of Jericho. And they took him and brought him up to Nebuchadnezzar the king of Babylon [at] Riblah in the land of Hamath. And he pronounced {sentence} on him. And the king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes. The king of Babylon also slaughtered all the nobles of Judah. Then he blinded the eyes of Zedekiah and tied him up with bronze fetters to bring him [to] Babylon.
Then he blinded the eyes of Zedekiah and tied him up with bronze fetters to bring him [to] Babylon.
And some of the poor people, {who had nothing}, Nebuzaradan, [the] captain of [the] guard, left in the land of Judah. And he gave them vineyards and fields on that day. And Nebuchadnezzar the king of Babylon commanded concerning Jeremiah {through} Nebuzaradan, [the] captain of [the] guard, {saying}, read more. "Take him and set your eyes on him. And you must not do something bad to him, {but only} that which he speaks to you, so do with him." So Nebuzaradan, [the] captain of [the] guard, sent [word], {along with} Nebushazban [the] chief officer, and Nergal-sharezer [the] high official, and all the chief officers of the king of Babylon. And they sent and took Jeremiah from the courtyard of the guard and gave him to Gedaliah the son of Ahikam, the son of Shaphan, to take him to the house, so he stayed in the midst of the people.
For surely I will save you, and you will not fall by the sword. But your life will be for you as booty because you have trusted in me," {declares} Yahweh.'"
The word that came to Jeremiah from Yahweh after Nebuzaradan, [the] captain of [the] guard, had let him go from Ramah, {where he had been taken} bound in chains in the midst of all the exiles of Jerusalem and Judah who were being deported [to] Babylon. And [the] captain of [the] guard took Jeremiah and said to him, "Yahweh your God threatened this disaster to this place, read more. and [now] he has brought [it about], and Yahweh has done {just as} he threatened. Because you sinned against Yahweh and did not listen to his voice, so this thing [has] happened to you. And so then look, I have released you {today} from the chains that [were] on your hands. If it is good in your eyes to come with me [to] Babylon, [then] come, and {I will take care of you}. But if it is bad in your eyes to come with me [to] Babylon, [then] refrain. Look, the whole land [is] {before you}. To [wherever it is] good and right in your eyes to go, [then] go there." While he still had not turned back, [Nebuzaradan] added, "Return to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [in an official position] over the towns of Judah, and stay with him in the midst of the people. Or to [wherever it is] right in your eyes to go, [then] go [there]." Then [the] captain of [the] guard gave him an allowance of provisions and a present, and let him go.
The word of Yahweh that came to Jeremiah the prophet concerning the nations. Concerning Egypt: Concerning the army of Pharaoh Neco, the king of Egypt, which was by the Euphrates River at Carchemish, which Nebuchadnezzar the king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, the king of Judah. read more. "Prepare small shield and shield, and approach for the battle! Harness the horses and mount the steeds! And take your stand with helmets! Polish the spears! Put on the body armor! Why do I see them terrified? [They are] turning back and their warriors are beaten down. And they have fled [to] a place of refuge and they do not turn [back]. Terror [is] from all around," {declares} Yahweh. The swift cannot flee, and the warrior cannot escape. They have stumbled and they have fallen, by the bank of the Euphrates River. Who [is] this that rises like the Nile, like the rivers whose waters surge? Egypt rises like the Nile, even like the rivers [whose] waters surge. And he says, "Let me rise, let me cover [the] earth, let me destroy cities, and the inhabitants in them." Go up, O horses, and drive madly, O chariots, and let the warriors go forth; Cush and Put, who wield [the] small shield, and Lud, who wield [and] bend [the] bow. For that day [is] to the Lord Yahweh of hosts a day of retribution, to take revenge on his foes. And [the] sword will devour and be satisfied, and it will drink its fill of their blood, for a sacrifice [is] for the Lord Yahweh of hosts in the land of [the] north by the Euphrates River. Go up [to] Gilead and take balm, O virgin of the daughter of Egypt. {In vain} you make use of many medicines; there is no healing for you. [The] nations have heard your shame, and your cry of lament fills the earth. For warrior has stumbled against warrior, together they have fallen, the two of them.
But I have stripped Esau bare. I have uncovered his hiding places, and he is not able to hide himself. His offspring are devastated, {along with} his brothers, and his neighbors, and {he is no more}.
But Nebuzaradan [the] captain of [the] guard left [some] of the poor of the land [to serve] as vinedressers and farmers.
but I say to you that not even Solomon in all his glory was dressed like one of these.
The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, [something] greater than Solomon [is] here!
But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was shut for three years and six months while a great famine took place over all the land. And Elijah was sent to none of them, but only to Zarephath [in the region] of Sidon, to a woman [who was] a widow. read more. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was made clean except Naaman the Syrian."
Do not carry a money bag or a traveler's bag or sandals, and greet no one along the road.
God has not rejected his people, whom he foreknew! Or do you not know, in [the passage about] Elijah, what the scripture says--how he appeals to God against Israel? "Lord, they have killed your prophets, they have torn down your altars, and I alone am left, and they are seeking my life!" read more. But what does the divine response say to him? "I have left for myself seven thousand people who have not bent the knee to Baal."
Women received back their dead by resurrection. But others were tortured, not accepting release, in order that they might gain a better resurrection.
Elijah was a human being with the same nature as us, and {he prayed fervently} for [it] not to rain, and it did not rain on the land [for] three years and six months. And he prayed again, and the sky gave rain and the earth produced its fruit.
But I have against you that you tolerate the woman Jezebel, the one who calls herself a prophetess, and teaches and deceives my slaves to commit sexual immorality and to eat food sacrificed to idols.
These have the authority to shut the sky, so that {it does not rain} during the days of their prophecy. And they have authority over the waters, to turn them to blood, and to strike the earth with every plague as often as they wish.