Reference: Logos
Hastings
In classical Greek logos signifies both 'word' and 'reason,' but in the Septuagint and the NT it is used, with few exceptions, in the former sense only. When it is God's word that is spoken of, it denotes the declaration or revelation of the Divine will, and specifically the Christian gospel as the utterance of the Divine plan of salvation (e.g. Mt 13:19-23; Php 1:14). But in the Prologue to the Fourth Gospel (Joh 1:1 [3 times] 14, with which cf. 1Jo 1:1 [1Jo 5:7 of AV is spurious; see RVand Re 19:13) 'Logos' (English Version Word) is applied to Jesus Christ, and is used to set forth His peculiar glory as the only-begotten Son of God, who is also the Life and Light of men. It is with this Johannine Logos that we have now to deal, and in doing so it seems necessary to consider (1) the content of John's Logos doctrine; (2) its sources; (3) its place in the Fourth Gospel; (4) its theological significance.
1. Content.
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When any one hears the word of the Kingdom, and understands it not, the evil one comes, and snatches away what has been sown in his heart: this is he that was sown by the wayside. And he that was sown on the rocky places, this is he who hears the word, and straightway with joy receives it; read more. yet he has not root in himself, but is only temporary; and, when tribulation or persecution arises because of the word, straightway he stumbles. And he that was sown among the thorns, this is he that hears the word; and the anxiety of the age and the deceitfulness of riches choke the word, and it becomes unfruitful. But he that was sown on the good ground, this is he that hears the word and understands it; who, indeed, bears fruit, and produces, some a hundredfold, some sixty, some thirty."
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. read more. All things were made through Him, and apart from Him was not even one thing made that has been made.
All things were made through Him, and apart from Him was not even one thing made that has been made.
All things were made through Him, and apart from Him was not even one thing made that has been made. In Him was Life; and the Life was the light of men.
In Him was Life; and the Life was the light of men.
In Him was Life; and the Life was the light of men.
In Him was Life; and the Life was the light of men. And the light shines in the darkness; and the darkness apprehended it not.
And the light shines in the darkness; and the darkness apprehended it not. There was a man sent from God, whose name was John. read more. The same came for a testimony, that he might testify concerning the Light, that all might believe through him. He was not the Light; but he came, that he might testify concerning the Light. He was the true Light That lighteth every man coming into the world.
He was the true Light That lighteth every man coming into the world. He was in the world, and the world was made through Him, and the world knew Him not.
He was in the world, and the world was made through Him, and the world knew Him not.
He was in the world, and the world was made through Him, and the world knew Him not. He came to His own possessions, and those who were His own received Him not. read more. But as many as received Him, to them He gave the right to become children of God, to those believing in His name; who were born, not of bloods, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh, and tabernacled among us, (and we beheld His glory??lory as of the Only Begotten from the Father), full of grace and truth. John testifies concerning Him, and has cried, saying, "This was He of Whom I said, 'He That cometh after me hath become before me, because He was before me;'" because out of His fulness we all received, and grace for grace: because the law was given through Moses; grace and truth came through Jesus Christ. No one has seen God at any time; the only begotten Son, Who is in the bosom of the Father, He declared Him.
No one has seen God at any time; the only begotten Son, Who is in the bosom of the Father, He declared Him.
And no one has ascended into Heaven, but He Who descended out of Heaven??he Son of Man [Who is in Heaven]. And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; read more. that every one who believes in Him may have eternal life. For God so loved the world, that He gave His only begotten Son, that every one who believes on Him should not perish, but have eternal life; for God sent not His Son into the world to judge the world, but that the world may be saved through Him. He that believes on Him is not judged; he that believes not has been judged already, because he has not believed on the name of the only begotten Son of God. And this is the judgment, that the Light hath come into the world, and men loved the darkness rather than the Light; for their works were evil. For every one that practices evil hates the Light, and comes not to the Light, lest his works should be reproved; but he that does the truth comes to the Light, that his works may be made manifest, that they have been wrought in God."
Jesus, therefore, said to them, "Verily, verily, I say to you, unless ye eat the flesh of the Son of Man, and drink His blood, ye have no life in yourselves. He that eats My flesh, and drinks My blood, has eternal life; and I will raise him up at the last day; read more. for My flesh is true food, and My blood is true drink. He that eats My flesh, and drinks My blood, abides in Me, and I in him. As the Living Father sent Me, and I live because of the Father; so he, also, who eats Me, shall live because of Me. This is the Bread That came down out of Heaven. Not as the fathers ate, and died: he that eats this Bread shall live forever."
Jesus, therefore, cried in the temple, teaching and saying, "Ye both know Me, and know whence I am; and I have not come of Myself; but He Who sent Me is true, Whom ye know not. I know Him; because I am from Him, and He sent Me."
Again, therefore, Jesus spake to them, saying, "I am the Light of the world: he that follows Me shall not walk in the darkness, but shall have the Light of life."
Jesus answered and said to them, "Even if I do testify concerning Myself, My testimony is true; because I know whence I came, and whither I go; but ye know not whence I came, or whither I go.
But, even if I judge, My judgment is true; because I am not alone, but I and the Father Who sent Me.
My Father, Who hath given them to Me, is greater than all, and no one is able to snatch them out of the Father's hand.
And Jesus cried, and said, "He who believes on Me, believes not on Me, but on Him Who sent Me; and he that beholds Me, beholds Him Who sent Me. read more. I have come a light into the world, that every one who believes on Me may not abide in the darkness. And, if any one hears My words, and keeps them not, I do not judge him; for I came, not to judge the world, but to save the world. He who rejects Me, and receives not My words, has one that judges him: the word that I spake, the same shall judge him in the last day. For I spake not from Myself; but the Father, Who sent Me, Himself hath given Me a commandment, what I should say, and what I should speak. And I know that His commandment is life eternal. What things, therefore, I speak, even as My Father hath told Me, so I speak."
Jesus saith to him, "I am the way, and the truth, and the life. No one comes to the Father, except through Me. If ye knew Me, ye would know My Father also; from henceforth ye know Him, and have seen Him." read more. Philip says to Him, "Lord, show us the Father, and it suffices us." Jesus saith to him, "So long a time am I with you, and you do not know Me, Philip! He who has seen Me has seen the Father; how say you, 'Show us the Father?' Do you not believe that I am in the Father, and the Father in Me? The words that I say to you, I speak not from Myself; but the Father, abiding in Me, doeth His works. Believe Me, that I am in the Father, and the Father in Me; or, else, believe Me because of the works themselves.
And, now, Father, glorify Thou Me with Thine Own Self, with the glory which I had with Thee before the world was.
because the words which Thou gavest Me I have given to them, and they received them, and knew truly that I came forth from Thee, and believed that Thou didst send Me.
Father, as to what Thou hast given Me, I desire that they also maybe with Me, where I am; that they may behold My glory, which Thou hast given Me; because Thou didst love Me before the founding of a world.
but these have been written, that ye may believe that Jesus is the Christ, the Son of God; and that, believing, ye may have life in His name.
and that the greater part of the brethren, having become confident in the Lord by my bonds, are much more bold to speak the word of God without fear.
Have this mind in you, which was also in Christ Jesus; Who, existing originally in the form of God, accounted it not a prize to he equal with God. read more. but emptied Himself, taking a slave's form, coming to be in the likeness of men; and, being found in fashion as a man, He humbled Himself, becoming obedient unto death, even the death of the cross. Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name; that, in the name of Jesus, every knee should bow, of beings in Heaven, and on earth, and under the earth, and every tongue should confess that Jesus Christ is Lord to the glory of God the Father.
Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more. Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.
because in Him dwells all the fulness of the Godhead bodily;
God, having in many parts and many ways spoken, of old, to the fathers in the prophets, at the end of these days spake to us in His Son, Whom He appointed Heir of all things, through Whom also He constituted the ages; read more. Who, being an effulgence of His glory and an exact expression of His substance, and upholding all things by the word of His power, having made a purification of sins, sat down on the right hand of the Majesty on high; having become by so much superior to the angels, as He hath inherited a more excellent name than they.
That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we gazed upon, and our hands handled, concerning the Word of Life
And the Spirit is He Who beareth witness, because the Spirit is the Truth:
and He is clothed with a garment sprinkled with blood; and His name is called "THE WORD OF GOD."