Reference: Micaiah
American
1. A faithful and fearless prophet, consulted by King Ahab at the demand of Jehoshaphat as to the issue of their proposed campaign against the Syrians. He was imprisoned to abide the event, which coincided with his predictions and probably secured his release, 1Ki 22:8-38. Ahab's conduct in this matter displays the amazing folly of sins against light.
2. A prince of Judah, who seconded the efforts of Jehoshaphat to instruct and reform the people of Judah, 2Ki 17:7-9.
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Then the king of Israel said to Jehoshaphat, "[There is] still one man to inquire from Yahweh, but I despise him, for he never prophesies [anything] good concerning me, but only bad: Micaiah the son of Imlah." Then Jehoshaphat said, "The king should not say so." The king of Israel summoned a certain court official, and he said, "Quickly fetch Micaiah son of Imlah." read more. The king of Israel and Jehoshaphat king of Judah [were] each sitting on his throne, dressed [in their] robes, at the threshing floor at the entrance of the gate of Samaria, [with] all the prophets prophesying before them. Zedekiah son of Kenaanah made horns of iron for himself and said, "Thus says Yahweh: 'With these you shall gore the Arameans until finishing them.'" All of the prophets [were] likewise prophesying, saying, "Go up [to] Ramoth-Gilead and triumph, and Yahweh will give it into the hand of the king." Then the messenger who had gone to summon Micaiah said to him, "Please now, the words of the prophet are {unanimously} favorable to the king. Please let your words be as one word with them, and speak favorably." Then Micaiah said, "{As Yahweh lives}, surely only as Yahweh speaks to me, that will I speak." When he came to the king, the king asked him, "Micaiah, shall we go to Ramoth-Gilead to the battle, or shall we refrain?" He said to him, "Go up and triumph, and Yahweh will give [it] into the hand of the king." Then the king said to him, "How many times must I make you swear that you shall not tell me [anything] but truth in the name of Yahweh?" So he said, "I saw all of Israel scattering to the mountains, like the sheep without a shepherd. Yahweh also said, 'There are no masters for these, let them return in peace, each to his house.'" Then the king of Israel said to Jehoshaphat, "Did I not say to you that he would not prophesy good concerning me, but disaster?" And he said, "Therefore, hear the word of Yahweh. I saw Yahweh sitting on his throne with all the hosts of heaven standing beside him from his right hand and from his left [hand]. And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}. Then a spirit came out and stood before Yahweh and said, 'I will entice him,' and Yahweh said to him, 'How?' He said, 'I will go out and I will be a false spirit in the mouth of all his prophets.' And he said, 'You shall entice and succeed, go out and do so.' So then, see that Yahweh has placed a false spirit in the mouth of all of these your prophets, and Yahweh has spoken disaster concerning you." Then Zedekiah son of Kenaanah came near and slapped Micaiah on the cheek and said, "When did the Spirit of Yahweh pass from me to speak with you?" Then Micaiah said, "Behold, you [are about to] see on that day when you go {from room to room} to hide." The king of Israel said, "Take Micaiah and return him to Amon the commander of the city and to Jehoash the son of the king; and say, 'Thus says the king: "Put this [fellow in] the house of imprisonment and feed him reduced rations of food and water until I come in peace." '" Then Micaiah said, "If you indeed return in peace, then Yahweh has not spoken with me." Then he said, "Let all the peoples hear!" Then the king of Israel and Jehoshaphat king of Judah went up [to] Ramoth-Gilead. Then the king of Israel said to Jehoshaphat, "[I will] disguise myself and go into the battle, but you wear your robes." So the king of Israel disguised himself, and he went into the battle. The king of Aram commanded his thirty-two chariot commanders, saying, "You shall not fight with small or great, but only against the king of Israel, him alone!" When the chariot commanders saw Jehoshaphat, they said, "Surely he [is] the king of Israel," and they turned to fight against him, so Jehoshaphat called out. When the chariot commanders saw that it [was] not the king of Israel, they turned away from him. But another man drew his bow fully and struck the king of Israel between the armor scales and the breastplate; so he said to his chariot driver, "Turn {the chariot} and bring me out from the camp, for I am wounded." The battle intensified on that day, and the king was being propped up in the chariot opposite Aram, but he died in the evening, and the blood of the wound ran out to the floor of the chariot. Then the shout passed through the camp about sunset, saying, "Each man to his city and each to his land!" So the king died, and {they brought him} to Samaria, and they buried the king in Samaria. They washed the chariot by the pool of Samaria, and the dogs licked his blood (now, the prostitutes washed themselves [there]) according to the word of Yahweh which he had spoken.
Now [this] happened because the {Israelites} had sinned against Yahweh their God when he brought them up from the land of Egypt from under the hand of Pharaoh the king of Egypt and they feared other gods. They walked in the statutes of the nations whom Yahweh had driven out from before the {Israelites}, which the kings of Israel had introduced. read more. The {Israelites} secretly did things which [were] not right, against Yahweh their God; they built high places for themselves in all their towns, from the watchtower up to the fortified city.
Easton
who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1Ki 22:8-28). Three years after the great battle with Ben-hadad (1Ki 20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth-Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made "at the word of Jehovah." Ahab's prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in 1Ki 20:35-42.
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These encamped opposite for seven days, and it happened on the seventh day that {the battle began}, and the {Israelites} killed the Arameans, one hundred thousand infantry in one day. Then those who remained fled to Aphek, to the city, and the wall fell on twenty-seven thousand men who had remained, so Ben-Hadad fled and went to the innermost rooms of the city. read more. Then his servants said to him, "Please now, we have heard that the kings of the house of Israel are kings of mercy. Let us now put sackcloth on around our waists and ropes on our heads. Then let us go out to the king of Israel. Perhaps {he will let you live}." So they tied sackcloth around their waists and ropes on their heads. Then they went to the king of Israel and said, "Your servant Ben-Hadad says, 'Please let me live.'" And he said, "[Is] my brother still alive?" The men took this as a good omen and they quickly accepted [it] as true from him, and they said, "Your brother Ben-Hadad [lives]." So he said, "Go, get him." Ben-Hadad came out to him, and [Ahab] pulled him up on the chariot. [Ben-Hadad] said to him, "The cities which my father took from your father I shall return. You may set up streets with stalls for yourself in Damascus just as my father set up in Samaria." [Then Ahab said], "{On these terms} I will let you go," So he made a covenant with him and let him go. A certain man from the sons of the prophets said to his fellow countryman, "By the word of Yahweh, please strike me." But the man refused to strike him. He said to him, "Because you have not obeyed the voice of Yahweh, look, as you now are going from me, a lion will kill you." When he went from beside him, the lion found him and killed him. Then he found another man and said, "Strike me, please," so the man struck him sharply and wounded him. Then the prophet went and {waited} for the king along the road and disguised himself with a headband over his eyes. As the king [was] passing by, he called to the king and said, "Your servant went out in the thick of the battle, and suddenly a man turned and brought a man to me and said, 'Guard this man. If by any means he should be missed, it will be your life in his place, or you shall pay a talent of silver.' It happened that your servant {was busy here and there}, and he {disappeared}." Then the king said to him, "Your own judgment has been determined." He quickly removed the headband from his eyes, and the king of Israel recognized him, that he [was] from the prophets. He said to him, "Thus says Yahweh: 'Because you have let the man I devoted for destruction go from [your] hand, your life shall be in place of his life and your people in place of his people.'"
Then the king of Israel said to Jehoshaphat, "[There is] still one man to inquire from Yahweh, but I despise him, for he never prophesies [anything] good concerning me, but only bad: Micaiah the son of Imlah." Then Jehoshaphat said, "The king should not say so." The king of Israel summoned a certain court official, and he said, "Quickly fetch Micaiah son of Imlah." read more. The king of Israel and Jehoshaphat king of Judah [were] each sitting on his throne, dressed [in their] robes, at the threshing floor at the entrance of the gate of Samaria, [with] all the prophets prophesying before them. Zedekiah son of Kenaanah made horns of iron for himself and said, "Thus says Yahweh: 'With these you shall gore the Arameans until finishing them.'" All of the prophets [were] likewise prophesying, saying, "Go up [to] Ramoth-Gilead and triumph, and Yahweh will give it into the hand of the king." Then the messenger who had gone to summon Micaiah said to him, "Please now, the words of the prophet are {unanimously} favorable to the king. Please let your words be as one word with them, and speak favorably." Then Micaiah said, "{As Yahweh lives}, surely only as Yahweh speaks to me, that will I speak." When he came to the king, the king asked him, "Micaiah, shall we go to Ramoth-Gilead to the battle, or shall we refrain?" He said to him, "Go up and triumph, and Yahweh will give [it] into the hand of the king." Then the king said to him, "How many times must I make you swear that you shall not tell me [anything] but truth in the name of Yahweh?" So he said, "I saw all of Israel scattering to the mountains, like the sheep without a shepherd. Yahweh also said, 'There are no masters for these, let them return in peace, each to his house.'" Then the king of Israel said to Jehoshaphat, "Did I not say to you that he would not prophesy good concerning me, but disaster?" And he said, "Therefore, hear the word of Yahweh. I saw Yahweh sitting on his throne with all the hosts of heaven standing beside him from his right hand and from his left [hand]. And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}. Then a spirit came out and stood before Yahweh and said, 'I will entice him,' and Yahweh said to him, 'How?' He said, 'I will go out and I will be a false spirit in the mouth of all his prophets.' And he said, 'You shall entice and succeed, go out and do so.' So then, see that Yahweh has placed a false spirit in the mouth of all of these your prophets, and Yahweh has spoken disaster concerning you." Then Zedekiah son of Kenaanah came near and slapped Micaiah on the cheek and said, "When did the Spirit of Yahweh pass from me to speak with you?" Then Micaiah said, "Behold, you [are about to] see on that day when you go {from room to room} to hide." The king of Israel said, "Take Micaiah and return him to Amon the commander of the city and to Jehoash the son of the king; and say, 'Thus says the king: "Put this [fellow in] the house of imprisonment and feed him reduced rations of food and water until I come in peace." '" Then Micaiah said, "If you indeed return in peace, then Yahweh has not spoken with me." Then he said, "Let all the peoples hear!"
Fausets
MICAIAH or MICHAIAH. Son of Imlah (1Ki 22:8). Consulted by Ahab at Jehoshaphat's request when undertaking the joint expedition against Ramoth Gilead, which Benhadad had engaged to restore (1Ki 20:34). The 400 prophets whom Ahab gathered together to "inquire the word of Jehovah" (1Ki 22:5) were prophets of Jeroboam's symbolic calf worship of Jehovah not of Baal. (See JEROBOAM.) Jehoshaphat begged for some "prophet of Jehovah besides," unconnected with the calf symbolism forbidden by the second commandment. Ahab mentioned Micaiah, adding "I hate him, for he doth not prophesy good concerning me but evil" (compare 1Ki 21:20; Jer 36:28).
Ahab had Micaiah already in prison, as 1Ki 22:26 implies, "carry him back ... prison." Josephus (Ant. 8:15, sec. 6) says that it was Micaiah who predicted ("in the word of Jehovah," Hag 1:13) death by a lion to the neighbor who would not smite him, and who, disguised with ashes, under the parable of one letting go a prisoner entrusted to him made Ahab in his hour of triumph, when the mortification would be the greater, condemn himself out of his own mouth, to lose his life for letting Benhadad escape (1Ki 20:35-43). Zedekiah, one of the 400, at the gate of Samaria where the two kings sat in state, symbolically putting horns or iron spikes on his head, foretold the transfer of Ephraim's blessing (De 33:17) to Ahab; "with the horns of the buffalo (or wild ox, reem) he shall push the people."
So all the rest said, "go up and prosper." Micaiah, though prompted to imitate their prophecies of good, would say only what Jehovah said (Nu 22:38). Ironically and in parody he repeated at first their parrot-like cry, "go and prosper," to show Ahab how easy such prophesying is if worldly interest were one's aim. Then, being adjured in Jehovah's name, Micaiah said "I saw all Israel scattered ... as sheep that have no shepherd (quoted by the Lord Jesus Himself, Mt 9:36, as it is previously the basis of Eze 34:5; Zec 10:2), and Jehovah said, these have no master (Ahab falling), let them return every man to his house." Instead of Moses' blessing on Ephraim awaiting Ahab, as Zedekiah had said, Moses' picture of what Israel would be at his death, "Jehovah's congregation as sheep having no shepherd," if no successor were appointed, would be realized (Nu 27:17). Ahab, though he had asked Micaiah to speak the truth, attributed it when spoken to Micaiah's ill will.
Micaiah therefore revealed the source unseen of the 400 prophets' falsehood; Jehovah, seen in real vision on His throne amidst His hosts, asked, who shall persuade Ahab to go up and fall at Ramoth Gilead? A lying spirit undertook to influence the 400 to Ahab's ruin (Zec 13:2; 1Jo 4:6). The access of Satan to the heavenly court in Old Testament times appears here and Job 1:6; 2:1 (but compare Re 12:7-10 as to the New Testament times). God said to the lying spirit, "go forth and do so." It was no invention of fancy, but a supernatural agency under Satan, by God's overruling appointment, which in righteous retribution gives over to a lie those who love not the truth (Jg 9:23; Job 12:16; Eze 14:9; 2Th 2:11-12).
God does not will or tempt to evil (Jas 1:13); but, as Ahab would not heed the true prophet, gives him over to the false (Ro 1:24-28; 9:17-23; Ex 7:3,13; 14:4,17; 10:20,27). The words "thou shalt persuade and prevail also" show that the human will was left free; God makes one stage in the sinner's downward course the sequel and punishment of the foregoing one; Ahab might have resisted the tempter. Zedekiah, conscious that he had not invented his lying prophecy, smote Micaiah on the cheek, asking "which way went the Spirit of Jehovah from me to speak unto thee? .... Thou shalt see in the day when thou shalt go into an inner chamber to hide," namely, from the vengeance of those misled by thee to their defeat.
Ahab commanded, "take Micaiah back unto Amon ... in the prison, feed him with bread and water of affliction (in more severe imprisonment than before) until I come in peace." Micaiah replied: "if thou return at all in peace Jehovah hath not spoken by me; hearken, O nations, every one of you"; appealing not only to Israel but to the Gentile world, to which Ahab had conformed, and which may heed, since Israel will not, so as when the event should come to pass to discern the truth of Jehovah (Mic 1:2).
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And I myself will harden the heart of Pharaoh, and I will make my signs and my wonders numerous in the land of Egypt.
And Pharaoh's heart was hard, and he did not listen to them, as Yahweh had said.
And Yahweh hardened Pharaoh's heart, and he did not release the {Israelites}.
And Yahweh hardened Pharaoh's heart, and he was not willing to release them.
And I will harden the heart of Pharaoh, and he will chase after them, and I will be glorified through Pharaoh and through all his army, and [the] Egyptians will know that I [am] Yahweh." And they did so.
And as for me, look, I [am] about to harden the heart of [the] Egyptians [so that] they come after them, and I will display my glory through Pharaoh and through all of his army, through his chariots and through his charioteers.
Balaam said to Balak, "Look, I came to you now. Am I really able to speak anything at all? I speak the word that God puts in my mouth."
who will go out before them and will come in before them, and who will lead them out and bring them in, so the community of Yahweh will not be like a flock that does not have a shepherd."
[As] the firstborn of his ox, majesty {belongs to him}, and his horns [are] [the] horns of a wild ox; with them he drives people together, and they [are] the myriads of Ephraim, and they [are] the thousands of Manasseh."
so that this may be a reminder among you. When your children ask in the future, saying, '{What do these stones mean to you}?'
And God sent an evil spirit between Abimelech and the lords of Shechem, and the lords of Shechem dealt treacherously with Abimelech,
[Ben-Hadad] said to him, "The cities which my father took from your father I shall return. You may set up streets with stalls for yourself in Damascus just as my father set up in Samaria." [Then Ahab said], "{On these terms} I will let you go," So he made a covenant with him and let him go. A certain man from the sons of the prophets said to his fellow countryman, "By the word of Yahweh, please strike me." But the man refused to strike him. read more. He said to him, "Because you have not obeyed the voice of Yahweh, look, as you now are going from me, a lion will kill you." When he went from beside him, the lion found him and killed him. Then he found another man and said, "Strike me, please," so the man struck him sharply and wounded him. Then the prophet went and {waited} for the king along the road and disguised himself with a headband over his eyes. As the king [was] passing by, he called to the king and said, "Your servant went out in the thick of the battle, and suddenly a man turned and brought a man to me and said, 'Guard this man. If by any means he should be missed, it will be your life in his place, or you shall pay a talent of silver.' It happened that your servant {was busy here and there}, and he {disappeared}." Then the king said to him, "Your own judgment has been determined." He quickly removed the headband from his eyes, and the king of Israel recognized him, that he [was] from the prophets. He said to him, "Thus says Yahweh: 'Because you have let the man I devoted for destruction go from [your] hand, your life shall be in place of his life and your people in place of his people.'" Then the king of Israel went to his house, sullen and angry, and he came to Samaria.
Then Ahab said to Elijah, "Have you found me, my enemy?" He said, "I have found you because you have sold yourself to do evil in the eyes of Yahweh.
Jehoshaphat also said to the king of Israel, "Please inquire for the word of Yahweh today."
Then the king of Israel said to Jehoshaphat, "[There is] still one man to inquire from Yahweh, but I despise him, for he never prophesies [anything] good concerning me, but only bad: Micaiah the son of Imlah." Then Jehoshaphat said, "The king should not say so."
The king of Israel said, "Take Micaiah and return him to Amon the commander of the city and to Jehoash the son of the king;
And it happened {one day} {that} the sons of God came to present themselves before Yahweh, and Satan also came into their midst.
{And then} one day the sons of God came to present themselves before Yahweh, and Satan also came into their midst to present himself before Yahweh.
"Strength and sound wisdom [are] with him; [the] deceived and [the] deceiver [are] his.
"{Take again} for yourself another scroll and write on it all the former words that were in the first scroll which Jehoiakim, the king of Judah, has burned.
And the prophet, if he is deceived and he speaks a word, I Yahweh, I have deceived that prophet, and I will stretch out my hand against him, and I will destroy him from the midst of my people Israel.
And they were scattered {without} a shepherd, and they were as food for all the animals of the field [when] they were scattered.
Hear, all you peoples; give heed, O earth and its fullness. And let the Lord Yahweh be against you as a witness, the Lord from {his holy temple}.
And Haggai the messenger of Yahweh spoke to the people with the message of Yahweh, saying, " 'I [am] with you' {declares} Yahweh."
Because the household gods speak deceit, and those who practice divination see a lie, and the dreamers of vanity speak in vain. Therefore [the people] wander like sheep; they are afflicted because there is no shepherd.
{And then}, on that day,' {declares} Yahweh of hosts, 'I will cut off the names of the idols from the land, and they will no longer be remembered; and also the prophets and the spirit of uncleanness I will banish from the land.
And [when he] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd.
Therefore God gave them over in the desires of their hearts to immorality, [that] their bodies would be dishonored among themselves, who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen. read more. Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error. And just as they did not see fit {to recognize God}, God gave them over to a debased mind, to do the things [that are] not proper,
For the scripture says to Pharaoh, "For this very [reason] I have raised you up, so that I may demonstrate my power in you, and so that my name might be proclaimed in all the earth." Consequently therefore, he has mercy on whomever he wishes, and he hardens whomever he wishes. read more. Therefore you will say to me, "Why then does he still find fault? For who has resisted his will? On the contrary, O man, who are you who answers back to God? Will what is molded say to the one who molded [it], "Why did you make me like this"? Or does the potter not have authority over the clay, to make from the same lump a vessel that [is] for {honorable use} and [one] that [is] for {ordinary use}? And [what] if God, wanting to demonstrate his wrath and to make known his power, endured with much patience vessels of wrath prepared for destruction? And [he did so] in order that he could make known the riches of his glory upon vessels of mercy that he prepared beforehand for glory,
No one who is being tempted should say, "I am being tempted by God," for God {cannot be tempted} by evil, and he himself tempts no one.
And there was war in heaven; Michael and his angels {fought against} the dragon, and the dragon and his angels {fought back}. And they did not prevail, nor was a place found for them [any] longer in heaven. read more. And the great dragon was thrown down, the ancient serpent, who is called the devil and Satan, who deceives the whole world. He was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, because the accuser of our brothers has been thrown down, the one who accuses them before our God day and night.
Hastings
Morish
Micai'ah
Son of Imla. When Ahab was joined by Jehoshaphat, and all Ahab's prophets foretold his success against Ramoth-gilead, Jehoshaphat asked if there was not yet another prophet of Jehovah of whom they could inquire. Then Micaiah was sent for, though Ahab said that he hated him, for he always prophesied evil unto him. At first Micaiah said, "Go ye up, and prosper, and they shall be delivered into your hand." The way in which this was said apparently convinced Ahab that it was spoken in irony, for he said, "How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?" Micaiah at once said that he saw all Israel scattered, having no shepherd. Jehovah said they had no master.
Then he relates that he had seen, probably in a vision, Jehovah sitting on His throne, and asking who would persuade Ahab to go to Ramoth-gilead and fall there. A spirit volunteered to accomplish it by being a lying spirit in the mouth of all Ahab's prophets. This had come to pass. Zedekiah, one of Ahab's prophets, struck Micaiah on the cheek, and said, "Which way went the Spirit of the Lord from me to speak unto thee?" Micaiah replied, "Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself." Ahab disguised himself, but was wounded by an arrow and died. Ahab's four hundred prophets, and Jehovah's one prophet are an instance of the conflict of spirits, which the Christian is now called upon to try. 1Ki 22:8-28; 2Ch 18:7-27.
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Then the king of Israel said to Jehoshaphat, "[There is] still one man to inquire from Yahweh, but I despise him, for he never prophesies [anything] good concerning me, but only bad: Micaiah the son of Imlah." Then Jehoshaphat said, "The king should not say so." The king of Israel summoned a certain court official, and he said, "Quickly fetch Micaiah son of Imlah." read more. The king of Israel and Jehoshaphat king of Judah [were] each sitting on his throne, dressed [in their] robes, at the threshing floor at the entrance of the gate of Samaria, [with] all the prophets prophesying before them. Zedekiah son of Kenaanah made horns of iron for himself and said, "Thus says Yahweh: 'With these you shall gore the Arameans until finishing them.'" All of the prophets [were] likewise prophesying, saying, "Go up [to] Ramoth-Gilead and triumph, and Yahweh will give it into the hand of the king." Then the messenger who had gone to summon Micaiah said to him, "Please now, the words of the prophet are {unanimously} favorable to the king. Please let your words be as one word with them, and speak favorably." Then Micaiah said, "{As Yahweh lives}, surely only as Yahweh speaks to me, that will I speak." When he came to the king, the king asked him, "Micaiah, shall we go to Ramoth-Gilead to the battle, or shall we refrain?" He said to him, "Go up and triumph, and Yahweh will give [it] into the hand of the king." Then the king said to him, "How many times must I make you swear that you shall not tell me [anything] but truth in the name of Yahweh?" So he said, "I saw all of Israel scattering to the mountains, like the sheep without a shepherd. Yahweh also said, 'There are no masters for these, let them return in peace, each to his house.'" Then the king of Israel said to Jehoshaphat, "Did I not say to you that he would not prophesy good concerning me, but disaster?" And he said, "Therefore, hear the word of Yahweh. I saw Yahweh sitting on his throne with all the hosts of heaven standing beside him from his right hand and from his left [hand]. And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}. Then a spirit came out and stood before Yahweh and said, 'I will entice him,' and Yahweh said to him, 'How?' He said, 'I will go out and I will be a false spirit in the mouth of all his prophets.' And he said, 'You shall entice and succeed, go out and do so.' So then, see that Yahweh has placed a false spirit in the mouth of all of these your prophets, and Yahweh has spoken disaster concerning you." Then Zedekiah son of Kenaanah came near and slapped Micaiah on the cheek and said, "When did the Spirit of Yahweh pass from me to speak with you?" Then Micaiah said, "Behold, you [are about to] see on that day when you go {from room to room} to hide." The king of Israel said, "Take Micaiah and return him to Amon the commander of the city and to Jehoash the son of the king; and say, 'Thus says the king: "Put this [fellow in] the house of imprisonment and feed him reduced rations of food and water until I come in peace." '" Then Micaiah said, "If you indeed return in peace, then Yahweh has not spoken with me." Then he said, "Let all the peoples hear!"
Smith
Mica'iah
(who is like God?). Micahiah, the son of Imlah, was a prophet of Samaria, who in the last year of the reign of Ahab king of Israel predicted his defeat and death, B.C. 897.
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They lived three years, and there was no war between Aram and Israel. It happened in the third year, Jehoshaphat king of Judah went down to the king of Israel, read more. and the king of Israel said to his servants, "Do you know Ramoth-Gilead belongs to us, and we [are] doing nothing about taking it from the hand of the king of Aram?" Then he said to Jehoshaphat, "Will you go with me to the battle for Ramoth-Gilead?" Jehoshaphat said to the king of Israel, "{I am like you}; {my people are like your people}; {my horses are like your horses}." Jehoshaphat also said to the king of Israel, "Please inquire for the word of Yahweh today." Then the king of Israel assembled the prophets, about four hundred men, and he said to them, "Shall I go against Ramoth-Gilead for the battle, or should I refrain?" Then they said, "Go up, for the Lord will give it into the hand of the king." So Jehoshaphat said, "Is there no prophet of Yahweh here that we might still inquire from him?" Then the king of Israel said to Jehoshaphat, "[There is] still one man to inquire from Yahweh, but I despise him, for he never prophesies [anything] good concerning me, but only bad: Micaiah the son of Imlah." Then Jehoshaphat said, "The king should not say so." The king of Israel summoned a certain court official, and he said, "Quickly fetch Micaiah son of Imlah." The king of Israel and Jehoshaphat king of Judah [were] each sitting on his throne, dressed [in their] robes, at the threshing floor at the entrance of the gate of Samaria, [with] all the prophets prophesying before them. Zedekiah son of Kenaanah made horns of iron for himself and said, "Thus says Yahweh: 'With these you shall gore the Arameans until finishing them.'" All of the prophets [were] likewise prophesying, saying, "Go up [to] Ramoth-Gilead and triumph, and Yahweh will give it into the hand of the king." Then the messenger who had gone to summon Micaiah said to him, "Please now, the words of the prophet are {unanimously} favorable to the king. Please let your words be as one word with them, and speak favorably." Then Micaiah said, "{As Yahweh lives}, surely only as Yahweh speaks to me, that will I speak." When he came to the king, the king asked him, "Micaiah, shall we go to Ramoth-Gilead to the battle, or shall we refrain?" He said to him, "Go up and triumph, and Yahweh will give [it] into the hand of the king." Then the king said to him, "How many times must I make you swear that you shall not tell me [anything] but truth in the name of Yahweh?" So he said, "I saw all of Israel scattering to the mountains, like the sheep without a shepherd. Yahweh also said, 'There are no masters for these, let them return in peace, each to his house.'" Then the king of Israel said to Jehoshaphat, "Did I not say to you that he would not prophesy good concerning me, but disaster?" And he said, "Therefore, hear the word of Yahweh. I saw Yahweh sitting on his throne with all the hosts of heaven standing beside him from his right hand and from his left [hand]. And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}. Then a spirit came out and stood before Yahweh and said, 'I will entice him,' and Yahweh said to him, 'How?' He said, 'I will go out and I will be a false spirit in the mouth of all his prophets.' And he said, 'You shall entice and succeed, go out and do so.' So then, see that Yahweh has placed a false spirit in the mouth of all of these your prophets, and Yahweh has spoken disaster concerning you." Then Zedekiah son of Kenaanah came near and slapped Micaiah on the cheek and said, "When did the Spirit of Yahweh pass from me to speak with you?" Then Micaiah said, "Behold, you [are about to] see on that day when you go {from room to room} to hide." The king of Israel said, "Take Micaiah and return him to Amon the commander of the city and to Jehoash the son of the king; and say, 'Thus says the king: "Put this [fellow in] the house of imprisonment and feed him reduced rations of food and water until I come in peace." '" Then Micaiah said, "If you indeed return in peace, then Yahweh has not spoken with me." Then he said, "Let all the peoples hear!" Then the king of Israel and Jehoshaphat king of Judah went up [to] Ramoth-Gilead. Then the king of Israel said to Jehoshaphat, "[I will] disguise myself and go into the battle, but you wear your robes." So the king of Israel disguised himself, and he went into the battle. The king of Aram commanded his thirty-two chariot commanders, saying, "You shall not fight with small or great, but only against the king of Israel, him alone!" When the chariot commanders saw Jehoshaphat, they said, "Surely he [is] the king of Israel," and they turned to fight against him, so Jehoshaphat called out. When the chariot commanders saw that it [was] not the king of Israel, they turned away from him. But another man drew his bow fully and struck the king of Israel between the armor scales and the breastplate; so he said to his chariot driver, "Turn {the chariot} and bring me out from the camp, for I am wounded." The battle intensified on that day, and the king was being propped up in the chariot opposite Aram, but he died in the evening, and the blood of the wound ran out to the floor of the chariot.