Reference: Ministry
Hastings
The foregoing art. has sufficiently dealt with the general idea of ministry, but something remains to be said more particularly of the foreshadowings and beginnings of an official Christian ministry as these are found in the NT. The earliest historical datum is the distinction drawn by the Twelve between the 'diakonia of the word' and the 'diakonia of tables' (Ac 6:2,4)
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And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration, and the twelve, having called near the multitude of the disciples, said, 'It is not pleasing that we, having left the word of God, do minister at tables;
and we to prayer, and to the ministration of the word, will give ourselves continually.'
And in those days there came from Jerusalem prophets to Antioch,
And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;
And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;
and having heard, the apostles Barnabas and Paul, having rent their garments, did spring into the multitude, crying
and having heard, the apostles Barnabas and Paul, having rent their garments, did spring into the multitude, crying
Judas also and Silas, being themselves also prophets, through much discourse did exhort the brethren, and confirm,
And from Miletus, having sent to Ephesus, he called for the elders of the assembly,
And from Miletus, having sent to Ephesus, he called for the elders of the assembly, and when they were come unto him, he said to them, 'Ye -- ye know from the first day in which I came to Asia, how, with you at all times I was; read more. serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against me; how nothing I did keep back of what things are profitable, not to declare to you, and to teach you publicly, and in every house, testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ. And now, lo, I -- bound in the Spirit -- go on to Jerusalem, the things that shall befall me in it not knowing, save that the Holy Spirit in every city doth testify fully, saying, that for me bonds and tribulations remain; but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God. And now, lo, I have known that no more shall ye see my face, -- ye all among whom I did go preaching the reign of God; wherefore I take you to witness this day, that I am clear from the blood of all, for I did not keep back from declaring to you all the counsel of God. 'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood, for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock, read more. and of your own selves there shall arise men, speaking perverse things, to draw away the disciples after them. 'Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one; and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified. 'The silver or gold or garments of no one did I covet; and ye yourselves know that to my necessities, and to those who were with me, minister did these hands; all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
and on the morrow Paul and his company having gone forth, we came to Caesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him,
And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,
And having gifts, different according to the grace that was given to us; whether prophecy -- 'According to the proportion of faith!' or ministration -- 'In the ministration!' or he who is teaching -- 'In the teaching!' read more. or he who is exhorting -- 'In the exhortation!' he who is sharing -- 'In simplicity!' he who is leading -- 'In diligence?' he who is doing kindness -- 'In cheerfulness.'
salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.
For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;
for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and woe is to me if I may not proclaim good news;
And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;
And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues; are all apostles? are all prophets? are all teachers? are all powers?
and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,
Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants;
and himself is before all, and the all things in him have consisted.
if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became -- I Paul -- a ministrant.
because of which things cometh the anger of God upon the sons of the disobedience,
The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.
it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
(and if any one his own house how to lead hath not known, how an assembly of God shall he take care of?)
and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse. A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband, read more. in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after; and younger widows be refusing, for when they may revel against the Christ, they wish to marry,
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,
concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,
Stedfast is the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men, and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain. read more. A sectarian man, after a first and second admonition be rejecting, having known that he hath been subverted who is such, and doth sin, being self-condemned. When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined. Zenas the lawyer and Apollos bring diligently on their way, that nothing to them may be lacking,
is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,