Reference: Numbers, Book of
Easton
the fourth of the books of the Pentateuch, called in the Hebrew be-midbar, i.e., "in the wilderness." In the LXX. version it is called "Numbers," and this name is now the usual title of the book. It is so called because it contains a record of the numbering of the people in the wilderness of Sinai (1-4), and of their numbering afterwards on the plain of Moab (26).
This book is of special historical interest as furnishing us with details as to the route of the Israelites in the wilderness and their principal encampments. It may be divided into three parts:
1. The numbering of the people at Sinai, and preparations for their resuming their march (1-10:10). The sixth chapter gives an account of the vow of a Nazarite.
2. An account of the journey from Sinai to Moab, the sending out of the spies and the report they brought back, and the murmurings (eight times) of the people at the hardships by the way (10:11-21:20).
3. The transactions in the plain of Moab before crossing the Jordan (21:21-ch. 36).
The period comprehended in the history extends from the second month of the second year after the Exodus to the beginning of the eleventh month of the fortieth year, in all about thirty-eight years and ten months; a dreary period of wanderings, during which that disobedient generation all died in the wilderness. They were fewer in number at the end of their wanderings than when they left the land of Egypt. We see in this history, on the one hand, the unceasing care of the Almighty over his chosen people during their wanderings; and, on the other hand, the murmurings and rebellions by which they offended their heavenly Protector, drew down repeated marks of his displeasure, and provoked him to say that they should "not enter into his rest" because of their unbelief (Heb 3:19).
This, like the other books of the Pentateuch, bears evidence of having been written by Moses.
The expression "the book of the wars of the Lord," occurring in Nu 21:14, has given rise to much discussion. But, after all, "what this book was is uncertain, whether some writing of Israel not now extant, or some writing of the Amorites which contained songs and triumphs of their king Sihon's victories, out of which Moses may cite this testimony, as Paul sometimes does out of heathen poets (Ac 17:28; Tit 1:12)."
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This is why it is said in the Book of the Wars of the Lord, "Waheb in Suphah and the wadis, the Arnon
For in him we live and move about and exist, as even some of your own poets have said, 'For we too are his offspring.'
A certain one of them, in fact, one of their own prophets, said, "Cretans are always liars, evil beasts, lazy gluttons."
So we see that they could not enter because of unbelief.
Hastings
1. The Book of Numbers forms the sequel to the Book of Exodus; it carries on the history of the Israelites from the stay at Sinai till the arrival at the borders of Moab. The name 'Numbers' is due to the repeated numberings in chs. 1, 3, 4, 26. The book is composed of writings from the prophetic schools of Jahwist and Elohist, and the Priestly school of Priestly Narrative. One passage is from Deuteronomist
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The whole community of the Israelites traveled on their journey from the Desert of Sin according to the Lord's instruction, and they pitched camp in Rephidim. Now there was no water for the people to drink. So the people contended with Moses, and they said, "Give us water to drink!" Moses said to them, "Why do you contend with me? Why do you test the Lord?" read more. But the people were very thirsty there for water, and they murmured against Moses and said, "Why in the world did you bring us up out of Egypt -- to kill us and our children and our cattle with thirst?" Then Moses cried out to the Lord, "What will I do with this people? -- a little more and they will stone me!" The Lord said to Moses, "Go over before the people; take with you some of the elders of Israel and take in your hand your staff with which you struck the Nile and go. I will be standing before you there on the rock in Horeb, and you will strike the rock, and water will come out of it so that the people may drink." And Moses did so in plain view of the elders of Israel. He called the name of the place Massah and Meribah, because of the contending of the Israelites and because of their testing the Lord, saying, "Is the Lord among us or not?"
So Joshua fought against Amalek just as Moses had instructed him;and Moses and Aaron and Hur went up to the top of the hill.
When the hands of Moses became heavy, they took a stone and put it under him, and Aaron and Hur held up his hands, one on one side and one on the other, and so his hands were steady until the sun went down.
"Whoever strikes someone so that he dies must surely be put to death. But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee. read more. But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
"You are to make a lampstand of pure gold. The lampstand is to be made of hammered metal; its base and its shaft, its cups, its buds, and its blossoms are to be from the same piece. Six branches are to extend from the sides of the lampstand, three branches of the lampstand from one side of it and three branches of the lampstand from the other side of it. read more. Three cups shaped like almond flowers with buds and blossoms are to be on one branch, and three cups shaped like almond flowers with buds and blossoms are to be on the next branch, and the same for the six branches extending from the lampstand. On the lampstand there are to be four cups shaped like almond flowers with buds and blossoms, with a bud under the first two branches from it, and a bud under the next two branches from it, and a bud under the third two branches from it, according to the six branches that extend from the lampstand. Their buds and their branches will be one piece, all of it one hammered piece of pure gold. "You are to make its seven lamps, and then set its lamps up on it, so that it will give light to the area in front of it. Its trimmers and its trays are to be of pure gold. About seventy-five pounds of pure gold is to be used for it and for all these utensils. Now be sure to make them according to the pattern you were shown on the mountain.
"You are to command the Israelites that they bring to you pure oil of pressed olives for the light, so that the lamps will burn regularly.
"When you take a census of the Israelites according to their number, then each man is to pay a ransom for his life to the Lord when you number them, so that there will be no plague among them when you number them.
The Lord said to Moses, "Go up from here, you and the people whom you brought up out of the land of Egypt, to the land I promised on oath to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your descendants.' I will send an angel before you, and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite. read more. Go up to a land flowing with milk and honey. But I will not go up among you, for you are a stiff-necked people, and I might destroy you on the way."
Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting. Anyone seeking the Lord would go out to the tent of meeting that was outside the camp.
Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting. Anyone seeking the Lord would go out to the tent of meeting that was outside the camp. And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent.
And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent. And whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses.
And whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. When all the people would see the pillar of cloud standing at the entrance of the tent, all the people, each one at the entrance of his own tent, would rise and worship.
When all the people would see the pillar of cloud standing at the entrance of the tent, all the people, each one at the entrance of his own tent, would rise and worship. The Lord would speak to Moses face to face, the way a person speaks to a friend. Then Moses would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent.
The Lord would speak to Moses face to face, the way a person speaks to a friend. Then Moses would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent.
one beka per person, that is, a half shekel, according to the sanctuary shekel, for everyone who crossed over to those numbered, from twenty years old or older, 603,550 in all.
"'You must not make for yourselves idols, so you must not set up for yourselves a carved image or a pillar, and you must not place a sculpted stone in your land to bow down before it, for I am the Lord your God.
Now the Lord spoke to Moses in the tent of meeting in the wilderness of Sinai on the first day of the second month of the second year after the Israelites departed from the land of Egypt. He said:
Now the Lord spoke to Moses in the tent of meeting in the wilderness of Sinai on the first day of the second month of the second year after the Israelites departed from the land of Egypt. He said:
Now the Lord spoke to Moses in the tent of meeting in the wilderness of Sinai on the first day of the second month of the second year after the Israelites departed from the land of Egypt. He said:
And they were as follows: The descendants of Reuben, the firstborn son of Israel: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name individually. Those of them who were numbered from the tribe of Reuben were 46,500. read more. From the descendants of Simeon: According to the records of their clans and families, all the males numbered of them twenty years old or older who could serve in the army were listed by name individually. Those of them who were numbered from the tribe of Simeon were 59,300. From the descendants of Gad: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Gad were 45,650. From the descendants of Judah: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name.
From the descendants of Judah: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Judah were 74,600. read more. From the descendants of Issachar: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Issachar were 54,400. From the descendants of Zebulun: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Zebulun were 57,400. From the sons of Joseph: From the descendants of Ephraim: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Ephraim were 40,500. From the descendants of Manasseh: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Manasseh were 32,200. From the descendants of Benjamin: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Benjamin were 35,400. From the descendants of Dan: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Dan were 62,700. From the descendants of Asher: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Asher were 41,500. From the descendants of Naphtali: According to the records of their clans and families, all the males twenty years old or older who could serve in the army were listed by name. Those of them who were numbered from the tribe of Naphtali were 53,400. These were the men whom Moses and Aaron numbered along with the twelve leaders of Israel, each of whom was from his own family. All the Israelites who were twenty years old or older, who could serve in Israel's army, were numbered according to their families. And all those numbered totaled 603,550. But the Levites, according to the tribe of their fathers, were not numbered among them.
But the Levites must camp around the tabernacle of the testimony, so that the Lord's anger will not fall on the Israelite community. The Levites are responsible for the care of the tabernacle of the testimony."
Now these are the records of Aaron and Moses when the Lord spoke with Moses on Mount Sinai. These are the names of the sons of Aaron: Nadab, the firstborn, and Abihu, Eleazar, and Ithamar.
"Take a census of the Kohathites from among the Levites, by their families and by their clans, from thirty years old and upward to fifty years old, all who enter the company to do the work in the tent of meeting. read more. This is the service of the Kohathites in the tent of meeting, relating to the most holy things. When it is time for the camp to journey, Aaron and his sons must come and take down the screening curtain and cover the ark of the testimony with it. Then they must put over it a covering of fine leather and spread over that a cloth entirely of blue, and then they must insert its poles. "On the table of the presence they must spread a blue cloth, and put on it the dishes, the pans, the bowls, and the pitchers for pouring, and the Bread of the Presence must be on it continually. They must spread over them a scarlet cloth, and cover the same with a covering of fine leather; and they must insert its poles. "They must take a blue cloth and cover the lampstand of the light, with its lamps, its wick-trimmers, its trays, and all its oil vessels, with which they service it. Then they must put it with all its utensils in a covering of fine leather, and put it on a carrying beam. "They must spread a blue cloth on the gold altar, and cover it with a covering of fine leather; and they must insert its poles. Then they must take all the utensils of the service, with which they serve in the sanctuary, put them in a blue cloth, cover them with a covering of fine leather, and put them on a carrying beam. Also, they must take away the ashes from the altar and spread a purple cloth over it. Then they must place on it all its implements with which they serve there -- the trays, the meat forks, the shovels, the basins, and all the utensils of the altar -- and they must spread on it a covering of fine leather, and then insert its poles. "When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is ready to journey, then the Kohathites will come to carry them; but they must not touch any holy thing, or they will die. These are the responsibilities of the Kohathites with the tent of meeting. "The appointed responsibility of Eleazar son of Aaron the priest is for the oil for the light, and the spiced incense, and the daily grain offering, and the anointing oil; he also has the appointed responsibility over all the tabernacle with all that is in it, over the sanctuary and over all its furnishings." Then the Lord spoke to Moses and Aaron: "Do not allow the tribe of the families of the Kohathites to be cut off from among the Levites; but in order that they will live and not die when they approach the most holy things, do this for them: Aaron and his sons will go in and appoint each man to his service and his responsibility. But the Kohathites are not to go in to watch while the holy things are being covered, or they will die."
Then the Lord spoke to Moses: "Command the Israelites to expel from the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse. read more. You must expel both men and women; you must put them outside the camp, so that they will not defile their camps, among which I live." So the Israelites did so, and expelled them outside the camp. As the Lord had spoken to Moses, so the Israelites did.
Then the Lord spoke to Moses: "Speak to the Israelites, and tell them, 'When either a man or a woman takes a special vow, to take a vow as a Nazirite, to separate himself to the Lord, read more. he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins. All the days of his separation he must not eat anything that is produced by the grapevine, from seed to skin. "'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long. "'All the days that he separates himself to the Lord he must not contact a dead body. He must not defile himself even for his father or his mother or his brother or his sister if they die, because the separation for his God is on his head. All the days of his separation he must be holy to the Lord. "'If anyone dies very suddenly beside him and he defiles his consecrated head, then he must shave his head on the day of his purification -- on the seventh day he must shave it. On the eighth day he is to bring two turtledoves or two young pigeons to the priest, to the entrance to the tent of meeting. Then the priest will offer one for a purification offering and the other as a burnt offering, and make atonement for him, because of his transgression in regard to the corpse. So he must reconsecrate his head on that day. He must rededicate to the Lord the days of his separation and bring a male lamb in its first year as a reparation offering, but the former days will not be counted because his separation was defiled. "'Now this is the law of the Nazirite: When the days of his separation are fulfilled, he must be brought to the entrance of the tent of meeting, and he must present his offering to the Lord: one male lamb in its first year without blemish for a burnt offering, one ewe lamb in its first year without blemish for a purification offering, one ram without blemish for a peace offering, and a basket of bread made without yeast, cakes of fine flour mixed with olive oil, wafers made without yeast and smeared with olive oil, and their grain offering and their drink offerings. "'Then the priest must present all these before the Lord and offer his purification offering and his burnt offering. Then he must offer the ram as a peace offering to the Lord, with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering. "'Then the Nazirite must shave his consecrated head at the entrance to the tent of meeting and must take the hair from his consecrated head and put it on the fire where the peace offering is burning. And the priest must take the boiled shoulder of the ram, one cake made without yeast from the basket, and one wafer made without yeast, and put them on the hands of the Nazirite after he has shaved his consecrated head; then the priest must wave them as a wave offering before the Lord; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. After this the Nazirite may drink wine.' "This is the law of the Nazirite who vows to the Lord his offering according to his separation, as well as whatever else he can provide. Thus he must fulfill his vow that he makes, according to the law of his separation." The Lord spoke to Moses: "Tell Aaron and his sons, 'This is the way you are to bless the Israelites. Say to them: "The Lord bless you and protect you; The Lord make his face to shine upon you, and be gracious to you; The Lord lift up his countenance upon you and give you peace."' So they will put my name on the Israelites, and I will bless them."
The Lord spoke to Moses: "Speak to Aaron and tell him, 'When you set up the lamps, the seven lamps are to give light in front of the lampstand.'" read more. And Aaron did so; he set up the lamps to face toward the front of the lampstand, as the Lord commanded Moses. This is how the lampstand was made: It was beaten work in gold; from its shaft to its flowers it was beaten work. According to the pattern which the Lord had shown Moses, so he made the lampstand. Then the Lord spoke to Moses: "Take the Levites from among the Israelites and purify them. And do this to them to purify them: Sprinkle water of purification on them; then have them shave all their body and wash their clothes, and so purify themselves. Then they are to take a young bull with its grain offering of fine flour mixed with olive oil; and you are to take a second young bull for a purification offering. You are to bring the Levites before the tent of meeting and assemble the entire community of the Israelites. Then you are to bring the Levites before the Lord, and the Israelites are to lay their hands on the Levites; and Aaron is to offer the Levites before the Lord as a wave offering from the Israelites, that they may do the work of the Lord. When the Levites lay their hands on the heads of the bulls, offer the one for a purification offering and the other for a whole burnt offering to the Lord, to make atonement for the Levites. You are to have the Levites stand before Aaron and his sons, and then offer them as a wave offering to the Lord. And so you are to separate the Levites from among the Israelites, and the Levites will be mine. "After this, the Levites will go in to do the work of the tent of meeting. So you must cleanse them and offer them like a wave offering. For they are entirely given to me from among the Israelites. I have taken them for myself instead of all who open the womb, the firstborn sons of all the Israelites. For all the firstborn males among the Israelites are mine, both humans and animals; when I destroyed all the firstborn in the land of Egypt I set them apart for myself. So I have taken the Levites instead of all the firstborn sons among the Israelites. I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the work for the Israelites in the tent of meeting, and to make atonement for the Israelites, so there will be no plague among the Israelites when the Israelites come near the sanctuary." So Moses and Aaron and the entire community of the Israelites did this with the Levites. According to all that the Lord commanded Moses concerning the Levites, this is what the Israelites did with them. The Levites purified themselves and washed their clothing; then Aaron presented them like a wave offering before the Lord, and Aaron made atonement for them to purify them. After this, the Levites went in to do their work in the tent of meeting before Aaron and before his sons. As the Lord had commanded Moses concerning the Levites, so they did. Then the Lord spoke to Moses:
Then the Lord spoke to Moses: "This is what pertains to the Levites: At the age of twenty-five years and upward one may begin to join the company in the work of the tent of meeting,
"This is what pertains to the Levites: At the age of twenty-five years and upward one may begin to join the company in the work of the tent of meeting, and at the age of fifty years they must retire from performing the work and may no longer work.
and at the age of fifty years they must retire from performing the work and may no longer work. They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."
They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."
The Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt:
The Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt: "The Israelites are to observe the Passover at its appointed time.
"The Israelites are to observe the Passover at its appointed time. In the fourteenth day of this month, at twilight, you are to observe it at its appointed time; you must keep it in accordance with all its statutes and all its customs."
In the fourteenth day of this month, at twilight, you are to observe it at its appointed time; you must keep it in accordance with all its statutes and all its customs." So Moses instructed the Israelites to observe the Passover.
So Moses instructed the Israelites to observe the Passover. And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.
And they observed the Passover on the fourteenth day of the first month at twilight in the wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did. It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day, so they came before Moses and before Aaron on that day.
It happened that some men who were ceremonially defiled by the dead body of a man could not keep the Passover on that day, so they came before Moses and before Aaron on that day. And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?"
And those men said to him, "We are ceremonially defiled by the dead body of a man; why are we kept back from offering the Lord's offering at its appointed time among the Israelites?" So Moses said to them, "Remain here and I will hear what the Lord will command concerning you."
So Moses said to them, "Remain here and I will hear what the Lord will command concerning you." The Lord spoke to Moses:
The Lord spoke to Moses: "Tell the Israelites, 'If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the Lord.
"Tell the Israelites, 'If any of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may observe the Passover to the Lord. They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs.
They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs. They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover.
They must not leave any of it until morning, nor break any of its bones; they must observe it in accordance with every statute of the Passover. But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin.
But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin. If a resident foreigner lives among you and wants to keep the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have the same statute for the resident foreigner and for the one who was born in the land.'"
If a resident foreigner lives among you and wants to keep the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have the same statute for the resident foreigner and for the one who was born in the land.'" On the day that the tabernacle was set up, the cloud covered the tabernacle -- the tent of the testimony -- and from evening until morning there was a fiery appearance over the tabernacle. read more. This is the way it used to be continually: The cloud would cover it by day, and there was a fiery appearance by night. Whenever the cloud was taken up from the tabernacle, then after that the Israelites would begin their journey; and in whatever place the cloud settled, there the Israelites would make camp. At the commandment of the Lord the Israelites would begin their journey, and at the commandment of the Lord they would make camp; as long as the cloud remained settled over the tabernacle they would camp. When the cloud remained over the tabernacle many days, then the Israelites obeyed the instructions of the Lord and did not journey. When the cloud remained over the tabernacle a number of days, they remained camped according to the Lord's commandment, and according to the Lord's commandment they would journey. And when the cloud remained only from evening until morning, when the cloud was taken up the following morning, then they traveled on. Whether by day or by night, when the cloud was taken up they traveled. Whether it was for two days, or a month, or a year, that the cloud prolonged its stay over the tabernacle, the Israelites remained camped without traveling; but when it was taken up, they traveled on. At the commandment of the Lord they camped, and at the commandment of the Lord they traveled on; they kept the instructions of the Lord according to the commandment of the Lord, by the authority of Moses.
The Lord spoke to Moses: "Make two trumpets of silver; you are to make them from a single hammered piece. You will use them for assembling the community and for directing the traveling of the camps. read more. When they blow them both, all the community must come to you to the entrance of the tent of meeting. "But if they blow with one trumpet, then the leaders, the heads of the thousands of Israel, must come to you. When you blow an alarm, then the camps that are located on the east side must begin to travel. And when you blow an alarm the second time, then the camps that are located on the south side must begin to travel. An alarm must be sounded for their journeys. But when you assemble the community, you must blow, but you must not sound an alarm. The sons of Aaron, the priests, must blow the trumpets; and they will be to you for an eternal ordinance throughout your generations. If you go to war in your land against an adversary who opposes you, then you must sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies. "Also in the time when you rejoice, such as on your appointed festivals or at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may become a memorial for you before your God: I am the Lord your God."
"Also in the time when you rejoice, such as on your appointed festivals or at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may become a memorial for you before your God: I am the Lord your God." On the twentieth day of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
On the twentieth day of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
On the twentieth day of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
On the twentieth day of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony. So the Israelites set out on their journeys from the wilderness of Sinai; and the cloud settled in the wilderness of Paran. read more. This was the first time they set out on their journey according to the commandment of the Lord, by the authority of Moses. The standard of the camp of the Judahites set out first according to their companies, and over his company was Nahshon son of Amminadab. Over the company of the tribe of Issacharites was Nathanel son of Zuar, and over the company of the tribe of the Zebulunites was Elion son of Helon. Then the tabernacle was dismantled, and the sons of Gershon and the sons of Merari set out, carrying the tabernacle. The standard of the camp of Reuben set out according to their companies; over his company was Elizur son of Shedeur. Over the company of the tribe of the Simeonites was Shelumiel son of Zurishaddai,
Over the company of the tribe of the Simeonites was Shelumiel son of Zurishaddai, and over the company of the tribe of the Gadites was Eliasaph son of Deuel. read more. And the Kohathites set out, carrying the articles for the sanctuary; the tabernacle was to be set up before they arrived. And the standard of the camp of the Ephraimites set out according to their companies; over his company was Elishama son of Ammihud. Over the company of the tribe of the Manassehites was Gamaliel son of Pedahzur, and over the company of the tribe of Benjaminites was Abidan son of Gideoni. The standard of the camp of the Danites set out, which was the rear guard of all the camps by their companies; over his company was Ahiezer son of Ammishaddai. Over the company of the tribe of the Asherites was Pagiel son of Ocran, and over the company of the tribe of the Naphtalites was Ahira son of Enan. These were the traveling arrangements of the Israelites according to their companies when they traveled. Moses said to Hobab son of Reuel, the Midianite, Moses' father-in-law, "We are journeying to the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things for Israel."
Moses said to Hobab son of Reuel, the Midianite, Moses' father-in-law, "We are journeying to the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things for Israel." But Hobab said to him, "I will not go, but I will go instead to my own land and to my kindred."
But Hobab said to him, "I will not go, but I will go instead to my own land and to my kindred." Moses said, "Do not leave us, because you know places for us to camp in the wilderness, and you could be our guide.
Moses said, "Do not leave us, because you know places for us to camp in the wilderness, and you could be our guide. And if you come with us, it is certain that whatever good things the Lord will favor us with, we will share with you as well."
And if you come with us, it is certain that whatever good things the Lord will favor us with, we will share with you as well." So they traveled from the mountain of the Lord three days' journey; and the ark of the covenant of the Lord was traveling before them during the three days' journey, to find a resting place for them. read more. And the cloud of the Lord was over them by day, when they traveled from the camp. And when the ark traveled, Moses would say, "Rise up, O Lord! May your enemies be scattered, and may those who hate you flee before you!" And when it came to rest he would say, "Return, O Lord, to the many thousands of Israel!"
When the people complained, it displeased the Lord. When the Lord heard it, his anger burned, and so the fire of the Lord burned among them and consumed some of the outer parts of the camp. When the people cried to Moses, he prayed to the Lord, and the fire died out.
When the people cried to Moses, he prayed to the Lord, and the fire died out. So he called the name of that place Taberah because there the fire of the Lord burned among them. read more. Now the mixed multitude who were among them craved more desirable foods, and so the Israelites wept again and said, "If only we had meat to eat! We remember the fish we used to eat freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic. But now we are dried up, and there is nothing at all before us except this manna!" (Now the manna was like coriander seed, and its color like the color of bdellium. And the people went about and gathered it, and ground it with mills or pounded it in mortars; they baked it in pans and made cakes of it. It tasted like fresh olive oil. And when the dew came down on the camp in the night, the manna fell with it.) Moses heard the people weeping throughout their families, everyone at the door of his tent; and when the anger of the Lord was kindled greatly, Moses was also displeased.
Moses heard the people weeping throughout their families, everyone at the door of his tent; and when the anger of the Lord was kindled greatly, Moses was also displeased.
Moses heard the people weeping throughout their families, everyone at the door of his tent; and when the anger of the Lord was kindled greatly, Moses was also displeased. And Moses said to the Lord, "Why have you afflicted your servant? Why have I not found favor in your sight, that you lay the burden of this entire people on me?
And Moses said to the Lord, "Why have you afflicted your servant? Why have I not found favor in your sight, that you lay the burden of this entire people on me?
And Moses said to the Lord, "Why have you afflicted your servant? Why have I not found favor in your sight, that you lay the burden of this entire people on me? Did I conceive this entire people? Did I give birth to them, that you should say to me, 'Carry them in your arms, as a foster father bears a nursing child,' to the land which you swore to their fathers?
Did I conceive this entire people? Did I give birth to them, that you should say to me, 'Carry them in your arms, as a foster father bears a nursing child,' to the land which you swore to their fathers?
Did I conceive this entire people? Did I give birth to them, that you should say to me, 'Carry them in your arms, as a foster father bears a nursing child,' to the land which you swore to their fathers?
Did I conceive this entire people? Did I give birth to them, that you should say to me, 'Carry them in your arms, as a foster father bears a nursing child,' to the land which you swore to their fathers? From where shall I get meat to give to this entire people, for they cry to me, 'Give us meat, that we may eat!'
From where shall I get meat to give to this entire people, for they cry to me, 'Give us meat, that we may eat!'
From where shall I get meat to give to this entire people, for they cry to me, 'Give us meat, that we may eat!' I am not able to bear this entire people alone, because it is too heavy for me!
I am not able to bear this entire people alone, because it is too heavy for me!
I am not able to bear this entire people alone, because it is too heavy for me! But if you are going to deal with me like this, then kill me immediately. If I have found favor in your sight then do not let me see my trouble."
But if you are going to deal with me like this, then kill me immediately. If I have found favor in your sight then do not let me see my trouble."
But if you are going to deal with me like this, then kill me immediately. If I have found favor in your sight then do not let me see my trouble." The Lord said to Moses, "Gather to me seventy men of the elders of Israel, whom you know are elders of the people and officials over them, and bring them to the tent of meeting; let them take their position there with you. read more. Then I will come down and speak with you there, and I will take part of the spirit that is on you, and will put it on them, and they will bear some of the burden of the people with you, so that you do not bear it all by yourself. "And say to the people, 'Sanctify yourselves for tomorrow, and you will eat meat, for you have wept in the hearing of the Lord, saying, "Who will give us meat to eat, for life was good for us in Egypt?" Therefore the Lord will give you meat, and you will eat. You will eat, not just one day, nor two days, nor five days, nor ten days, nor twenty days, but a whole month, until it comes out your nostrils and makes you sick, because you have despised the Lord who is among you and have wept before him, saying, "Why did we ever come out of Egypt?"'" Moses said, "The people around me are 600,000 on foot; but you say, 'I will give them meat, that they may eat for a whole month.' Would they have enough if the flocks and herds were slaughtered for them? If all the fish of the sea were caught for them, would they have enough?" And the Lord said to Moses, "Is the Lord's hand shortened? Now you will see whether my word to you will come true or not!" So Moses went out and told the people the words of the Lord. He then gathered seventy men of the elders of the people and had them stand around the tabernacle. And the Lord came down in the cloud and spoke to them, and he took some of the Spirit that was on Moses and put it on the seventy elders. When the Spirit rested on them, they prophesied, but did not do so again. But two men remained in the camp; one's name was Eldad, and the other's name was Medad. And the spirit rested on them. (Now they were among those in the registration, but had not gone to the tabernacle.) So they prophesied in the camp. And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp!"
And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp!" Joshua son of Nun, the servant of Moses, one of his choice young men, said, "My lord Moses, stop them!"
Joshua son of Nun, the servant of Moses, one of his choice young men, said, "My lord Moses, stop them!" Moses said to him, "Are you jealous for me? I wish that all the Lord's people were prophets, that the Lord would put his Spirit on them!"
Moses said to him, "Are you jealous for me? I wish that all the Lord's people were prophets, that the Lord would put his Spirit on them!" Then Moses returned to the camp along with the elders of Israel. read more. Now a wind went out from the Lord and brought quail from the sea, and let them fall near the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about three feet high on the surface of the ground. And the people stayed up all that day, all that night, and all the next day, and gathered the quail. The one who gathered the least gathered ten homers, and they spread them out for themselves all around the camp. But while the meat was still between their teeth, before they chewed it, the anger of the Lord burned against the people, and the Lord struck the people with a very great plague. So the name of that place was called Kibroth Hattaavah, because there they buried the people that craved different food. The people traveled from Kibroth Hattaavah to Hazeroth, and they stayed at Hazeroth.
Then Miriam and Aaron spoke against Moses because of the Cushite woman he had married (for he had married an Ethiopian woman). They said, "Has the Lord only spoken through Moses? Has he not also spoken through us?" And the Lord heard it. read more. (Now the man Moses was very humble, more so than any man on the face of the earth.)
(Now the man Moses was very humble, more so than any man on the face of the earth.) The Lord spoke immediately to Moses, Aaron, and Miriam: "The three of you come to the tent of meeting." So the three of them went. read more. And the Lord came down in a pillar of cloud and stood at the entrance of the tent; he then called Aaron and Miriam, and they both came forward. The Lord said, "Hear now my words: If there is a prophet among you, I the Lord will make myself known to him in a vision; I will speak with him in a dream.
The Lord said, "Hear now my words: If there is a prophet among you, I the Lord will make myself known to him in a vision; I will speak with him in a dream. My servant Moses is not like this; he is faithful in all my house.
My servant Moses is not like this; he is faithful in all my house. With him I will speak face to face, openly, and not in riddles; and he will see the form of the Lord. Why then were you not afraid to speak against my servant Moses?"
With him I will speak face to face, openly, and not in riddles; and he will see the form of the Lord. Why then were you not afraid to speak against my servant Moses?" The anger of the Lord burned against them, and he departed. read more. When the cloud departed from above the tent, Miriam became leprous as snow. Then Aaron looked at Miriam, and she was leprous! So Aaron said to Moses, "O my lord, please do not hold this sin against us, in which we have acted foolishly and have sinned! Do not let her be like a baby born dead, whose flesh is half-consumed when it comes out of its mother's womb!" Then Moses cried to the Lord, "Heal her now, O God."
Then Moses cried to the Lord, "Heal her now, O God."
Then Moses cried to the Lord, "Heal her now, O God." The Lord said to Moses, "If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again."
The Lord said to Moses, "If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again." So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in.
So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in.
Moses said to Korah, "Listen now, you sons of Levi! Does it seem too small a thing to you that the God of Israel has separated you from the community of Israel to bring you near to himself, to perform the service of the tabernacle of the Lord, and to stand before the community to minister to them? read more. He has brought you near and all your brothers, the sons of Levi, with you. Do you now seek the priesthood also? Therefore you and all your company have assembled together against the Lord! And Aaron -- what is he that you murmur against him?"
So everyone took his censer, put fire in it, and set incense on it, and stood at the entrance of the tent of meeting, with Moses and Aaron.
The Lord spoke to Moses: "Speak to the Israelites, and receive from them a staff from each tribe, one from every tribal leader, twelve staffs; you must write each man's name on his staff. read more. You must write Aaron's name on the staff of Levi; for one staff is for the head of every tribe. You must place them in the tent of meeting before the ark of the covenant where I meet with you. And the staff of the man whom I choose will blossom; so I will rid myself of the complaints of the Israelites, which they murmur against you."
The Lord said to Aaron, "You and your sons and your tribe with you must bear the iniquity of the sanctuary, and you and your sons with you must bear the iniquity of your priesthood. "Bring with you your brothers, the tribe of Levi, the tribe of your father, so that they may join with you and minister to you while you and your sons with you are before the tent of the testimony. read more. They must be responsible to care for you and to care for the entire tabernacle. However, they must not come near the furnishings of the sanctuary and the altar, or both they and you will die.
They must be responsible to care for you and to care for the entire tabernacle. However, they must not come near the furnishings of the sanctuary and the altar, or both they and you will die. They must join with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person may approach you.
They must join with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person may approach you. You will be responsible for the care of the sanctuary and the care of the altar, so that there will be no more wrath on the Israelites.
You will be responsible for the care of the sanctuary and the care of the altar, so that there will be no more wrath on the Israelites. I myself have chosen your brothers the Levites from among the Israelites. They are given to you as a gift from the Lord, to perform the duties of the tent of meeting.
I myself have chosen your brothers the Levites from among the Israelites. They are given to you as a gift from the Lord, to perform the duties of the tent of meeting. But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service; but the unauthorized person who approaches must be put to death."
But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service; but the unauthorized person who approaches must be put to death." The Lord spoke to Aaron, "See, I have given you the responsibility for my raised offerings; I have given all the holy things of the Israelites to you as your priestly portion and to your sons as a perpetual ordinance. read more. Of all the most holy offerings reserved from the fire this will be yours: Every offering of theirs, whether from every grain offering or from every purification offering or from every reparation offering which they bring to me, will be most holy for you and for your sons. You are to eat it as a most holy offering; every male may eat it. It will be holy to you. "And this is yours: the raised offering of their gift, along with all the wave offerings of the Israelites. I have given them to you and to your sons and daughters with you as a perpetual ordinance. Everyone who is ceremonially clean in your household may eat of it. "All the best of the olive oil and all the best of the wine and of the wheat, the first fruits of these things that they give to the Lord, I have given to you. And whatever first ripe fruit in their land they bring to the Lord will be yours; everyone who is ceremonially clean in your household may eat of it. "Everything devoted in Israel will be yours. The firstborn of every womb which they present to the Lord, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem. And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is twenty gerahs). But you must not redeem the firstborn of a cow or a sheep or a goat; they are holy. You must splash their blood on the altar and burn their fat for an offering made by fire for a pleasing aroma to the Lord. And their meat will be yours, just as the breast and the right hip of the raised offering is yours. All the raised offerings of the holy things that the Israelites offer to the Lord, I have given to you, and to your sons and daughters with you, as a perpetual ordinance. It is a covenant of salt forever before the Lord for you and for your descendants with you." The Lord spoke to Aaron, "You will have no inheritance in their land, nor will you have any portion of property among them -- I am your portion and your inheritance among the Israelites. See, I have given the Levites all the tithes in Israel for an inheritance, for their service which they perform -- the service of the tent of meeting. No longer may the Israelites approach the tent of meeting, or else they will bear their sin and die. But the Levites must perform the service of the tent of meeting, and they must bear their iniquity. It will be a perpetual ordinance throughout your generations that among the Israelites the Levites have no inheritance. But I have given to the Levites for an inheritance the tithes of the Israelites that are offered to the Lord as a raised offering. That is why I said to them that among the Israelites they are to have no inheritance." The Lord spoke to Moses: "You are to speak to the Levites, and you must tell them, 'When you receive from the Israelites the tithe that I have given you from them as your inheritance, then you are to offer up from it as a raised offering to the Lord a tenth of the tithe. And your raised offering will be credited to you as though it were grain from the threshing floor or as new wine from the winepress. Thus you are to offer up a raised offering to the Lord of all your tithes which you receive from the Israelites; and you must give the Lord's raised offering from it to Aaron the priest. From all your gifts you must offer up every raised offering due the Lord, from all the best of it, and the holiest part of it.' "Therefore you will say to them, 'When you offer up the best of it, then it will be credited to the Levites as the product of the threshing floor and as the product of the winepress. And you may eat it in any place, you and your household, because it is your wages for your service in the tent of meeting. And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.'"
Then the entire community of Israel entered the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died and was buried there.
Then the entire community of Israel entered the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died and was buried there. And there was no water for the community, and so they gathered themselves together against Moses and Aaron.
And there was no water for the community, and so they gathered themselves together against Moses and Aaron. The people contended with Moses, saying, "If only we had died when our brothers died before the Lord!
The people contended with Moses, saying, "If only we had died when our brothers died before the Lord! Why have you brought up the Lord's community into this wilderness? So that we and our cattle should die here?
Why have you brought up the Lord's community into this wilderness? So that we and our cattle should die here? Why have you brought us up from Egypt only to bring us to this dreadful place? It is no place for grain, or figs, or vines, or pomegranates; nor is there any water to drink!"
Why have you brought us up from Egypt only to bring us to this dreadful place? It is no place for grain, or figs, or vines, or pomegranates; nor is there any water to drink!" So Moses and Aaron went from the presence of the assembly to the entrance to the tent of meeting. They then threw themselves down with their faces to the ground, and the glory of the Lord appeared to them.
So Moses and Aaron went from the presence of the assembly to the entrance to the tent of meeting. They then threw themselves down with their faces to the ground, and the glory of the Lord appeared to them. Then the Lord spoke to Moses:
Then the Lord spoke to Moses: "Take the staff and assemble the community, you and Aaron your brother, and then speak to the rock before their eyes. It will pour forth its water, and you will bring water out of the rock for them, and so you will give the community and their beasts water to drink."
"Take the staff and assemble the community, you and Aaron your brother, and then speak to the rock before their eyes. It will pour forth its water, and you will bring water out of the rock for them, and so you will give the community and their beasts water to drink." So Moses took the staff from before the Lord, just as he commanded him.
So Moses took the staff from before the Lord, just as he commanded him. Then Moses and Aaron gathered the community together in front of the rock, and he said to them, "Listen, you rebels, must we bring water out of this rock for you?"
Then Moses and Aaron gathered the community together in front of the rock, and he said to them, "Listen, you rebels, must we bring water out of this rock for you?" Then Moses raised his hand, and struck the rock twice with his staff. And water came out abundantly. So the community drank, and their beasts drank too.
Then Moses raised his hand, and struck the rock twice with his staff. And water came out abundantly. So the community drank, and their beasts drank too. Then the Lord spoke to Moses and Aaron, "Because you did not trust me enough to show me as holy before the Israelites, therefore you will not bring this community into the land I have given them."
Then the Lord spoke to Moses and Aaron, "Because you did not trust me enough to show me as holy before the Israelites, therefore you will not bring this community into the land I have given them." These are the waters of Meribah, because the Israelites contended with the Lord, and his holiness was maintained among them.
These are the waters of Meribah, because the Israelites contended with the Lord, and his holiness was maintained among them. Moses sent messengers from Kadesh to the king of Edom: "Thus says your brother Israel: 'You know all the hardships we have experienced, read more. how our ancestors went down into Egypt, and we lived in Egypt a long time, and the Egyptians treated us and our ancestors badly. So when we cried to the Lord, he heard our voice and sent a messenger, and has brought us up out of Egypt. Now we are here in Kadesh, a town on the edge of your country. Please let us pass through your country. We will not pass through the fields or through the vineyards, nor will we drink water from any well. We will go by the King's Highway; we will not turn to the right or the left until we have passed through your region.'" But Edom said to him, "You will not pass through me, or I will come out against you with the sword." Then the Israelites said to him, "We will go along the highway, and if we or our cattle drink any of your water, we will pay for it. We will only pass through on our feet, without doing anything else." But he said, "You may not pass through." Then Edom came out against them with a large and powerful force. So Edom refused to give Israel passage through his border; therefore Israel turned away from him. So the entire company of Israelites traveled from Kadesh and came to Mount Hor. And the Lord spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom. He said: "Aaron will be gathered to his ancestors, for he will not enter into the land I have given to the Israelites because both of you rebelled against my word at the waters of Meribah. Take Aaron and Eleazar his son, and bring them up on Mount Hor. Remove Aaron's priestly garments and put them on Eleazar his son, and Aaron will be gathered to his ancestors and will die there." So Moses did as the Lord commanded; and they went up Mount Hor in the sight of the whole community. And Moses removed Aaron's garments and put them on his son Eleazar. So Aaron died there on the top of the mountain. And Moses and Eleazar came down from the mountain. When all the community saw that Aaron was dead, the whole house of Israel mourned for Aaron thirty days.
When the Canaanite king of Arad who lived in the Negev heard that Israel was approaching along the road to Atharim, he fought against Israel and took some of them prisoner. So Israel made a vow to the Lord and said, "If you will indeed deliver this people into our hand, then we will utterly destroy their cities." read more. The Lord listened to the voice of Israel and delivered up the Canaanites, and they utterly destroyed them and their cities. So the name of the place was called Hormah. Then they traveled from Mount Hor by the road to the Red Sea, to go around the land of Edom, but the people became impatient along the way.
Then they traveled from Mount Hor by the road to the Red Sea, to go around the land of Edom, but the people became impatient along the way. And the people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness, for there is no bread or water, and we detest this worthless food." read more. So the Lord sent poisonous snakes among the people, and they bit the people; many people of Israel died. Then the people came to Moses and said, "We have sinned, for we have spoken against the Lord and against you. Pray to the Lord that he would take away the snakes from us." So Moses prayed for the people.
Then the people came to Moses and said, "We have sinned, for we have spoken against the Lord and against you. Pray to the Lord that he would take away the snakes from us." So Moses prayed for the people. The Lord said to Moses, "Make a poisonous snake and set it on a pole. When anyone who is bitten looks at it, he will live." read more. So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived.
So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived.
So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived. The Israelites traveled on and camped in Oboth.
The Israelites traveled on and camped in Oboth. Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab, on the eastern side.
Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab, on the eastern side. From there they moved on and camped in the valley of Zered.
From there they moved on and camped in the valley of Zered.
From there they moved on and camped in the valley of Zered. From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.
From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites. This is why it is said in the Book of the Wars of the Lord, "Waheb in Suphah and the wadis, the Arnon
This is why it is said in the Book of the Wars of the Lord, "Waheb in Suphah and the wadis, the Arnon and the slope of the valleys that extends to the dwelling of Ar, and falls off at the border of Moab."
and the slope of the valleys that extends to the dwelling of Ar, and falls off at the border of Moab." And from there they traveled to Beer; that is the well where the Lord spoke to Moses, "Gather the people and I will give them water."
And from there they traveled to Beer; that is the well where the Lord spoke to Moses, "Gather the people and I will give them water." Then Israel sang this song: "Spring up, O well, sing to it!
Then Israel sang this song: "Spring up, O well, sing to it! The well which the princes dug, which the leaders of the people opened with their scepters and their staffs." And from the wilderness they traveled to Mattanah;
The well which the princes dug, which the leaders of the people opened with their scepters and their staffs." And from the wilderness they traveled to Mattanah; and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;
and from Mattanah to Nahaliel; and from Nahaliel to Bamoth; and from Bamoth to the valley that is in the country of Moab, near the top of Pisgah, which overlooks the wilderness.
and from Bamoth to the valley that is in the country of Moab, near the top of Pisgah, which overlooks the wilderness. Then Israel sent messengers to King Sihon of the Amorites, saying,
Then Israel sent messengers to King Sihon of the Amorites, saying,
Then Israel sent messengers to King Sihon of the Amorites, saying, "Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders."
"Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders."
"Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders." But Sihon did not permit Israel to pass through his border; he gathered all his forces together and went out against Israel into the wilderness. When he came to Jahaz, he fought against Israel.
But Sihon did not permit Israel to pass through his border; he gathered all his forces together and went out against Israel into the wilderness. When he came to Jahaz, he fought against Israel.
But Sihon did not permit Israel to pass through his border; he gathered all his forces together and went out against Israel into the wilderness. When he came to Jahaz, he fought against Israel. But the Israelites defeated him in battle and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended.
But the Israelites defeated him in battle and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended.
But the Israelites defeated him in battle and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended. So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages.
So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages.
So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon.
For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon.
For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon. That is why those who speak in proverbs say, "Come to Heshbon, let it be built. Let the city of Sihon be established!
That is why those who speak in proverbs say, "Come to Heshbon, let it be built. Let the city of Sihon be established!
That is why those who speak in proverbs say, "Come to Heshbon, let it be built. Let the city of Sihon be established! For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon.
For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon.
For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon. Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites.
Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites.
Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites. We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba."
We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba."
We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba." So the Israelites lived in the land of the Amorites.
So the Israelites lived in the land of the Amorites. Moses sent spies to reconnoiter Jaazer, and they captured its villages and dispossessed the Amorites who were there.
Moses sent spies to reconnoiter Jaazer, and they captured its villages and dispossessed the Amorites who were there.
Moses sent spies to reconnoiter Jaazer, and they captured its villages and dispossessed the Amorites who were there. Then they turned and went up by the road to Bashan. And King Og of Bashan and all his forces marched out against them to do battle at Edrei.
Then they turned and went up by the road to Bashan. And King Og of Bashan and all his forces marched out against them to do battle at Edrei.
Then they turned and went up by the road to Bashan. And King Og of Bashan and all his forces marched out against them to do battle at Edrei. And the Lord said to Moses, "Do not fear him, for I have delivered him and all his people and his land into your hand. You will do to him what you did to King Sihon of the Amorites, who lived in Heshbon.
And the Lord said to Moses, "Do not fear him, for I have delivered him and all his people and his land into your hand. You will do to him what you did to King Sihon of the Amorites, who lived in Heshbon.
And the Lord said to Moses, "Do not fear him, for I have delivered him and all his people and his land into your hand. You will do to him what you did to King Sihon of the Amorites, who lived in Heshbon. So they defeated Og, his sons, and all his people, until there were no survivors, and they possessed his land.
So they defeated Og, his sons, and all his people, until there were no survivors, and they possessed his land.
So they defeated Og, his sons, and all his people, until there were no survivors, and they possessed his land.
The Israelites traveled on and camped in the plains of Moab on the side of the Jordan River across from Jericho. Balak son of Zippor saw all that the Israelites had done to the Amorites.
Balaam got up and departed and returned to his home, and Balak also went his way.
When Israel lived in Shittim, the people began to commit sexual immorality with the daughters of Moab. These women invited the people to the sacrifices of their gods; then the people ate and bowed down to their gods. read more. When Israel joined themselves to Baal-peor, the anger of the Lord flared up against Israel. The Lord said to Moses, "Arrest all the leaders of the people, and hang them up before the Lord in broad daylight, so that the fierce anger of the Lord may be turned away from Israel." So Moses said to the judges of Israel, "Each of you must execute those of his men who were joined to Baal-peor."
and went after the Israelite man into the tent and thrust through the Israelite man and into the woman's abdomen. So the plague was stopped from the Israelites. Those that died in the plague were 24,000. read more. The Lord spoke to Moses: "Phinehas son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites, when he manifested such zeal for my sake among them, so that I did not consume the Israelites in my zeal. Therefore, announce: 'I am going to give to him my covenant of peace. So it will be to him and his descendants after him a covenant of a permanent priesthood, because he has been zealous for his God, and has made atonement for the Israelites.'" Now the name of the Israelite who was stabbed -- the one who was stabbed with the Midianite woman -- was Zimri son of Salu, a leader of a clan of the Simeonites. The name of the Midianite woman who was killed was Cozbi daughter of Zur. He was a leader over the people of a clan of Midian. Then the Lord spoke to Moses: "Bring trouble to the Midianites, and destroy them, because they bring trouble to you by their treachery with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was killed on the day of the plague that happened as a result of Peor."
Then the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh of the families of Manasseh, the son Joseph came forward. Now these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Then the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh of the families of Manasseh, the son Joseph came forward. Now these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. And they stood before Moses and Eleazar the priest and the leaders of the whole assembly at the entrance to the tent of meeting and said, read more. "Our father died in the wilderness, although he was not part of the company of those that gathered themselves together against the Lord in the company of Korah; but he died for his own sin, and he had no sons. Why should the name of our father be lost from among his family because he had no son? Give us a possession among the relatives of our father." So Moses brought their case before the Lord. The Lord said to Moses: "The daughters of Zelophehad have a valid claim. You must indeed give them possession of an inheritance among their father's relatives, and you must transfer the inheritance of their father to them. And you must tell the Israelites, 'If a man dies and has no son, then you must transfer his inheritance to his daughter; and if he has no daughter, then you are to give his inheritance to his brothers; and if he has no brothers, then you are to give his inheritance to his father's brothers; and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, as the Lord commanded Moses.'" Then the Lord said to Moses, "Go up this mountain of the Abarim range, and see the land I have given to the Israelites. When you have seen it, you will be gathered to your ancestors, as Aaron your brother was gathered to his ancestors. For in the wilderness of Zin when the community rebelled against me, you rebelled against my command to show me as holy before their eyes over the water -- the water of Meribah in Kadesh in the wilderness of Zin."
For in the wilderness of Zin when the community rebelled against me, you rebelled against my command to show me as holy before their eyes over the water -- the water of Meribah in Kadesh in the wilderness of Zin." Then Moses spoke to the Lord: read more. "Let the Lord, the God of the spirits of all humankind, appoint a man over the community, who will go out before them, and who will come in before them, and who will lead them out, and who will bring them in, so that the community of the Lord may not be like sheep that have no shepherd." The Lord replied to Moses, "Take Joshua son of Nun, a man in whom is such a spirit, and lay your hand on him; set him before Eleazar the priest and before the whole community, and commission him publicly. Then you must delegate some of your authority to him, so that the whole community of the Israelites will be obedient. And he will stand before Eleazar the priest, who will seek counsel for him before the Lord by the decision of the Urim. At his command they will go out, and at his command they will come in, he and all the Israelites with him, the whole community." So Moses did as the Lord commanded him; he took Joshua and set him before Eleazar the priest and before the whole community. He laid his hands on him and commissioned him, just as the Lord commanded, by the authority of Moses.
"'On the Sabbath day, you must offer two unblemished lambs a year old, and two-tenths of an ephah of finely ground flour as a grain offering, mixed with olive oil, along with its drink offering.
"'On the first day of the seventh month, you are to hold a holy assembly. You must not do your ordinary work, for it is a day of blowing trumpets for you.
These are the journeys of the Israelites, who went out of the land of Egypt by their divisions under the authority of Moses and Aaron. Moses recorded their departures according to their journeys, by the commandment of the Lord; now these are their journeys according to their departures. read more. They departed from Rameses in the first month, on the fifteenth day of the first month; on the day after the Passover the Israelites went out defiantly in plain sight of all the Egyptians. Now the Egyptians were burying all their firstborn, whom the Lord had killed among them; the Lord also executed judgments on their gods. The Israelites traveled from Rameses and camped in Succoth. They traveled from Succoth, and camped in Etham, which is on the edge of the wilderness. They traveled from Etham, and turned again to Pi-hahiroth, which is before Baal-Zephon; and they camped before Migdal. They traveled from Pi-hahiroth, and passed through the middle of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and camped in Marah. They traveled from Marah and came to Elim; in Elim there are twelve fountains of water and seventy palm trees, so they camped there. They traveled from Elim, and camped by the Red Sea. They traveled from the Red Sea and camped in the wilderness of Zin. They traveled from the wilderness of Zin and camped in Dophkah. And they traveled from Dophkah, and camped in Alush. They traveled from Alush and camped at Rephidim, where there was no water for the people to drink. They traveled from Rephidim and camped in the wilderness of Sinai. They traveled from the desert of Sinai and camped at Kibroth Hattaavah. They traveled from Kibroth Hattaavah and camped at Hazeroth. They traveled from Hazeroth and camped in Rithmah. They traveled from Rithmah and camped at Rimmon-perez. They traveled from Rimmon-perez and camped in Libnah. They traveled from Libnah and camped at Rissah. They traveled from Rissah and camped in Kehelathah. They traveled from Kehelathah and camped at Mount Shepher. They traveled from Mount Shepher and camped in Haradah. They traveled from Haradah and camped in Makheloth. They traveled from Makheloth and camped at Tahath. They traveled from Tahath and camped at Terah. They traveled from Terah and camped in Mithcah. They traveled from Mithcah and camped in Hashmonah. They traveled from Hashmonah and camped in Moseroth. They traveled from Moseroth and camped in Bene-jaakan. They traveled from Bene-jaakan and camped at Hor-haggidgad. They traveled from Hor-haggidgad and camped in Jotbathah. They traveled from Jotbathah and camped in Abronah. They traveled from Abronah and camped at Ezion-geber. They traveled from Ezion-geber and camped in the wilderness of Zin, which is Kadesh.
They traveled from Ezion-geber and camped in the wilderness of Zin, which is Kadesh. They traveled from Kadesh and camped in Mount Hor at the edge of the land of Edom.
They traveled from Kadesh and camped in Mount Hor at the edge of the land of Edom. Aaron the priest ascended Mount Hor at the command of the Lord, and he died there in the fortieth year after the Israelites had come out of the land of Egypt on the first day of the fifth month.
Aaron the priest ascended Mount Hor at the command of the Lord, and he died there in the fortieth year after the Israelites had come out of the land of Egypt on the first day of the fifth month. Now Aaron was 123 years old when he died in Mount Hor.
Now Aaron was 123 years old when he died in Mount Hor. The king of Arad, the Canaanite king who lived in the south of the land of Canaan, heard about the approach of the Israelites.
The king of Arad, the Canaanite king who lived in the south of the land of Canaan, heard about the approach of the Israelites. They traveled from Mount Hor and camped in Zalmonah.
They traveled from Mount Hor and camped in Zalmonah. They traveled from Zalmonah and camped in Punon.
They traveled from Zalmonah and camped in Punon. They traveled from Punon and camped in Oboth.
They traveled from Punon and camped in Oboth. They traveled from Oboth and camped in Iye-abarim, on the border of Moab.
They traveled from Oboth and camped in Iye-abarim, on the border of Moab. They traveled from Iim and camped in Dibon-gad.
They traveled from Iim and camped in Dibon-gad. They traveled from Dibon-gad and camped in Almon-diblathaim.
They traveled from Dibon-gad and camped in Almon-diblathaim. They traveled from Almon-diblathaim and camped in the mountains of Abarim before Nebo.
They traveled from Almon-diblathaim and camped in the mountains of Abarim before Nebo. They traveled from the mountains of Abarim and camped in the plains of Moab by the Jordan River across from Jericho.
They traveled from the mountains of Abarim and camped in the plains of Moab by the Jordan River across from Jericho. They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. The Lord spoke to Moses in the plains of Moab by the Jordan, across from Jericho. He said:
The Lord spoke to Moses in the plains of Moab by the Jordan, across from Jericho. He said: "Speak to the Israelites and tell them, 'When you have crossed the Jordan into the land of Canaan, read more. you must drive out all the inhabitants of the land before you. Destroy all their carved images, all their molten images, and demolish their high places. You must dispossess the inhabitants of the land and live in it, for I have given you the land to possess it. You must divide the land by lot for an inheritance among your families. To a larger group you must give a larger inheritance, and to a smaller group you must give a smaller inheritance. Everyone's inheritance must be in the place where his lot falls. You must inherit according to your ancestral tribes. But if you do not drive out the inhabitants of the land before you, then those whom you allow to remain will be irritants in your eyes and thorns in your side, and will cause you trouble in the land where you will be living. And what I intended to do to them I will do to you."
Then the Lord spoke to Moses: "Give these instructions to the Israelites, and tell them: 'When you enter Canaan, the land that has been assigned to you as an inheritance, the land of Canaan with its borders, read more. your southern border will extend from the wilderness of Zin along the Edomite border, and your southern border will run eastward to the extremity of the Salt Sea, and then the border will turn from the south to the Scorpion Ascent, continue to Zin, and then its direction will be from the south to Kadesh Barnea. Then it will go to Hazar Addar and pass over to Azmon. There the border will turn from Azmon to the Brook of Egypt, and then its direction is to the sea. "'And for a western border you will have the Great Sea. This will be your western border. "'And this will be your northern border: From the Great Sea you will draw a line to Mount Hor; from Mount Hor you will draw a line to Lebo Hamath, and the direction of the border will be to Zedad. The border will continue to Ziphron, and its direction will be to Hazar Enan. This will be your northern border. "'For your eastern border you will draw a line from Hazar Enan to Shepham. The border will run down from Shepham to Riblah, on the east side of Ain, and the border will descend and reach the eastern side of the Sea of Chinnereth. Then the border will continue down the Jordan River and its direction will be to the Salt Sea. This will be your land by its borders that surround it.'" Then Moses commanded the Israelites: "This is the land which you will inherit by lot, which the Lord has commanded to be given to the nine and a half tribes, because the tribe of the Reubenites by their families, the tribe of the Gadites by their families, and half of the tribe of Manasseh have received their inheritance. The two and a half tribes have received their inheritance on this side of the Jordan, east of Jericho, toward the sunrise." The Lord said to Moses: "These are the names of the men who are to allocate the land to you as an inheritance: Eleazar the priest and Joshua son of Nun. You must take one leader from every tribe to assist in allocating the land as an inheritance. These are the names of the men: from the tribe of Judah, Caleb son of Jephunneh; from the tribe of the Simeonites, Shemuel son of Ammihud; from the tribe of Benjamin, Elidad son of Kislon; and from the tribe of the Danites, a leader, Bukki son of Jogli. From the Josephites, Hanniel son of Ephod, a leader from the tribe of Manasseh; from the tribe of the Ephraimites, a leader, Kemuel son of Shiphtan; from the tribe of the Zebulunites, a leader, Elizaphan son of Parnach; from the tribe of the Issacharites, a leader, Paltiel son of Azzan; from the tribe of the Asherites, a leader, Ahihud son of Shelomi; and from the tribe of the Naphtalites, a leader, Pedahel son of Ammihud." These are the ones whom the Lord commanded to divide up the inheritance among the Israelites in the land of Canaan.
Then the Lord spoke to Moses in the Moabite plains by the Jordan near Jericho. He said: "Instruct the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. You must also give the Levites grazing land around the towns. read more. Thus they will have towns in which to live, and their grazing lands will be for their cattle, for their possessions, and for all their animals. The grazing lands around the towns that you will give to the Levites must extend to a distance of 500 yards from the town wall. "You must measure from outside the wall of the town on the east 1,000 yards, and on the south side 1,000 yards, and on the west side 1,000 yards, and on the north side 1,000 yards, with the town in the middle. This territory must belong to them as grazing land for the towns.
Then the Lord spoke to Moses: "Speak to the Israelites and tell them, 'When you cross over the Jordan River into the land of Canaan, read more. you must then designate some towns as towns of refuge for you, to which a person who has killed someone unintentionally may flee. And they must stand as your towns of refuge from the avenger in order that the killer may not die until he has stood trial before the community. These towns that you must give shall be your six towns for refuge. "You must give three towns on this side of the Jordan, and you must give three towns in the land of Canaan; they must be towns of refuge. These six towns will be places of refuge for the Israelites, and for the foreigner, and for the settler among them, so that anyone who kills any person accidentally may flee there. "But if he hits someone with an iron tool so that he dies, he is a murderer. The murderer must surely be put to death. If he strikes him by throwing a stone large enough that he could die, and he dies, he is a murderer. The murderer must surely be put to death. Or if he strikes him with a wooden hand weapon so that he could die, and he dies, he is a murderer. The murderer must surely be put to death. The avenger of blood himself must kill the murderer; when he meets him, he must kill him. "But if he strikes him out of hatred or throws something at him intentionally so that he dies, or with enmity he strikes him with his hand and he dies, the one who struck him must surely be put to death, for he is a murderer. The avenger of blood must kill the murderer when he meets him. "But if he strikes him suddenly, without enmity, or throws anything at him unintentionally, or with any stone large enough that a man could die, without seeing him, and throws it at him, and he dies, even though he was not his enemy nor sought his harm, then the community must judge between the slayer and the avenger of blood according to these decisions. The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil. But if the slayer at any time goes outside the boundary of the town to which he had fled, and the avenger of blood finds him outside the borders of the town of refuge, and the avenger of blood kills the slayer, he will not be guilty of blood, because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions. So these things must be a statutory ordinance for you throughout your generations, in all the places where you live. "Whoever kills any person, the murderer must be put to death by the testimony of witnesses; but one witness cannot testify against any person to cause him to be put to death. Moreover, you must not accept a ransom for the life of a murderer who is guilty of death; he must surely be put to death. And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest. "You must not pollute the land where you live, for blood defiles the land, and the land cannot be cleansed of the blood that is shed there, except by the blood of the person who shed it. Therefore do not defile the land that you will inhabit, in which I live, for I the Lord live among the Israelites."
These are the commandments and the decisions that the Lord commanded the Israelites through the authority of Moses, on the plains of Moab by the Jordan River opposite Jericho.
Next we set out on the route to Bashan, but King Og of Bashan and his whole army came out to meet us in battle at Edrei.
Next we set out on the route to Bashan, but King Og of Bashan and his whole army came out to meet us in battle at Edrei. The Lord, however, said to me, "Don't be afraid of him because I have already given him, his whole army, and his land to you. You will do to him exactly what you did to King Sihon of the Amorites who lived in Heshbon."
The Lord, however, said to me, "Don't be afraid of him because I have already given him, his whole army, and his land to you. You will do to him exactly what you did to King Sihon of the Amorites who lived in Heshbon." So the Lord our God did indeed give over to us King Og of Bashan and his whole army and we struck them down until not a single survivor was left.
So the Lord our God did indeed give over to us King Og of Bashan and his whole army and we struck them down until not a single survivor was left. We captured all his cities at that time -- there was not a town we did not take from them -- sixty cities, all the region of Argob, the dominion of Og in Bashan. read more. All of these cities were fortified by high walls, gates, and locking bars; in addition there were a great many open villages. We put all of these under divine judgment just as we had done to King Sihon of Heshbon -- every occupied city, including women and children. But all the livestock and plunder from the cities we kept for ourselves. So at that time we took the land of the two Amorite kings in the Transjordan from Wadi Arnon to Mount Hermon
"During those days the Israelites traveled from Beeroth Bene-Yaaqan to Moserah. There Aaron died and was buried, and his son Eleazar became priest in his place. From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a place of flowing streams. read more. At that time the Lord set apart the tribe of Levi to carry the ark of the Lord's covenant, to stand before the Lord to serve him, and to formulate blessings in his name, as they do to this very day. Therefore Levi has no allotment or inheritance among his brothers; the Lord is his inheritance just as the Lord your God told him.
When the Lord your God destroys the nations whose land he is about to give you and you dispossess them and settle in their cities and houses, you must set apart for yourselves three cities in the middle of your land that the Lord your God is giving you as a possession. read more. You shall build a roadway and divide into thirds the whole extent of your land that the Lord your God is providing as your inheritance; anyone who kills another person should flee to the closest of these cities. Now this is the law pertaining to one who flees there in order to live, if he has accidentally killed another without hating him at the time of the accident. Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself. Otherwise the blood avenger will chase after the killer in the heat of his anger, eventually overtake him, and kill him, though this is not a capital case since he did not hate him at the time of the accident. Therefore, I am commanding you to set apart for yourselves three cities. If the Lord your God enlarges your borders as he promised your ancestors and gives you all the land he pledged to them, and then you are careful to observe all these commandments I am giving you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities to these three. You must not shed innocent blood in your land that the Lord your God is giving you as an inheritance, for that would make you guilty. However, suppose a person hates someone else and stalks him, attacks him, kills him, and then flees to one of these cities. The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger to die. You must not pity him, but purge out the blood of the innocent from Israel, so that it may go well with you.
Then the Lord said to Moses that same day, "Go up to this Abarim hill country, to Mount Nebo (which is in the land of Moab opposite Jericho) and look at the land of Canaan that I am giving to the Israelites as a possession. read more. You will die on the mountain that you ascend and join your deceased ancestors, just as Aaron your brother died on Mount Hor and joined his deceased ancestors,
Moses assigned land to the tribe of Reuben by its clans. Their territory started at Aroer (on the edge of the Arnon Valley) and included the city in the middle of the valley, the whole plain of Medeba, read more. Heshbon and all its surrounding cities on the plain, including Dibon, Bamoth Baal, Beth Baal Meon, Jahaz, Kedemoth, Mephaath, Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, Beth Peor, the slopes of Pisgah, and Beth Jeshimoth. It encompassed all the cities of the plain and the whole realm of King Sihon of the Amorites who ruled in Heshbon. Moses defeated him and the Midianite leaders Evi, Rekem, Zur, Hur, and Reba (they were subjects of Sihon and lived in his territory). The Israelites killed Balaam son of Beor, the omen reader, along with the others. The border of the tribe of Reuben was the Jordan. The land allotted to the tribe of Reuben by its clans included these cities and their towns. Moses assigned land to the tribe of Gad by its clans. Their territory included Jazer, all the cities of Gilead, and half of Ammonite territory as far as Aroer near Rabbah. Their territory ran from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir. It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth. The land allotted to the tribe of Gad by its clans included these cities and their towns. Moses assigned land to the half-tribe of Manasseh by its clans. Their territory started at Mahanaim and encompassed all Bashan, the whole realm of King Og of Bashan, including all sixty cities in Havvoth Jair in Bashan. Half of Gilead, Ashtaroth, and Edrei, cities in the kingdom of Og in Bashan, were assigned to the descendants of Makir son of Manasseh, to half the descendants of Makir by their clans. These are the land assignments made by Moses on the plains of Moab east of the Jordan River opposite Jericho. However, Moses did not assign land as an inheritance to the Levites; their inheritance is the Lord God of Israel, as he instructed them.
So the Reubenites, Gadites, and half-tribe of Manasseh left the Israelites in Shiloh in the land of Canaan and headed home to their own land in Gilead, which they acquired by the Lord's command through Moses.
The Israelites sent Phinehas, son of Eleazar, the priest, to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh.
From there they attacked the people of Debir. (Debir used to be called Kiriath Sepher.)
She answered, "Please give me a special present. Since you have given me land in the Negev, now give me springs of water." So Caleb gave her both the upper and lower springs.
The men of Judah captured Gaza, Ashkelon, Ekron, and the territory surrounding each of these cities.
the spies spotted a man leaving the city. They said to him, "If you show us a secret entrance into the city, we will reward you." He showed them a secret entrance into the city, and they put the city to the sword. But they let the man and his extended family leave safely. read more. He moved to Hittite country and built a city. He named it Luz, and it has kept that name to this very day. The men of Manasseh did not conquer Beth Shan, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns. The Canaanites managed to remain in those areas. Whenever Israel was strong militarily, they forced the Canaanites to do hard labor, but they never totally conquered them. The men of Ephraim did not conquer the Canaanites living in Gezer. The Canaanites lived among them in Gezer. The men of Zebulun did not conquer the people living in Kitron and Nahalol. The Canaanites lived among them and were forced to do hard labor.
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab, Moses' father-in-law. He lived near the great tree in Zaanannim near Kedesh.
They made him angry by the waters of Meribah, and Moses suffered because of them,
The grain offering will be an ephah with the ram, and the grain offering with the lambs will be as much as he is able to give, and a gallon of olive oil with an ephah. On the day of the new moon he will offer an unblemished young bull, and six lambs and a ram, all without blemish. read more. He will provide a grain offering: an ephah with the bull and an ephah with the ram, and with the lambs as much as he wishes, and a gallon of olive oil with each ephah of grain.
"'At the festivals and at the appointed feasts the grain offering will be an ephah with the bull and an ephah with the ram, and with the lambs as much as one is able, and a gallon of olive oil with each ephah of grain.
And you will provide a grain offering with it morning by morning, a sixth of an ephah, and a third of a gallon of olive oil to moisten the choice flour, as a grain offering to the Lord; this is a perpetual statute.
"Next to the border of Judah from the east side to the west will be the allotment you must set apart. It is to be eight and a quarter miles wide, and the same length as one of the tribal portions, from the east side to the west; the sanctuary will be in the middle of it. The allotment you set apart to the Lord will be eight and a quarter miles in length and three and one-third miles in width. read more. These will be the allotments for the holy portion: for the priests, toward the north eight and a quarter miles in length, toward the west three and one-third miles in width, toward the east three and one-third miles in width, and toward the south eight and a quarter miles in length; the sanctuary of the Lord will be in the middle. This will be for the priests who are set apart from the descendants of Zadok who kept my charge and did not go astray when the people of Israel strayed off, like the Levites did. It will be their portion from the allotment of the land, a most holy place, next to the border of the Levites. "Alongside the border of the priests, the Levites will have an allotment eight and a quarter miles in length and three and one-third miles in width. The whole length will be eight and a quarter miles and the width three and one-third miles. They must not sell or exchange any of it; they must not transfer this choice portion of land, for it is set apart to the Lord.
And this is even clearer if another priest arises in the likeness of Melchizedek,
Morish
This is so-called because of the numbering of the Israelites, twice given in detail: Num. 1 and Num. 26. The book way be summarised under four divisions.
1. The arrangements for the departure of the people from Sinai; Num. 1
See Verses Found in Dictionary
"This will be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you to speak to you there.
How can I curse one whom God has not cursed, or how can I denounce one whom the Lord has not denounced? For from the top of the rocks I see them; from the hills I watch them. Indeed, a nation that lives alone, and it will not be reckoned among the nations. read more. Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the upright, and let the end of my life be like theirs."
God is not a man, that he should lie, nor a human being, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not make it happen? Indeed, I have received a command to bless; he has blessed, and I cannot reverse it. read more. He has not looked on iniquity in Jacob, nor has he seen trouble in Israel. The Lord their God is with them; his acclamation as king is among them. God brought them out of Egypt. They have, as it were, the strength of a wild bull. For there is no spell against Jacob, nor is there any divination against Israel. At this time it must be said of Jacob and of Israel, 'Look at what God has done!' Indeed, the people will rise up like a lioness, and like a lion raises himself up; they will not lie down until they eat their prey, and drink the blood of the slain."
How beautiful are your tents, O Jacob, and your dwelling places, O Israel! They are like valleys stretched forth, like gardens by the river's side, like aloes that the Lord has planted, and like cedar trees beside the waters. read more. He will pour the water out of his buckets, and their descendants will be like abundant water; their king will be greater than Agag, and their kingdom will be exalted. God brought them out of Egypt. They have, as it were, the strength of a young bull; they will devour hostile people and will break their bones and will pierce them through with arrows. They crouch and lie down like a lion, and as a lioness, who can stir him? Blessed is the one who blesses you, and cursed is the one who curses you!'"
I see him, but not now; I behold him, but not close at hand. A star will march forth out of Jacob, and a scepter will rise out of Israel. He will crush the skulls of Moab, and the heads of all the sons of Sheth. Edom will be a possession, Seir, his enemies, will also be a possession; but Israel will act valiantly. read more. A ruler will be established from Jacob; he will destroy the remains of the city.'" Then Balaam looked on Amalek and delivered this oracle: "Amalek was the first of the nations, but his end will be that he will perish." Then he looked on the Kenites and uttered this oracle: "Your dwelling place seems strong, and your nest is set on a rocky cliff. Nevertheless the Kenite will be consumed. How long will Asshur take you away captive?" Then he uttered this oracle: "O, who will survive when God does this! Ships will come from the coast of Kittim, and will afflict Asshur, and will afflict Eber, and he will also perish forever."
"Arise! Shine! For your light arrives! The splendor of the Lord shines on you!
Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life."
to be a minister of Christ Jesus to the Gentiles. I serve the gospel of God like a priest, so that the Gentiles may become an acceptable offering, sanctified by the Holy Spirit.