Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (2000'>Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
And when we came to Rome, the centurion delivered the prisoners to the praetorian prefect, but Paul was allowed to dwell by himself with a soldier that kept him.
And when we came to Rome, the centurion delivered the prisoners to the praetorian prefect, but Paul was allowed to dwell by himself with a soldier that kept him.
For this cause therefore I have called for you, to see you and to speak with you: because for the hope of Israel I am bound with this chain.
And Paul dwelt two whole years in his own hired house and received all that came in unto him,
And Paul dwelt two whole years in his own hired house and received all that came in unto him,
And Paul dwelt two whole years in his own hired house and received all that came in unto him, preaching the kingdom of God and teaching those things which concern the Lord Jesus Christ, with all liberty, without hindrance.
preaching the kingdom of God and teaching those things which concern the Lord Jesus Christ, with all liberty, without hindrance.
We are confident, I say, and willing rather to be absent from the body and to be present with the Lord.
and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel, for which I am an ambassador in chains, that in this I may speak boldly as I ought to speak.
Paul and Timothy, slaves of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:
Paul and Timothy, slaves of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:
Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace.
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel,
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel, so that my bonds in Christ are manifest in all the palace and in all other places;
so that my bonds in Christ are manifest in all the palace and in all other places;
so that my bonds in Christ are manifest in all the palace and in all other places;
so that my bonds in Christ are manifest in all the palace and in all other places;
so that my bonds in Christ are manifest in all the palace and in all other places; and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. Some indeed preach the Christ even out of envy and strife, but others also out of good will. read more. Some preach the Christ out of contention, not sincerely, supposing to add tribulation to my bonds, but the others out of charity, knowing that I am placed here for the defense of the gospel. What then? notwithstanding, every way, whether in pretense, or in truth, Christ is preached, and I therein do rejoice, and will even rejoice.
For I am in a strait between the two, having a desire to depart and to be with Christ, which is far better:
For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,
For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake, having the same conflict which ye saw in me and now hear to be in me.
having the same conflict which ye saw in me and now hear to be in me.
Therefore if there is any consolation in Christ, if any comfort of charity, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same charity, unanimous, minding the one thing.
And even if I am poured out as an offering upon the sacrifice and service of your faith, I joy and rejoice with you all.
And even if I am poured out as an offering upon the sacrifice and service of your faith, I joy and rejoice with you all. For the same cause ye also have joy and rejoice with me.
For the same cause ye also have joy and rejoice with me. But I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort when I know your state.
But I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort when I know your state.
But I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort when I know your state. For I have no one likeminded, who will naturally care for your state.
For I have no one likeminded, who will naturally care for your state. For all seek their own, not the things which are Jesus Christ's. read more. But ye know the proof of him, that as a son with the father, he has served with me in the gospel. Therefore, I hope to send him presently, so soon as I shall see how it will go with me.
Therefore, I hope to send him presently, so soon as I shall see how it will go with me. But I trust in the Lord that I also myself shall come shortly.
But I trust in the Lord that I also myself shall come shortly. Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.
Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.
Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.
Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs. For he longed after you all and was full of heaviness, because ye had heard that he had been sick
For he longed after you all and was full of heaviness, because ye had heard that he had been sick
For he longed after you all and was full of heaviness, because ye had heard that he had been sick
For he longed after you all and was full of heaviness, because ye had heard that he had been sick For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.
For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.
For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.
For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him, therefore, the more carefully, that when ye see him again, ye may rejoice and that I may be the less sorrowful.
I sent him, therefore, the more carefully, that when ye see him again, ye may rejoice and that I may be the less sorrowful.
I sent him, therefore, the more carefully, that when ye see him again, ye may rejoice and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness and esteem such
Receive him therefore in the Lord with all gladness and esteem such because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.
because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.
because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.
It remains, my brethren, that ye rejoice in the Lord. It does not bother me to write the same things to you, and for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. read more. For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh. Though I might also have reason to confide in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more: Circumcised the eighth day, of the lineage of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, a persecutor of the congregation ; concerning the righteousness which is in the law, blameless. But those things which were gain to me, I counted loss for Christ. And doubtless I even count all things as loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them but dung, that I may win Christ and be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death, if by any means I might attain unto the resurrection of the dead.
if by any means I might attain unto the resurrection of the dead. Not as though I had already attained it, either were already perfect, but I follow after, if I may lay hold of that for which I have also been laid hold of by the Christ, Jesus. read more. Brethren, I do not reckon to have laid hold of it yet, but this one thing I do, forgetting those things which are behind and extending myself unto those things which are ahead, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us, therefore, as many as are perfect, be thus minded; and if in anything ye are otherwise minded, God shall reveal even this unto you.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias and beseech Syntyche, that they be of the same mind in the Lord.
But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again, in which ye were also concerned, but ye lacked opportunity. Not that I speak in respect of want, for I have learned, in whatever state I am, to be content. read more. I know both how to be humbled, and I know how to have an abundance; in everything and by all things I am instructed, both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me. Notwithstanding ye have done well, that ye did communicate with my tribulation. Now ye Philippians know also that in the beginning of the gospel when I departed from Macedonia, no congregation communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift, but I desire fruit that may abound to your account. But I have all and abound; I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
All the saints greet you, chiefly those that are of the Caesar's household.
Luke, the beloved physician, and Demas, greet you.
In the same manner prepare me also a lodging; for I trust that through your prayers I shall be given unto you.