Reference: Redeemer, Redemption
Hastings
Redemption means in strictness deliverance by payment of a price or ransom, hence, metaphorically, at any great cost or sacrifice; but in the OT, outside the Law (especially in Deut., Psalms, Isaiah), is often used also of deliverance simply, as from oppression, violence, sickness, captivity, death
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The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.
But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.
Let the words of my mouth and the meditation of my heart be acceptable in your sight, LORD, my Rock, and my redeemer.
Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?
Thus says the LORD, your Redeemer, the Holy One of Israel: "For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing.
Awake, awake, put on strength, arm of the LORD; awake, as in the days of old, the generations of ancient times. Isn't it you who cut Rahab in pieces, who pierced the monster? Isn't it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over? read more. The ransomed of the LORD shall return, and come with singing to Zion; and everlasting joy shall be on their heads. They shall obtain gladness and joy. Sorrow and sighing shall flee away.
"A Redeemer will come to Zion, and to those who turn from disobedience in Jacob," says the LORD.
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."
As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body." He took a cup, gave thanks, and gave to them, saying, "All of you drink it, read more. for this is my blood of the covenant, which is poured out for many for the remission of sins.
to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, In holiness and righteousness before him all our days. read more. And you, child, will be called a prophet of the Most High, for you will go before the Lord to make ready his ways, to give knowledge of salvation to his people by the remission of their sins, because of the tender mercy of our God, whereby the dawn from on high will visit us, to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."
Coming up at that very hour, she gave thanks to God, and spoke of him to all those who were looking for the redemption of Jerusalem.
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in him may have eternal life. read more. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh." The Jews therefore argued with one another, saying, "How can this man give us his flesh to eat?" read more. Jesus therefore said to them, "Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood lives in me, and I in him.
Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood.
for all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus;
being justified freely by his grace through the redemption that is in Christ Jesus; whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed; read more. to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Jesus.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
There is therefore now no condemnation to those who are in Christ Jesus.
Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Who could bring a charge against God's chosen ones? It is God who justifies. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
for you were bought with a price. Therefore glorify God in your body.
You were bought with a price. Do not become bondservants of men.
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father?
For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." read more. The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children.
that he might redeem those who were under the law, that we might receive the adoption of children.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
who gave himself as a ransom for all; the testimony in its own times;
Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;
who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed us for God with your blood, out of every tribe, language, people, and nation,
They sang a new song, saying, "You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed us for God with your blood, out of every tribe, language, people, and nation,
They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from among men, the first fruits to God and to the Lamb.