Reference: Type
American
In Greek tupos, a word denoting some resemblance, and translated "figure" in Ro 4:15, "ensample" in Php 3:17, "manner" in Ac 23:25, and "form" in Ro 6:17. So also Moses was to make the tabernacle according to the type or model he had seen in the mount, Ac 7:44. In the more general use of the word, a scriptural type is a prophetic symbol, "a shadow of good things to come," Heb 10:1, "but the body is Christ," Col 2:17. The typical character of the old dispensation is its most distinguishing feature. For Example, the paschal lamb and all the victims sacrificed under the law were types of the Lamb of God, and illustrated his great atonement; showing that guilt deserved death, and could only be atoned for by the blood of an acceptable sacrifice. But they were also intended to foretell the coming of their great Antitype.
The Old Testament types include persons, officers, objects, events, rites, and places. Thus Adam and Melchizedek, the prophetic and the priestly office, manna and the brazen serpent, the smitten rock and the passage over Jordan, the Passover and the Day of Atonement, Canaan and the cities of refuge are scriptural types of Christ.
However striking the points of resemblance which an Old Testament event or object may present to something in the New Testament, it is not properly a type unless it was so appointed by God, and thus has something of a prophetic character. Due care should therefore be taken to distinguish between an illustration and a type.
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"Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;
For the law works wrath, for where there is no law, neither is there disobedience.
But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
which are a shadow of the things to come; but the body is Christ's.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
Easton
occurs only once in Scripture (1Co 10:11, A.V. marg.). The Greek word tupos is rendered "print" (Joh 20:25), "figure" (Ac 7:43; Ro 5:14), "fashion" (Ac 7:44), "manner" (Ac 23:25), "form" (Ro 6:17), "example" or "ensample" (1Co 10:6,11; Php 3:17; 1Th 1:7; 2Th 3:9; 1Ti 4:12). It properly means a "model" or "pattern" or "mould" into which clay or wax was pressed, that it might take the figure or exact shape of the mould. The word "type" is generally used to denote a resemblance between something present and something future, which is called the "antitype."
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The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."
You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
Morish
This English word occurs in the A.V. only in the margin. The Greek word is ?????, from which comes the word 'type.' It is translated 'print,' Joh 20:25; 'figure,' Ac 7:43; '/Romans/5/14/type/web'>Ro 5:14; 'form,' '/Romans/6/17/type/web'>Ro 6:17; 'fashion,' '/Acts/7/44/type/web'>Ac 7:44; 'manner,' '/Acts/23/25/type/web'>Ac 23:25; 'pattern,' Tit 2:7; '/Hebrews/8/5/type/web'>Heb 8:5; 'ensample,' 1Co 10:11 (marg. type); Php 3:17; 1Th 1:7; 2Th 3:9; 1Pe 5:3; and 'example,' 1Co 10:6; 1Ti 4:12.
That which is prefigured in a type is seen in the 'antitype,' ?????????, translated 'like figure,' 1Pe 3:21; and 'figure,' Heb 9:24. If the tabernacle be taken as an illustration, the type or pattern was seen in the mount, that is, figuratively in heaven, and the tabernacle itself was the antitype. Heb 9:24. Then again, the tabernacle may be taken as a type, and the saints now, as forming the house of God, the antitype. Christ is "Son over his own house, whose house are we." Heb 3:6. Many things in the O.T. are typical of those in the N.T., as seen in 1Co 10:11; but, as in all else, the teaching of the Holy Spirit is needed, or there is danger of adopting connections which are merely fanciful.
A few examples of types are here appended: the student of scripture will find it profitable to search out (in dependence upon the Holy Spirit) the numerous types of the O.T. with their antitypes in the N.T. They may be found in 1, persons; 2, places; 3, things; 4, events.
1. ADAM as the first man, under whom all earthly created things were set
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God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man. The man said, "This is now bone of my bones, and flesh of my flesh. She will be called 'woman,' because she was taken out of Man."
As time passed, it happened that Cain brought an offering to Yahweh from the fruit of the ground.
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened. The rain was on the earth forty days and forty nights. read more. In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ship; they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort. They went to Noah into the ship, by pairs of all flesh with the breath of life in them. Those who went in, went in male and female of all flesh, as God commanded him; and Yahweh shut him in. The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth. The waters prevailed, and increased greatly on the earth; and the ship floated on the surface of the waters. The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered. The waters prevailed fifteen cubits upward, and the mountains were covered. All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man. All in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died. Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship. The waters prevailed on the earth one hundred fifty days.
The whole earth was of one language and of one speech. It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there. read more. They said one to another, "Come, let's make bricks, and burn them thoroughly." They had brick for stone, and they used tar for mortar. They said, "Come, let's build ourselves a city, and a tower whose top reaches to the sky, and let's make ourselves a name, lest we be scattered abroad on the surface of the whole earth." Yahweh came down to see the city and the tower, which the children of men built. Yahweh said, "Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do. Come, let's go down, and there confuse their language, that they may not understand one another's speech." So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city. Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.
It happened after these things, that God tested Abraham, and said to him, "Abraham!" He said, "Here I am." He said, "Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of." read more. Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him. On the third day Abraham lifted up his eyes, and saw the place far off. Abraham said to his young men, "Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you." Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together. Isaac spoke to Abraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they both went together. They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood. Abraham stretched forth his hand, and took the knife to kill his son. The angel of Yahweh called to him out of the sky, and said, "Abraham, Abraham!" He said, "Here I am." He said, "Don't lay your hand on the boy, neither do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me." Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son. Abraham called the name of that place Yahweh Will Provide. As it is said to this day, "On Yahweh's mountain, it will be provided." The angel of Yahweh called to Abraham a second time out of the sky, and said, "I have sworn by myself, says Yahweh, because you have done this thing, and have not withheld your son, your only son, that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies. In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.
When the children of Israel saw it, they said one to another, "What is it?" For they didn't know what it was. Moses said to them, "It is the bread which Yahweh has given you to eat."
He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
Aaron shall cast lots for the two goats; one lot for Yahweh, and the other lot for the scapegoat. Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.
Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.
Yahweh said to Moses, "Make a fiery serpent, and set it on a standard: and it shall happen, that everyone who is bitten, when he sees it, shall live." Moses made a serpent of brass, and set it on the standard: and it happened, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.
Then sang Israel this song: "Spring up, well; sing to it: the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles." From the wilderness [they traveled] to Mattanah;
Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Don't turn from it to the right hand or to the left, that you may have good success wherever you go.
Now therefore take twelve men out of the tribes of Israel, for every tribe a man.
"Yet I have set my King on my holy hill of Zion."
But chose the tribe of Judah, Mount Zion which he loved. He built his sanctuary like the heights, like the earth which he has established forever. read more. He also chose David his servant, and took him from the sheepfolds; from following the ewes that have their young, he brought him to be the shepherd of Jacob, his people, and Israel, his inheritance. So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands. A Psalm by Asaph.
that you will take up this parable against the king of Babylon, and say, "How the oppressor has ceased! The golden city has ceased!" Yahweh has broken the staff of the wicked, the scepter of the rulers, read more. who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained. The whole earth is at rest, and is quiet. They break out song. Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since you are humbled, no lumberjack has come up against us." Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. They all will answer and ask you, "Have you also become as weak as we are? Have you become like us?" Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low! You said in your heart, "I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north! I will ascend above the heights of the clouds! I will make myself like the Most High!" Yet you shall be brought down to Sheol, to the depths of the pit. Those who see you will stare at you. They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms; who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?" All the kings of the nations, sleep in glory, everyone in his own house. But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot. You will not join them in burial, because you have destroyed your land. You have killed your people. The seed of evildoers will not be named forever. Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities. "I will rise up against them," says Yahweh of Armies, "and cut off from Babylon name and remnant, and son and son's son," says Yahweh. "I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction," says Yahweh of Armies.
The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?
As it happened in the days of Noah, even so will it be also in the days of the Son of Man. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ship, and the flood came, and destroyed them all.
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."
Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'" Jesus therefore said to them, "Most certainly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. read more. For the bread of God is that which comes down out of heaven, and gives life to the world."
The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."
You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.
neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
who was delivered up for our trespasses, and was raised for our justification.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father --
Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it. Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.
from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
because we are members of his body, of his flesh and bones.
Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;
in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,
You made him a little lower than the angels. You crowned him with glory and honor.
Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.
but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
"I will remember their sins and their iniquities no more."
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" read more. concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
This is a symbol of baptism, which now saves you -- not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.
Watsons
TYPE. This word is not frequently used in Scripture; but what it signifies is supposed to be very frequently implied. We usually consider a type as an example, pattern, or general similitude to a person, event, or thing which is to come: and in this it differs from a representation, memorial, or commemoration of an event, &c, which is past. The Spirit of God has adopted a variety of means to indicate his perfect foreknowledge of all events, and his power to control them. This is sometimes declared by express verbal prophecy; sometimes by specific actions performed by divine command; and sometimes by those peculiar events, in the lives of individuals, and the history or religious observances of the Israelites, which were caused to bear a designed reference to some parts of the Gospel history. The main point, says Chevallier, in an inquiry into these historical types, is to establish the fact of a preconcerted connection between the two series of events. No similarity, in itself, is sufficient to prove such a correspondence. Even those recorded in Scripture are recorded under very different circumstances. If the first event be declared to be typical, at the time when it occurs, and the second correspond with the prediction so delivered, there can be no doubt that the correspondence was designed. If, before the occurrence of the second event, there be delivered a distinct prophecy, that it will happen, and will correspond with some previous event; the fulfilment of the prophecy furnishes an intrinsic proof, that the person who gave it spake by divine inspiration. It may not, from this fact, follow, that the two events were connected by a design formed before either of them occurred; but it certainly does follow, that the second event, in some measure, had respect to the first; and that whatever degree of connection was, by such a prophet, assumed to exist, did really exist. If, again, no specific declaration be made, respecting the typical character of any event or person, until after the second event has occurred, which is then declared to have been prefigured; the fact of preconcerted connection will rest solely upon the authority of the person who advances the assertion. But, if we know, from other sources, that his words are the words of truth, our only inquiry will be, if he either distinctly asserts, or plainly infers, the existence of a designed correspondence. The fact, then, of a preconcerted connection between two series of events, is capable of being established in three ways: and the historical types may be accordingly arranged in three principal divisions. Some of them afford intrinsic evidence, that the Scriptures, which record them, are given by inspiration of God; the others can be proved to exist only by assuming that fact: but all, when once established, display the astonishing power and wisdom of God; and the importance of that scheme of redemption, which was ushered into the world with such magnificent preparations. In contemplating this wonderful system we discern one great intention interwoven, not only into the verbal prophecies and extraordinary events of the history of the Israelites, but into the ordinary transactions of the lives of selected individuals, even from the creation of the world. Adam was "the figure of him that was to come," Ro 5:14. Melchisedec was "made like unto the Son of God," Heb 7:3. Abraham, in the course of events in which he was engaged by the especial command of Heaven, was enabled to see Christ's day, Joh 8:56; and Isaac was received from the dead "in a figure," Heb 11:19. At a later period, the paschal lamb was ordained to be sacrificed, not only as a memorial of the immediate deliverance, which it was instituted to procure and to commemorate, but also as a continued memorial of that which was to be "fulfilled in the kingdom of God," Lu 22:16. Moses was raised up to deliver the people of Israel; to be to them a lawgiver, a prophet, a priest; and to possess the regal authority, if not the title of king. But, during the early period of his life, he was himself taught, that one great prophet should be raised up like unto him; before his death he delivered the same prophecy to the people; and, after that event, the Israelites continually looked for that faithful prophet, who should return answer to their inquiries, 1 Macc. 4:46; 14:41. Their prophets all pointed to some greater lawgiver, who should introduce a new law into their hearts, and inscribe them upon their minds, Jer 31:33. The whole people of Israel were also made, in some instances, designedly representative of Christ: and the events, which occurred in their national history, distinctly referred to him. During their wanderings in the wilderness, God left not himself without witness, which should bear reference to the great scheme of the Gospel. They ate spiritual meat. It was an emblem of the true bread of life, which came down from heaven, Joh 6:39. "They drank of that spiritual Rock that followed them: and that Rock was Christ," 1Co 10:4. They were destroyed of serpents; and a brazen serpent was lifted up on a pole, that whosoever looked might live. It was a sensible figure of the Son of man, who was in like manner to be lifted up; "that whosoever believeth in him should not perish, but have eternal life," Joh 3:15. Beside, their religious ordinances were only "a figure for the time then present," Heb 9:9. Their tabernacle was made after the pattern of heavenly things, Heb 8:5; Ex 25:9,40; and was intended to prefigure the "greater and more perfect tabernacle, not made with hands," Heb 9:11. The high priest was a living representative of the great "High Priest of our profession," Heb 3:1: and the Levitical sacrifices plainly had respect to the one great sacrifice for sins. Joshua the son of Nun represented Jesus in name: and by his earthly conquests in some measure prefigured the heavenly triumphs of his Lord. In a subsequent period, David was no indistinct type of "the Messiah the Prince," Da 9:25, for a long time humbled, and at length triumphant over his enemies. And the peaceable dominion of Solomon prefigured that eternal rest and peace, which remaineth to the people of God. In a still later age, the miraculous preservation of the Prophet Jonah displayed a sign, which was fulfilled in the resurrection of Christ. And when the temple was rebuilt, Joshua, the son of Josedech, the high priest, and his fellows, were set forth as "men of sign," representatives of the Branch, which should, in the fulness of time, be raised up to the stem of Jesse, Zec 3:8; Isa 11:1. The illustration, then, to be derived from the historical types of the Old Testament, is found diffused over the whole period, which extends from the creation of the world, to the time when vision and prophecy were sealed. And all the light, which emanates from so many various points, is concentrated in the person of Christ.
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According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.
See that you make them after their pattern, which has been shown to you on the mountain.
A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit.
But this is the covenant that I will make with the house of Israel after those days, says Yahweh: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring forth my servant, the Branch.
for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."
that whoever believes in him should not perish, but have eternal life.
This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.
Your father Abraham rejoiced to see my day. He saw it, and was glad."
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.