And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken. For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh.

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.

And it came to pass, ere yet, he, had done speaking, that lo! Rebekah, was coming forth who had been born to Bethuel son of Milcah, wife of Nahor, brother of Abraham, - with her pitcher upon her shoulder, Now the young woman! was of very pleasing appearance, a virgin whom, no man, had known, - and she went down unto the fountain, and filled her pitcher and came up. read more. And the servant ran to meet her, - and said, I pray thee let me drink a little water out of thy pitcher. And she said, Drink my lord, - And she hastened and lowered her pitcher on her hand and let him drink. And when she had done giving him drink, - she said For thy camels also, will I draw, until they have done drinking. So she hastened and emptied her pitcher into the drinking-trough, and ran again unto the well, to draw, - and she drew for all his camels.

While yet he was speaking with them, Rachel, had come in with the sheep which belonged to her father, for a shepherdess, was she.

Now, the priest of Midian, had seven daughters, - and they came and drew and filled the troughs, to water their fathers flock.

But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.

And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause? And, he, answering, said - Did ye never read - He who created at the beginning, Male and female, made them, - read more. and said - For this cause, will a man leave his father and his mother, and be united to his wife, - and, the two, will become, one flesh; So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder. They say unto him - Why then did, Moses, command, to give a writing of repudiation and to divorce? He saith unto them - Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus. And I say unto you - Whosoever shall divorce his wife, saving for unfaithfulness, and shall marry another, committeth adultery.

And, the multitudes, hearing, were being struck with astonishment at his teaching.

Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.

There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

For the favour of God, bringing salvation for all men, hath shone forth, Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, read more. Prepared to welcome the happy hope and forthshining of the glory of the great God and our Saviour Christ Jesus, - Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works.

And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.

So Abraham hastened towards the tent unto Sarah, - and said, Hasten thou three measures of fine meal, knead it, and make hearth-cakes.

And it came to pass, ere yet, he, had done speaking, that lo! Rebekah, was coming forth who had been born to Bethuel son of Milcah, wife of Nahor, brother of Abraham, - with her pitcher upon her shoulder,

And he said to them, Is it well with him. And they said, Well, but lo! Rachel his daughter, coming in with the sheep.

Now, the priest of Midian, had seven daughters, - and they came and drew and filled the troughs, to water their fathers flock.

Then took Miriam the prophetess, sister of Aaron the timbrel in her hand, - and all the women came forth after her with timbrels and dances,

And, all the women whose hearts lifted them up with wisdom, span the goats-hair.

And, Deborah, a woman who was a prophetess, wife of Lapidoth, she, was judging Israel, at that time: she used to sit, therefore, under the palm-tree of Deborah, between Ramah and Bethel, in the hill country of Ephraim, - and the sons of Israel came up to her, for justice.

Also, a little robe, used his mother to make for him, and bring it up to him, from year to year, - when she came up with her husband, to offer the sacrifice of the year.

So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, wife of Shallum son of Tikvah, son of Harhas keeper of the vestments, she having her dwelling in Jerusalem, in the new city, - and they spake unto her.

Have remembrance, O my God, of Tobiah and of Sanballat, according to these their doings, - moreover also, of Noadiah the prophetess, and of the rest of the prophets, who would have put me in fear.

Her hands, she putteth forth to the distaff, and, her palms, lay hold of the spindle:

She feareth not, for her household, because of the snow, for, all her household, are clothed with crimson:

Then, answering, Jesus said to her - O woman! great, is, thy faith! Be it, done, for thee, as thou desirest. And her daughter was healed, from that hour.

And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; - the same, advanced in many days; having lived with a husband seven years from her virginity, and, she, had been a widow for as long as eighty-four years, - who left not the temple, with fastings and supplications, rendering divine service night and day; -

And Jesus saith unto her - What part can I take with thee, O woman? Not yet, hath come, mine hour.

and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him. Now - this man, had four virgin daughters, who used to prophesy.

But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man.

As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith. If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

For the favour of God, bringing salvation for all men, hath shone forth, Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,

And Yahweh God said, It is, not good, that the man should remain alone, - I will make for him a helper as his counterpart. Now Yahweh God had formed from the ground every living thing of the field and every bird of the heavens, which he brought in unto the man, that he might see what he should call it, - and, whatsoever the man should call it - any living soul, that, should be the name thereof. read more. So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, - but, for man, had there not been found a helper as his counterpart. So Yahweh God caused a deep sleep to fall on the man, and he slept, - and he took one of his ribs, and closed up flesh instead thereof. And Yahweh God builded the rib which he had taken from the man, into a woman, and brought her in unto the man. And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken. For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh.

Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat.

Then took the servant ten camels, from among the camels of his lord, and went his way, - all the goods of his master being in his hand, - so be mounted, and went his way unto Mesopotamia, unto the city of Nahor.

And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, - And for a man who lieth with her that is unclean.

And Moses said unto them, - Have ye saved alive every female?

And, Deborah, a woman who was a prophetess, wife of Lapidoth, she, was judging Israel, at that time:

And it came to pass, when the flame ascended from off the altar, towards the heavens, that the messenger of Yahweh ascended in the flame of the altar, - while Manoah and his wife were looking on. Then fell they on their faces, to the earth.

But his wife said unto him, If Yahweh had been pleased to put us to death, he would not have received at our hand, an ascending-sacrifice and a meal-offering, nor would he have shewed us all these things, - and, at such a time, have let us hear the like of this!

And there was a certain man, of Ramathaim-zuphi, of the hill country of Ephraim, - whose name, was Elkanah, son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite;

The sons of Ater pertaining to Hezekiah, ninety-eight;

besides, their men-servants and their maid-servants who were these, seven thousand three hundred and thirty-seven, - and there pertained to them, singing men and singing women, two hundred:

How long wilt thou turn hither and thither, O apostate daughter? For Yahweh hath created a new thing in the earth, A female defendeth, a strong man!

For I brought thee up out of the land of Egypt, and, out of the house of slaves, I ransomed thee, - and I sent before thee, Moses, Aaron and Miriam.

Ye have heard, that it was said, Thou shalt not commit adultery:

It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement;

And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause?

And, 1o! a woman, who indeed was in the city a sinner; and, when she found out that he was reclining in the house of the Pharisee, providing an alabaster-jar of perfume,

and certain women, who had been cured from evil spirits and infirmities, - Mary, the one called Magdalene, from whom seven demons had gone forth,

And Jesus saith unto her - What part can I take with thee, O woman? Not yet, hath come, mine hour.

And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said - What seekest thou? or - Why talkest thou with her?

Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son!

These all were giving constant attention with one accord unto the prayer, with certainwomen, and Mary the mother of Jesus, and with his brethren.

And, when the day of pentecost was filling up the number of days they were all together with one intent; -

And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.

And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, -

And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, -

For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, - In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; -

And I commend to you Phoebe our sister, - being a minister alsoof the assembly which is in Cenchreae;

I consider this, then, to be, good, in the circumstances, by reason of the existing distress, - that it is, good for a man, so, to be:

But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none, And, they who weep, as though they wept not, and, they who rejoice, as though they rejoiced not, and, they who buy, as though they possessed not, read more. And, they who use the world, as though they used it not to the full, - for the fashion of this world passeth away;

As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.

There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - read more. Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything: Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; - Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife, see that she reverence her husband.

Euodia, I exhort, and, Syntche, I exhort, - on the same thing, to be resolved in the Lord: -

Wives, in the same way, - dignified, not given to intrigue, sober, faithful in all things.

Widows, honour thou - who indeed are widows: -

For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,

So then Joshua commanded the officers of the people, saying:

what my soul still sought, yet I found not, - one man out of a thousand, have I found, but, a woman among all these, have I not found.

and certain women, who had been cured from evil spirits and infirmities, - Mary, the one called Magdalene, from whom seven demons had gone forth, and Joana, wife of Chuza steward of Herod, and Susanna, and many others, - who indeed were ministering unto them out of their possessions.

And there was following him a great throng of the people, and of women, who were smiting themselves and lamenting him.

And the women, they who had come out of Galilee with him, following after, observed the tomb, and how his body was laid. And, returning, they made ready spices and perfumes. And, on the Sabbath, indeed, they were quiet, according to the commandment;

And I commend to you Phoebe our sister, - being a minister alsoof the assembly which is in Cenchreae;

Salute ye Prisca and Aquila, my fellow-workers in Christ Jesus, -

Salute Mary - who, indeed, hath toiled much for you.

But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; read more. But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith. If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

Euodia, I exhort, and, Syntche, I exhort, - on the same thing, to be resolved in the Lord: - Yea! I request thee also, true yokefellow, be thou helping together with these women, - who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.

For the favour of God, bringing salvation for all men, hath shone forth,