Such were their faces. Their wings were stretched out upward; two [wings] of each one were touching another [the wings of the beings on either side of it], and [the remaining] two [wings of each being] were covering their bodies.

Now upward, from that which appeared to be His waist, I saw something like glowing metal that looked like it was filled with fire all around it; and downward, from that which appeared to be His waist, I saw something like fire; and there was a brightness and a remarkable radiance [like a halo] around Him.

Then I looked, and behold, a likeness [of a man] with the appearance of fire; from His loins downward He was like fire, and from His loins upward He had the appearance of brightness, like gleaming metal (bronze).

Then the cherubim rose upward. They are the [same four] living beings [regarded as one] that I saw by the River Chebar [in Babylonia].

so tell those who plaster it with whitewash, that it will fall! A flooding rain [of judgment] will come, and you, O [great] hailstones, will fall; and a violent wind will tear the wall apart.

You slaughtered My children and offered them up to [worthless] idols, forcing them to pass through the [hideousness of the] fire.

“But if a man is righteous (keeps the law) and practices justice and righteousness,

Also I gave them My Sabbaths to be a sign between Me and them, that they might know [without any doubt] that I am the Lord who sanctifies them (separates and sets them apart).

But the house of Israel rebelled against Me in the wilderness. They did not walk in My statutes and they despised and rejected My ordinances, which, if a man keeps, he will live; and they greatly profaned My Sabbaths. Then I decided to pour out My wrath on them in the wilderness, to annihilate them.

and say, ‘Thus says the Lord God,

“Behold, I am against you, O Sidon,
And I will show My glory and be glorified in your midst.
Then they will know [by personal experience] that I am the Lord when I bring judgment and punishment on her,
And I will manifest My holiness in her.

‘Thus says the Lord God, “When I gather the house of Israel from the nations among whom they are scattered, and I manifest my Holiness in them in the sight of the nations, then they will live in their own land which I gave to My servant Jacob.

And you, son of man, say to the sons of your people, ‘The righteousness of the righteous man will not save him in the day of his transgression; and as for the wickedness of the wicked, he will not stagger because of it in the day that he turns from his wickedness, whereas a righteous man will not be able to live because of his [previous acts of] righteousness on the day when he commits sin.’

Because you push with side and shoulder, and gore with your horns all those that have become weak and sick until you have scattered them away,

I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned among them. Then the nations will know [without any doubt] that I am the Lord,” says the Lord God, “when I prove Myself holy among you in their sight.

Then the nations will know [without any doubt] that I am the Lord who sets apart and sanctifies Israel [for holy use], when My sanctuary is in their midst forever.”’”

“They will elect men who will constantly go through the land, [men commissioned] to bury those who were passing through, those bodies that lie unburied on the surface of the ground, in order to cleanse it. At the end of seven months they will do a search.

When I bring them back from the nations and gather them out of their enemies’ lands, then I shall show Myself holy [and My justice and holiness will be vindicated] through them in the sight of many nations.

The side chambers became wider at each successive level as they encompassed the temple. Because the structure surrounding the temple went higher by stages on all sides of the temple, for that reason the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest one by way of the second story.

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

This is the law of the temple: Its entire area all around on the top of the mountain (Mount Moriah) shall be most holy. Behold, this is the law of the temple.

The altar hearth shall be four cubits high, and from the altar hearth shall extend upwards four horns [one from each corner, each one cubit high].

For seven days they shall make atonement for the altar and purify it; so the priests shall consecrate it [to receive offerings].

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

“Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.

It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary.

The allotment [of land] that you shall set apart and offer to the Lord shall be 25,000 cubits in length and 10,000 in width.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.