“Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

She will continue in purification from her bleeding for 33 days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.

But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.

“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.

He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

Anything she lies on during her menstruation will become unclean, and anything she sits on will become unclean.

Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.

If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.

“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.

Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.

When she is cured of her discharge, she is to count seven days, and after that she will be clean.

On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.

instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord before His tabernacle—that person will be considered guilty. He has shed blood and must be cut off from his people.

You are not to shame your father by having sex with your mother. She is your mother; you must not have sexual intercourse with her.

You are not to have sexual intercourse with your father’s wife’s daughter, who is adopted by your father; she is your sister.

You are not to have sexual intercourse with your father’s sister; she is your father’s close relative.

You are not to have sexual intercourse with your mother’s sister, for she is your mother’s close relative.

You are not to shame your father’s brother by coming near his wife to have sexual intercourse; she is your aunt.

You are not to have sexual intercourse with your daughter-in-law. She is your son’s wife; you are not to have sex with her.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

If a man sleeps with a menstruating woman and has sexual intercourse with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from their people.

If a priest’s daughter defiles herself by promiscuity, she defiles her father; she must be burned up.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.