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They even carried out the sick into the streets, and put them on cots and mats, so that as Peter came by at the least his shadow would fall on some of them.

After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.

But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,

As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?"

So he called them in and lodged them. On the next day he arose and went out with them, and some of the brothers from Joppa accompanied him.

He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.

But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, proclaiming the Lord Jesus.

Now about that time, Herod the king stretched out his hands to oppress some of the church.

Now in the church that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

But the population of the city was divided. Some sided with the Jews, and some with the apostles.

When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

But some Jews from Antioch and Iconium came there, and having persuaded the crowds, they stoned Paul, and dragged him out of the city, supposing that he was dead.

Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved."

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the Law of Moses."

Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment;

After they had spent some time there, they were sent back with greetings from the brothers to those that had sent them forth.

After some days Paul said to Barnabas, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."

and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.

Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women.

But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."

Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.

But when some were hardened and disobedient, speaking evil of the Way before the crowd, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."

Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together.

As we stayed there some days, a certain prophet named Agabus came down from Judea.

Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

Some shouted one thing, and some another, among the crowd. When he could not find out the truth because of the noise, he commanded him to be brought into the barracks.

A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?"

He ordered the centurion that he should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.

Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."

and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.