And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

because they overflow with every sort of evil-doing, wickedness, greed, and malice; they are full of envy, murder, quarreling, deceit, ill-will;

Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

For I do not that good thing which I would: but that evil do I, which I would not.

For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;

Do not let evil get the better of you; get the better of evil by doing good.

for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.

For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.

For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.

But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

to every human soul who practices doing evil, the Jew first and then the Greek.

But do you consider this, O man, judging those doing such things, and doing the same, that you shall escape the judgment of God?

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).

For I know that good does not live in me, that is, in my flesh. For the willing is present in me, but the doing [of] the good [is] not.

If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.

But if I am always doing what I do not want to do, I agree that the law is right.

But the man who has misgivings about eating, if he then eats, has already condemned himself by so doing, because he did not follow his faith, and any action that does not follow one's faith is a sin.

to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.

Do you not know that when you habitually offer yourselves to anyone for obedience to him, you are slaves to that one whom you are in the habit of obeying, whether it is the slavery to sin whose end is death or to obedience whose end is right-doing?

What benefit did you then derive from doing the things of which you are now ashamed? None, for they end in death.

For the kingdom of God does not consist in what we eat and drink, but in doing right, in peace and joy through the Holy Spirit;

So now, no longer am I the one doing it, but sin which dwells in me.

I do not want you to be unaware, brothers, that I often planned to come to you (but have been prevented from doing so until now), so that I might reap a harvest among you, just as I have among the rest of the gentiles.

The right thing to do is to avoid eating meat, drinking wine, or doing anything else that makes your brother stumble, upset, or weak.

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

And why? Because they did not seek it through faith, but through doing certain things. They stumbled over that stone that makes people stumble,

But what if our wrong-doing makes God's righteousness all the clearer? Will God be wrong in inflicting punishment? (I can but speak as a man.) Heaven forbid!

Then what becomes of our boasting? It is ruled out absolutely. On what principle? On the principle of doing deeds? No, on the principle of faith.

Never return injury for injury. Aim at doing what all men will recognize as honorable.

Each of us must please his neighbour, doing him good by building up his faith.

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,