And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

because they overflow with every sort of evil-doing, wickedness, greed, and malice; they are full of envy, murder, quarreling, deceit, ill-will;

Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

For I do not that good thing which I would: but that evil do I, which I would not.

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.

Do not let evil get the better of you; get the better of evil by doing good.

For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.

But if what I do not want [to do], this I am doing, I am no longer the one doing it, but sin that lives in me.

But do you consider this, O man, judging those doing such things, and doing the same, that you shall escape the judgment of God?

I do not understand my own actions. For I am so far from habitually doing what I want to do, that I find myself doing the very thing that I hate.

to every human soul who practices doing evil, the Jew first and then the Greek.

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

In doing this [i.e., practicing some of the requirements of the law of Moses], they demonstrate that these requirements are written in their hearts. Their conscience tells them this, and their thoughts alternately accuse them [of wrongdoing], or else endorse them [for doing right]).

to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.

For I know that good does not live in me, that is, in my flesh. For the willing is present in me, but the doing [of] the good [is] not.

So now I am no longer the one doing it, but it is sin living in me.

You who say that one must not commit adultery, do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]?

He, however, who has misgivings stands condemned if he still eats, because his doing so is not the result of faith. And anything not done as the result of faith is a sin.

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)?

Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

I do not want you to be unaware, brethren, that I often planned to come to you (but have been prevented from doing so until now) in order that I might have some harvest among you, just as I have had among the other Gentiles.

Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,

For we know that the judgment of God according to truth is against those doing such things.

but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek.

But if I am always doing what I do not want to do, I agree that the law is right.

But what if our wrong-doing makes God's righteousness all the clearer? Will God be wrong in inflicting punishment? (I can but speak as a man.) Heaven forbid!

Then what becomes of our boasting? It is ruled out absolutely. On what principle? On the principle of doing deeds? No, on the principle of faith.

Never return injury for injury. Aim at doing what all men will recognize as honorable.

Each of us must please his neighbour, doing him good by building up his faith.

What benefit did you then derive from doing the things of which you are now ashamed? None, for they end in death.

For the kingdom of God does not consist in what we eat and drink, but in doing right, in peace and joy through the Holy Spirit;

so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

or he who is exhorting -- 'In the exhortation!' he who is sharing -- 'In simplicity!' he who is leading -- 'In diligence?' he who is doing kindness -- 'In cheerfulness.'

The right thing to do is to avoid eating meat, drinking wine, or doing anything else that makes your brother stumble, upset, or weak.