through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;

First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.

that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.

For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

for the showing, I say , of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

We reckon therefore that a man is justified by faith apart from the works of the law.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;

yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:

Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;

But him that is weak in faith receive ye, yet not for decision of scruples.

One man hath faith to eat all things: but he that is weak eateth herbs.

The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith: