By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.

that ye may be established, That is, to be comforted together with you, by the mutual faith both of you and me.

For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

and the uncircumcision through the same faith.

Do we then make void the law through faith? God forbid: yea, we establish the law.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.

Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.

For if they who are of the law are heirs, faith is made void, and the promise of no effect.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.

He staggered not at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

Wherefore? Because they sought it, not by faith, but as it were by the works of the law: for they stumbled at that stumbling stone;

But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:)

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

Faith cometh by hearing, and hearing by the word of God.

Well; they were broken off for unbelief, and thou standest by faith.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

Having then gifts differing according to the grace that is given us, whether it be prophesy, let us prophesy according to the analogy of faith:

Him that is weak in the faith, receive; but not to doubtful disputations.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

But he that doubteth is condemned if he eat, because it is not of faith; for whatsoever is not of faith, is sin.

And again Isaiah faith, There shall be a root of Jesse, and one arising to rule over the Gentiles: in him shall the Gentiles hope.

made known to all nations for the obedience of faith) To the only wise God, to him be glory through Jesus Christ for ever. Amen!