For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:

And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

For this reason, then, a man may get righteousness by faith without the works of the law.

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.

For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;

For Christ is the end of the law for righteousness to everyone who has faith.

But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)

For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.

Because, not having knowledge of God's righteousness, and desiring to give effect to their righteousness, they have not put themselves under the righteousness of God.

So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.

And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.

For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;

For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:

But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?

As it is said in the holy Writings, There is not one who does righteousness;

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;

And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:

For if Abraham got righteousness by works, he has reason for pride; but not before God.

As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,

For which reason it was put to his account as righteousness.

Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.

And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.

For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.

Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.

That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.

And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

And being made free from sin you have been made the servants of righteousness.

I am using words in the way of men, because your flesh is feeble: as you gave your bodies as servants to what is unclean, and to evil to do evil, so now give them as servants to righteousness to do what is holy.

When you were servants of sin you were free from righteousness.

And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.

But Israel, going after a law of righteousness, did not get it.

For Moses says that the man who does the righteousness which is of the law will get life by it.